JP3199382U - Funeral equipment - Google Patents

Abstract

PROBLEM TO BE SOLVED: To provide a funerary instrument that combines a shrine and a Buddhist altar so that a person who worships can understand at a glance whether it is a shrine or a Buddhist altar and can worship without confusion. A funerary instrument 10 includes a torii gate 109 arranged for a god shelf and a rank pot 110 arranged for a Buddhist altar. In addition, the funeral tool 10 is a common use for both the shrine and the Buddhist altar, and a two-piece diagonal material 107a spanned on a mountain shape is supported by a pair of pillars 107b and a torii 109 or a torii. And a folding screen 106 disposed behind 110. Further, a photo frame 102, a vase 103, and a lantern 104 are provided for common use. [Selection] Figure 1

Description

  The present invention relates to a funeral instrument that can be used both as a shrine and a Buddhist altar.

  The shrine and the Buddhist altar are usually provided separately, but a combination of these is known (for example, see Patent Documents 1 to 3).

  The new god shelf and Buddhist altar described in Patent Document 1 is the five elements of the cosmic constituents (Thu, Tue, Sat, Fri, Wed). ”Is the lamp of the metal candlestick,“ Soil ”is the ash in the metal incense burner,“ Gold ”is the metal candlestick, the metal incense burner,“ Water ”is the hot water / tea in the cup .

The god shelf and Buddhist altar described in Patent Document 2 includes a thin main body case, a thin lid portion, and a religious tool housed in the thin main body case, and a pedestal portion for placing the religious tool in the thin main body case. Furthermore, it is configured to be able to hold a ghost or a guard on the inner surface of the thin lid.
The Buddhist altar and god shelf described in Patent Document 3 are placed on a turntable while placing the Buddhist altar and god shelf back to back.

Japanese Utility Model Publication No. 6-11578 JP 2002-306319 A Utility Model Registration No. 3099567

However, although the new god shelf and Buddhist altar described in Patent Document 1 is referred to as the god shelf and Buddhist altar, it can be used as both a god shelf and a Buddhist altar. I can't answer requests that I want to use or use as a Buddhist altar.
Moreover, although the god shelf and Buddhist altar described in Patent Document 2 is placed on a pedestal part with religious tools (god mirror, lantern, lantern, water filling, accessory case, etc.), it is a god shelf or a Buddhist altar. There is nothing symbolic as a shrine or a Buddhist altar, and it is difficult to tell if the worshiper is a shrine or a Buddhist altar when he sees the religious tools placed on the pedestal.
Furthermore, the Buddhist altar and god shelf described in Patent Document 3 is the same as the provision of the Buddhist altar and the godshelf, even though they are shared because the Buddhist altars and the gods are arranged back to back.

  Because there are different ways of worshiping between the Buddhist altar and the shrine, it is better for the worshiper to understand whether the funeral utensils that serve as both the altar and the shrine function as one at a glance because there is no confusion. . Worship gives peace to the heart of a person. If you worship the Buddhist altar and the shrine by mistake, you will not get the comfort.

  Therefore, the purpose of the present invention is to provide a funerary instrument that can be used both as a shrine and a Buddhist altar so that the worshiper can understand whether the shrine or the Buddhist altar is at a glance. .

  The funerary instrument of the present invention is characterized by comprising a torii arranged for a god shelf and a lantern arranged for a Buddhist altar.

  According to the funeral equipment of the present invention, when using it as a god shelf, place the torii for the god shelf, and when using it as a Buddhist altar, place the position for the Buddhist altar. You can recognize it right away.

  As a common use for both the godshelves and the Buddhist altars, it is possible to provide a palm portion in which each of the two diagonal members spanned in a mountain shape is supported by a pair of pillars. If the gassho is located, the shrine shrine can be reminiscent of those who worship the shrine when using it as a shrine, and when using it as a Buddhist altar, It can be recalled.

  As the common use, a folding screen arranged behind the torii gate or the top wall can be provided. Since the background behind the torii gate or the lantern is blocked by the folding screen, an extra background cannot be seen when the worshiper sees the torii or the colander, so the folding screen can improve the immersive feeling of the worshiper.

  Any one of the above-mentioned common use, such as a photo stand, a vase, a lantern, a combination thereof, or all of them can be provided. If a photo stand is arranged, a family photo can be put in the godshelf, and a family photo including the deceased and deceased can be put in the photo stand at the Buddhist altar.

  As the common use, either a model imitating the deceased zodiac or a model imitating the worshiper's zodiac, or both can be provided. A worshiper can remember the deceased if a model of the deceased zodiac is placed. Alternatively, if a model that represents the worshiper's zodiac is placed, the model can indicate that the funeral equipment of the present invention is owned by the worshiper. Furthermore, if both the model of the deceased's zodiac and the model of the worshiper's zodiac are placed on the funeral equipment 10, it shall be a symbol that indicates the relationship between the deceased and the worshiper. be able to.

  A pedestal on which the torii gate or the position rod is arranged can be provided. If the pedestal is arranged, it can be used as one index indicating the range of the funeral equipment of the present invention.

  The funeral equipment that combines the god shelf and the Buddhist altar of the present invention can be recognized immediately by the worshiper's torii or the Buddhist altar's position, whether it is a god shelf or a Buddhist altar. , You can get peace of mind.

It is a figure showing the whole funeral tool according to an embodiment of the present invention. It is a figure of the state which used the funeral instrument shown in FIG. 1 as a god shelf. It is a figure of the state which used the funeral tool shown in FIG. 1 as a Buddhist altar.

A funeral apparatus according to an embodiment of the present invention will be described with reference to the drawings.
Funeral apparatus 10 according to the present embodiment can be used both as a god shelf and a Buddhist altar. The funeral tool 10 is wooden. In particular, in this embodiment, the funeral tool 10 is formed of Yaku cedar produced on Yakushima.

  The funeral equipment 10 includes a pedestal 101, a photo stand 102, a vase 103, a pair of lanterns 104, a pair of twelve branch models 105, a folding screen 106, a palm portion 107, a wooden bill 108, a torii gate 109, and a lantern 110 And comprising 12 sets.

  The pedestal 101 is formed in a rectangular shape. The front surface of the pedestal 101 is a natural uneven surface that leaves the wood surface intact, and the remaining three surfaces are formed as vertical surfaces.

  Since the photo frame 102 has a size suitable for the L plate size, a photo smaller than the L plate size can be inserted. The photo stand 102 can contain a photograph of the deceased, a photograph of the deceased and their family together. In the vase 103, Buddha flowers such as fresh flowers or artificial flowers, buds 111 (see FIG. 2), and the like can be inserted. The lantern 104 incorporates a lighting fixture (not shown), and lights up when switched on. The twelve branch model 105 is a model imitating the zodiac. The twelve branch model 105 can be a model of the deceased zodiac of the deceased or the worshiper zodiac when it is one, and the zodiac of the deceased and the worshiper of the twelve. For example, if the deceased's zodiac sign is a monkey, the monkey zodiac model 105 can be replaced with the bird's zodiac model 105 if the worshiper's zodiac is a spear.

  The folding screen 106 is obtained by connecting two panel members 106a each having a plate material attached to a rectangular frame member by a hinge 106b. In the present embodiment, letters are written on the plate members of the two panel members 106a. The characters of the panel member 106a can be a sentence commemorating the deceased or a sentence describing the origin and origin of an ancestor. Further, the characters of the panel member 106a can be a favorite sentence such as a factual word or a saying.

The joint portion 107 is formed by supporting each of two diagonal members 107a spanning a mountain shape with a pair of pillars 107b. The palm portion 107 imitates a temple and shrine because the two diagonal members 107a recall the roof.
A name indicating the funeral instrument 10 can be written on the wooden tag 108, and any other words can be written.

The torii 109 is a symbolic reminder of a shrine because it is set up at a shrine or the like as a gate indicating the boundary between the sanctuary and the world where people are located.
The basin 110 is formed so as to be reminiscent of a simple inner basin or wild basin because the base of the wood is used as it is and is not painted.

  The arrangement state of the Buddhist implements or sacred articles (hereinafter abbreviated as Buddhist sacred instruments) of the funeral instrument 10 according to the embodiment of the present invention configured as described above will be described based on the drawings. In the following description, the arrangement of Buddhist sacred tools is an example.

On the pedestal 101, a photo frame 102, a vase 103, a lantern 104, a twelve branch model 105 simulating a pair of zodiac signs, a palm portion 107, and a wooden bill 108 are arranged, and a torii gate 109 or a two-tiered gate 110 are arranged. Arranged alternatively.
A vase 103 and a photo frame 102 are arranged outside the pedestal 101. If the size of the pedestal 101 is large, the vase 103 and the photo frame 102 may be arranged on the pedestal 101.

  The photo frame 102 is disposed on the right side of the pedestal 101. The vase 103 is arranged on the left side. The lanterns 104 are respectively arranged at the right end and the left end of the rear part of the base 101. The twelve branch model 105 is in the center, and when the torii 109 is arranged, it is arranged on the back side of the torii 109. The folding screen 106 is located behind the torii gate 109 or the position rod 110, and is located further rearward than the palm portion 107 and the lantern 104, so that it is arranged at the innermost side of other Buddhist sacred tools. In the joint portion 107, a pair of pillars 107 b are arranged on the front side of the lantern 104 at the right end and the left end of the rear portion of the base 101. The wooden bill 108 is arranged on the right side and the front portion of the base 101. The torii gate 109 is disposed in the central portion on the front side of the pedestal 101. The position rod 110 is the rear portion of the pedestal 101 and is disposed in front of the folding screen 106 and behind the twelve-support model 105.

The usage state of the funeral instrument 10 according to the embodiment of the present invention configured as described above will be described with reference to the drawings.
The pedestal 101, the photo frame 102, the vase 103, the lantern 104, the twelve branch model 105 simulating a pair of zodiac signs, the folding screen 106, the palm part 107, and the wooden bill 108 are common to both the god shelf and the Buddhist altar. It is for common use. The torii 109 is for a god shelf used as a god shelf. The rank pot 110 is for a Buddhist altar used as a Buddhist altar.

  When the funeral instrument 10 is used as a god shelf, as shown in FIG. 2, there is a torii gate 109 for the god shelf, and the scale 110 for the Buddhist altar (see FIG. 1) is removed. When a worshiper sees the funeral apparatus 10 with the torii 109 and no rank 110, the symbolic torii 109, which reminds of a shrine, is visible in front of the pedestal 101, so that it can be clearly recognized that it is a shrine. . Moreover, since the funeral tool 10 includes the vase 103, it is possible to make the worshiper recognize that the funeral tool 10 is used as a godshelf by placing a basket 111 in the vase 103. Therefore, those who worship can be confused and can deepen their faith in the eight million gods.

  When the funeral instrument 10 is used as a Buddhist altar, as shown in FIG. 3, there is a rank 110 for the Buddhist altar and a torii gate 109 for the god shelf (see FIG. 1) is removed. The rank 110 is an important Buddhist instrument in Buddhism because the name is written. When a worshiper looks at the funeral instrument 10 with the rank 110 and the torii 109, the symbolic rank 110 that reminds of a Buddhist altar or Buddhist temple is visible, so it can be clearly recognized that it is a Buddhist altar. Moreover, since the funeral tool 10 is provided with the vase 103, the person who worships can recognize that the funeral tool 10 is further used as a Buddhist altar by arranging a Buddha flower in the vase 103. Therefore, those who worship can be confused and mourn about their ancestors and deceased.

  When used as a shrine or a Buddhist altar, all the Buddhist sacred instruments other than the torii 109 and the rank 110 may be arranged, or any one or any combination thereof may be selected.

  2 and 3, a common palm 107 and a folding screen 106 are arranged for common use. If the palm portion 107 is disposed on the funeral apparatus 10, the shrine shrine can be reminded to the person worshiped by the palm portion 107 when used as a shrine shelf. In addition, when the funeral instrument 10 is used as a Buddhist altar, a person worshiped by the gassho 107 can be reminded of a temple.

If the folding screen 106 is arranged on the funeral apparatus 10, the background behind the torii gate 109 or the position fence 110 is blocked by the folding screen 106, so that an extra background cannot be seen when the worshiper sees the torii gate 109 or the positioning fence 110. Therefore, the folding screen 106 can improve the immersive feeling of the worshiper.
Furthermore, if the palm portion 107 is arranged in front of the folding screen 106, the folding screen 106 makes the image of the wall of the shrine in the case of the god shelf, and the folding screen 106 makes the image of the wall surface of the temple in the case of the Buddhist altar. Therefore, the folding screen 106 can give a three-dimensional impression to the palm portion 107.
Since the characters are written on the folding screen 106, those who worship will see the characters every time they worship, so the feeling can be renewed depending on the content of the text.

  If the pedestal 101 is arranged on the funeral tool 10, it can be used as one index indicating the range of the funeral tool 10, and therefore, the torii gate 109 or the position rod 110 is arranged at the center in the width direction of the pedestal 101 and worshiped. A person can also worship from the front center of the pedestal 101.

If the photo stand 102 is placed on the funeral instrument 10, the worshiper can pray for the well-being of the whole family by putting a picture of the family in the god shelf. In addition, by putting a photograph of the deceased and the family including the deceased in the photo stand 102 at the Buddhist altar, the worshiper can mourn the deceased while looking at the deceased.
If the lantern 104 is arranged on the funeral apparatus 10, the person who worships can light up the lantern 104 and give a lantern to feel a solemn feeling.

  If only the twelve branch model 105 representing the deceased's zodiac is placed on the funeral equipment 10, the worshiper can remember the deceased. Alternatively, if only the twelve branch model 105 representing the zodiac of the worshiper is placed on the funeral tool 10, the twelve branch model 105 can indicate that the funeral tool 10 is owned by the worshiper. Furthermore, if both the zodiac model 105 representing the deceased zodiac and the twelve zodiac model 105 representing the worshiper's zodiac are placed on the funeral apparatus 10, the symbolic symbol showing the relationship between the deceased and the worshiper. As a matter of fact, it can be implied by looking at the funeral tool 10.

  If the wooden tag 108 indicating the name indicating the funeral tool 10 is arranged on the funeral tool 10, the wooden card 108 can function as an origin display of the funeral tool 10. Further, the wooden bill 108 can be used as an amulet or a god bill.

  As described above, according to the funeral apparatus 10 according to the present embodiment, since the person who worships can immediately recognize whether it is a shrine or a Buddhist altar, the person who worships can worship without confusion. Can be obtained. Furthermore, since the funeral tool 10 can be worshiped easily, even a person with a low piety can easily worship.

  Moreover, since the funeral instrument 10 is formed of Yakushima cedar from Yakushima, it can be used as a figurine with excellent design.

  Since the funerary instrument of the present invention can be used both as a godshelf and a Buddhist altar, it is suitable for an apartment, an apartment, a housing complex, a space between Buddhas, or a small detached house.

DESCRIPTION OF SYMBOLS 10 Funeral tool 101 Pedestal 102 Photo stand 103 Vase 104 Lantern 105 Twelve branch model 106 Screen 106a Panel member 106b Hinge 107 Joint part 107a Diagonal material 107b Pillar 108 Wood bill 109 Torii 110th place 111 111

Claims (6)

  A funeral instrument with a torii gate that is arranged for the godshelf and a temple that is arranged for the Buddhist altar.   The funeral instrument according to claim 1, further comprising a palm portion for supporting each of the two diagonal members spanning the mountain shape with a pair of pillars as a common object for both the temple shelf and the Buddhist altar.   The funeral instrument according to claim 2, further comprising a folding screen arranged behind the torii gate or the spear as the common object.   The funeral apparatus according to claim 2 or 3, comprising, as the common object, any one of a photo frame, a vase, a lantern, a combination thereof, or all of them.   The funeral apparatus according to any one of claims 2 to 4, comprising either one or both of the common model imitating the deceased's zodiac and the model imitating the worshiper's zodiac.   The funeral instrument according to any one of claims 1 to 5, further comprising a pedestal on which the torii gate or the spear is disposed.

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