JPH09119236A - Article-carved grave marker and manufacturing and executing method thereof - Google Patents

Abstract

PROBLEM TO BE SOLVED: To respond to the request of a person conducting a mass by carving and unifying a Buddhist image and other articles to a member constituting a grave marker and erecting the member in a standard graveyard, which has regulation, in which an article independent from the grave marker is not built. SOLUTION: There are a large number of persons conducting a mass having a desire intending to build sacred images such as a Buddhist image, the image of a Buddhist saint, etc., and articles, etc., thinking the dead even in a standard graveyard, which has regulation, in which the articles independent from a grave marker not built. The image of the Buddhist saint 5, etc., are engraved integrally and erected so as to be sunk to the interior or be embossed to the outside at the proper place of the front of a gravestone 3 on a base 6 for responding to such a desire. Not only the front of the gravestone 3 but also the side faces of the gravestone 3 or flower vases 8, 10 and an incense burner 9 may also be used as the place where the sacred images, etc., are carved, and the vase of a wooden symbol of a fivefold tomb, an epitaph, an external fence, etc., may also be employed.

Description

Detailed Description of the Invention

[0001]

BACKGROUND OF THE INVENTION 1. Field of the Invention The present invention relates to an engraved gravestone for an article and a method for manufacturing the same, and in particular, an engraved gravemark for engraving a statue of a Jizo Bodhisattva and other articles on the gravemark of a standard cemetery and its gravemark. Regarding the method of construction.

[0002]

2. Description of the Related Art Traditionally, a cemetery, a stupa,
It is well known that a gravestone made up of flower stands etc. has been built and the ancestors have been memorialized. However,
Separately from the above grave markers, statues of Buddha, Bodhisattva, etc.,
Or other items may be built in the graveyard. For example,
Buddha statues such as Dainichi Nyorai statues, Yakushi Nyorai statues, Kannon Bodhisattva statues, Bodhisattva statues such as Jizo Bosatsu statues, and even some people want to build stone spheres, pyramids, shogi pieces, etc.

Among these, the ones that have a particularly strong desire to be built separately from the grave marker are the Jizo Bodhisattva statues that have been popular among the common people since ancient times, called "Jizo-san" and "Jizo-sama." That is, in general, the Bodhisattva is an entity similar to the Buddha, and in addition to the Jizo Bodhisattva, the Maitreya Bodhisattva, the Kannon Bodhisattva, and the Monju Bodhisattva,
There are Bosatsu Bosatsu etc.

Of these, the Jizo Bodhisattva is a bodhisattva who is entrusted by the Buddha to edify the general public in the era of the Buddha after the extinction, and is a major support for our spiritual life in the present era of the Buddha. Has become.

There is a strong desire of the common people to build a statue of Jizo Bodhisattva with such a meaning in the graveyard in order to memorialize children and Mizuko.

That is, according to Buddhism, a child who died prior to his / her parents is guilty and falls into hell, and it is said that Jizo Bodhisattva saves such a guilty child.

[0007] In addition, regarding the spirits of people who die unprofessional death, such as those who were killed in the Pacific War in the past, those who were recently killed in an accident such as a traffic accident, or those who committed suicide, Buddhism It is said that it is the Jizo Bodhisattva that rescues such people without taking the path of salvation.

[0008] As described above, it has been a general practice to build a statue of a Bodhisattva Bodhisattva in a graveyard to provide a memorial service for children, Mizuko, and those who die of non-work, and to seek peace of mind. It contains the strong desire of the common people.

[0009]

However, the conventional graveyard has the following problems. That is, in the cemetery, in addition to the temple cemetery built in a temple that has been a dune for a long time, there is a communal graveyard managed by a municipality such as a municipality, and the communal graveyard includes a free graveyard and a standard graveyard.

Among these communal graveyards, the free graveyard is a stupa,
While the desired gravestones such as lanterns and Olympic towers and other Jizo Bodhisattva statues mentioned above can be freely built, standard cemeteries should be constructed for management purposes except for the minimum necessary gravestones such as stone monuments and pagoda stands. In some cases, there are strict regulations that prohibit you from doing so.

For example, in a standard cemetery of a certain municipal cemetery, other than the minimum necessary grave markers such as the above-mentioned stone monument and pagoda, it is not possible to independently build a Jizo Bosatsu statue as well as a lantern and Olympic tower. .

[0012] That is, there is a regulation that it is not allowed in management to build a Jizo Bosatsu statue or the like independently from the grave marker.

However, even today, with the development of medicine, many children die prior to their parents for various reasons throughout Japan, and like children who die in a traffic accident or commit suicide. It is also clear that there are many people who die unprofessional death, and in such a case, as mentioned above,
It is common among ordinary people to want to memorialize the spirits of these people by building Jizo Bodhisattva statues.

However, it is impossible to build a Jizo Bodhisattva statue independently from the grave marker by the conventional regulation of the standard cemetery, and at present, such a strong desire of the general public cannot be achieved.

The object of the present invention is to engrave Buddha statues, Bodhisattva statues and other statues, and other objects such as spheres, pyramids, shogi pieces, etc., on the grave marker member, so that even in a graveyard where regulation is strict, other objects such as Jizo Bosatsu statues It is to achieve the strong desire of the general public by integrating the with the tombstone.

[0016]

[Means for Solving the Problem] The above-mentioned problem is to engrave a statue, such as a Buddha image or a Bodhisattva image, on at least one of a stone monument, a pagoda stand, an outer fence, etc., which composes a grave marker so that it can be integrated with the grave marker. It is solved by the engraved grave marker and the manufacturing and construction method.

Therefore, according to the present invention, by engraving such an article on a gravestone even if the graveyard has a strict regulation that a statue and other articles such as Jizo Bosatsu statues cannot be built independently of the gravemark. , The strong desire of the general public to integrate Jizo Bodhisattva statues with the grave marker, and to memorialize the spirits of children, Mizuko, and those who died unprofessional, and seek peace of mind. Act to play a role.

[0018]

DETAILED DESCRIPTION OF THE PREFERRED EMBODIMENTS Hereinafter, the present invention will be described by way of embodiments with reference to the accompanying drawings.

A. Configuration FIG. 1 is an overall front view showing an embodiment of the present invention.
Reference numeral 1 is a grave marker, 2 is a pagoda, 3 is a stone monument, 4 is an inclined surface, 5 is a statue of the Bodhisattva Bodhisattva, 6 is a stand, 7 is a stone, 8 and 10 are flower stands, and 9 is a censer.

The grave marker 1 is a mark representing a graveyard, and includes an outer fence (FIG. 9) in addition to a stone monument, a stupa, etc.
The material is not limited to stone materials (granite, Otani stone, etc.) and wood, but concrete blocks, ceramics, etc. may be used. FIG.
The grave marker 1 is built, for example, in a standard graveyard of a communal graveyard, and a worship stone 7 is provided near the steps of the graveyard, and a platform 6 is provided behind it.

As shown by the broken line above the stone 7,
The incense burner 9 is placed in the middle, and the flower stands 8 and 10 are placed on both sides thereof. A stone monument 3 is placed on the table 6, and a towering stand 2 is provided behind the table 6.

In addition to the above, on the stone 7 and the table 6, the
It is also possible to place the water bowl 12 shown in FIG. 8 and the incense holder 13 shown in FIG. Further, a grave magazine 11 (FIG. 5) can be built on the right side or the left side of FIG.

In the grave marker 1 as described above, the stone monument 3 shown in FIG. 1 is a stone in which the characters "XX family ancestors" and "grave of the XX family" are carved, and as is clear from FIG. The front is slanted and the lower part projects forward compared to the upper part.

A Jizo Bodhisattva image 5 is engraved on the left side of the front thus inclined, and as shown in FIG. 2, it stands upright and is recessed in the back of the inclined surface 4. The bottom of the Jizo Bodhisattva image 5 may be located at the same position as the base 6 or above the base 6.

The lateral position of the Jizo Bodhisattva statue 5 may be on the left side of the front of the stone monument 3 as shown in FIG. 3 (A), or in the middle of the front of the stone monument 3 as indicated by the broken line. However, it may be on the right side of the front of the stone monument 3.

Further, the Jizo Bodhisattva image 5 may be engraved so as to be recessed in the stone monument 3 as shown in FIG. 3 (B), or may be engraved so as to be exposed to the outside. In short, the Jizo Bodhisattva statue 5 need only be engraved with the stone monument 3.

The shape of the stone monument 3 on which the Jizo Bodhisattva image 5 is engraved is not limited to that shown in FIG. 2, but the whole is made lower, or the front surface is projected like a convex mirror, There are cases where the front surface is recessed like a concave mirror, and there are various shapes.

The Jizo Bodhisattva image 5 is shown in FIGS. 1, 2 and 3.
In the above example, it is located on the front surface, but it may be located on the side surface.

FIG. 4 is a perspective view showing an embodiment in which a Jizo bodhisattva image is engraved on a tower stand. The pagoda stand 2 is a tomb member for standing a pagoda for memorial service and is provided behind the stone monument 3, and as shown by the broken lines in the holes 2A and 2B,
Put the Toba 2A1 and 2B1.

As shown in FIG. 4, the pillar 2C of the tower stand 2 is formed into a plate shape, and the Jizo Bodhisattva image 5 is carved into the plate-shaped pillar 2C.

In this case, the pillar 2C has a thickness smaller than that of the stone monument 3 (FIG. 1, FIG. 2, FIG. 3), but there are various shapes, and the Jizo Bodhisattva image 5 may protrude outside.

FIG. 5 is a perspective view showing an embodiment in which a Jizo bodhisattva image is engraved in a grave magazine. Grave magazine 11 is Kai 11A
Is a grave marking member that is attached to the base 12 and is provided on the right or left side of the graveyard.

On the left side of the grave magazine 11, a Jizo Bodhisattva statue 5 is engraved as shown in FIG.

There are various shapes of the surface of the grave magazine 11, as will be described later, and when the Jizo Bodhisattva statue 5 is engraved, it may be retracted into the grave magazine 11 or projected outside. is there.

Further, the lateral position of the Jizo Bodhisattva image 5 may not be on the left side as in FIG. 5, but may be on the right side or the middle side of the grave magazine 11.

Further, a grave magazine 1 in which a Jizo Bosatsu statue 5 is engraved
In the example of FIG. 5, the shape of No. 1 is a rectangular parallelepiped as a whole, and both the front surface and the rear surface are flat.

However, the front surface may be concave like a concave mirror or may be protruded like a convex mirror, and the front surface and the rear surface may be inclined instead of being parallel to each other as shown in FIG. .

Even in such a case, according to the present invention, by engraving the Jizo Bodhisattva image 5 in the grave magazine 11, the grave magazine 11
Be united with.

FIG. 6 is a perspective view showing an embodiment in which a Jizo bodhisattva image is carved in a flower stand. As shown in FIG.
The incense burner 9 is placed almost in the center of the above, and a burning incense stick is placed in the opening 9A.
Flower stands 8 and 10 are placed on both sides of the incense burner 9.

The flower stands 8 and 10 are grave marking members for standing flowers, and circular holes 8A and 10A are formed at the tops of the flowers, and flowers are put in the holes 8A and 10A. As shown in the drawing, a Jizo Bodhisattva statue 5 is engraved on the front surface of the flower stands 8 and 10.

Further, the Jizo Bodhisattva statue 5 has a flower stand 8 shown in FIG.
Instead of the front surface of 10, the side surface may be engraved.

Furthermore, the Jizo bodhisattva image 5 may be engraved in the incense burner 9.

FIG. 7 is a perspective view showing an embodiment in which a Jizo bodhisattva image is carved in a water bowl.

The water bowl 12 is a grave marking member for containing water,
As shown in FIG. 7 (A), a hole 12A is formed at the top, and water is put into this hole 12A.

On the front surface of such a water bowl 12, a Jizo Bosatsu statue 5 is engraved.

The Jizo Bodhisattva image 5 may be carved on the side surface of the water bowl 12 in FIG. 7 instead of the front surface.

FIG. 8 is a perspective view showing an embodiment in which a Jizo bodhisattva image is engraved on an incense holder. The incense holder 13 is a grave marker member on which incense is placed, and holes 13A and 13B are formed at the top thereof as shown in FIG.
Incense with a fire in B is set up.

A Jizo Bodhisattva statue 5 is engraved on the front surface of the incense holder 13.

The Jizo bodhisattva image 5 is the incense holder 1 shown in FIG.
It may be engraved not on the front surface of 3 but on the side surface.

Since the incense holder 13 is generally longer than the water bowl 12, the lateral position of the Jizo Bodhisattva image 5 carved on the front side may be on the left side or the right side instead of the center as shown in FIG. .

The above-described embodiment of the present invention relates to a standard cemetery which is prohibited to be built independently of the communal cemetery except for the minimum necessary grave marking members such as the stone monument 3 and the towering stand 2. However, the present invention is not limited to this, and can be applied to a free graveyard of a communal graveyard and an ancient temple graveyard.

For example, in a free graveyard of a temple graveyard or a joint graveyard, an outer fence (enclosure) as shown in FIG. 9 is provided around the graveyard.
100 is provided.

In FIG. 9 (A), the outer fence 100 includes an upper pallet stone (meyishi) 101, a middle slab stone (apparent stone) 102, and a lower pelvis stone (koishishi) (or an earth retaining stone ( As shown in the figure, the Jizo Bodhisattva statues 5 are carved in total at four positions in front of and behind the siding stone 101.
Further, two statues of the Jizo Bosatsu are carved in front of the level stone 102. In addition, 2 in front of the pelvis stone 103
Jizo Bodhisattva statue 5 is engraved in the place. In the outer fence 100 of FIG. 9 (B), the Jizo Bodhisattva statues 5 are carved at a total of five locations on both sides and behind the siding stone 101. Further, the Jizo Bodhisattva statue 5 is also engraved on each of the stairs 105 in FIG. 9B. Further, two large pillars 104 are provided in front of the outer fence 100 in FIG. 9B, and a Jizo Bodhisattva statue 5 is carved on the front surface of each large pillar 104.
In the above embodiment, the case where the Jizo Bodhisattva image 5 is mainly engraved has been described, but a Kannon Bodhisattva image, a Maitreya Bosatsu image, etc. other than the Jizo Bosatsu image 5 or a Dainichi Nyorai image, Yakushi Nyorai image, etc. You may engrave a Buddha statue. In addition to these statues, spheres, pyramids, shogi pieces, etc. can be engraved. That is, according to the present invention, not only the Jizo Bodhisattva statue 5 but also other statues such as Buddha statues and Bodhisattva statues, that is, all articles can be engraved on the tomb member.

B. Operation Hereinafter, the operation of the present invention having the above configuration will be described. In the following description, a case where the Jizo Bodhisattva image 5 is engraved will be described for convenience, but the same applies to other articles. First, the Jizo Bodhisattva statue 5 is engraved on at least one of the grave marker members constituting the grave marker 1 (FIG. 1) such as the stone monument 3, the towering stand 2, the flower stands 8 and 10.

In this case, whether the Jizo Bodhisattva statue 5 is to be engraved on the stone monument 3 or the pagoda stand 2 depends on the preference of the grave builder.

Whether or not the Jizo Bodhisattva statue 5 is carved so as to be recessed into the stone monument 3 or the like (FIG. 3 (B)) or to be carved out to the outside depends on the stone of the grave builder. Take into consideration the shape of the.

For example, considering only the ease of processing, it is easier to engrave the Jizo Bodhisattva statue 5 so as to be exposed to the outside. For example, in the case of the stone monument 3 having the inclined surface 4, it looks good. From the surface, it is preferable to engrave it so that it retracts inward (Fig. 2).

Next, the grave marker member having the Jizo Bosatsu statue 5 carved as described above and the other grave marker members are provided in a predetermined graveyard,
For example, they are transported to a communal graveyard, and these grave marker members are combined to assemble a grave marker.

In this way, the grave marker 1 as desired by the construction owner can be obtained (FIG. 1).

Therefore, by engraving the Jizo Bodhisattva statue 5 on the grave marker 1 in this way, the Jizo Bosatsu statue 5 and the grave marker are integrated, so to speak, and it is prohibited to build the Jizo Bosatsu statue 5 independently of the grave marker. I started not to touch.

Therefore, when viewed from the construction side of the grave, even in a graveyard with such severe restrictions, the statue of Jizo Bosatsu 5
It is possible to build a house, to memorialize the spirits of children, mizuko, and those who have died unprofessionals, and to realize the strong desire of the general public to seek peace of mind.

[0062]

As described above, according to the present invention, an article in which a statue or other object such as a Buddha image or a Bodhisattva image is engraved on at least one of the grave markers constituting the grave marker, such as a stone monument, a towering stand, and an outer fence. Technical measures such as engraved grave markers and their manufacturing and construction methods were taken.

With this configuration, even if there is a strict regulation that a statue or other object such as a Jizo Bosatsu statue cannot be built independently of the grave marker, by engraving such an article in the grave marker, , The strong desire of the general public, such as Jizo Bodhisattva statues and other objects, should be integrated with the grave marker to memorialize the spirits of children, Mizuko, and those who died unprofessional, and provide peace of mind. The technical effect of asking for it was achieved. Furthermore, even in a graveyard without strict regulations,
Rather than constructing other objects such as Jizo Bodhisattva statues independently from the grave marker as in the past, engraving on the grave marker will make it easier for the Jizo Bodhisattva statues and other items to fit and be stable, and it will be more attractive and favorable for the landscape. There is also a side effect.

[0064]

[Brief description of the drawings]

FIG. 1 is an overall front view showing an embodiment of the present invention.

FIG. 2 is a perspective view showing an embodiment in which a Jizo Bodhisattva statue is engraved on a stone monument.

FIG. 3 is a front view and a side view showing an embodiment in which a Jizo Bodhisattva statue is engraved on a stone monument.

FIG. 4 is a perspective view showing an embodiment in which a Jizo Bodhisattva statue is engraved on a tower stand.

FIG. 5 is a perspective view showing an embodiment in which a Jizo bodhisattva image is engraved in a grave magazine.

FIG. 6 is a perspective view showing an embodiment in which a Jizo bodhisattva image is carved in a flower stand.

FIG. 7 is a perspective view showing an embodiment in which a Jizo bodhisattva image is carved in a water bowl.

FIG. 8 is a perspective view showing an embodiment in which a Jizo bodhisattva image is engraved on an incense holder.

FIG. 9 is a perspective view showing an embodiment in which a Jizo Bodhisattva statue is engraved on an outer fence.

[Explanation of symbols]

 1 Tombstone 2 Towering 3 Stone monument 4 Sloping surface 5 Jizo Bosatsu statue 6 units 7 Worship stone 8, 10 Flower stand 9 Incense burner

Claims (2)

[Claims] 1. A tombstone member such as a stone monument, a towering stand, and an outer fence, which constitutes the tombstone, and at least one of the tombstone members, a statue of Buddha, a Bodhisattva statue, and other objects. An engraved gravestone, which is characterized by consisting of. 2. Engraving a statue or other article such as a Buddhist image or a Bodhisattva image on at least one of the grave markers, such as a stone monument, a tower stand, an outer fence, etc., which composes the grave marker, so as to be integrated with the grave marker. A method for manufacturing and constructing an article engraved grave marker, characterized by assembling a grave marker by combining the grave marker member engraved with the above article with another grave marker member.