JP3111549U - Mobile Buddhist altar popping out - Google Patents

Abstract

[PROBLEMS] It is possible to store not only the remains but also the main shrine, reduce the size and weight without changing the shape of the traditional Buddhist altar, and carry it easily to the land of the deceased, etc., and worship outdoors. To provide a portable portable Buddhist altar. And to provide a small Buddhist altar that can respond to the situation of modern small houses.
[Solution] Just open the top, bottom, left, and right side plates (1-3), and you can build a three-dimensional structure like a picture book that pops out a Buddhist altar loaded with a facing plate (5), a ghost and a name tag (6). In addition, when all the side plates are closed, it is folded into a book size, so that it is light enough to be carried easily and can be used anywhere.
[Selection] Figure 1

Description

The present invention relates to a folding Buddhist altar that can stand up like a picture book, popping out a small Buddhist altar of the same type as a traditional Buddhist altar when in use, while being stored in a lightweight book size.

In the modern condominium situation, it is becoming difficult to secure a space for installing a large deferred Buddhist altar. Therefore, in view of housing conditions in recent years, for example, as disclosed in Japanese Utility Model Registration No. 3057091, the facing plate that cherishes the main shrine is folded to the front so that it can be moved with the handle provided on the back of the facing plate. In fact, there are many relatives who do not have a Buddhist altar, but have been proposed to carry a notebook-type Buddhist altar as disclosed in Utility Model Registration No. 3066573. .

Although it is in line with the modern housing situation, the means of simplifying and omitting the Buddhist altar itself is merely a photo frame or just a box. If the Buddhist altar was originally imitating a shrine and temple, then religious majestics emerged as a form, and that is where awe and awe are born. Furthermore, although it is small, it is difficult to take the deceased to the edge unless it is small enough to fit in a female bag. Therefore, the present invention proposes a Buddhist altar with a new structure that can be obtained in a compact form while being compact.

Means to solve the problem

The Buddhist altar in accordance with the present invention basically opens the inner door (1) of the double door to the left and right at 180 degrees, and the dust receiving upper plate (3) at the upper part of the main body and the lower folding plate at the lower part of the main body (2 ), The upper base ring (16), the appropriately decorated gap (7), the hanging lantern (10), the front pillar (17), and the appropriate decoration It has been applied so that the incense burner (9) installed in the handrail (18), middle stage (21), and the flower stand (8) installed in the lower stage (22) slide and are pushed out three-dimensionally to the front. It is characterized by.

In the Buddhist altar, the main plate of the facing plate (5), the side stool on both sides, and the left and right door inside (1) and the name card (6) are loaded into the transparent plate, and the amount of the shadow In addition, the name card amount (6) is characterized in that several name cards and deeds can be put in like the payout rank.

Effect of device

Up to now, various portable Buddhist altars such as portable Buddhist altars, simple Buddhist altars, and portable Buddhist altars have been devised. However, it was impossible to form the same shape as the stationary Buddhist altar in use. At the same time, the present invention makes it possible to stand up in a three-dimensional manner without popping up the shape of a traditional Buddhist altar in a picture book style that pops out by opening the side plates on the left, right, top and bottom. It can be dignified and full of cleanliness. Since it is configured to be reduced to a book size and stored in a women's bag when stored, it is of a size and weight that can be carried on remote areas such as mountain peaks.

The Buddhist altar according to the present invention, when in use, opens the door to the left and right, and the three-dimensional Buddhist altar slides in synchronism with opening the main body, the top plate of the main body and the bottom plate of the main body at 90 degrees vertically. Because it is a new structure that pops out like a picture book that pops out, it is small but does not lose religious dignity, and if it is folded compactly, it can be easily carried because it is lightweight, and it can be stored on a bookshelf when stored It is a portable and small Buddhist altar that is extremely advantageous in the circumstances of modern small-sized houses that can be enshrined.

As a picture book-like origami architecture Buddhist altar that pops out, it is basically a thin plate, so there are few members, so it is a small Buddhist altar that can be manufactured at low cost and is extremely economically advantageous.

Because it is based on a picture book that pops out, toddlers who may have had a weak relationship with the deceased due to the nuclear family will be able to open a fun Buddhist altar that pops out indoors and outdoors, and decorate the flower gardens on the roadside with flowers. So the friendship of the deceased was sought, and a sense of reverence and religion grew.

An embodiment of the present invention will be described.
The Buddhist altar shown in the embodiment (FIG. 1) is folded into a facing plate (5), left and right inner doors (1), a folding lower plate (2), and a dust receiving upper plate (3) as a base. It is composed of the included Buddhist altar front construction part (7-10, 15-22).

The inner door (1) is hinged on both the left and right sides of the facing plate (5) as the base, and the lower folding plate (2) and the dust receiving upper plate (3) hinged on the upper and lower sides of the facing plate (5). The support plate (24) of the Buddhist altar front construction part (7-10, 15-22) is hinged to the front construction part at equal intervals in the top and bottom, and constructed so that it can be freely opened and closed by 90 degrees. .

First, the left and right inner doors (1) butterfly attached to the facing plate (5) are opened to the left and right with double doors, and the butterfly to the angle where the main plate and the remains of the facing plate (5) and the name tag (6) face the prayer. Open. Next, when opening the dust catcher upper plate (3) hinged on the facing plate (5), the dust catcher (15), the upper base ring (16) and the hanging lantern (10) at the upper part of the frontal structure of the Buddhist altar are accompanied. When each of the gaps (7) is hinged at equal intervals in the vertical direction, the support plate (24) rises from the hinge point of the support plate (24), and the dust receiving upper plate (3) rises to 90 degrees. The space (7) with the hanging lantern (10) also synchronizes and rises up to 90 degrees with the hinge point of the support plate (24) as a fulcrum. The bent angle is received and fixed with the retaining metal fitting (4).

Next, when the lower folding plate (2) butterfly attached to the facing plate (5) is laid down, the front column (17), the balustrade (18) and the upper upper row (19 ), The upper stage (20), the middle stage (21) with the incense burner (9), and the lower stage (22) with the flower stand (8), butterflies of the respective support plates (24) butterflyed at equal intervals vertically. Standing up at the fulcrum and falling down on the lower folding plate (2) to 90 degrees, accompanied by the front pillar (17), rail (18), upper upper (19), upper (20), and incense burner (9) The middle stage (21) and the lower stage (22) with the flower stand (8) are also synchronized with each other and fall down to 90 degrees with the hinge point of the support plate (24) as a fulcrum to form a sacred bed. The bent angle is received and fixed with the retaining metal fitting (4). Then, when the folding lower plate pillow (25) is placed on the floor, it is held at the same height as the bottom surface of the inner door (1) that opens to the left and right.

It is also possible to insert a flower in the hole for flower arrangement (23) provided in the rear part of the right and left flower arrangement (8).

When storing, the reverse is the case. First, the lower folding plate (2) is received on the facing plate (5) side, the receiving bracket (4) is released and folded, and then the upper dust plate (3) is received and the receiving bracket (4). Release and surrender. On top of that, the left and right inner doors 1 with the remains and the name card amount (6) are closed and put into a compact book size.

When stored, it can be placed on the bookshelf because of the size of the book. It is a worshipable Buddhist altar.

In addition, it is possible to correspond to each sect by changing the position of the tool slightly, and this origami construction technique can further reduce weight and size by material and design, and it is possible to reduce material cost and processing cost, and it is inexpensive. It is a device that makes it possible to provide.

The outer wall surface of the Buddhist altar box at the time of storage is characterized by using a surface material similar to general furniture, or by performing a surface treatment (not shown).

The internal structural material can be applied to all kinds of materials such as hard paper, wood (ebony, rosewood, swordwood, firewood, Yakusugi), plastic, and metal. For any material, it is possible to arbitrarily determine the decoration means such as engravings of flower and bird-like moons in the spaces and railings.

The present invention is not limited to the above-described embodiment, and the present invention is hinged at equal intervals to the main body, the side plate, and the surface construction portion by raising and lowering at least the main body side plate or the Buddhist altar surface construction portion. Origami architecture Buddhist altar, which uses a fold-out picture book style to make use of the valley folding folds in the form of a picture book, and reveals a concrete description, if there is an altar, Also, the arrangement of Buddha statues, objects, and Buddhist altars according to the request of all religious denominations, the change of the shape of the Buddhist statues, or by folding only the support plate on the postcards, and the Buddhist Buddha statue surface plate appearing, It is also possible to form a three-dimensional altar with a motif of a Buddhist altar that folds in half, origami architecture Buddhist altar that can be worshiped from all angles with the surface of the Shinto Buddha raised at 360 degrees, or a vertical folding screen-style Buddhist altar. To be determined It is kill things.

The front perspective view which shows the Example of this invention in the state at the time of worship with the left and right inner doors (1) opened. FIG. 6 is a perspective view of the fully opened top view showing an embodiment of the present invention in which a flowering hole (23) is provided behind the flowering stand (8) attached to the lower stage (22). The right view at the time of the full opening worship which shows the Example of this invention which wants the some support plate (24) and folding lower board pillow (25) in the state fixed by the catch metal fitting (4). The front see-through | perspective view of the state which folded the folding lower board (2) and the dust-receiving upper board (3) up and down on the direction board (5) of this invention. The perspective view which shows the Example of this invention of the state which folded the folding lower board (2), the dust receiving upper board (3), and the left inner door (1) into the direction board (5) three-way. (FIG. 5) A right side view showing an embodiment of the present invention looking into a folded state during storage. The perspective view accommodated in the book size of this invention.

Explanation of symbols

1 Inner door 2 Folding lower plate 3 Dust receiving upper plate 4 Retaining bracket 5 Direction plate (Honson, both side hanging parts)
6 Postage and name card amount 7 Gap 8 Hanate 9 Ganko Furnace 10 Hanging lantern 11 Direction plate and folding lower plate valley fold 12 Direction plate and dust catch upper plate valley fold portion 13 Direction plate and right inner door valley fold portion 14 Direction plate Left inner door valley fold 15 Dust receiver 16 Upper base wheel 17 Front column 18 Upper column 19 Upper stage 20 Upper stage 21 Middle stage 22 Lower stage 23 Flower stand hole 24 Branch plate 25

Claims (10)

The left and right doors (1) are opened, the upper and lower side plates (2, 3) are opened, and at the same time the butterfly front structure (7-10, 15-22) and the butterfly (24) butterfly hinged at equal intervals vertically Synchronizing the landing point with the fulcrum, the main body of the traditional Buddhist altar can be constructed three-dimensionally like a picture book that pops out, and the main shrine, both sides of the Buddha, the remains and the name tag are arranged. A portable Buddhist altar that is configured to fold to size. Dust holder (15), upper base ring (16), narrow space (7), hanging lantern (10), front pillar (17), handrail (18), upper stage (19), upper stage (15) 20), middle stage (21), lower stage (22), incense burner (9), flower stand (8), tatami mat (2), inner door [shutter] (1), facing plate (5) also has armrests The portable Buddhist altar according to claim 1, characterized in that the main thing is not provided with any omission and is small and has a religious dignity. 2. The portable Buddhist altar according to claim 1, wherein the main Buddha, the Buddha Buddha, the remains, and the name tag are loaded on the transparent plate of the facing plate (5) and the inner door (shutter) (1). 2. The portable Buddhist altar according to claim 1, wherein the portable Buddhist altar is configured to form a plurality of steps having symbolic meaning in a religious ritual while being portable. 2. The portable Buddhist altar according to claim 1, wherein the portable Buddhist altar is formed so as to be joined and joined by a transparent film and a tape from both sides of the main body member instead of the hinge. The metal plate bent at a right angle and the receiving metal fitting (4) disposed inside the upper and lower side plate valley folding fulcrum angles (11, 12) are configured to be stationary by rotating the side plate by 90 degrees. Item 1. A portable Buddhist altar. 2. The portable Buddhist altar according to claim 1, wherein the hanging lantern is made of a phosphorescent material. The portable Buddhist altar according to claim 1, wherein the ball incense furnace is made of a fragrant wood material. The portable Buddhist altar according to claim 1, wherein the portable altar is formed so that a flower can be inserted into the hole (23) for the rear part of the flower stand. 2. The portable Buddhist altar according to claim 1, wherein a gold leaf is stretched on a facing plate serving as an inner wall surface for decorating the main body of the main body.

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