JP3212116U - Buddha shelf - Google Patents

Abstract

There is provided a Buddhist shelf that can be placed in a container containing bones and can be a subject of recreational activities, and can reduce the labor of managing flowers. A Buddha shelf 1 includes a pedestal 10 on which a container C containing bones can be placed, and a box 20 placed on the rear side of the pedestal 10 and storing flowers. An oxygen scavenger is introduced inside and an inert gas is sealed. The box 20 may store photographs. Furthermore, the Buddha shelf 1 includes a sculpture Buddhist tool 31 engraved on the surface or inside of a three-dimensional object made of a transparent resin. ing. [Selection] Figure 1

Description

  The present invention relates to a Buddhist shelf for storing a container for storing bones of humans and animals.

  In recent years, there has been an increase in the number of people who wish to scatter to the sea after their death. The reasons for this include problems with relatives and temples, religious problems that other than the eldest son cannot enter the ancestors' graves, monetary problems of having a grave in the city, and inability to ask the child to keep the grave. There are problems.

  However, if a boner is performed, it will be difficult for those who are left behind, such as children and grandchildren, to know how to provide a service because there is no symbol to worship like a grave.

  Therefore, it is conceivable to use a general Buddhist altar (see Patent Document 1).

JP-A-2006-13251

  However, Buddhist altars are basically used for scolding Buddha statues and hanging shafts on which Buddha images are drawn. It is basically prohibited to place antiques (containers containing bones) on Buddhist altars, depending on the religion. ing. For this reason, even if a Buddhist altar is used, it will not be a solution for the storage location of the container containing the bone, but eventually it will be crushed and it will be difficult to make a service.

  In addition, flowers (Buddha flowers) are sometimes placed on Buddhist altars, etc., but it is not easy to manage for a long time so that the Buddha flowers do not wither, and in many cases flowers are not used.

  The present invention has been made to solve such a conventional problem. The purpose of the present invention is to make it possible to place a container containing bones as a target of recreational activities and to reduce the labor of flower management. It is to provide a Buddha shelf that can.

  The Buddha shelf of the present invention includes a pedestal on which a container containing bones can be placed, and a box placed on the rear side of the pedestal and containing flowers, and the box body has an oxygen scavenger inside. And an inert gas is enclosed.

  According to this Buddhist shelf, since it consists of a pedestal and a box, it is possible to basically provide something different from the Buddhist altar, and there is no problem that the container containing the bone cannot be kept for religious reasons. In addition, by providing Buddha shelves, it is possible to clarify the subject of the memorial act. Furthermore, the present applicant has found that the flower fades and deteriorates due to oxidation. For this reason, the box which accommodated the flower is sealed after sealing the oxygen scavenger and the inert gas, so that it is possible to reduce the management effort without deteriorating the flower for a relatively long period of time. From the above, it is possible to provide a Buddhist shelf that can be placed in a container containing bones and can be a subject of recreational activities, and can reduce the labor of managing flowers.

  In the Buddhist shelf of the present invention, the box preferably stores a photograph.

  According to this Buddhist shelf, there are basically no photos such as remains on the Buddhist altar, but because the box houses photos, the Buddha shelf is an object of a different kind of retreat. Can be provided.

  The Buddha shelf of the present invention further comprises a sculpture Buddhist sculptured on the surface or inside of a three-dimensional object made of a transparent resin, and the sculpture Buddhist sculpture is colored with a paint other than transparent, or the back is not transparent. It is preferable that a member is provided.

  According to this Buddha shelf, the engraving Buddhist sculpture carved on the surface or inside of a three-dimensional object made of transparent resin is colored with a paint other than transparent on the back, or a member other than transparent is provided on the back. Even if it is a Buddhist tool that makes it difficult to see the engraving content at first glance, it is possible to make the engraving content easy to see with a paint other than transparent on the back or a member other than transparent.

  Moreover, in the Buddhist shelf of the present invention, it is preferable that the pedestal can place the container on an upper surface thereof, and a lower part thereof serves as a drawer for storing the container and the sculpture Buddhist instrument.

  According to this Buddha shelf, the pedestal is a drawer that houses the container and the sculpture Buddhist ware, so that when performing a retreat, the container and the sculpture buddha can be taken out and placed on the pedestal, etc. It is possible to provide an excellent Buddhist shelf.

  In the Buddhist shelf of the present invention, it is preferable that the pedestal further includes a slide plate that can be pulled out from between the upper surface and the drawer.

  According to this Buddha shelf, because it further has a slide plate that can be pulled out from between the upper surface and the drawer, if you want to place Buddhist tools such as incense burners, Buddhist pottery, and tea cups other than containers and carved Buddhist tools, It can be placed on a slide plate, and a Buddhist shelf that is more suitable as a target of a memorial act can be provided.

  Moreover, in the Buddhist shelf of the present invention, the pedestal is preferably box-shaped, and the size of one surface thereof substantially coincides with the size of any one surface of the box.

  According to this Buddha shelf, the pedestal is box-shaped, and the size of one side of the pedestal substantially matches the size of any one side of the box. It can be stacked with few protrusions, and a structure suitable for storage can be obtained.

  ADVANTAGE OF THE INVENTION According to this invention, the container which accommodated the bone can be kept, and the effort of the management of a flower can be reduced, and the Buddhist shelf which can be made into the object of a medicinal act can be provided.

1 is a perspective view of a Buddhist shelf according to an embodiment of the present invention. It is a disassembled perspective view of the box shown in FIG. It is a perspective view which shows an example of a sculpture Buddhist instrument. It is a perspective view which shows the storage form of the Buddha shelf shown in FIG.

  Hereinafter, the present invention will be described according to preferred embodiments. Note that the present invention is not limited to the embodiments described below, and can be modified as appropriate without departing from the spirit of the present invention. Further, in the embodiment shown below, there are places where illustration and description of a part of the configuration are omitted, but the details of the omitted technology are within the scope that does not conflict with the contents described below. It goes without saying that known or well-known techniques are applied as appropriate.

  FIG. 1 is a perspective view of a Buddha shelf according to an embodiment of the present invention. As shown in FIG. 1, the Buddha shelf 1 according to the present embodiment includes a pedestal 10, a box 20, and a plurality of Buddhist tools 30.

  The pedestal 10 is for placing a container C (so-called urn) containing the bones of the deceased. The pedestal 10 has a substantially rectangular parallelepiped box shape, and the container C can be placed on the upper surface 10a thereof. Since there are two deceased people in the example shown in FIG. 1, two containers C are placed. The container C includes a first metal container that contains bone and a second container made of a transparent resin (made of crystal) that covers the first container.

  Further, the pedestal 10 includes a drawer 11. The drawer 11 can be pulled out in the forward direction at the lower part of the pedestal 10, and can accommodate therein a plurality of Buddhist tools 30 including a container C and a sculpture Buddhist tool 31 described below. The drawer 11 is provided with an intermediate plate B that divides the internal space into a front space 11a and a back space 11b. For this reason, the container C is accommodated in one of the spaces 11a and 11b, and the Buddha 30 is accommodated in the other of the spaces 11a and 11b, so that the distinguished storage is possible. In particular, the drawer 11 is not limited to the small container C containing the ossicles, but has a size that can accommodate the whole container C containing powdered bone, so that the grave itself can be made unnecessary. . Moreover, it is preferable that the drawer 11 has a size that can accommodate two or more powdered bones such as a couple or family.

  Further, the base 10 further includes a slide plate 12 that can be pulled out from between the upper surface 10 a and the drawer 11. Similar to the drawer 11, the slide plate 12 is configured to be able to be pulled out toward the front, and the Buddhist tool 30 can be placed thereon.

  The box 20 is placed on the rear side of the base 10. FIG. 2 is an exploded perspective view of the box 20 shown in FIG. As shown in FIG. 2, the box 20 is generally configured to include an inner box 21, a design box 22, and two illumination plates 23.

  The inner box 21 is a box-shaped member having an internal space, the front surface is made of a transparent resin material 21a, and the side and back surfaces are made of a colored resin material.

  A flower is stored in the inner box 21. Here, the present applicant has found that the flower is faded and deteriorated by oxidation. For this reason, an oxygen scavenger is introduced into the inner box 21 and an inert gas (for example, argon gas) is enclosed. Thereby, the flower in the inner box 21 is prevented from fading and deterioration due to oxidation.

  Further, the inner box 21 has a resin material 21a on the front surface made of polyethylene terephthalate as a main raw material. That is, it is a material that does not transmit oxygen like acrylic. In addition, the Applicant has found that flowers are also degraded by ultraviolet light. Therefore, it is preferable that the resin material 21a is subjected to ultraviolet ray cut processing such as an ultraviolet ray cut film attached. Further, the inner box 21 may store photographs P such as the deceased's remains and scenery.

  The design box 22 includes a cylindrical case 22a and a back plate 22b. The cylindrical case 22a is a case having a square cylindrical structure in which the front side and the back side are released. The back plate 22b is fixed to the cylindrical case 22a by a predetermined means from the back side. Prior to attaching the back plate 22b to the cylindrical case 22a, the inner box 21 and the two illumination plates 23 are housed in the design box 22.

  In addition, when the design box 22 is comprised with the timber, surface protection and gloss improvement may be aimed at by the varnish material. Moreover, from the viewpoint of aesthetics, the other configurations of the pedestal 10 and the box body 20 are also highly decorative and may be coated with a varnish material or the like.

  The two illumination plates 23 are housed in the design box 22 like the inner box 21, and are installed on the front side of the inner box 21. Among these, the first plate 23 a is provided in contact with the upper side wall of the design box 22, and the second plate 23 b is provided in contact with the lower side wall of the design box 22.

  Further, the first plate 23a includes a plurality of (for example, five) LED light sources L1 to L5. The plurality of LED light sources L <b> 1 to L <b> 5 are connected to power supply means (not shown) and irradiate light downward in the design box 22. The second plate 23b includes (for example, one) LED light source L6. This LED light source L6 is connected to a power supply means (not shown), and emits light upward in the design box 22.

  Refer to FIG. 1 again. The plurality of Buddhist tools 30 include a sculpture Buddhist tool 31, an incense burner 32, a tea bath 33, a Buddhist cooker 34, and a lower plate 35. The sculpture Buddhist tool 31 is obtained by engraving a Buddha image inside a pillar material (three-dimensional object) made of transparent resin (made of crystal). FIG. 3 is a perspective view showing an example of the sculpture Buddhist tool 31. As shown in FIG. 3, a sculpture Buddhist instrument 31 has a main body 31a configured in a columnar shape with a semicircular cross-section member placed on top of a quadrangular column, and a Buddha image is engraved by laser irradiation at a depth intermediate position of the main body 31a. And an engraving portion 31b. In the present embodiment, the engraving portion 31b is engraved inside the main body 31a, but is not limited thereto, and may be engraved on the surface of the main body 31a. The engraving unit 31b is not limited to a Buddha image, and may be a character or the like.

  Furthermore, the back surface of the sculpture Buddhist tool 31 is colored with a black paint 31c (an example of a paint other than transparent). Thereby, the engraving part 31b can be easily visually recognized from the front. Here, for black, for example, the lightness indicates a Munsell value of 7.0 or less. The engraving Buddhist tool 31 is not limited to the case where the back surface is colored with the black paint 31c, and a member such as black paper or resin (an example of a member other than transparent) is attached to or disposed on the back surface. Good.

  Moreover, the sculpture Buddha 31 is placed on the LED light source L6 of the second plate 23b. Thereby, the sculpture part 31b can be made to appear more vividly and godly. Similarly, the LED light sources L1 to L5 of the first plate 23a also illuminate the sculpture Buddhist tool 31, and the sculpture part 31b can be seen more clearly and divinely. In addition, these LED light sources L1-L6 also have the effect of making it easy to see from the front also about the flower in the inner box 21 located in the back | inner side, a photograph, etc.

  Refer to FIG. 1 again. The incense burner 32 is a container in which the incense burner ash is put. The incense burner 32 also serves as a container for supporting the incense stick by, for example, inserting a burned incense stick into the incense burner ash. The tea bath 33 and the rice bowl 34 are used to put rice and tea water to be served, and are necessary for eating and drinking. The lower plate 35 is a pedestal provided on the lower side of the tea bath 33 and the rice bowl 34. In the present embodiment, the incense burner 32, the tea cup 33, the Buddha bowl 34, and the lower plate 35 are also made of transparent resin (made of crystal).

  Next, a storage form of the Buddha shelf 1 according to the present embodiment will be described. First, the upper surface (lower surface) of the pedestal 10 is substantially the same in size (shape and area) as the rear surface of the box 20. For this reason, when storing the Buddha shelf 1, first, a plurality of Buddhist tools 30 and containers C are stored in the drawer 11, and the drawer 11 is closed. If the slide plate 12 is protruding, it is also stored. Subsequently, it mounts on the upper surface of the base 10 so that the back side of the box 20 may face downward.

  FIG. 4 is a perspective view showing a storage form of the Buddha shelf 1 shown in FIG. As described above, when the box 20 is placed on the upper surface 10a of the pedestal 10, the sizes of the upper surface 10a (lower surface) of the pedestal 10 and the rear surface of the box 20 are substantially the same. It becomes like a quadrangular column, and one of the pedestal 10 and the box 20 can be prevented from jumping out to the side than the other. Thereby, it will be excellent in storage property.

  In particular, in the storage configuration in which the box body 20 is stacked on the pedestal 10, the cloth material 40 is hung on the box body 20. The cloth material 40 is a high-quality cloth such as Nishijin weave. By hanging such a cloth material 40, it can also be made not to be understood with the object which is the object of a medicinal act at first glance.

  Thus, according to the Buddhist shelf 1 which concerns on this embodiment, since it consists of the base 10 and the box 20, it can provide a thing fundamentally different from a Buddhist altar, and the container which accommodated the bone for religious reasons There is no problem that C cannot be kept. In addition, by providing the Buddha shelf 1, the target of the memorial act can be clarified. Furthermore, the present applicant has found that the flower fades and deteriorates due to oxidation. For this reason, since the box body 20 (inner box 21) containing the flowers is sealed with an oxygen scavenger and an inert gas sealed, it is possible to save time and effort without deteriorating the flowers for a relatively long time. It can be reduced. As described above, a Buddhist shelf that can be placed in a container C that contains bones and can be a target of recreational activities and can reduce the labor of managing flowers is provided.

  The Buddhist altar basically does not contain photos such as images of the remains (although depending on the religion, the photo is usually outside the front of the Buddhist altar), but the box 20 (inner box 21) stores the photos. In this case, the Buddha shelf 1 can be provided as an object of a memorial act different from the Buddhist altar.

  In addition, the engraving Buddhist tool 31 engraved on the surface or inside of the main body 31a made of a transparent resin is colored with a black paint 31c on the back, or a black member is provided on the back. Even if the sculpture Buddhist tool 31 is difficult to see at first glance, the sculpture contents can be easily seen by the black coloring or the black member on the back.

  Further, since the lower portion of the pedestal 10 is a drawer 11 for storing the container C and the sculpture Buddha 31, the container C and the sculpture bud 31 can be taken out and placed on the pedestal 10 when performing a remedy. The Buddha shelf 1 excellent in storage property can be provided.

  Further, since the slide plate 12 that can be pulled out is further provided between the upper surface 10 a and the drawer 11, a Buddhist instrument 30 such as the incense burner 32, the tea bath 33, and the Buddhist bowl 34 other than the container C and the sculpture Buddha 31 is placed. When it wants, it becomes possible to mount on the slide board 12, and the Buddha shelf 1 suitable as a subject of a further memorial act can be provided.

  The pedestal 10 has a box shape, and since the size of the upper surface 10a is substantially the same as the size of the back surface of the box body 20, the surfaces having the same size are stacked so that there is little protrusion. Therefore, a structure suitable for storage can be obtained.

  While the present invention has been described based on the embodiments, the present invention is not limited to the above embodiments, and modifications may be made without departing from the spirit of the present invention.

  In the present embodiment, the inner box 21 is not limited to the above-described one, and for example, a hanging shaft or the like may be accommodated, or the engraving Buddhist instrument 31 may be accommodated. Moreover, as long as the inner box 21 accommodates flowers, photographs and the like do not have to be accommodated. In addition, a simple configuration without the drawer 11 and the slide plate 12 may be used, and the Buddhist accessory 30 may have a simple configuration without some or all of them. Furthermore, the bones accommodated in the container C are not limited to humans but may be those of animals such as pets.

  Moreover, in the said embodiment, although the back surface of the sculpture Buddhist instrument 31 is colored with the black paint 31c, it is not limited to the black paint 31c in particular, and may be colored with, for example, a light blue or purple paint, Furthermore, as long as it is not transparent, it may be colored with other color paints. In addition, not only the paint but also a member provided on the back surface of the sculpture Buddhist tool 31 is not limited to the black type, and may be a light blue or purple type member. It may be a colored member.

  In addition, the Buddhist shelf 1 may include an audio player in addition to the above configuration. For example, the audio player may be stored in the inner box 21 together with the flower, may be attached to the back side of the base 10 or the box 20, or may be stored in the drawer 11. This audio player is configured to be able to transfer and reproduce data such as a deceased person's song, music that the deceased liked, deceased's voice and the like. The sound player may be able to reproduce sound by a switch provided on the main body or by remote control operation, and sound reproduction is performed in conjunction with LED lighting, drawer 11 pull-out operation, slide plate 12 pull-out operation, or the like. It may come to be. As a result, it is possible to create a memorial service for the deceased who is not on the Buddhist altar.

1: Buddha shelf 10: Pedestal 10a: Upper surface 11: Drawer 11a: Front space 11b: Back space 12: Slide plate 20: Box body 21: Inner box 21a: Resin material 22: Design box 23: Lighting plate 23a: First Plate 23b: Second plate 30: Buddhist ware 31: Engraving Buddhist ware 31a: Main body 31b: Engraving portion 31c: Black paint 32: Incense burner 33: Tea cup 34: Buddhist rice bowl 35: Lower plate 40: Cloth material B: Middle plate C : Containers L1 to L6: LED light source P: Photo

Claims (6)

A pedestal on which a container containing bones can be placed;
A box placed on the rear side of the pedestal and storing flowers,
The box is filled with an oxygen scavenger and filled with an inert gas. The Buddhist shelf according to claim 1, wherein the box body stores a photograph. Further comprising a sculpture Buddhist sculpture carved on the surface or inside of a three-dimensional object made of transparent resin,
The Buddhist shelf according to claim 1, wherein the engraving Buddhist ware is colored with a paint other than transparent on the back, or a member other than transparent is provided on the back. The Buddhist shelf according to claim 3, wherein the pedestal is capable of placing the container on an upper surface thereof, and a lower portion thereof serves as a drawer for storing the container and the sculpture Buddha. The Buddhist shelf according to claim 4, wherein the pedestal further includes a slide plate that can be pulled out from between the upper surface and the drawer. The said pedestal is box-shaped, Comprising: The magnitude | size of the one surface substantially corresponds with the magnitude | size of any one surface of the said box, The one of Claims 1-5 characterized by the above-mentioned. Buddha shelf.