KR20050041395A - The manufacturing process of the ossuary - Google Patents

Abstract

The present invention relates to a crypt and a method of manufacturing the crypt, and the largest defect of the crypt is generated during the rainy season and the winter cold season due to the relationship between humidity or air density. The same phenomenon is repeated year after year, and the amount of water molecules gradually increases, soaking the ashes on the wall of the ossuary, and causing fungal bacteria on bone cells in the ashes, resulting in chromosomes in bone cells. As an oxidizing Seeker, the air rot is a phenomenon of corruption and ugly odor occurs.

An object of the present invention is to fundamentally block the generation of such water molecules, and to prevent the generation of mold bacteria by "ion" or ionizing the water molecules.

However, in order to reflect the "Myungdang theory" of feng shui geography in the manufacture of the inventors' ossuary box, the present invention first discloses a patent application registration procedure and a trademark registration procedure and applies the present invention.

Description

"Smooth box and its manufacturing method" {The Manufacturing Process of The Ossuary}

1. "The life of the ossuary is to keep the ashes enshrined in the ossuary permanently and clean. However, in reality, water molecules (sexuality) in the ossuary may not survive more than 10 years. Occurs year after year, molds gradually rise, causing the remains of the ossuary to be sacred, resulting in an ugly odor.

① The cause of this is that water molecules in the air form water droplets on the ossuary walls when they come into contact with the ossuary walls. This is the same as the drop of water on the iron pipe in the cold of winter. It is also the same reason that thin water film forms on iron plate or stainless steel plate during the summer rainy season or high humidity.

② The place where the ossuary is placed is not ventilated in the dum space covered with stone or earth sand in the strata, and water molecules (sexuality) in the rainy season or winter cold create the most suitable environment for active activities. The water molecules generated in such an environment flow down to the floor under the ossuary without penetrating into the ashes and permeate the ashes.

Water molecules that penetrate the ashes will necessarily produce fungi. In this case, the fungus that occurs is old, dies and rots around 100 days after occurrence. The new fungal fungus is seen to be continuously growing. However, if water molecules are sealed inside the ossuary, fungal bacteria can not occur at the source and sometimes live molds can die without water molecules. The fungal food is supplied through water molecules. If the water molecules are blocked, the food is blocked and starved to death.

As mentioned above, as human cancer can be treated as a warming effect, urine can prevent the occurrence of fungal bacteria at the source by blocking water molecules. For this reason, the core of the problem is to completely block the movement of water molecules so that sex can't be trapped inside the ossuary.

③ In this method, even if the ceramic box is fired at a high temperature of 1,350 ℃, air can be communicated in the micro world. However, in the calcined diatomaceous earth or roughly roasted clay ossuary, even if water molecules infiltrate through air communication, the sex molecules cannot be generated due to the absorption of water molecules in the walls of the calcined diatomaceous earth or the roughly roasted ossuary. In other words, when the weather is cold, the density of air in the ossuary is high, and the outside air is introduced by osmotic pressure. So, it absorbs water molecules in the outside air and the density of the air when the weather is warm. Is lowered and there is a natural phenomenon to release the absorbed air and water molecules to the outside. In other words, elementary school children are gathered together when they are cold, and when it is hot, they are the same as the phenomenon of being scattered everywhere. In the micro world, the pores of the outer wall of the porcelain box allow the air to communicate with the resonance oscillation of the air, and all objects exist without the resonance oscillation. Likewise, the outer wall of pottery can't exist without the respiratory phenomenon, and the binding force of paper can't exist unless the paper we use or the communication between air and water molecules. Diatomaceous earth has a myriad of porosity in powder, and its porosity absorbs air and water molecules as a vibration phenomenon and releases the air and water molecules that have been absorbed according to the change of temperature.時時刻刻) Continued. Even though the calcined diatomaceous earth or clay primitive roasting crumb absorbs air and absorbs water molecules in the absorbed air due to its vibration phenomenon, it is not possible to generate frost on the remains of the ash chamber of the crumb due to its absorbing power. Germanium powder and "thorium" powder added to the wall increase the abundance of hexagonal ring structure of water molecules by ionization or ionization of water molecules, considering that the freezing temperature of hexagonal structure water is minus 80 ℃ It is concluded that sexual formation is almost impossible on the grilled wall in the ossuary installed in the warm and tropic regions other than the Arctic.

In addition, the hydrogen gas (H +) generated in the ossuary due to the ionization of thorium is absorbed by the male powder added to the "ion" one board, creating a clean environment in the ossuary and preventing the occurrence of sexual love due to such functionality. Has a prevention function.

In addition, the fire occurrence of the ossuary building structure which has been popular in recent years becomes inevitable. The present invention, as an alternative, is to fill the refractory insulation cover to have the ability to withstand high-temperature fires of 1,000 ℃ or more, and also introduced Myeongdang theory based on the feng shui geographic theory that has thousands of years of history. It was reflected in the manufacturing method of the ossuary.

In the conventional method of manufacturing the ossuary box, it was investigated that there is no product having each function of the ossuary box manufactured by the present invention "the ossuary box and its manufacturing method".

The present invention relates to a crypt and a method of manufacturing the same, which is a technology for manufacturing a crypt that has a function of fundamentally blocking the generation of fungi installed in a crypt and a fireproof insulation function to completely maintain the crypt in the event of a fire in a crypt. It is to achieve the task.

In order to specifically describe such a functional ossuary will be described with reference to the drawings the configuration of the invention as follows.

1. The present invention relates to a crypt and a method for manufacturing the same, which will be described with reference to the drawings to explain its configuration.

Figure 1. It is a crypt profile. This symbol ① porcelain box lid and symbol ② porcelain box wall, Figure 2. Oscilloscope body top view designator ② Pottery wall is a porcelain jar, which can be easily manufactured in a general kiln for making porcelain at 1,350 ° C. While inserting the body into the porcelain jar, at the same time, the fire resistant insulation cover is laid on the bottom of the porcelain jar as shown in the drawing as shown in the drawing. Also, the fireproof insulation cover is filled on the wall of the jar in the shape of the drawing. Has the function of preserving the ashes enshrined in.

1 symbol ⑦ transfer the design (design application number and trademark application number) per person in the center of the lid surface of the ceramic box.

This is because the electron of the hydrogen atom generates a water molecule by chemically bonding with the electron of the oxygen atom, and when the electron of the hydrogen atom splits out, the water molecule becomes acidic from then on, and thus has a good pattern. The black black radiates the flag of the wavelength symbolizing water, and the green absorbs the flag of the black wavelength symbolizing water, radiating the group of growth wavelength like trees. And red absorbs groups of growth wavelengths such as trees and emits groups of fire and heat wavelengths, and yellow absorbs groups of heat waves such as fire and absorbs groups of wavelengths such as soil.氣) and the earth-like wavelength absorbs groups of iron-like wavelengths and emits groups of water-like wavelengths. The action of this group is called yin and yang five action, yin and yang five may be one (기), or five (氣) depending on the point of view.

Whether it's 1 or 5, the properties of the group seem to be negative in appearance, but the underlying properties are positive. Apparently it has a positive (positive) property, but the underlying property is negative (성질 :-).

1 and 5 of the Yin and Yang Pentagram have internal properties of yin (陰 :-) but seemingly positive (yang: +), so that 1 and 5, which do not know the circumstances inside, correspond to each other. 1 (day) beats 5. However, 1 (day), which finds that 1 (day) already exists in 5, becomes reconciled with 5, and 5 also has 1 (day) already wrapped in his body, which is combined with each other and becomes uncomfortable. In connection with scientific theory, it is no different from the logic of changing the water molecules by the combination of hydrogen and oxygen by the dichotolysis of electrons of each atom. In fact, the truth of the protagonist, the name, and the feng shui continues thousands of years ago in the same logic.

Figure 1. Symbol ⑨ is a pattern per person. The ashes or ashes powder are placed in the ashes preservation chamber by adhering the markings of Myungdang Myeongdang drawing to the surface of the ion-finding board of Marks⑪ and decorating them in the center of the bottom of the ossuary. Code is the ion powder. It is an ion powder mixed with germanium powder and "thorium" powder in a weight ratio of 50 to 50.

Its ion powder "ionizes" or ionizes water molecules in the air to increase the abundance of hexagonal ring structure water, thereby suppressing the occurrence of sexuality, and clearing the air to clean the bone preservation chamber.

2. The ossuary body top view. This is the sign ② porcelain box wall, and by filling the sign ③ refractory insulation cover, it is possible to preserve the ashes in the high temperature state of 1,000 ℃ or more in case of fire. ④ Apply Uratan waterproofing or liquid waterproofing to the outer surface of the crypt to prevent the penetration of water molecules. Code ⑥ Diatomaceous earth ossuary or pristine roasted ossuary wall. Code ⑧ It is a pattern for the name of the five gods.

(Design application number and trademark application number)

Symbol ⑩ is the bottom of the ion fingerboard. It is a thorium and charcoal powder plate with clean function.

3 is a cross-sectional view of the ion hanji board. This is done by applying the vegetable paste on the surface of Hanji ① paper, mixed with a proper amount of "thorium" powder and a male powder, and compressing and drying it.

4 is a plan view of the ion limiting plate. This is to make a round thin disc (하여) and attach the pattern of the yongyongsin myeongjing on its surface and decorate it on the bottom of the ossuary box in the shape as shown in FIG.

Fig. 5. Myeongdang pattern of the five dragons transferred to the surface of the lid of a ceramic box. It is a lack of genes present in bone cells placed in the bone preservation chamber of Fig. 1 by the decoration of Yin and Yang Mingdang pattern on the surface of the porcelain box and the bottom of the ossuary. By coordinating (living), that is, the genes in the chromosomes present in bone cells in the ashes are composed of proteins whose composition and function are composed of proteins. If the environment is clean and beautiful, the view of its beauty is transferred as it is, or if it is an ugly environment of poisoning, it functions to transfer the environment of poisoning as it is, and spreads the transferred information as mRNA and tRNA. Reproduced by protein and amazingly sophisticated protein, and the information transferred in this manner is reproduced and reproduced again. The vaginal gene is transcribed into a gene of his descendants with the same gene, and when the information of beauty or ugly information accumulates, the knowledge of good and evil information is expressed in reality. .

Figure 6 is a yongyongsin Myeongdang drawing transferred to the ossuary cap surface. This, together with the Mingdang design of the Ming Dynasty on the surface of the lid of the porcelain box of FIG.

Fig. 7. Myeongdang Doan of the Five Elements, decorated on the bottom surface of the ossuary body. This refers to the pattern of the yongyongsin temple decorated on the bottom of diatomaceous earth or primitive roasted crypt box of FIG. This faced with the symbol 1, ⑨ Oh Yong-shin Myeongdangdo and the ashes in the middle. Its characteristic is that it is a characteristic of inducing and responding to the vitality required of multiple DNAs, ie, any DNA, rather than any specific DNA.

Fig. 8. Myeongdang-do, a cotton dragon statue, transferred to the lid of a ceramic box. This study traces the effect of yin and yang fivefold on the basis of the year, month, day, and hour of white bone cells of the ashes laid in the ashes preservation chamber. 부족) Lack of cotton Yongsin (木火 用 神) the vitality (生氣) to act to act on the bone cells (照 조).

Figure 9 is a cotton dragon Myeongdang drawing transferred to the ossuary cap surface. This forms the Trinity with the cotton Yongsin Myeongdang pattern of FIG. 8 and the Five Yongyong Sin Myungdang pattern of FIG.

Figure 10. A pattern of five dragon dragons decorated on the surface of the bottom of the ossuary. This figure is a cotton yongsin Myeongdang pattern and FIG. 9 cotton yongsin Myeongdang pattern is a trio unity with a figure of the five yongyongsin pattern. In other words, the cotton dragon figure of Figure 8 and the cotton dragon figure of Figure 9 ultimately return to the Five Dragon Dragon God and return to the hometown of life from the state of liberation.

Figure 11. Myeongdang pattern of Hwato Yongsin, transferred to the surface of the lid of the pottery box. This is a figure per sign ⑦ subcontracting credit.

Figure 12. It is Myeongdangdo of Fatto Yongsin, which was transferred to the cover of the ossuary. This is the incarnation of Myongdang figure of Fig. 11 and the Mingdang figure of Fig. 13 in Fig. 13 as the Trinity.

Figure 13. Myeongdang Do-yong, a temple designed on the bottom surface of the ossuary body. Hwato Yongsin's characteristics are the incarnation of faith, such as a loving mother's hand, in which the incarnation of fire returns to the soil and grows everything in the world to live happily. .

Figure 14. This is Myeongdang Doan Yongduk (전사 用 神 明堂 圖案), which was transferred to the surface of the lid of a ceramic bowl. This is a figure per symbol ⑦ payment for credit. This is the embodiment of righteousness that has changed from earth to gold.

Figure 15. Myongdang Doan, a dragon dragon, was transferred to the cover of the ossuary. This is the same strength as the iron butch, which becomes the Trinity and the tributary of the Tokyongsin Myeongdangdo and the Toksilsin Myeongdangdo. 상징) is a symbol.

Figure 16. Myeongdang Do-yong, a temple designed on the bottom surface of the ossuary body. This is a diagram of the symbol of Figure 1 for the symbol of misunderstanding.

The peculiarity of the dragon dragon is the incarnation of righteousness.

Figure 17. Geumsu Yongsin Myeongdang Design (전사 水 用 神 明堂 한) transferred to the surface of the lid of a ceramic box.

Figure 18. Kum Soo Yong Myungdang Doan (金 水 用 神 明堂 圖案) is transferred to the cover of the ossuary. Figure 17 is the symbol of versatility as the incarnation of Ji in Sui and the Trinity in the figure of Geum Su-sin-sin and Figure 19. .

Figure 19. Myeongdang Doan of the Five Elements, decorated on the bottom surface of the ossuary body. This is the incarnation of Zhi Yong-jin's knowledge as Kum Soo Yong-sin is transformed into a five-way dragon.

Figure 20. Myeongdang-doan, the god of trees, was transferred to the surface of the lid of a pottery box. This is Fig. 1 symbol ⑦ arboreal tree Myeongdang drawing.

Figure 21. Myeongdang-do, a tree god, was transferred to the cover of the ossuary. It is the incarnation of phosphorus that symbolizes that all things grow, mature, and ripen, and the seeds bear fruit, just as plants grow out of water and grow out of their eyes.

Figure 22. Myeongdang Doan of the Five Elements, decorated on the bottom surface of the ossuary body. This is a tree-dang Myungdang pattern transferred to the surface of the lid of the porcelain box of FIG. The two trees for the same structure, Myeongdangdoan, have a coercive force that matches the DNA of bone cells with coercive force that is stronger than one coercive force. As the accumulation is transcribed into DNA of the same descendant as the ancestor's DNA, a great and beautiful slope is expressed. If the seat where the ashes are buried in the place of blood where the sudden death of the dragon is united is the dragon's place, It is not uncommon for the slopes to rise, but tombs, barks, and burrows in the place (the Great Hall) where there is a sudden sentence of greatness (great and beautiful weather). After that, by the power of the meteor, the family of the descendants suddenly rose to a prestigious name. This is the living history of feng shui for thousands of years. This is the history of feng shui geography. Today, I stepped into meditation and entered feng shui, established the design of the five elements of the design of the five elements of the five elements, and established the theory of the elements of the elements of the five elements. I am convinced that it is the foundation for pursuing the honor and happiness of the family by applying and living it in the preservation of the graves and remains of the temple. Self-learning is only academic when it contains truth. Oriental, Oriental, and Feng Shui geography, which lead to the Yin and Yang five-fold theory in the East, is a science that has gone through thousands of years of clinical studies. The design and the theory of Oh, Haeng-yong-sin, Myeongdang-doan, are the disciplines that contain the essence of nomadism and feng shui geography. In this theory, the five elements of the Five-Year-Yong-Dong Myeongdang were designed from the spirit of honor and spirit of the Korean Peninsula.

The present invention relates to a crypt and a method for manufacturing the crypt, and the biggest defect of the crypt is that the ugly odor occurs in the crypt after installation. The present invention has a function of blocking the formation of fungal bacteria in the ossuary box by blocking the communication of water molecules at the source, and enduring even at a temperature of 1,000 ° C. or more even if a fire occurs in a structure such as the ossuary. By filling the fire-resistant insulation cover, it has the function of fire-resistance heat insulation, so that it is possible to completely preserve the post bone remains of the deceased. It also awakens the feng shui ideology, and the descendants choose his safe ancestral bones without the invasion of water molecules and the crypts with the action of the Myeongdang.

Fig. 1. Cavity cross section.

The symbol ① is the lid of the porcelain box with the pattern of a silver gray saint.

The symbol ② is a porcelain box body with a silver gray saint pattern.

Reference numeral ③ denotes a yellow or white fireproof insulation cover.

Symbol ④ is a urethane coating liquid coating film on the outer surface of the ossuary body.

Symbol ⑤ is diatomaceous earth or primitive grilled crypt body.

The symbol ⑦ is the designation of Myeongdang Oh, Yong-shin, who was transferred to the surface of the lid of the ceramic box.

(Design application number Trademark application number)

The symbol ⑨ is the pattern of the five elements of the Ming Dynasty on the surface of the ossuary.

(Design application number Trademark application number)

The sign is the Ming Dang temple of the Five Elements, which was decorated on the surface of the body of the ossuary.

(Design application number Trademark application number)

The symbol 이다 is "ion paper board" decorated on the bottom of the ossuary body.

Symbol 이온 is an ion powder.

The symbol 이다 is the bone preservation room.

2. The ossuary body top view.

The symbol ② is a ceramic box body.

Reference numeral ③ denotes a fireproof insulation cover.

Symbol ④ is a urethane coating liquid coating film on the outer surface of the ossuary body.

Symbol ⑥ is the ossuary body.

Symbol ⑪ is an ion fingerboard.

Symbol 이온 is an ion powder.

3 is a cross-sectional view of the "ion" one sheet.

Symbol ① is a Korean paper board made of 4 sheets of Korean paper.

Reference symbol ② denotes "thorium powder.

Symbol ③ is ground flour.

4. A top view of an “ion” hanji board.

The symbol ① is the surface of the "ion" sheet.

Fig. 5. Myeongdang pattern of the five dragons who were transferred to the lid of the pottery box.

(Design application number Trademark application number)

Fig. 6. The pattern of the five elements of Myeongdang, Haeng Yong Sin, transferred to the cover of the ossuary.

The symbol ① is Myongdang Design for Five Elements.

(Design application number Trademark application number)

Fig. 7. It is a pattern of five elements of the Ming Dynasty, decorated on the bottom surface of the ossuary body.

(Design application number Trademark application number)

Fig. 8. Myeongdang pattern of cotton dragon gods transferred to the surface of the lid of a ceramic box.

The symbol ① is Myongdang pattern of cotton dragon.

(Design application number Trademark application number)

Fig. 9. Myeongdang pattern of cotton dragon gods transferred to the surface of the ossuary caps (木火 用 神 明堂 圖案).

(Design application number Trademark application number)

Figure 10. Myeongdang Do-yong, a temple designed on the surface of the bottom of the ossuary.

(Design application number Trademark application number)

Figure 11. Myeongdang pattern of fire earth Yongsin transferred to the surface of the lid of the ceramic box.

The symbol ① is Myongdang drawing for Yongto Yongsin.

(Design application number Trademark application number)

Figure 12. Hwato Yongsin Myeongdangdoan, which was transferred to the cover of the ossuary.

(Design application number Trademark application number)

Figure 13. Myeongdang Doingang (五行 用 神 明堂 圖案) on the bottom surface of the ossuary body.

(Design application number Trademark application number)

Figure 14. This is Myeongdang Doan Yongduk (전사 用 神 明堂 전사) transferred to the surface of the lid of a ceramic box.

The symbol ① is the Myongdang drawing plan for the token.

(Design application number Trademark application number)

Figure 15. This is Myongdang Doan, a tomb that was transferred to the cover of the ossuary.

(Design application number Trademark application number)

Figure 16. Myeongdang Do-yong-yong Myeongdang is decorated on the bottom surface of the ossuary body.

(Design application number Trademark application number)

Figure 17. Geumsu Yongsin Myeongdang Design (전사 水 用 神 明堂 한) transferred to the surface of the lid of a ceramic box.

The symbol ① is Geumsu Yongsin Myeongdang drawing.

(Design application number Trademark application number)

Figure 18. Kum Soo Yong Sin Myeongdang Doan (전사 水 用 神 明堂 전사) transferred to the cover of the ossuary.

(Design application number Trademark application number)

Figure 19. Myeongdang Doan of the Five Elements, decorated on the surface of the body of the ossuary.

(Design application number Trademark application number)

Figure 20. Myeongdang Myeongdang's pattern on the surface of porcelain box.

The symbol ① is Myeongdang drawing for the tree.

(Design application number Trademark application number)

Figure 21. Myeongdang-do, a tree god that was transferred to the cover of the ossuary, 水木 用 神 明堂 圖案.

(Design application number Trademark application number)

Figure 22. Myeongdang Do-yong, a temple designed on the bottom surface of the ossuary body.

(Design application number Trademark application number)

Claims (8)

Figure 1. Cavity section cross section symbol ⑤ Diatomaceous earth roasting crumb box or roasting clay crypt box and cover ⑥ Diatomaceous earth roasting crumb box or ground roasting clay crumb body is shown in FIG. 2. After mixing uniformly the germanium powder and the thorium powder of Fig. 1 symbol ⑤ crypt box lid and symbol ⑥ crypt box body, Fig. 2 crypt body plan view symbol ⑥ diatomaceous earth roasting crumb box or pottery clay crumb box Manufacture plaster molds or metal molds that can be manufactured, and then mix them with a suitable amount of mineral water in a diatomaceous earth or clay material powder, which is industrially produced by hand or press I know it so that I can photograph it in succession The following is a work of the kneading and wherein by enemy continuously by hand or industrially manufacturing the above napgolham the same shape using its material, Drying the crypts prepared in this way and firing them at 800 ° C. to 900 ° C. in a variety of kilns, such as conventional kilns or electric furnaces, is characterized in that each crypts are prepared. Fig. 1 crypt box cross-sectional symbol ① porcelain box lid and symbol ② in the manufacture of the porcelain box body, the material is a ceramic, such as the shape of the body of Fig. 1 symbol ① porcelain box using a material for the manufacture of general ceramics produced by heating at 1,350 ℃ Manufacture the jar and mark the inside of the porcelain jar manufactured ⑤ Ossuary lid and designation ⑥ Ossuary body, Fig. 2 Ossuary body top view designation ⑥ The ossuary body is seated in the shape as shown in the figure as shown in FIGS. 1 and 3. It is characterized in that the refractory insulation cover is filled on the bottom of the porcelain jar and the wall of the body of the jar, characterized in that the decoration of Fig. 1 sign ionic fingerboard on the bottom surface of the ossuary box as shown in the figure, manufactured by It is characterized by decorating each of the five dragon dragon Myeongdang drawing on the surface of the ion fingerboard of Fig. Fig. 1 is characterized in that the transfer of the yongyongsin Myeongdang drawing on the surface of the lid of the ceramic box, 1 is a crypt and a method of manufacturing the same and a method of manufacturing the same, characterized in that transfer the Myeongdang drawing of the yongyongsin on the surface of the crypt Fig. 3 shows a cross-sectional view of the ion-finding board and a plan view of the ion-finding board of FIG. Apply a thin layer of powder mixed with 50 to 50 weight ratio of each powder, lay out and pile each hanji applied in this way, and then lay a thick board on it and place a heavy metal or several on it. Method of manufacturing a ionic Hanji board and similar manufacturing method characterized in that the drying in a pressed state with a brick of The method according to claim 1, wherein each of the five new dragon dragon Myeongdang drawings of the same symbol ⑦, the same symbol ⑨, and the same symbol ⑩ is transferred to each lid of the porcelain box and the lid of the crypt and decorated on the bottom of the crypt. The design of the design in the same shape as the Yongsin Myeongdang pattern and the design of the five elements of the Ming Dynasty pattern transferred to the surface of the porcelain box lid. How to make a Mingdang pattern for the Five Dragons, and a similar method. The method according to claim 1, wherein each cotton Yongsin Myeongdang design of Figures 1, 7, and the same symbol ⑨ is produced and transferred to the lid of the porcelain box and the cover of the ossuary box. Figure 8 is characterized in that the transfer to the oscillation cap in the same shape as the cotton dragon shin Myeongdang pattern transferred to the surface of the porcelain box, Figure 9 Cotton Yongsin Myeongdang pattern manufacturing method characterized in that the similar method. The method according to claim 1, wherein each of the soil locus sindeungdo designs of the same symbol ⑨, the same reference symbol ⑨ of Figure 1, and the transfer to the lid of the porcelain box and the cover of the ossuary box to produce a pattern in the same shape as the loessing scene It is characterized in that the transfer to the pottery box lid in the same shape, Figure 12 is a method of manufacturing a pottery dragon Myeongdang pattern, characterized in that the transfer to the crypt box cover in the same shape as the Hwayong Yongsin Myeongdang pattern transferred to the surface of the crypt box. Similar production method The method according to claim 1, wherein the drawings are made in the same manner as in the drawings for the Ming Dangdang design of Fig. 14 ① in the transfer of the Ming Dangdang designs of the ceramic drawing caps and the crucibles, respectively. Fig. 14 is characterized in that the transfer to the porcelain box lid in the same shape as the Myongdang pattern on the surface of the porcelain box, and Fig. 15. Tokyongsin Myeongdang draft production method and the similar production method characterized in that. The method according to claim 1, wherein the drawings are made in the same shape as the gold-embedded silk Mingdang pattern of Fig. 17- ① in the process of producing the drawings for each gold-accepted shinmyung of the same figure ⑨ and the same reference symbol ⑨. Figure 17 is characterized in that the transfer is made to the porcelain box lid in the same shape as the Kum Soo Yong Myungdang pattern transferred to the lid surface of the porcelain box, Figure 18 is made to transfer to the rim box lid in the same shape as the Myongdang pattern on the surface of the crypt box The method of producing a Myongdang design for Togeyongsin and similar production method. Claims 1 and 7, the same symbol ⑨ of the tree for the Sindangdang design is produced in the transfer to the porcelain lid and the ossuary lid to produce a pattern in the same shape as the tree for Sindangdang design of Fig. 20 ① It is characterized in that it is transferred to the porcelain lid in the same shape as the Myungdang pattern on the surface of the porcelain box lid, Figure 21. The method of making a tree Mingdang design and similar production method