JP3156554U - Buddhist altar serving as a grave - Google Patents

Abstract

[PROBLEMS] To incorporate the form of a grave with the remains in a Buddhist altar that is placed in a familiar living area such as a home, thereby enabling intimate intimidation of the deceased. Therefore, the bereaved family can place the deceased in the past memories together with the remains that are part of it, and the Buddhist altar where the deceased can be remembered as if they were always visiting the grave. provide. Side plates 3 and 4 parallel to the outer periphery of the upper surface of a substrate 2 and a back plate connecting the side plates 3 and 4 are arranged in a U-shape. A shelf stone 6 is disposed between the front sides of the side plates 3 and 4, and the front sides of the side plates 3 and 4 and the upper surface of the shelf stone 6 are covered with a stone 10 so as to be opened and closed. Then, the rear sides of the side plates 3 and 4 and the upper surface of the back plate are covered with the lawn base 11 to form an osteotomy chamber for storing the remains containing the urns. Further, the grave portion 1 is formed by disposing a grave monument 14 on the top surface of the lawn 11. The grave portion 1 is placed on a placing plate 16 inside the altar and stored and arranged in the altar. [Selection] Figure 2

Description

The present invention relates to a Buddhist altar that also serves as a grave, and can easily enshrine the spirit of the dead with a feeling similar to that of a grave at a place other than a normal grave.

Conventionally, as a method of scolding the spirit of the dead, Buddhism has been performed by placing a Buddhist altar in a familiar living area such as a home as shown in Patent Documents 1 and 2. In another method, as in Patent Documents 3 and 4, etc., a grave is provided in a place away from a familiar living area such as a home and the spirit of the dead is enshrined. In addition, rituals are enshrined at the Buddhist altars and ashes are struck at the graves. And it is possible to give prayers every day to Buddhist altars that are placed in familiar living areas such as homes, but the remains that are closest to the bereaved family are visited several times a year, such as the Bon Festival, the Higan, etc. It is common to only offer prayers.

JP 2009-61158 A JP 2008-229227 A JP 2000-129961 A JP 2000-129959 A

However, it is more common for the bereaved families to respect the deceased and to have a sense of familiarity than the religion, which is a religious form, and they would like to set up a grave in a familiar living area such as their home. However, in reality, it is difficult to set up a grave in a familiar living area such as a home due to various regulations such as legal regulations and social regulations.

  Therefore, in the present invention, in the Buddhist altar placed in a familiar living area such as a home, the form of a grave that is usually set away from a familiar living area such as a home is incorporated with the remains. As with the establishment of a grave in a familiar living area such as home, it is intended to enable intimate intimidation of the deceased.

In order to solve the problems as described above, the present invention has a U-shaped side plate parallel to the outer periphery of the upper surface of the substrate and a back plate that connects the side plates, and a shelf stone is arranged between the front sides of the side plates. The front side of the side plate and the upper surface of the shelf stone are covered with a worship stone, and the rear side of the side plate and the upper surface of the back plate are covered with a lawn base to form an ossuary chamber for storing the remains of the remains. At the same time, a graveyard is formed by placing monuments for the grave on the top of the lawn. This cemetery is preferably made of natural stone to reproduce a normal cemetery, but may be made of artificial stone to reduce cost and weight.

And, by placing the above grave section on the mounting plate inside the Buddhist altar and storing it, giving the bereaved family the same effect as installing a grave in the Buddhist altar in a familiar living area such as home. Is possible. In addition, the tomb and altar are connected to the base of the tomb and the mounting plate of the altar with anti-vibration rubber and fixed with bolts, nuts, etc. It is possible to fix it safely.

Since the present invention is configured as described above, the graveyard is usually set up in a Buddhist altar located in a familiar living area such as a home, usually away from a familiar living area such as a home. Incorporating the form with the remains, it is possible to make intimate intimidation of the deceased, just as a grave was set up in a familiar living area such as home. Therefore, the bereaved family can place the deceased person in the past memories together with the remains that are part of them, and can remember the deceased as if they were always visiting the grave. is there.

The front view of the state which installed the grave part in the altar. The front view of a grave part. FIG. 3 is a cross-sectional view taken along line AA in FIG. 2. Side view of the grave section. BB sectional drawing of FIG.

  Hereinafter, an embodiment of the present invention will be described with reference to the drawings. (1) is a grave part, which is formed in the image of a general grave, and is a substrate made of natural stone or artificial stone (2) As shown in FIGS. 3 and 5, parallel side plates (3) and (4) and a back plate (5) connecting the side plates (3) and (4) are arranged and fixed in a U-shape. And a shelf stone (6) is arranged between the front sides of the side plates (3) and (4). The shelf stone (6) is inserted and fitted in a vertical groove (7) (8) formed on the inner surface of the side plates (3) (4) so as to be removable.

  Further, as shown in FIGS. 3 and 4, the front plate of the side plates (3) and (4) and the upper surface of the shelf stone (6) are placed on and covered with the worship stone (10), and the side plate (3) (4) The posterior chamber (12) is formed by covering the rear side and the upper surface of the back plate (5) with a lawn base (11). This ossuary chamber (12) is for storing a small urn with bone remains (13). By removing the shelf stone (6) or the stone (10), the urn (13) It can be taken in and out. The remains to be stored in the urn (13) may store all of the remains, but to accommodate the miniaturized grave part (1), only the main burned bone of the throat Buddha part may be stored, Other parts may be stored. In the above embodiment, the urn (13) is small, but a normal urn (13) may be used. Further, the shelf stone (6) is inserted and fitted in the vertical grooves (7) and (8) formed on the inner surfaces of the side plates (3) and (4) so that it can be removed. The purpose is to put the urn (13) in and out of the ossuary (12). Therefore, when the stone (10) can be opened and closed freely, the shelf (6) is inserted into the vertical groove (7) ( It may be fixed in 8) so that it cannot be extracted.

  In addition, a monument (14) for a grave is arranged on the upper surface of the lawn stand (11) placed on the upper surface of the ossuary chamber (12). This monument (14) may be a tombstone shape as shown in FIGS. 2 and 3, or a Buddha image or something closely related to the deceased. The grave part (1) is formed by the above configuration.

  The grave portion (1) configured as described above is placed on the placing plate (16) inside the Buddhist altar (15) as shown in FIG. This Buddhist altar may be a commercially available one, but it is necessary to have a capacity to store the grave part (1) and a strength that can withstand the weight of the grave part (1). As shown in FIG. 3, the grave part (1) and the Buddhist altar (15) are composed of a vibration isolator rubber (1) and a base plate (2) of the grave part (1) and a mounting plate (16) of the Buddhist altar (15). It is possible to secure safety against an impact such as an earthquake by connecting and fixing the bolts (18) and the fasteners (21) such as nuts (19) via 17).

In addition, the board (2), side plate (3) (4), back plate (5), shelf stone (6), worship stone (10), lawn stand (11), monument (14), etc. of the grave part (1) It is preferable that the forming material is formed of natural stone in order to imagine a graveyard, but it may be formed of artificial stone in consideration of weight reduction, inexpensive manufacturing, and the like.

DESCRIPTION OF SYMBOLS 1 Graveyard part 2 Board | substrate 3 Side board 4 Side board 5 Back board 6 Shelf stone 10 Prayer stone 11 Lawn stand 12 Barn room 13 Antique 14 Moment 15 Buddhist altar 16 Mounting board 21 Stopper

Claims (5)

A side plate parallel to the outer periphery of the upper surface of the board and a back plate that connects this side plate are arranged in a U shape, a stone is placed between the front side of this side plate, and the front side of the side plate and the upper surface of the stone are opened and closed with a stone Cover the back of the side plate and the upper surface of the back plate with a lawn stand to form an ossuary chamber for storing the remains of the remains, and place a monument for the grave on the top of the lawn stand This is a Buddhist altar that also serves as a tomb, characterized by forming a tomb and placing it on a mounting plate inside the altar. The Buddhist altar serving also as the tomb of claim 1, wherein the substrate of the tomb and the mounting plate of the altar are connected and fixed by a stopper through an anti-vibration rubber. 3. The Buddhist altar serving as the graveyard according to claim 1 or 2, wherein the material of the graveyard portion is formed of natural stone. 3. The Buddhist altar serving as the graveyard according to claim 1 or 2, wherein the material of the graveyard portion is formed of artificial stone. The Buddhist altar serving as the graveyard according to claim 1, wherein the monument is a tombstone.