DE102018119778B3 - Mayachron - Google Patents

Abstract

The invention relates to an analogue automatic calendar in the form of a Mayachron.The object of the present invention to provide an analog automatic calendar in the form of a Mayachron, which does not have the disadvantages of the prior art, is achieved in that the Mayachron a housing (0) and a mechanical movement comprising a dial (00), an hour hand (51) and a minute hand (52) and a common axis (02), the housing (0) holding the movement and the dial (00) and the movement moving the automatic calendar , wherein the calendar indication in the form of a Haab calendar (1) with an in-ear driven Haab-pointer (13), a Cholqij calendar (2) with two in the clock driven Cholqij-pointers (23) and a Mam-Kalendariums (3) a clockwise driven round Mam disc (33) is executed, wherein the Haab pointer (13), the two Cholqij pointer (23) and the Mam disc (33) of the automatic calendar and the pointer he (51 and 52) are displaced by the work.

Description

The invention relates to an analog automatic calendar in the form of a Mayachron for determining the day in its temporal context for integrated time representation.

Time is seen as an orientation system for one's own life and for living together in society, and it is regarded as a basic condition for the natural living conditions of all living organisms.

The basis of our present era is the Gregorian calendar, whose calendar years are based on the birth of Christ, months, weeks, days and hours.

For humans, this year-calendar-related time calculation means a purely temporal summation, without taking into account a biologically relevant cyclic with repetitive events. The much older Mayan calendar, which dates back to 3116 BC, has a different arithmetic base and combines calendar rhythms with human biology-oriented cycles.

The Mayan calendar consists of sub-calendars, which are based on different natural arithmetic number bases and serve different functions. The smallest unit of time is the day, called Qij. The largest unit of time is 5,200 years.

The calendars used for the Mayachron are based on a natural cosmic and human biological time structure:

The Qij is based on the earth's day-night rhythm, the Haab calendar on the earth's annual cycle around the sun, the Cholqij calendar uses the moon's cycle, and the Mam calendar is based on the cyclic nature of the seasons and directions.

Each calendar has a physical quantitative and an interpretative time structure. By means of arithmetic or the summations and multiplications of calendar numbers and their cosmological understanding of numbers, the calendars correlate with each other and are interwoven. As a result, every single day stands in a quantitatively measurable context of time and is integrated into its past, present and future. The qualitative context in which the single day stands results from the understanding of time as the carrier of disposable possibilities and the realization of their realities.

The beginning of this integrated era over the various subcalculations is reported by science on August 11, 3114 BC. Dated. The oldest references to calendar data can be found in the Madrid Codex. When Columbus discovered America in 1492, the Mayan calendar was still in use. In Europe at that time was still the Julian calendar, which was replaced in 1582 by the Gregorian.

From the US 4757484 A is a clock provided with Mayan symbols known, which serves both the time and the temperature display, which does not recognize otherwise mayakalenderspezifischen symbol arrangements.

The CH 662920 G A3 discloses an astronomical clock basically constructed on the Sexagesimalsystem in which an outer, provided with 31 data ring rotates in opposite directions to an inner wheel, are connected to the zodiac sign and others.

A pocket or watch is in the GB 1404057 A described in the Sexagesimalsystem and indicates the position or migration of the moon within the zodiac signs for astrological purposes.

In JP 08043548 A discloses a time-measuring instrument called a space-clock, which involves determining the influence of the phases of the moon on daily life. On the dial, the moon position is indicated in addition to the data display. In addition, the future moon position is indicated on a frame surrounding the dial. From the visual display of the moon phases, the influence of the moon can be better recognized.

JP 2009-281953 A discloses a watch with a Mayan calendar, which is a Tzolkin calendar with a period of 260 days and which contains a combination of 13 numbers as "Sounds of Galaxy" and 20 marks (as "sun combs"), the watch sequentially combining from "Sound of Galaxy" and "Sun Crests" and additionally displays 1 to 28 days in 13 months. As a result, the Mayan calendar (instead of a Gregorian calendar used daily) is always easily and visually recognizable in daily life.

For this purpose, an analog clock with a clock dial is provided, in which, as with a normal clock in the middle are a short and a long clock pointer, which is around an axis of the numeral 1 to the digit 12 and beyond that are rotatable in a circle. In addition, a Gregorian calendar display window for displaying the date of the Gregorian calendar in the lower left of the dial and a Tzolkin calendar display window at the bottom of the right side in the dial (right next to the Gregorian calendar display window). In the Zolkin calendar display window, the digit symbol for "Galaxys sound" is displayed in the left-hand side area, the mark of the "sun-comb" is displayed in the middle part, and the "sun-comb" is displayed in the name field of the "galaxy".

On the outermost peripheral portion of the dial, symbols of the Maya are also displayed (the time has been removed), and on the inner circumference are indicated the dates "1" to "28". In this case, an arrow is provided at the top of the inner peripheral portion, and the arrow is configured to move one day on the inner peripheral portion every time the date is changed. In this case, an annular cover member is mounted over the outermost peripheral portion and an arcuate window is formed in this cover member and in this arcuate window, so that 13 months are displayed individually. That is, when the annular cover member pivots about 28 degrees, 13 months are displayed sequentially on the arcuate window, and this change in the month is represented by "1" "to" 28 in conjunction with the period of the date.

From the writing Kronsegler GmbH, Hauptstrasse 19, 01768 Glashütte / Sa .: Codex Dresdensis. The clock for the Dresden Mayan Codex. Firmenschrift 2012 (searchable under URL: www.kronsegler.de) is an analog clock with Tzolkin calendar known.

The calendar of this watch "Codex Dresdensis" provides (in addition to the Tzolkin calendar) in its main functions very extensively the information of today's Gregorian calendar. These are the hour, minute and second of the weekday, the date, the month and the moon phase (the moon age).

The 260-day Mayan ritual calendar Tzolkin is realized as follows on the watch "Codex Dresdensis":

The main indexes of the clock to the representation of the hours 1 - 12 are applied in Maya digits in dot-and-dash notation.

The moon phase display is decorated with a stylized Mayan moon symbolism. At the same time the display shows the tidal strength (tide) in the orbital period of 29.5 days. The dial shows the mentioned calendar and time functions, with the outside of the dial is the Mayan Tzolkin calendar ring. The moon phases / moon age / tide display are provided with a Mayan moon graphic.

Finally is off WO 99/49367 A1 a timepiece with Tzolkin calendar known, where Tzolkin is a time schedule, which is part of the Mayan calendar.

The in the WO 99/49367 A1 revealed a timepiece with a Tzolkin calendar and date display, as well as hour, minute and second hands, which rotate around a common axis opposite a Maya-marked dial, with a twenty-tzolkin daytime symbol-bearing outer ring driven along it's dial on the dial Circumference is rotatably associated, which is further rotated after a day around a Tzolkin day symbol that inside the clock is a clock-driven inner ring with thirteen Tzolkin numbers rotatably along its circumference assigned so that this after a day by a Tzolkin number continues, with the respective Tzolkin number facing the respective Tzolkin day symbol.

The disadvantage of this technical solution is that with the Tzolkin rhythm (Vigesimal system) only Tzolkin day symbols and numbers for each day are displayed, which the user can evaluate the reading process, for example. In which he in a description of meaning and the symbolism of Tzolkin numbers read daily.

The object of the present invention is to provide an analog automatic calendar in the form of a Mayachron for determining the day in its temporal context to indicate the integrated time representation, which does not have the above-mentioned disadvantages of the prior art, in particular the reading of various time information and contextual this to an integrated time representation.

By means of the analogue automatic calendar according to the invention in the form of a Mayachron for integrated time representation, a modern connection between man, nature and technology for professional and private life is created and a new perspective for time, meaning and cultural background for personal time planning is opened Also, a conventional hour and minute display can be provided. The connections between time-rhythm and life-planning for modern life, which have long been found out by the Mayas, should be made applicable.

According to the invention, this object is achieved by the features of the first claim. Further favorable embodiments of the invention are specified in the subordinate claims.

The essence of the invention is that on the dial in addition to the usual hour and minute information and a rotatable disc on the mayakalenderspezifischen symbols are (which corresponds to the Tzolkin calendar) three calendar information in the form of a Haab calendar with a clock driven Haab- Pointer, of a Cholqij calendar with two clockwise driven Cholqij hands and a Mam calendar with a clockwise driven round Mam disc with viewing window.

1. 1. Haab-Kalender mit Strichen für die 365 Tage Einteilung in zwanziger Einheiten, wobei jede 20-er-Einheit einem Monat in Mayaglyfe zugeordnet ist und sich der Zeiger täglich um eine Position nach rechts bewegt,
2. 2. Cholqij- Kalendarium bestehend aus zwei kreisrunden Kalendern, zum einen den -20-Tage-Kalender mit 20 Nawales: Batz, E, Aj, Ix, Tzikin, Ajmak, Noj, Tijax, Kawoq, Ajpu, Imox, lq, Aqabal, Kat, Kan, Kame, Kej, Qanil, Toj, Tzi. - der Zeiger bewegt sich täglich um eine Position nach links. und zum anderen den -13-er-Kalender mit 13 Nummern in Maya-Schrift - der Zeiger bewegt sich täglich um eine Position nach links.
3. 3. Mam-Kalender: vier Träger des Jahres als Nawale dargestellt, wobei ein Nawal sichtbar ist und die verbleibenden drei Nawale sich hinter der Scheibe verbergen, wobei sich die Nawalscheibe einmal jährlich nach links bewegt.

Unlike the technical solution according to the teaching of WO 99/49367 A1 Where a clock with a Tzolkin calendar is realized, the following three calendars are also realized in the Mayachron:

1. 1. Haab calendar with strokes for the 365 days division into twenty units, with each twenty unit being assigned to one month in Mayaglyfe and the pointer moving one position to the right daily,
2. 2. Cholqij calendar consisting of two circular calendars, on the one hand the -20-day calendar with 20 Nawales: Batz, E, Aj, Ix, Tzikin, Ajmak, Noj, Tijax, Kawoq, Ajpu, Imox, lq, Aqabal, Kat, Kan, Kame, Kej, Qanil, Toj, Tzi. - The pointer moves one position to the left every day. and on the other hand the 13-digit calendar in Mayan script - the pointer moves one position to the left every day.
3. 3. Mam Calendar: four Carriers of the Year shown as Nawale, with one Nawal visible and the remaining three Nawale hiding behind the disc, with the Nawal disc moving to the left once a year.

In addition, the Mayachron has a 12-hour, 12-minute, minute-by-minute display, with the two hour hands moving in a conventional clockwise direction.

The Mayachron is round, all dials and discs are executed in a round shape.

For all displays are provided pointers or a disc with read window, which change in their respective rhythm. The 4-year disc rotates and displays the valid, one-year carrier of the year.

The Mayan time hands turn counterclockwise, whereas the hour hand and minute hand turn clockwise.

Maya calendar-specific signs and symbols are the same in Mayachron and Calendar. A description and introduction to the meaning of the Mayachron symbols and numbers are part of the calendar.

Concerning the calendar, the user of the Mayachron according to the invention can either read in the form of a simple meaning description of the symbols and numbers for each day or also use a day planner, in which in addition to a conventional and conventional calendar the respective day symbols and numbers and their combinations of the three Maya -Calendarien are to be taken.

The invention will be described below with reference to the embodiment and the 1 explained in more detail, without being limited to these examples. 1 shows a schematic representation of the Mayachron.

The Mayachron in the form of an analogue automatic calendar with conventional hour and minute display for integrated time representation comprises a housing ( 0 ) as well as a mechanical movement with a dial ( 00 ), an hour hand ( 51 ) and a minute hand ( 52 ), the housing ( 0 ) the work and the dial ( 00 ) and the movement holds the automatic calendar and the hands ( 51 ) and ( 52 ), whereby the hour hand ( 51 ) and the minute hand ( 52 ) opposite the dial ( 00 ), with Mayan characters ( 6 ) to a common axis ( 02 ) is rotatable.

On the dial ( 00 ) is in addition to the usual hour and minute details, the calendar in the form of a Haab calendar ( 1 ) with an in-ear driven Haab pointer ( 13 ), a Cholqij calendar ( 2 ) with two clock-driven Cholqij hands ( 23 ) and a Mam calendar ( 3 ) with a clockwise driven round MAM disc ( 33 ), wherein the Haab pointer ( 13 ), the two Cholqij hands ( 23 ) and the Mam disk ( 33 ) of the automatic calendar as well as the hands ( 51 and 52 ) are adjusted by the factory.

Here is the dial ( 00 ) on 19 Haab symbols bearing outer ring ( 01 ) along its circumference and the Haab pointer ( 13 ) is by the work around the axis ( 02 ) weiterdrehbar.

On the dial ( 00 ) are outside its center a first ring ( 21 ) With 13 Cholqij numbers and a second ring ( 22 ) With 20 Cholqij symbols, whereby the respective Cholqij pointer ( 23 ) driven by the factory about an axis in the center of the first ring ( 21 ) and about an axis in the center of the second ring ( 22 ) is weiterdrehbar.

In addition, the dial ( 00 ) outside its center with a round Mam ring ( 31 ), which has a pie-shaped recess in the form of a viewing window in the dial ( 00 ) of about one quarter of the entire circumference, wherein under this recess the Mam disc ( 33 ) with 4 Mam symbols rotatable about an axis in the center of the Mam disk ( 33 ) and is rotatable by the factory about this axis.

The calendars of this Mayachron use as days of count days, months and years, which by the Haab- ( 1 ), the Cholqij- ( 2 ) and the Mam ( 3 ) Calendar, as well as the time of day.

The Haab calendar ( 1 ) is an annual calendar with 365 days, which consists of 18 months with 20 days each and a short month with 5 days. Within the months, the days from 0 to 19 are counted linear, that is, the first day of the month is always a start day. The short month, called Uayeb, marks the end of the year and serves as reflection and preparation for the new year. The pointer moves one position to the right every day.

The months are pictured in Mayan scripts, the so-called glyphs and given names in the quiche language: Pop, Uo, Zip, Zotz, Tzec, Xul, Yaxkin, Mol, Chen, Yax, Zac, Ceh, Mac, Kankin, Muan, Pax, Kayab, Cumku, Uayeb. The month names have symbol content, which are essential for the content understanding of time.

The Cholqij calendar, denominated in quiche language ( 2 ) is a rhythm of 260 days, which is computationally composed of 20 × 13 and in the two dials ( 21 ) and ( 22 ) is pictured. Both are executed in Mayan writing.

The payment 1 to 13 are in the first dial ( 21 ) of the two dials with dot and dash. The pointer moves to the left once a day.

The 20 Days are in the second dial ( 22 ) of the two dials are represented as pictograms in Mayan writing, the so-called Nawalen. Their names in the quiche or quark language are: Batz, E, Aj, Ix, Tzikiri, Ajmak, Noj, Tijax, Kawok, Ajpu, Imox, Iq, Akabal, Kat, Kan, Kame, Kej, Qanil, Toj , Tzi. The names have symbolic content, which are essential for the contentual understanding of time.

The Cholqij calendar ( 2 ) is called a sacred calendar or ritual calendar. Each day has its own quality, which is combined with the symbolism of the number. The days are defined in their meaning cosmological and human biological, whose information content is condensed in the Nawalen.

The Mam calendar ( 3 ) follows a 4-year rhythm, ie after four years it starts all over again. It contains four so-called porters of the year or Mam (Quiche language), which change annually. These carriers are shown as Nawale. In the field of view ( 32 ) of the Mam disc ( 33 ) shows the current bearer for each year. The disc turns left once a year.

In the background of the three dials is the division of the outer ring ( 01 ) in minutes and hours of the day as hours and minutes ( 4 ). This is done, as is known, by the hour hand ( 51 ) and the minute hand ( 52 ) clockwise.

The execution of the invention Mayachron is arbitrary and can be made as a wristwatch, wall or tower clock.

Concerning the calendar, the user of the Mayachron according to the invention can either read in the form of a simple meaning description of the symbols and numbers for each day or also use a day planner, in which in addition to a conventional and conventional calendar the respective day symbols and numbers and their combinations of the three Maya -Calendarien are to be taken.

• • das aktuelle Datum innerhalb des Mayamonats
• • der Mayamonat im 365-Tage-Kalender
• • den genauen Cholgij-Tag durch das Nawal
• • die Cholqij-Tageskombination mit der Mayaziffer
• • den Träger des Jahres
• • die aktuelle Tageszeit mit Stunde und Minute.

The Mayachron provides information about the daily time with the following features:

• • the current date within May month
• • Mayan month in the 365-day calendar
• • the exact day of Cholgij through the Nawal
• • The Cholqij Day Combination with the Maya Special
• • the carrier of the year
• • the current time of day with hour and minute.

Prerequisite for the classification of the day in the temporal context is the knowledge of the meaning of the Monatsglyfen, Nawales and the numbers.

The Mayachron is a modern combination of millennia-old knowledge and today's technology. The knowledge offers orientation, the technique offers the simplicity in the complexity of the calculations. The Mayachron requires only the knowledge to interpret the meaning of the qualitative understanding of time for reading.

All features described in the description, the exemplary embodiments and the following claims may be essential to the invention both individually and in any combination with one another.

LIST OF REFERENCE NUMBERS

0 -

Casing,

00 -

dial

01 -

outer ring

02 -

common axis

1 -

Haab calendar

13 -

Haab pointer

2 -

Cholqij calendar

21 -

first ring

22 -

second ring

23 -

Cholqij pointer

3 -

Mam calendar

31 -

Mam ring

32 -

window

33 -

Mam disc

4 -

Hour and minute display

51 -

hour hand

52 -

minute hand

Claims (9)

Mayachron in the form of an analogue integrated time automatic calendar comprising a housing (0) and a mechanical movement with a dial (00), an hour hand (51) and a minute hand (52) and a common axis (02), the housing (0 ) holds the movement and the dial (00) and the movement moves the automatic calendar and the hands (51) and (52), the hour hand (51) and the minute hand (52) facing the dial (00), Character (6) is rotatable about the axis (02), characterized in that on the dial (00) in addition to the usual hours and minutes, the calendar information in the form of • a Haab calendar (1) with a clock driven Haab -Zeiger (13), • a Cholqij calendar (2) with two in the clock driven Cholqij hands (23) and • a Mam calendar (3) with a uhrinteren driven round Mam disc (33) is executed, the Haab Pointer (13 ), the two Cholqij hands (23) and the Mam disc (33) of the automatic calendar as well as the hands (51 and 52) are adjusted by the factory, wherein • the dial (00) has a 19 outer ring (01 ) is assigned along its circumference, and the Haab pointer (13) through the factory about the common axis (02) is further rotatable, • the dial (00) outside its center a first ring (21) with 13 Cholqij numbers and a second ring (22) having 20 Cholqij symbols, wherein the respective Cholqij pointer (23) is driven by the factory about an axis in the center of the first ring (21) and about an axis in the center of the second ring (22) is further rotatable • and the dial (00) outside its center with a round Mam ring (31) is provided, which has a pie-shaped recess in the form of a viewing window (32) in the dial (00) of about a quarter of the entire circumference, wherein this recess the Mam disc (33) with 4 Mam symbols rotatably mounted about an axis in the center of the Mam disc (33) and can be further rotated by the factory about this axis. According to Mayachron Claim 1 , characterized in that the Haab calendar (1) is an annual calendar with 365 days, composed of 18 months with 20 days and a short month with 5 days, wherein within the months of the days from 0 to 19 are linearly counted. According to Mayachron Claim 2 , characterized in that the months are represented as glyphs in Maya scribbles and provided with names executed in the quiche language. According to Mayachron Claim 1 , characterized in that the Cholqij calendar (2) is a rhythm of 260 days, which is computationally composed of 20 × 13 and executed in the first and the second ring (21 and 22) in Mayan writing. According to Mayachron Claim 4 , characterized in that the numbers 1 to 13 in the first ring (21) are executed with dot and dash. According to Mayachron Claim 4 , characterized in that the 20 days in the second ring (22) are executed as pictograms in Maya writing as Nawalen. According to Mayachron Claim 1 , characterized in that the Mam calendar (3) follows a 4-year rhythm and is executed in four Mam as Nawale on the Mam disc (33), wherein in the field of view (32) of the Mam disc (33) of in each case for the year current Nawal is visible. Mayachron according to one or more of the preceding Claims 1 to 7 , characterized in that the ring (01) in minutes and hours of the day as hours and minutes display (4) is executed and by the hour hand (51) and the minute hand (52) is traversable. Mayachron according to one or more of the preceding Claims 1 to 8th , characterized in that the calendars (1, 2 and 3) are readable either in the form of a simple meaning description of the symbols and numbers for each day or in the form of a daily planner, in which in addition to a conventional and conventional calendar the respective day symbols and numbers and their combinations of the three calendars (1, 2 and 3) are removable.

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