JPH0978887A - Headstone of grave containing article and construction method thereof - Google Patents

Abstract

PROBLEM TO BE SOLVED: To erect a honorable statue even in a standardized grave, by forming a cave in one of headstone members of a grave and containing a statue of Buddha or Buddhist saint or the like so as not to stick out, in the cave. SOLUTION: A cave 4 is formed in at least one of headstone members of a grave like a tombstone 3, a stupa stand 2, an outer fence, etc., constituting a grave headstone 1. The headstone member forming the cave 4 is combined with other members to assemble the grave headstone 1. After assembling thereof, a honorable statue like a statue 5 of Buddha or Buddhist saint are contained in the cave so as not to stick out of it. In this time, it is preferable that the Buddhist saint or the like is fixed with an adhesive on the bottom of the cave 4 in order to prevent it from falling.

Description

Detailed Description of the Invention

[0001]

BACKGROUND OF THE INVENTION 1. Field of the Invention The present invention relates to an article storage tombstone and a method of manufacturing the same, and in particular, to produce an article storage tombstone and a tombstone for storing a statue of Jizo Bosatsu and other items in a standard tombstone. Regarding the method of construction.

[0002]

2. Description of the Related Art Traditionally, a cemetery, a stupa,
It is well known that a gravestone made up of flower stands etc. has been built and the ancestors have been memorialized. However,
Separately from the above grave markers, statues of Buddha, Bodhisattva, etc.,
Or other items may be built in the graveyard. For example,
Buddha statues such as Dainichi Nyorai statues, Yakushi Nyorai statues, Kannon Bodhisattva statues, Bodhisattva statues such as Jizo Bosatsu statues, and even some people want to build stone spheres, pyramids, shogi pieces, etc.

Among these, the ones that have a particularly strong desire to be built separately from the grave marker are the Jizo Bodhisattva statues that have been popular among the common people since ancient times, called "Jizo-san" and "Jizo-sama." That is, in general, the Bodhisattva is an entity similar to the Buddha, and in addition to the Jizo Bodhisattva, the Maitreya Bodhisattva, the Kannon Bodhisattva, and the Monju Bodhisattva,
There are Bosatsu Bosatsu etc.

Of these, the Jizo Bodhisattva is a bodhisattva who is entrusted by the Buddha to edify the general public in the era of the Buddha after the extinction, and is a major support for our spiritual life in the present era of the Buddha. Has become.

There is a strong desire of the common people to build a statue of Jizo Bodhisattva with such a meaning in the graveyard in order to memorialize children and Mizuko.

That is, according to Buddhism, a child who died prior to his / her parents is guilty and falls into hell, and it is said that Jizo Bodhisattva saves such a guilty child.

[0007] In addition, regarding the spirits of people who die unprofessional death, such as those who were killed in the Pacific War in the past, those who were recently killed in an accident such as a traffic accident, or those who committed suicide, Buddhism It is said that it is the Jizo Bodhisattva that rescues such people without taking the path of salvation.

[0008] As described above, it has been a general practice to build a statue of a Bodhisattva Bodhisattva in a graveyard to provide a memorial service for children, Mizuko, and those who die of non-work, and to seek peace of mind. It contains the strong desire of the common people.

[0009]

However, the conventional graveyard has the following problems. That is, in the cemetery, in addition to the temple cemetery built in a temple that has been a dune for a long time, there is a communal graveyard managed by a municipality such as a municipality, and the communal graveyard includes a free graveyard and a standard graveyard.

Among these communal graveyards, the free graveyard is a stupa,
While the desired gravestones such as lanterns and Olympic towers and other Jizo Bodhisattva statues mentioned above can be freely built, standard cemeteries should be constructed for management purposes except for the minimum necessary gravestones such as stone monuments and pagoda stands. In some cases, there are strict regulations that prohibit you from doing so.

For example, in a standard cemetery of a certain municipal cemetery, other than the minimum necessary grave markers such as the above-mentioned stone monument and pagoda, it is not possible to build not only lanterns and Olympic towers but also Jizo Bodhisattva statues independently. .

[0012] That is, there is a regulation that it is not allowed in management to build a Jizo Bosatsu statue or the like independently from the grave marker.

However, even today, with the development of medicine, many children die prior to their parents for various reasons throughout Japan, and like children who die in a traffic accident or commit suicide. It is also clear that there are many people who die unprofessional death, and in such a case, as mentioned above,
It is common among ordinary people to want to memorialize the spirits of these people by building Jizo Bodhisattva statues.

However, it is impossible to build a Jizo Bodhisattva statue independently from the grave marker by the conventional regulation of the standard cemetery, and at present, such a strong desire of the general public cannot be achieved.

The object of the present invention is to store Buddhist images, statues such as Bodhisattva statues, and other objects such as spheres, pyramids, shogi pieces, etc. in a grave marker, so that even in a graveyard where regulations are strictly regulated It is to achieve the strong desire of the general public by allowing goods to be incorporated into the gravestone.

[0016]

[Means for Solving the Problem] The above-mentioned problem is to form a cavity in at least one of a stone monument, a towering stand, an outer fence, etc., which composes a grave marker, and in the cavity, a statue of Buddha, Bodhisattva, etc. This is solved by the article storage grave marker in which the articles are stored so that they do not overflow to the outside and the manufacturing and construction method thereof.

Therefore, according to the present invention, even if there is a strict regulation that a statue or other object such as a Jizo Bosatsu statue cannot be built independently of the grave marker, such an object is stored in the grave marker. By doing so, it will be possible to incorporate Jizo Bodhisattva statues etc., which is a strong desire of the general public, into the grave marker, memorialize the spirits of children, Mizuko, those who have died non-working, and seek peace of mind. Act to play a role.

[0018]

DETAILED DESCRIPTION OF THE PREFERRED EMBODIMENTS Hereinafter, the present invention will be described by way of embodiments with reference to the accompanying drawings.

A. Configuration FIG. 1 is an overall front view showing an embodiment of the present invention.
Reference numeral 1 is a grave marker, 2 is a pagoda, 3 is a stone monument, 4 is a hollow part, 5 is a statue of a Bodhisattva bodhisattva, 6 is a stand, 7 is a stone, 8 and 10 are flower stands, and 9 is a censer.

The grave marker 1 is a mark representing a graveyard, and includes an outer fence (FIG. 9) in addition to a stone monument, a stupa, etc.
The material is not limited to stone materials (granite, Otani stone, etc.) and wood, but concrete blocks, ceramics, etc. may be used. FIG.
The grave marker 1 is built, for example, in a standard graveyard of a communal graveyard, and a worship stone 7 is provided near the steps of the graveyard, and a platform 6 is provided behind it.

As shown by the broken line above the stone 7,
The incense burner 9 is placed in the middle, and the flower stands 8 and 10 are placed on both sides thereof. A stone monument 3 is placed on the table 6, and a towering stand 2 is provided behind the table 6.

In addition to the above, on the stone 7 and the table 6, the
It is also possible to place the water bowl 12 and the incense holder 13 shown in FIG. Furthermore, on the right or left side of FIG.
(Figure 5) can also be built.

In the grave marker 1 as described above, the stone monument 3 shown in FIG. 1 is a stone in which the characters "XX family ancestors" and "grave of the XX family" are carved, and as is clear from FIG. The front is slanted and the lower part projects forward compared to the upper part.

A cavity portion 4 is formed on the left side of the inclined front face as described above, and the Jizo Bodhisattva image 5 is housed in the cavity portion 4 so as not to protrude outside.
The Jizo Bodhisattva image 5 may be placed on the table 6 in the cavity 4, for example, and the bottom surface of the Jizo Bosatsu image 5 and the table 6 may be fixed with an adhesive so as not to fall.

The position of the cavity 4 is shown in FIG.
It may be on the left side of the front face of the stone monument 3, as shown in FIG.

Further, as shown in FIG. 3 (B), the depth of the cavity portion 4 may be stopped inside the stone monument 3 and formed to be smaller than its thickness, or as shown in FIG. 3 (C). , The stone monument 3 may be penetrated and formed to have the same thickness.

The shape of the stone monument 3 in which the hollow portion 4 for accommodating the Jizo Bodhisattva image 5 is formed is not limited to that shown in FIG. 2, but if the whole is formed lower or the front surface is a convex mirror. There are various shapes, such as when it is protruding, when the front surface is recessed like a concave mirror. Even in such a case, according to the present invention, by forming the hollow portion 4 in the stone monument 3, the Jizo Bodhisattva image 5 is housed in the hollow portion 4 so as not to be projected to the outside.

Although the cavity 4 is located on the front surface in the examples of FIGS. 1, 2 and 3, it may be located on the side surface.

FIG. 4 is a perspective view showing an embodiment in which a Jizo bodhisattva image is stored in a tower stand. The tomb stand 2 is a grave marking member for standing a tomb for the memorial service, and is provided behind the stone monument 3, and holes 2A1 and 2B1 are put in the holes 2A and 2B as shown by broken lines.

As shown in FIG. 4, the column 2C of the tower stand 2 is formed in a plate shape, and the cavity 4 is formed in the plate column 2C.
And the Jizo Bodhisattva statue 5 is stored.

In this case, the pillar 2C has a thickness smaller than that of the stone monument 3 (FIG. 1, FIG. 2, FIG. 3).
It is preferable that the pillar 2C is formed so as to penetrate through the pillar 2C so that it can be processed more easily, and that the Jizo Bodhisattva image 5 is fixed to the bottom of the hollow portion 4 with an adhesive so as not to fall.

FIG. 5 is a perspective view showing an embodiment in which a statue of Bodhisattva Jizo is stored in a grave magazine. The grave magazine 11 is a grave marking member for engraving the command name 11A, is attached to the base 12, and is provided on the right side or the left side of the graveyard.

On the left side of the grave magazine 11, as shown in FIG. 5, a hollow portion 4 is formed, and a Jizo Bodhisattva image 5 is housed therein.

In the example of FIG. 5, this hollow portion 4 is a grave magazine 11
It penetrates through and penetrates, and the Jizo Bodhisattva statue 5 is a cavity 4
Is fixed to the bottom of the adhesive with an adhesive. However, the hollow portion 4 may not be such a through hole, but may be a recess that is stopped inside, as shown in FIG.

Further, the position of the hollow portion 4 may not be on the left side as shown in FIG. 5, but may be on the right side or the middle side of the grave magazine 11.

Further, the shape of the grave magazine 11 in which the hollow portion 4 is formed is a rectangular parallelepiped in the example of FIG. 5, and the front surface and the rear surface are both flat.

However, the front surface may be concave like a concave mirror or may be protruded like a convex mirror, and the front surface and the rear surface may be inclined instead of being parallel to each other as shown in FIG. .

Even in such a case, according to the present invention, the cavity portion 4 is formed in the grave magazine 11 so that the Jizo Bodhisattva image 5 is housed in the cavity portion 4 so as not to be exposed to the outside.

FIG. 6 is a perspective view showing an embodiment in which a Jizo bodhisattva image is stored in a flower stand. In FIG. 6, an incense burner 9 is placed almost in the center on the worship stone 7 so that a burning incense stick is placed in the opening 9A on both sides of the incense burner 9. Have flower stands 8 and 10.

The flower stands 8 and 10 are grave marking members for standing flowers, and circular holes 8A and 10A are formed at the tops of the flowers, and flowers are put in the holes 8A and 10A. As shown in the drawing, a hollow portion 4 is formed on the front surface of the flower stands 8 and 10, and the Jizo Bodhisattva image 5 is housed in the hollow portion 4 so as not to protrude outside.

Further, the cavity 4 formed in the flower stands 8 and 10 in FIG. 6 has a hollow shape that is stopped inside, but it may be formed so as to penetrate through the front surface to the rear surface.

Further, the Jizo Bodhisattva image 5 may be fixed to the bottom of the cavity 4 by an adhesive.

FIG. 7 is a perspective view showing an embodiment in which a Jizo bodhisattva image is housed in a water bowl.

The water bowl 12 is a grave marking member for containing water,
As shown in FIG. 7 (A), a hole 12A is formed at the top, and water is put into this hole 12A.

On the front surface of such a water bowl 12, a cavity 4 is formed.
Is formed, in which the Jizo Bodhisattva image 5 is housed so that it does not protrude outside.

Although the hollow portion 4 formed in the water bowl 12 of FIG. 7 has a hollow shape that is stopped inside, it may be formed so as to penetrate through the front surface to the rear surface. The Bodhisattva image 5 may be fixed to the bottom of the cavity 4 with an adhesive.

FIG. 8 is a perspective view showing an embodiment in which a Jizo bodhisattva image is stored in an incense holder. The incense holder 13 is a grave marking member for incense sticks, and as shown in FIG.
Holes 13A and 13B are formed, and a burning incense stick is set in the holes 13A and 13B.

A hollow portion 4 is formed on the front surface of the incense holder 13 as described above, and the Jizo Bodhisattva image 5 is housed in the hollow portion 4 so as not to protrude outside.

The hollow portion 4 formed on the incense holder 13 in FIG. 8 has a hollow shape that is stopped inside.
It may be formed so as to penetrate through from the front surface to the rear surface, and the Jizo Bodhisattva image 5 may be fixed to the bottom of the hollow portion 4 with an adhesive.

Since the incense holder 13 is generally longer than the water bowl 12, the position of the cavity 4 formed on the front surface is
Instead of the center shown in FIG. 8, it may be formed on the left side or the right side.

The above-described embodiment of the present invention relates to a standard cemetery which is prohibited to be built independently of the communal cemetery except for the minimum necessary grave marking members such as the stone monument 3 and the towering stand 2. However, the present invention is not limited to this, and can be applied to a free graveyard of a communal graveyard and an ancient temple graveyard.

For example, in a free graveyard of a temple graveyard or a joint graveyard, an outer fence (enclosure) as shown in FIG. 9 is provided around the graveyard.
100 is provided.

In FIG. 9 (A), the outer fence 100 includes an upper pallet stone (meyishi) 101, a middle slab stone (apparent stone) 102, and a lower pelvis stone (koishishi) (or an earth retaining stone ( As shown in the figure, four cavities 4 are formed in front of and behind the swordstone 101, and each of them has a Jizo Bodhisattva statue. 5 is housed so that it does not stick out to the outside. In addition, two hollow portions 4 are formed in front of the level stone 102, and a Jizo Bodhisattva statue 5 is housed in each of them. It doesn't stick out.
Further, two cavity portions 4 are formed in front of the pelvis stone 103, and a Jizo Bodhisattva statue 5 is housed in each of them.
It doesn't stick out. In the outer fence 100 of FIG. 9 (B), cavities 4 are formed at a total of 5 locations on both sides and rear of the siding stone 101, and the Jizo Bodhisattva statue 5 is housed in each of the cavities 4 and protrudes outside. It is supposed not to. In addition, the stairs 105 in FIG. 9 (B) are also formed with cavities 4, and the Jizo Bodhisattva image 5 is housed in the cavities 4 so as not to protrude outside. Further, in front of the outer fence 100 of FIG.
No. 04 is provided, and a cavity 4 is formed on the front surface of the main pillar 104. Inside the cavity 4, a statue of the Bodhisattva 5
Is stored so that it does not stick out.
In the above embodiment, the case where the Jizo Bodhisattva image 5 is mainly stored in the cavity 4 has been described. However, a Kannon Bosatsu image, a Maitreya Bosatsu image, etc. other than the Jizo Bosatsu image 5, or a Dainichi Nyorai image, a pharmacist Buddha statues such as Nyorai statues may be stored. Moreover, not only these statues but also spheres, pyramids, shogi pieces, etc. can be stored. That is, according to the present invention, not only the Jizo Bodhisattva statue 5 but also the Buddha statue,
Images such as bodhisattva images and other articles, that is, all articles can be housed in the hollow portion 4 so that they do not protrude to the outside.

B. Operation Hereinafter, the operation of the present invention having the above configuration will be described. In the following description, for convenience, a case where the Jizo Bodhisattva image 5 is housed in the hollow portion 4 will be described, but the same applies to other articles. First, the hollow portion 4 is formed in at least one of the grave markers, such as the stone monument 3, the tower holder 2, and the flower stands 8 and 10 that compose the grave marker 1 (FIG. 1).

In this case, whether the hollow portion 4 is formed in the stone monument 3, the tower stand 2, etc. depends on the preference of the grave builder.

Further, whether the hollow portion 4 is stopped inside the stone monument 3 or the like (FIG. 3 (B)) or is made to penetrate (FIG. 3)
In (C), the shape of the stone is taken into consideration in addition to the preference of the grave construction owner.

For example, considering only the ease of processing the hollow portion 4, it is easier to process the hollow portion 4, but from the aspect of appearance, it is preferable to stop it internally (see FIG. )).

Next, the grave marking member having the hollow portion 4 formed as described above and the other grave marking members are transported to a predetermined graveyard, for example, a joint graveyard, and the grave marking members are assembled to assemble the grave marker.

After the grave marker is assembled, the Jizo Bodhisattva image 5 is housed in the hollow portion 4 so that it does not protrude outside. For example, when the hollow portion 4 is formed in the stone monument 3, it is preferable to fix the Jizo Bodhisattva image 5 to the base 6 with an adhesive or the like for preventing collapse (FIGS. 1 and 2).

In addition, when the cavity portion 4 is formed in the other pagoda stand 2 (FIG. 4), the grave magazine 11 (FIG. 5), the flower stands 8, 10 (FIG. 6), etc., the Jizo Bodhisattva image 5 is also displayed. It is preferable to fix the bottom of the cavity 4 with an adhesive or the like for the same reason.

In this manner, by storing the Jizo Bodhisattva statue 5 in the stone material having the hollow portion 4, the grave marker 1 as desired by the construction owner can be obtained (FIG. 1).

Therefore, by storing the Jizo Bodhisattva statue 5 in the grave marker 1 in this manner, the Jizo Bodhisattva statue 5 and the grave marker are integrated, so to speak, and it is prohibited to build the Jizo Bodhisattva statue 5 independently of the grave marker. I have come to no longer touch the regulations that apply.

Therefore, when viewed from the construction side of the tomb, even in such a graveyard with severe restrictions, the statue of Jizo Bosatsu 5
It is possible to build a house, to memorialize the spirits of children, mizuko, and those who have died unprofessionals, and to realize the strong desire of the general public to seek peace of mind.

[0064]

As described above, according to the present invention, a cavity is formed in at least one of the grave marking members constituting the grave marker, such as a stone monument, a towering stand, and an outer fence, and a Buddhist image and a bodhisattva are provided in the cavity. Technical measures such as an article storage grave marker that stores images such as statues and other items so that they do not stick out to the outside and a manufacturing and construction method thereof were taken.

With this configuration, even if there is a strict regulation that a statue or other object such as a Jizo Bosatsu statue cannot be built independently of the grave marker, by storing such an item in the grave marker , So that the statues and other objects of Jizo Bosatsu, which is a strong desire of the general public, can be incorporated into the grave marker, and the spirits of children, Mizuko, and those who have died unprofessional death are memorialized, and peace of mind is sought. It has a technical effect. Furthermore, even in a graveyard without strict regulations,
Rather than constructing other objects such as Jizo Bodhisattva statues independently from the grave marker as in the past, by incorporating it in the grave marker, the items such as Jizo Bodhisattva statues will fit better, become more stable, and look better There are also side effects.

[0066]

[Brief description of drawings]

FIG. 1 is an overall front view showing an embodiment of the present invention.

FIG. 2 is a perspective view showing an embodiment in which a Jizo Bodhisattva image is housed in a stone monument.

FIG. 3 is a front view and a side view showing an embodiment in which a Jizo Bodhisattva image is housed in a stone monument.

FIG. 4 is a perspective view showing an embodiment in which a Jizo Bodhisattva image is housed in a tower stand.

FIG. 5 is a perspective view showing an embodiment in which a Jizo Bodhisattva image is stored in a grave magazine.

FIG. 6 is a perspective view showing an embodiment in which a Jizo bodhisattva image is stored in a flower stand.

FIG. 7 is a perspective view showing an embodiment in which a Jizo Bodhisattva image is stored in a water bowl.

FIG. 8 is a perspective view showing an embodiment in which a Jizo bodhisattva image is stored in an incense holder.

FIG. 9 is a perspective view showing an embodiment in which a Jizo bodhisattva image is housed in an outer fence.

[Explanation of symbols]

 1 Tombstone 2 Towering 3 Stone monument 4 Storage 5 Jizo Bodhisattva 6 units 7 Worship 8, 10 Flower stand 9 Incense burner

Claims (2)

[Claims] 1. A tomb member, such as a stone monument, a stupa, and an outer fence, which constitutes a tomb, a hollow portion formed in at least one of the tomb members, and a hollow portion which is housed in the hollow portion and is provided so as not to protrude outside. An article storage grave marker, which is made up of a Buddha statue, a Bodhisattva statue, and other statues. 2. A grave mark is formed by combining a grave mark member having a hollow portion with at least one of the grave mark members constituting the grave marker, such as a stone monument, a towering stand, and an outer fence, and combining the grave mark member with the hollow portion. After the assembly, a method for manufacturing and constructing an article storage grave marker, characterized in that a statue of Buddha, a bodhisattva, etc. and other articles are housed in the cavity so that they do not protrude outside.