JP3145201U - Altar - Google Patents

Abstract

[PROBLEMS] To provide a Buddhist altar that can be carried and placed anywhere at any time and is easily available.
A lower plate 11 is provided with a placing plate 19 for placing a Buddhist tool 40 or the like for worship, and at least a display plate 30 representing the remains of the bereaved as well as a Buddha's shadow is supported in the lower box 11. When the drawer is installed at the bottom of the mounting plate 19 in the lower box 11 and opened so that the upper box 12 is mounted on the upper surface of the lower box 11, it is formed on the inner surface of the top plate of the upper box 12. The lower edge of the display plate 30 taken out from the display plate support portion 29 can be held in the displayed display plate locking groove so that the display plate 30 is inclined.
[Selection] Figure 1

Description

  The present invention relates to a Buddhist altar that enshrines the Buddha's worship, the bereaved family's deceased, and the position of the Buddha.

  The Buddhist altar is provided with a double-sided external door that opens outwardly on the front surface of the box-shaped body, and an internal door is provided inside the external door. The interior door is decorated with decorations such as a pattern and an openwork on each door component so as to form a single pattern when closed. And a Buddhist image, Buddhist ware, etc. are kept on the platform inside this internal door (for example, refer to patent documents 1).

  Of these, the Buddha statues enshrined on the platform are the main statues such as the guardian Buddha and the armpits. For this reason, the size of the Buddhist altars where these Buddha statues are enshrined is large and luxurious. The dignified decoration is also gorgeous. In addition, the structure of the Buddhist altar is complicated and large, and the material used for the Buddhist altar is made of heavy wood such as ebony and cherry blossoms, making it difficult to carry and expensive. Furthermore, the believers had to visit and worship the Buddha, where the Buddhist altar was deferred.

  However, conventional Buddhist altars are not preferred because they are large in size and weight and cannot be easily carried. In addition, the Buddhist altar is relatively large in size and expensive as described above because of its large decoration and sculpture. Furthermore, there is an inconvenience that it is expensive for private members to own personally.

  The present invention has been made by paying attention to the conventional disadvantages as described above. The purpose of the present invention is that any believer can worship anytime and anywhere as necessary, and easily. The purpose is to provide a Buddhist altar that can be carried or personally owned.

  In order to achieve the above object, the Buddhist altar according to the present invention has a trapezoidal lower box and a triangular upper box that are connected to each other by a hinge member so as to be openable and closable when viewed from the side. A Buddhist altar that becomes a rectangular or cubic box when stacked on top of each other so as to close, a mounting plate on which a Buddhist tool for worship, etc. provided in the lower part of the lower box is placed, and the lower box And a display board support part for supporting a display board showing at least the shadow of the Buddha and the remains of the bereaved so that it can be taken in and out, and a drawer in the lower box, which is installed at the lower part of the previous installation board And when opening the lower box and each open part of the upper box so that the upper box is placed on the lower box, the lower edge of the display board taken out from the display board support part, The top plate inner surface of the upper box so that the display board is tilted Characterized in that to allow holding the formed panel locking grooves.

  With this configuration, when the trapezoidal lower box and the triangular upper box are closed so as to overlap each other, they can be held by hand and placed at a predetermined position. Moreover, by opening the upper box so as to rotate with respect to the lower box at the time of worship, the inside of each box can be opened forward. With this opening, Buddhist tools appear on the support plate in the lower box, so that Buddha flowers can be set up.

  In addition, the display board in the lower box is taken out, and the lower end of the display board is held in the display board locking groove on the back of the top board of the upper box, so that the display board can be supported in an inclined state in the upper box. Yes, worshipers can worship the Buddha's dignity and the bereaved family's shadow on this display. After this worship, the lower box and the upper box can be closed and stacked as necessary to carry them in a compact portable box.

  In addition, Buddhist tools are stored in the drawer, and by pulling out the drawer by hand, these can be taken out for Buddhist use.

  According to the present invention, the body of the Buddhist altar has a simple structure in which a trapezoidal lower box and a triangular upper box are connected via a hinge member, so that it is inexpensive and can be carried anywhere and whenever necessary. The believers can open the Buddhist altars and worship voluntarily in the place where they are placed, and anyone of the believers can easily obtain them.

  Hereinafter, a Buddhist altar according to an embodiment of the present invention will be described in detail with reference to the drawings.

  FIG. 1 is a perspective view showing a use state of the Buddhist altar according to the present embodiment, FIG. 2 is a perspective view showing a state where the Buddhist altar shown in FIG. 1 is closed, and FIG. 3 is a perspective view showing a state where the Buddhist altar shown in FIG. 4 and 4 are enlarged cross-sectional views of the state in which the Buddhist altar shown in FIG. 1 is opened.

  The Buddhist altar according to the present embodiment includes a trapezoidal lower box 11 and a triangular upper box 12 when viewed from the side. By superposing these lower box 11 and upper box 12 as shown in FIG. 2, as a whole, for example, a 215 mm vertical, 264 mm horizontal, and 215 mm high rectangular or cubic substantially sealed small size Become a box. Among these, the lower box 11 includes a rectangular bottom plate 13, right and left right-side plates 14 and 15 that are integrally provided upright on the left and right sides of the bottom plate 13, and left and right side plates 15. 15, a back plate 16 erected integrally with the rear portion of the bottom plate 13, and a right side plate 14, a left side plate 15, and a top plate 17 integrally connected to the upper end of the back plate 16. It is 18.

  Each of these plates 13 to 17 is made of, for example, wood, plywood, or a mixed material (MDF) with resin, and a predetermined color urethane coating or lacquer coating is applied to the front and back surfaces of each of the plates 13 to 17 and looks good. Is getting better.

  A mounting plate 19 such as a Buddhist implement is horizontally installed at a position where the inclined edge P and the vertical edge Q between the right side plate 14 and the left side plate 15 are in contact with each other. The mounting plate 19 and the bottom plate 13 are separated from each other by a predetermined distance. Accordingly, the drawer 20 is mounted in a space that is surrounded by the mounting plate 19, the bottom plate 13, the side plates 14, 15 and the back plate 16 and separated by a predetermined distance.

  The drawer 20 is configured to be supported by the front plate 22, the left and right side plates 23, and the back plate 24 on the four circumferences (front and rear, left and right) of the bottom plate 21. For example, as shown in FIG. 4, the four sides of the bottom plate 21 are fitted into mounting grooves 25 provided on the lower inner surfaces of the plates 22, 23, 24. Here, the front plate 22 has a height such that the upper surface 22 a is flush with the upper surface of the mounting plate 19 and the lower surface is flush with the lower surface of the bottom plate 13.

  The width of the front plate 22 is a dimension equal to the distance between the outer side surfaces of the right side plate 14 and the left side plate 15. A notch 26 that forms a gap between the front plate 22 and the front edge of the bottom plate 13 is formed at a position on the back surface of the lower portion of the front plate 22 and below the bottom plate 21. The notch 26 makes it easy to put in and out the drawer 20 by placing a fingertip on the notch 26.

  Further, a support base plate 27 smaller than the area of the bottom plate 13 is attached to the lower surface of the bottom plate 13 by bonding or the like. This makes it easy to put a fingertip on the notch 26.

  Square bar-like support members 28 and 29 are horizontally attached to the upper inner surfaces of the right side plate 14 and the left side plate 15 at equal height positions. These support members 28 and 29 enable the left and right ends of the display plate 30 to be slidably guided and stored. The tip portions of the support members 28 and 29 are located inside the inclined edge portion P. FIG. 3 shows a state in which the display panel 30 is supported by the support members 28 and 29.

  The display board 30 is provided with four display areas a, b, c, and d for displaying photographs. Of these, the display area a has the largest size compared to the other display areas b, c, and d, and the lower center. The display area b is wider than the display areas c and d on the left and right of the display area b. The display area a is decorated with a Buddha image of Buddha, who is the object of worship, and the display areas b, c, and d are decorated with various Buddhas, such as buds and wrinkles, as well as the remains of the bereaved family. It has been.

  As the display board 30 on which a photograph is displayed, for example, a picture frame interposed between a transparent plate such as an acrylic resin plate and a back plate is used. FIG. 1 shows a state in which the display board 30 is installed in the triangular upper box 12.

  On the other hand, the upper box 12 is made of the same material as the lower box 11 and is coated in the same manner as the lower box 11. The upper box 12 has a triangular shape when viewed from the side, a rectangular top plate 31, triangular right and left plates 32 and 33 provided so as to hang from both ends of the top plate 31, and a rectangular front plate The plate 34 is integrated. Therefore, the upper box 12 does not have a bottom plate, and the rear part is an open part 35.

  A pair of hinge members 36 that enable the relative rotation of the top plate 12 of the upper box 12 and the top plate 17 of the lower box 11 are known by screws (not shown) or the like. It is fixed with. Moreover, the lower end surface (upper end surface in FIG. 4) 34a of the front plate 34 is a horizontal plane. A single display plate locking groove 37 is formed in the left and right direction on the inner peripheral surface of the top plate 31 and close to the opening 35.

  Further, the display plate locking groove 37 can be a semicircular groove in addition to a concave groove. When the upper box 12 is opened relative to the lower box 11 as shown in FIGS. 1 and 3, the inclined edges R of the side plates 32 and 33 of the upper box 11 and the side plates 14 and 15 of the lower box 12 are The inclined edge P forms a substantially straight line in the same plane as shown in FIG.

  Next, a method for using the Buddhist altar configured as described above will be described.

  First, when worshipers worship at least the bereaved family's shadow, including the Buddha's shadow, hold the rectangular Buddhist altar with the upper box 12 over the lower box 11 as shown in FIG. Carry it in place and place it in the room. At the time of carrying, the believer can hang up the entire altar by placing the fingertips of both hands on the bottom surface of the bottom plate 13 around the support base plate 27.

  Subsequently, the triangular upper box 12 is rotated in the direction of arrow A in FIG. 4 via the hinge member 36 between the upper box 12 and the lower box 11 at the position where the Buddhist altar is placed. By this turning operation, the top plate 31 of the upper box 12 is reversed about the hinge member 36 and overlaps the top plate 17 of the lower box 11. For this reason, both the opening part 18 of the lower box 11 and the opening part 35 of the upper box 12 are opened toward the front. This state is as shown in FIG. 1, FIG. 3, and FIG.

  Then, by opening the lower box 11, the mounting plate 19 and various kinds of Buddhist tools 40 on the mounting plate 19 can be observed from the front. For example, a flower can be inserted into a flower stand. In this case, the drawer 20 can be taken out of the drawer 20 by taking it in and out in the space between the placing plate 19 and the bottom plate 13. The drawer 20 can be pulled out smoothly by placing a fingertip on the notch 26 below the front plate 22.

  Next, the display plate 30 supported at both ends by the support members 28 and 29 in the lower box 11 is picked by hand and pulled out, and the lower end of the display plate 30 is formed on the inner surface of the top plate 31 of the upper box 12. Insert into the plate locking groove 37. At this time, as shown in FIG. 4, the display plate 30 is inclined so as to fall in the direction of the front plate 34. Since the display plate locking groove 37 has a size and a shape that the lower end of the display plate 30 does not come off naturally, it does not interfere with the front plate 34 and becomes independent in an inclined state.

  The angle of inclination of the display board 30 in the upper box 12 is an angle at which it is easy to see the shadows from the front. Together with the image of Buddha displayed in the display area a on the surface of the display board 30, the hands displayed while looking forward at the images of the frogs and armpits displayed in the display areas b to d, the remains of the bereaved family, You can worship solemnly. Further, when the worship is over, the display plate 30 can be pulled up from the recessed groove 37 and separated and placed on the support members 28 and 29 of the lower box 11 and stored in the lower portion of the top plate 17.

  Thus, after the display board 30 is housed in the lower part of the top board 17 as shown in FIGS. 3 and 4, the upper box 12 is rotated around the hinge member 36 in the direction opposite to the arrow A. To do. Then, the opening end surface of the upper box 12 is joined to the opening end surface of the lower box 11 (therefore, the inclined edges R and P overlap), and the lower end surface 34a of the front plate 34 of the upper box 12 and the upper surface 22a of the front plate 22 of the drawer 20 Closely close to each other. Thereby, as shown in FIG. 2, the Buddhist altar becomes a storage box having a rectangular shape in which six faces are smoothly continuous, and is easy to transport and transfer.

  As described above, the Buddhist altar of the present embodiment is provided at the upper part of the lower box 11 and the mounting plate 19 for placing the Buddhist tools 40 for worship provided in the lower part of the trapezoidal lower box 11. A display board support part 29 for supporting the display board 30 representing the remains of the bereaved as well as the Buddha's shadow, and a drawer 20 installed in the lower box 11 and below the mounting board 19; When the open portions 18 and 35 of the lower box 11 and the upper box 12 are opened so that the upper box 12 is placed on the lower box 11, a display board member formed on the inner surface of the top plate 31 of the upper box 12. The lower edge of the display panel 30 taken out from the display panel support 29 is held in the stop groove 37 so that the display panel 30 is inclined.

  Therefore, when the trapezoidal lower box 11 and the triangular upper box 12 are closed so as to overlap each other, they can be carried by hand and placed at a predetermined position. Further, by opening the upper box 12 so as to rotate with respect to the lower box 11 at the time of worship, the insides 11 and 12 of the boxes can be opened forward. Since the Buddha 40 on the mounting plate in the lower box 11 appears by this opening, it is possible to turn on a light or to raise a Buddha flower.

  Further, the display board 30 in the lower box 11 is taken out, and the lower end of the display board 30 is held in the display board engaging groove 37 on the back surface of the top board 31 of the upper box 12, so that the display board 30 is placed in the upper box 12. Can be inclined and supported. The believers can worship the Buddha's esteem, the bereaved family's remnants, and their ranks on the display board 30. After this worship, the lower box 11 and the upper box 12 can be closed so as to be stacked and carried as necessary.

  The present invention can be carried anywhere and anytime as needed, and the Buddhist altar can be placed in the place where the Buddhist altar is opened, and the worship of the Buddha displayed on the display board can be arbitrarily worshiped. The Buddhist altar can be easily obtained by any believer, and it is useful for Buddhist altars where the worship of Buddha and the remains of the bereaved family and the position of the Buddha are enshrined. .

It is a perspective view which shows the use condition of the Buddhist altar by embodiment of this invention. It is a perspective view which shows the storage state of the Buddhist altar by embodiment of this invention. It is a perspective view which shows the open state of the Buddhist altar by embodiment of this invention. It is a longitudinal cross-sectional view which expands and shows the Buddhist altar by embodiment of this invention.

Explanation of symbols

  DESCRIPTION OF SYMBOLS 11 ... Lower box, 12 ... Upper box, 13 ... Bottom plate, 14 ... Right side plate, 15 ... Left side plate, 17 ... Top plate, 18 ... Opening part, 20 ... Drawer, 21 ... Bottom plate, 22 ... Front plate, 23 ... Side plate 24 ... back plate, 26 ... notch, 27 ... support base plate, 28, 29 ... support member, 30 ... display plate, 31 ... top plate, 32 ... right side plate, 33 ... left side plate, 34 ... front plate, 35 ... Open part 36 ... Hinge member 37 ... Display plate locking groove

Claims (1)

When viewed from the side, a trapezoidal lower box and a triangular upper box are connected to each other by a hinge member so that they can be freely opened and closed. The Buddhist altar,
A mounting plate for mounting worship tools for worship provided in the lower part of the lower box;
A display board support part provided at the upper part in the lower box, and supporting a display board representing at least the shadow of the Buddha and the remains of the bereaved family and the position, etc .;
In the lower box, comprising a drawer installed at the bottom of the mounting plate,
When the open parts of the lower box and the upper box are opened so that the upper box is placed on the lower box, the display board is inclined at the lower edge of the display board taken out from the display board support part. A Buddhist altar characterized in that it can be held in a display plate locking groove formed on the inner surface of the top plate of the upper box.

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