JP2021101869A - Buddhist altar combined with gravestone - Google Patents

Abstract

To provide a Buddhist altar combined with a gravestone in which on-hand memorial services can advantageously be made even if not going to a graveyard, and also the scattering of the ashes or the like having a risk of occurrence in the alternation of generations can be prevented.SOLUTION: A Buddhist altar combined with a gravestone includes an openable/closable door slate 2a in the front face, and is constituted in a rectangular shape with left and right side plates 2b, 2c being set up to a cornerstone stand 2 and a back slate. There are provided a cineration altar 5 forming a space part capable of containing a cinerary urn in the inside and a ceiling slate 6 for closing the cineration altar space part. The door slate 2a is provided with a window frame 3a to which a transparent plate 3 is mounted whereby the inside is visible and lighting is possible.SELECTED DRAWING: Figure 2

Description

The present invention relates to a Buddhist altar that also serves as a tombstone, and in particular, solves the shortage of a graveyard, and can usually be used as a Buddhist altar by placing an urn in the house, and can also be used as a tombstone to be erected as it is in a graveyard or a cemetery.

In general, the urn of the deceased is a mausoleum with a tombstone placed in a cemetery or a cemetery managed by a temple, etc. Is.

However, it is not easy to secure a graveyard site in recent years, and new graveyards and reiens are often created in remote areas rather than houses, which is inconvenient because it takes a long time to visit the graveyard. In addition, the permanent usage fee and the cost of constructing a tombstone are becoming higher and higher, and there is a problem that a large financial burden is involved in constructing a new mausoleum. In addition, it has been a long-standing practice to install Buddhist altars in the home and to lay bones in outdoor graveyards and reiens, but with this, the object of worship at the Buddhist altar is only a mere skeleton, and the bereaved family is a deceased person. I can't get a real sense of relief from the spirit of memorializing.

Therefore, for example, a bone-bearing Buddhist altar (see Patent Document 1) in which the Buddhist altar and the bone-bearing platform are stacked and connected, a side plate parallel to the outer periphery of the upper surface of the substrate, and a back plate connecting the side plates are arranged in a U shape. A shelf stone is placed between the front side of this side plate, and the front side of the side plate and the upper surface of the shelf stone are covered with a stone so that they can be opened and closed. Then, the rear side of the side plate and the upper surface of the back plate are covered with a turf table to form a bone burial chamber for storing the urn containing the ashes, and a monument for the graveyard is placed on the upper surface of the turf table. A Buddhist altar (see Patent Document 2) that also serves as a graveyard has been proposed in which a portion is formed and the graveyard portion is placed on a mounting plate inside the Buddhist altar and stored and arranged in the Buddhist altar.

In addition, a bone burial section with a shelf is provided below the kitchen where worship Buddhist altars such as principal idols and mortuary tablets are provided, and a storage box for storing ossified ashes is placed vertically or Proposals have been made for a bone-laying Buddhist altar (see Patent Document 3) that can be stored flat and a box door that can be opened and closed in the bone-filling box, and that can be unlocked by biometric authentication of a specific person. (See Patent Document 4.).

Jitsukaisho 49-144597 Utility Model Registration No. 3156554 Japanese Unexamined Patent Publication No. 2016-209750 Japanese Unexamined Patent Publication No. 2019-118806

As mentioned above, various proposals have been made that incorporate a bone storage part into a Buddhist altar placed indoors, and there is an advantage that a memorial service can be held at hand without going to the graveyard. However, considering the housing situation when the generation to be memorialized changes, the problem that the ashes are scattered due to the division inheritance, and the condition that the mausoleum can be built outdoors, the conventional product The group is not enough.
In other words, it is out of the question to build a new mausoleum, but it is not mentioned in the prior art that the Buddhist altar that was placed inside the house is used as it is and installed outdoors. However, problems remain in terms of durability against wind and rain and deterioration over time.

In view of the above-mentioned problems of the prior art, the present invention not only has the advantage of being able to hold a memorial service at hand without going to the graveyard, but also serves as a tombstone that can suppress the dissipation of ashes that may occur during generational change. The purpose is to provide a Buddhist altar.

Therefore, the Buddhist altar that also serves as a tombstone of the present invention is provided with a door stone plate that can be opened and closed on the front surface, and is configured in a rectangular shape with a plurality of side plates erected on the base stone stand, and a space portion that can accommodate an urn is provided inside. It is a Buddhist altar that also serves as a tombstone consisting of a formed urn and a ceiling stone plate that closes the space of the urn, and the door stone plate is provided with a window to which a transparent plate that can see the inside and illuminate is attached. That is the first feature. The second feature is that the front surface of the door stone plate can be further covered with a transparent plate, an opaque stone plate, or a metal plate. Further, the third feature is that characters, patterns, and decorative patterns are drawn by writing, engraving, or etching on a transparent plate, an opaque stone plate, or a metal plate.

According to the present invention, there are the following excellent effects.
(1) Since the bone storage part is built into the Buddhist altar placed indoors, it is possible to hold a memorial service at hand without going to a remote graveyard.
(2) The Buddhist altar that was placed inside the house can be used as it is and installed outdoors.
(3) Since it is made of stone plate, it is highly durable against wind and rain even when installed outdoors and does not easily deteriorate over time.

It is a perspective view which shows one Example of the Buddhist altar which also serves as a tombstone which concerns on this invention. It is a perspective view which shows the state which attaches the deceased name plate to the window frame of the Buddhist altar which also serves as a tombstone of FIG. It is a perspective view which shows the internal structure of the Buddhist altar which also serves as a tombstone of FIG. It is a front view which shows the internal structure of the Buddhist altar which also serves as a tombstone of FIG. It is a perspective view which shows the other example of the Buddhist altar which also serves as a tombstone which concerns on this invention. It is a right side perspective view of FIG. It is a front view of FIG. It is the right side surface of FIG. It is a front view which shows the internal structure of the Buddhist altar which also serves as a tombstone of FIG. It is a perspective view which shows the state which attaches the tombstone name plate to the front surface and the builder name plate to the side surface of the Buddhist altar which also serves as a tombstone of FIG. It is a perspective view which shows the state which attaches the deceased name plate to the front of the Buddhist altar which also serves as a tombstone of FIG. It is a perspective view which shows the state which attached the deceased name plate to the front of the Buddhist altar which also serves as a tombstone of FIG.

Hereinafter, embodiments of the present invention will be described with reference to examples shown in the drawings.

1 to 4 show a first embodiment of the present invention. The Buddhist altar 1 that also serves as a tombstone is formed in a vertically rectangular parallelepiped shape so as to have the outer shape of a general Japanese-style mausoleum. The right stone plate 2b, the left stone plate 2c, and the back stone plate 2d, which are rectangular stone plates, are erected on the base stone base 2, and the door stone plate 2a is attached to the front surface with a clue 2e so that it can be opened and closed. It is blocked. A key stone 7 composed of a projecting piece 7a fixed to the lower end of the door stone plate 2a and a projecting piece 7b erected and fixed to the base stone base 2 is provided so that it can be locked with a padlock or the like.

A rectangular window frame 3a is opened on the door stone plate 2a, and a glass plate or a synthetic resin is used as a nameplate for the deceased, which is filled with, engraved, or etched with the name of the deceased, the date of construction of the tombstone, the date of death, etc. The transparent plate 3 of the above is fitted so that the inside of the tombstone and Buddhist altar 1 can be seen. Further, a builder name plate 4 on which the name of the builder is entered or engraved is affixed to the right stone plate 2b. Since the transparent plate 3 is detachably attached, it can be replaced with a different design at any time according to the wishes of the owner. Further, the transparent plate 3 may be configured like a stained glass according to the deceased's religion.

Inside the Buddhist altar 1 that also serves as a tombstone, a two-tiered shelf 5 is provided in this embodiment for storing an urn (not shown). For example, a small cylindrical bone having a diameter of about 80 mm and a height of about 100 mm. It is said to be an urn that is formed so that multiple jars can be stored in the vertical direction. For the Buddhist altar 1 that also serves as a tombstone in this embodiment, it is desirable to use a stone material that is generally the same as the material conventionally used for tombstones, for example, a natural stone such as granite.

The cornerstone stand 2 is a thick plate, and may be of a size that can be installed indoors, for example, on a low board, a TV stand, a table, or a chest of drawers. Since this example is like a display shelf, it blends in comfortably as an interior interior.

That is, the tombstone-combined Buddhist altar 1 according to the present invention is provided with a door stone plate 2a that can be opened and closed on the front surface, and is composed of left and right side stone plates 2b and 2c and a back stone plate 2d erected on the base stone base 2 in a rectangular shape. It consists of a ossuary platform 5 that forms a space that can accommodate an urn inside, and a ceiling stone plate 6 that closes the urn 5 space, and a transparent plate 3 that allows the interior to be visible and illuminates on the door stone plate 2a. The window frame 3a to which is attached is provided.

5 to 9 show a second embodiment of the present invention. The same components as those in the first embodiment will be described with the same reference numerals for convenience.
The Buddhist altar 1 that also serves as a tombstone is formed in a horizontal rectangular parallelepiped shape so as to have the outer shape of a general style mausoleum. A pair of hozo holes so that the right side stone plate 2b, the left side stone plate 2c, and the back stone plate 2d made of rectangular stone plates are erected on the base stone base 2 on three sides, and the support shafts of the pair of door stone plates 2a and 2a are opened in a double door on the front surface. It is attached to 3b and 3b so that it can be opened and closed, and the ceiling is closed with a cornerstone plate 6 to form a sideboard.

A rectangular window frame 3a is opened in each of the pair of door stone plates 2a, and a glass plate or a resin transparent plate 3 that serves as a tombstone name plate on which a dharma name or the like is written, engraved, or etched is fitted, and a Buddhist altar that also serves as a tombstone. 1 The inside is made visible. Further, a builder name plate 4 on which the name of the builder is entered or engraved is affixed to the right stone plate 2b.

Inside the Buddhist altar 1 that also serves as a tombstone, a shelf 5 for storing an urn is provided, and for example, a plurality of small cylindrical urns having a diameter of about 80 mm and a height of about 100 mm are formed so as to be accommodated in the lateral direction. It is said to be an urn. For the Buddhist altar 1 that also serves as a tombstone in this embodiment, it is desirable to use a stone material similar to the material conventionally used for tombstones, for example, a natural stone such as granite.

The pair of door stone plates 2a is provided with a pair of handles 10 fixed to the door stone plate 2a with bolts 13a and nuts 13b so that the pair of door stone plates 2a can be locked with a padlock or the like using the keyholes 10a. Further, the recess 3c and the dowel 11 provided in the substantially center of the cornerstone stand 2 are designed to prevent the door from being opened unexpectedly.

As shown in FIGS. 10 to 12, when the Buddhist altar of the present invention was relocated outdoors as a tombstone in each embodiment, it was provided at the front end of the groove 12a and the base 2 provided at the front end of the heavenly stone plate 6. A rectangular transparent plate, an opaque stone plate, or a metal plate 3 made of stainless steel or the like having a size that hides the entire surface of the door stone plate 2a is slidably attached to the groove 12b so that the groove can be covered. Of course, the rectangular transparent plate or the opaque stone plate 3 can also be filled with, engraved, or etched with the name of the deceased, the date of construction of the tombstone, the date of death, and the like.

In the figure, 9 provided on the back stone plate 2d is an intake port for taking in outside air, and is formed through the inside of the ossuary platform 5 to operate an exhaust fan (not shown) or an insect repellent filter (not shown). (Not shown). Reference numeral 8 is a solar panel installation stand, and 8a is a wiring hole. The exhaust fan is always driven except in rainy weather and at night when the solar panel does not generate electricity, and exhausts the humid and foul-smelling air in the ossuary platform 5 to the outside.

1 Buddhist altar that also serves as a tombstone 2 Base stone stand 2a Door stone plate 2b Right stone plate 2c Left stone plate 2d Back right plate 2e Clue recess 3 Transparent plate (deceased name plate)
3a Rectangular window frame 3b Hozo hole 3c Depression 4 Builder name plate 5 Shelf step 6 Ceiling stone plate 7 Key stone 7a Projection piece (door side)
7b projectile (base side)
8 Solar panel installation base 8a Wiring hole 9 Fan or insect filter opening 10 Handle 10a Keyhole 11 Dowel 12a Groove 12b Groove 13a Bolt 13b Nut

Claims (3)

A door stone plate that can be opened and closed on the front, and multiple side plates that are erected on the base stone stand are configured in a rectangular shape, and a space part that can accommodate the urn is formed inside the ossudan and the ossuary space part. A Buddhist altar that also serves as a tombstone, which is composed of a ceiling stone plate that closes the door, and is characterized in that the door plate is provided with a window with a transparent plate that allows the inside to be seen and lit. The Buddhist altar that also serves as a tombstone according to claim 1, wherein the front surface of the door stone plate can be further covered with a transparent plate, an opaque stone plate, or a metal plate. The tombstone-combined Buddhist altar according to claim 1 or 2, wherein characters, patterns, and decorative patterns are drawn by writing, engraving, or etching on a transparent plate, an opaque stone plate, or a metal plate.

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