WO2021131031A1 - Entertainment business method, entertainment business system, and authentication device - Google Patents

Entertainment business method, entertainment business system, and authentication device Download PDF

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Publication number
WO2021131031A1
WO2021131031A1 PCT/JP2019/051478 JP2019051478W WO2021131031A1 WO 2021131031 A1 WO2021131031 A1 WO 2021131031A1 JP 2019051478 W JP2019051478 W JP 2019051478W WO 2021131031 A1 WO2021131031 A1 WO 2021131031A1
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Prior art keywords
intellectual
traditional
visitor
age
individual
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PCT/JP2019/051478
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French (fr)
Japanese (ja)
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慎太郎 稲垣
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慎太郎 稲垣
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Priority to PCT/JP2019/051478 priority Critical patent/WO2021131031A1/en
Publication of WO2021131031A1 publication Critical patent/WO2021131031A1/en

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    • GPHYSICS
    • G06COMPUTING; CALCULATING OR COUNTING
    • G06FELECTRIC DIGITAL DATA PROCESSING
    • G06F21/00Security arrangements for protecting computers, components thereof, programs or data against unauthorised activity
    • G06F21/30Authentication, i.e. establishing the identity or authorisation of security principals
    • G06F21/31User authentication
    • GPHYSICS
    • G06COMPUTING; CALCULATING OR COUNTING
    • G06QINFORMATION AND COMMUNICATION TECHNOLOGY [ICT] SPECIALLY ADAPTED FOR ADMINISTRATIVE, COMMERCIAL, FINANCIAL, MANAGERIAL OR SUPERVISORY PURPOSES; SYSTEMS OR METHODS SPECIALLY ADAPTED FOR ADMINISTRATIVE, COMMERCIAL, FINANCIAL, MANAGERIAL OR SUPERVISORY PURPOSES, NOT OTHERWISE PROVIDED FOR
    • G06Q50/00Information and communication technology [ICT] specially adapted for implementation of business processes of specific business sectors, e.g. utilities or tourism
    • G06Q50/10Services
    • GPHYSICS
    • G06COMPUTING; CALCULATING OR COUNTING
    • G06TIMAGE DATA PROCESSING OR GENERATION, IN GENERAL
    • G06T7/00Image analysis

Definitions

  • This disclosure relates to a box office business method, a box office system, and an authentication device that provide an intellectual traditional article or an intellectual traditional performance.
  • ESG is an acronym for Environment, Social, and governance.
  • a company with a weak ESG perspective means a company that has a large risk and cannot grow in the long term.
  • the perspective of ESG is rapidly spreading among institutional investors who are shareholders of companies, and a method that not only emphasizes conventional financial information but also considers ESG in investment decisions is " It is called "ESG investment” and is regarded as important.
  • SRI Socially Responsible Investment
  • ESG investment has various other names such as "Responsible Investment” and "Sustainable Investment", but the meanings are the same.
  • SRI Socially responsible Investment
  • SRI is an ethical investment method that is strongly socially and environmentally conscious, unlike ordinary investment.
  • SRI is an ethical investment method that is strongly socially and environmentally conscious, unlike ordinary investment.
  • there were many negative views on SRI and some saw that socially and environmentally conscious investment had low financial returns and was not an effective investment method.
  • empirical research has come to be announced by university researchers and financial institution practitioners that investment that is conscious of society and the environment has high financial returns and low investment risk, and is the world standard. Came to get.
  • ESG is no longer positioned as a special investment method, but has transformed into a mainstream investment method.
  • the Japanese government is also supporting ESG investment.
  • the purpose of this disclosure is to make it possible to apply certification to children who change as they grow up, and to provide entertainment business methods and systems that provide children with intellectual traditional goods or intellectual traditional acting.
  • the authentication device of the present disclosure identifies an individual and authenticates the individual using child authentication.
  • the box office system and box office business method disclosed in this disclosure are: Individual visitors are authenticated using the authentication device disclosed in the present disclosure. Determine the age of individual visitors and If the age of the visitor is less than the predetermined upper limit, the visitor will be provided with intellectual traditional goods or will be shown a demonstration of intellectual traditional performance.
  • the box office system and box office business method disclosed in this disclosure are: Determine if the visitor is a child who is difficult to attend school, If the visitor is a child who has difficulty attending school, provide the visitor with intellectual traditional goods or demonstrate and appreciate the intellectual traditional performance. If the visitor is not difficult to attend school, the authentication device of the present disclosure is used to authenticate each visitor, the age of each visitor is determined, and if the age of the visitor is less than the predetermined upper limit. Provide the visitors with intellectual traditional goods or demonstrate and appreciate intellectual traditional performances.
  • Intellectual traditional acting includes, for example, rakugo, noh, kyogen, bunraku, kabuki, storytelling of picture books, karuta play, and nursery rhyme, and is not limited to these.
  • intellectual traditional articles include, and are not limited to, for example, dog stick karuta, old-fashioned picture books, large drums, small drums, handballs, balls, feather boards, string figures, origami, bamboo dragonflies, spinning tops, and kites.
  • a configuration example of the system according to this embodiment is shown.
  • An example of the service providing method of this embodiment is shown.
  • An example of the personal authentication method of this embodiment is shown.
  • An example of the personal authentication method of this embodiment is shown.
  • An example of the system configuration according to the first embodiment is shown.
  • An example of the box office business method according to the first embodiment is shown.
  • Another example of the box office business method according to the first embodiment is shown.
  • An example of the system configuration according to the fourth embodiment is shown.
  • FIG. 1 shows a configuration example of the system according to the present embodiment.
  • the system according to this embodiment includes an information processing device 10, a camera 20, and a service providing device 30.
  • the service providing device 30 is a device related to arbitrary service provision used by an employee to operate at the same time as providing the service, to operate for providing the service, or to provide the service, and restricts admission to the facility. Includes a gate, a sales device that provides food and drink products such as beverages, light meals, and confectionery, or a POS (Point Of Services) terminal or an electronic register.
  • the camera 20 can use any imaging device capable of capturing the face of an individual using the service providing device 30, and includes a sensor device that captures the face of any child, such as a laser scanning 2D / 3D shape reader.
  • the information processing device 10 includes a CPU 11, a memory 12, a transmission / reception unit 13, and an input / output interface 14.
  • the memory 12 stores a personal information database 21, an authentication information database 22, a disaster information database 23, and a service information database 24.
  • the authentication device of the present disclosure can be realized by using the information processing device 10, can be realized by a computer and a program, can record the program on a recording medium, and can be provided through a network.
  • each database may be arranged outside the information processing device 10.
  • at least one of the personal information database 21, the authentication information database 22, the disaster information database 23, and the service information database 24 may be stored in the storage server 40 connected to the information processing device 10 via a communication network.
  • the information processing device 10 refers to the storage server 40 by using the transmission / reception unit 13 provided in the own device.
  • the personal information database 21 stores identification information such as an individual's name and address that can identify each user of the service.
  • the personal information database 21 can be exemplified by, for example, the Basic Resident Register Network System.
  • the identification information preferably includes the place of residence and the period of residence, whereby the disaster experienced can be identified and the presence or absence of the disaster experience can be determined.
  • the authentication information database 22 Information referred to at the time of authentication is stored in the authentication information database 22.
  • face information is used for authentication
  • the face information of an individual is stored in the authentication information database 22 in association with the identification information of the individual.
  • the face information any information used in the face recognition technology can be used.
  • the age of the individual when the personal face information is registered and the date of registration are also stored in association with each other.
  • the disaster information database 23 stores the area where the disaster occurred and the time when the disaster occurred. Disasters include not only primary disasters but also secondary disasters.
  • the service information database 24 stores a table that defines processing corresponding to an individual based on preset information such as age. This process can be arbitrarily set by the system operator. As a result, the service providing device 30 provides a service corresponding to an individual.
  • FIG. 2 shows an example of the service providing method of the present embodiment.
  • the user of the service is specified (S101)
  • the user of the service is authenticated using the face information (S102)
  • the service according to the user of the service is used using the face information. (S103).
  • the input / output interface 14 inputs the service user identification information into the information processing device 10.
  • the CPU 11 refers to the personal information database 21 and identifies an individual who matches the acquired identification information. For example, the CPU 11 acquires the name and address of the user of the service, and confirms that the acquired name and address match the information stored in the personal information database 21. As a result, the CPU 11 identifies the user of the service.
  • the identification information may be acquired by a sensor such as a camera 20.
  • FIG. 3 is a flow chart showing an example of the authentication method.
  • FIG. 4 is an explanatory diagram showing an example of the authentication method.
  • the CPU 11 acquires the authentication information used for authentication from the service user (S201).
  • the camera 20 captures the face of the service user
  • the transmission / reception unit 13 receives the data from the camera 20, and the CPU 11 determines the current face of the service user. Get information FA.
  • the CPU 11 refers to the authentication information database 22 and reads out the authentication information of the service user from the authentication information database 22 (S202). Specifically, the CPU 11 acquires face information together with the age of the individual at the time of registration.
  • the CPU 11 derives the current face information of the individual by using the face information registered in the authentication information database 22 (S203). For example, as shown in FIG.
  • step S204 image processing is used to change the face information FR read from the authentication information database 22, and the face information FM at the current age is derived.
  • the CPU 11 collates the face information FM derived in step S203 with the current face information FA (S204). If the verification is successful, it is determined that the user is the user of the service (S205). If the collation fails, it is determined to be another person different from the person (S206). As a result, the user of the service can be authenticated.
  • the CPU 11 may change the face photographed by the camera 20 to the age at the time of registration, and collate the changed face information with the face information registered in the authentication information database 22.
  • the face parts (nose tip, ears, etc.) that do not change relatively may be emphasized and collated together with the collation of the face information or instead of the collation of the face information.
  • the collation may use artificial intelligence that outputs the collation result by inputting the face and the current face and age at the time of registration.
  • artificial intelligence for example, a neural network having deep learning ability can be used.
  • the entity of artificial intelligence or the CPU may exist in a remote place and all of authentication, judgment, and information processing may be executed by cloud computing via a network.
  • the service providing device 30 provides the service to the user of the service.
  • intellectual traditional goods are provided, or intellectual traditional performances are demonstrated and appreciated.
  • the age of each visitor is determined, and if the age of the visitor is less than the predetermined upper limit, the consideration is charged. However, if the infant is a victim, the compensation will be free.
  • the camera 20 images the face of the user of the service providing device 30, the transmission / reception unit 13 receives the data from the camera 20, and the CPU 11 identifies the user of the service using the user's face. Then, the service corresponding to the user of the service is extracted from the service information database 24. Then, the transmission / reception unit 13 transmits the extracted service information to the service providing device 30.
  • the service in step S103 is arbitrary. An example of the form of the service will be described below. Further, the camera 20 used in steps S203 and S204 and the camera 20 used in step S103 may be the same or different.
  • FIG. 5 shows an example of the system configuration according to the present embodiment.
  • the information processing device 10 the camera 20, the service providing device 30, and the storage server 40 are connected to the communication network 52.
  • the information processing device 10 includes a CPU 11, a memory 12, a transmission / reception unit 13, and an input / output interface 14.
  • the memory 12 stores a personal information database 21, an authentication information database 22, a disaster information database 23, and a service information database 24.
  • the lightning type symbol in the figure represents communication.
  • a rakugo performance is performed for an infant as a service provided in step S103.
  • the system of this embodiment includes a gate 31 as a service providing device 30.
  • the camera 20 takes an image of a visitor passing through the gate 31 and transmits it to the information processing device 10.
  • the information processing device 10 transmits information on services according to visitors to the gate 31.
  • the access point 51 and the communication network 52 relay between the camera 20 and the information processing device 10.
  • an example further including a POS terminal 32 that functions as a service providing device 30 will be shown.
  • FIG. 6 shows an example of the box office business method according to this embodiment.
  • individual visitors are authenticated using the authentication device according to the present disclosure (S301), the ages of individual visitors are determined (S302), and the ages of the visitors are determined in advance. It is determined whether or not it is less than the predetermined upper limit (S303). Then, when the age of the visitor is less than the predetermined upper limit (Yes in S303), the visitor is provided with the intellectual traditional goods or the intellectual traditional performance is demonstrated and appreciated (S304). .. On the other hand, if the age of the visitor is not less than the predetermined upper limit (No in S303), step S304 for the visitor is not performed.
  • FIG. 7 shows another example of the box office business method according to this embodiment.
  • the gate 31 when identifying the user of the service, it may be determined whether or not the user is a child and whether or not the user is a victim (S311). Then, if the gate 31 is an infant who has experienced a disaster, the admission fee is free (S312), and if the infant has no experience of a disaster, the admission fee is charged (S313).
  • the gate 31 is an entrance gate for an infant to enter, and when passing through the entrance gate, an amount of electronic money corresponding to the infant is charged.
  • the place of business is, for example, an area adjacent to the disaster area. Fortunately, in such areas, many victims have been evacuated and lived in temporary housing, etc., and are under the age of elementary school (6 years old in Japan). There are many infants, and they are forming a children's society while playing with the residents who have survived the disaster. The reason why such infants are most suitable as visitors to the entertainment business of the present application is that they are mainly responsible for their traditional intellectual and cultural heritage, and their sensitive and flexible sensitivities to receive their traditions. This is because of the qualities of.
  • the visitor cannot enter the venue without purchasing light meals or sweets at the shop 33 near the entrance, and the income at the shop 33 is the income when the admission fee is free.
  • the POS terminal 32 displays that the price is exempted.
  • the victims will be free of charge.
  • all the foods and beverages sold at the store 33 are health foods made from natural materials and containing no food additives, artificial seasonings, artificial sweeteners, preservatives, coloring agents, or the like. Young audiences enjoy the entertainment while eating and drinking natural ingredients, so by repeatedly enjoying natural ingredients, psychological behavioral habits are strengthened and imprinted, and unnecessary artificial coloring agents and artificial preservation are performed.
  • product packaging, food and beverage containers, lids, straws, chopsticks, spoons, forks, knives, etc. are items that visitors can bring or reuse and are not disposable, torn or dirty.
  • waste is reduced and reused as much as possible, and when it is discarded, it is reborn as a new material. By getting close to dealing with such waste, children naturally develop love for nature and environmental awareness.
  • the management stance that puts the health of infants first is greatly appealed, and this, combined with the above-mentioned free of charge for disaster victims, strengthens cooperation with local media, attracts the support of local residents and domestic public opinion, and significantly improves the advertising effect. Promote the mental care of disaster victims, protect and support the intellectual traditional performances of Japan, strengthen the teaching and folklore to the infants who will lead the next generation, and ingest health foods and beverages to the next generation. It is highly appealed that it is a highly social project of four birds with one stone, such as giving advice, and it can form a good social impression.
  • the source of income in this embodiment is the sale of food and drink, which is a reasonable business strategy because the income of the large amusement park is not the entrance fee but the sale of goods.
  • the customer unit price is set at the same level as the lunch expenses of ordinary office workers.
  • grandfathers and grandmothers can teach and hand down Japanese intellectual traditional performances to their grandchildren's generation, and to make them eat health foods and beverages.
  • the program is planned short for infants.
  • one to three people will have a one-minute storyteller with the undercard.
  • the performance fee of the master is adjusted to the market price of long-established yose such as Shinjuku Suehirotei and Ueno Suzumoto Entertainment Hall, but for young people, the cost is reduced by about the car fee. .. Due to tight costs, the auditorium and gymnasium of the elementary school will be rented free of charge or for a small amount of money. There will be a line of visitors at the entrance of the venue.
  • a light meal or confectionery is supplied to the infant in place of the rakugo performance in the first embodiment or in conjunction with the rakugo performance.
  • a shop 33 serves as an installation place for the camera 20, and the POS terminal 32 of such a shop 33 is a service providing device.
  • the POS terminal 32 may be a vending machine that supplies light meals or confectionery.
  • the visitor only when the visitor is an infant under elementary school age, it is permitted to purchase light meals or sweets at the shop 33 installed near the gate 31. Only those who purchase sweets at the shop 33 are allowed to enter the gate 31.
  • a camera 20 is installed in the shop 33.
  • the CPU 11 identifies the purchaser using the image captured by the camera 20, and the POS terminal 32 sets the price according to the purchaser. For example, when the infant who is going to purchase sweets is a victim, the POS terminal 32 displays that the price is exempt and free of charge. In this case, the victim's infant can choose any of the products displayed at the shop.
  • the present embodiment can provide a service suitable for an individual.
  • Light meals or confectioneries that are adapted to the seasoning, nutritional components, and allergen content according to the visitor's date of birth, address, taste, constitution, etc. stored in the database 24 may be automatically presented.
  • the determination of whether or not a person is a victim may be recorded in the database 23 in advance by notification or application, or a driver's license or membership card may be issued in advance so that it can be presented at the time of admission. ..
  • the venue opens about 30 minutes before the storyteller begins and visitors can enter, but it is possible to continue to enter even after the storyteller begins, and the venue is open to people who come and go, and people who eat light meals or sweets. It gets confused and is surrounded by a lively and peaceful atmosphere.
  • seats on the pier will be provided as wide as possible, and visitors will sit on tatami mats or mats, place cushions or cushions, and enjoy eating and drinking in a relaxed posture. It is preferable to be able to listen to the story and enjoy it. This will create an environment where you can listen to rakugo in a casual mood that has been passed down from ancient times in Japan. Since the atmosphere and environment are casual, if the storyteller's art is certain, it will be possible to talk to the visitors in a way that touches their hearts, and the visitors will be drawn into the storyteller.
  • the entrance visitor arrangement the operation of the shop, the maintenance of the venue, the cleanup, the selection / reservation of the venue in advance, the preliminary consultation with the rakugoka, the overall operation, etc.
  • This is only possible through the collaboration of many members. These members are over 60 years old. If there is a lot of manpower in a short time such as venue maintenance, people under the age of 60 will be hired as temporary workers. Even minor assistants do not have any problem with the permission of their parents. It is possible to provide a place for people over the age of 60 who have few opportunities to play an active role in many workplaces in the world. Even when hiring such members or assistants, the above-mentioned authentication function is very useful and enables efficient business operation.
  • the intellectual traditional performance is Noh, Kyogen, Bunraku or Kabuki (see, for example, Non-Patent Documents 2 and 6). Experts will be demonstrating. It has the advantage of using small musical instruments that even children can carry, such as large drums and small drums, but it also has the drawback that it is difficult to understand the lines.
  • Bunraku puppets also known as Ningyo Joruri
  • Ningyo Joruri The mechanism for manipulating Bunraku puppets, also known as Ningyo Joruri, is precise and amazing. It greatly stimulates children's curiosity.
  • the length of the doll is about 130 cm to 150 cm, and the weight is several kg to over 10 kg. It is composed mainly of wood, consisting of the "neck” which is the head part and the "torso" which is the body part. Approximately 40 types of necks are used according to the role while devising makeup and hairstyle. Even the necks with the same name are all handmade, so there are subtle differences, and there are some that make facial expressions by moving the eyes and eyebrows, and some that have a special mechanism that turns a beautiful princess into a demon's face.
  • Three people control one doll. Hold the right hand directly and operate it, and operate the left hand with a long deposit. The male doll has legs, but the female doll has no legs and looks like walking depending on how the hem of the kimono is moved.
  • Tayu speaks the depiction of the Joruri scene called Gida Yubushi and the words of the person alone.
  • the next appearance is the dew of the samurai daughter, but it is obvious that even beginners who do not have prior knowledge can be well-educated, well-educated, quiet and polite from the appearance of walking on the stage.
  • Samurai women are basically woven obi.
  • the paperback knot is a staple of the samurai wife.
  • the swing down is an unmarried woman, which is also a promise of a wealthy lady to some extent. Even if you don't have knowledge of these costumes and hairstyles, you can understand the lifestyle and personality of the person by the behavior of standing.
  • FIG. 8 shows an example of the system configuration according to the present embodiment.
  • the information processing device 10 the camera 20, the service providing device 30, and the storage server 40 are connected to the communication network 52.
  • the information processing device 10 includes a CPU 11, a memory 12, a transmission / reception unit 13, and an input / output interface 14.
  • the memory 12 stores a personal information database 21, an authentication information database 22, a disaster information database 23, and a service information database 24.
  • the lightning type symbol in the figure represents communication.
  • the intellectual traditional article is the old-fashioned picture book 37, and the intellectual traditional acting is the story-telling of the old-fashioned picture book.
  • Demonstrators 36 are especially educated and trained employees over the age of 60.
  • One or more performers 36 are sitting apart at the venue.
  • Visitor 38 sits in a wheelchair in front of the desired performer 36 and listens to the storytelling of the old-fashioned picture book 37.
  • the subject of the old-fashioned picture book 37 is the original story of Omoto, which has been handed down from ancient times. I'm not saying anything.
  • Cinderella is preferably edited by the Brothers Grimm, which is more faithful to the original, rather than by Charles Perrault, which has been transformed by the elegant common sense and common sense of aristocratic society (see, for example, Non-Patent Documents 4 and 5).
  • Kachi-kachi Yama is not a mischievous raccoon dog, but a raccoon dog that is a villainous robbery murderer is sentenced to death with wisdom and courage.
  • the horse is a suitable story, and it is contained in the thought books "Huainanzi” and “Human Lessons” compiled by Liu An, the King of Huainanzi during the time of the Western Han Wudi. A few months later, a horse owned by an old man who lived near a fortress on the northern side of China fled to the country of Hu one day. I came back with Hu's Shunme. Then, the old man got on the horse and broke his leg, which saved his life in the later battle with Hujin, avoiding the requisition as a sword. Fortunes and misfortunes are changes and do not go as expected or expected.
  • the traditional intellectual acting of this disclosure is not limited to the traditional stories of Japan, but includes the traditional stories of Europe, Asia, Africa, South North America, Oceania, islands, etc., as well as the United States, Britain, Germany, and France. Including, the nationalities of visitors, employees and members include all lands on earth and are not limited in any way.
  • the intellectual traditional article is a dog stick karuta
  • the intellectual traditional performance is a demonstration of a dog stick karuta.
  • the dog stick Karuta which is not a picture book but a classic New Year's entertainment, is placed in front of the performer, and visitors can sit in the wheelchair and play karuta. ..
  • Color is a Buddhist philosophical term used, such as color-immediate sky. It does not mean that if you tribute to a sexy woman, your pockets will be empty and your heart will be empty. Color is a general term for colors and shapes, that is, real things that can be felt by the five senses. The sky is not a vacuum or a negative nothing, but something like a heat haze, something like morning dew, something like a light in front of the wind, that is, a superordinate concept of unchanging lines. Therefore, the fact that color does not disperse into the scent means that something that has a shape will surely disappear.
  • the intellectual traditional performance is a warabe song. It is the same as the embodiment of karuta play, but it is characterized by playing with a nursery rhyme.
  • the nursery rhyme is a taste for grandparents and grandchildren to enjoy the disappearing nursery rhyme and the game while singing. You can lend or transfer handballs, balls, battledores, string figures, origami, bamboo dragonflies, spinning tops, kites, etc. to the visitors and play with them while singing a nursery rhyme.
  • Kagome song which was a standard play song (see, for example, Non-Patent Document 3). It is known as a game in which a demon closes his eyes and crouches, and other children surround the area, sing a song, and when he stops, he guesses the name of the person standing behind him. Guessing the invisible person behind is occult. Surrounding the person who crouched in the center is similar to the form of haunting a spirit medium.
  • Kagome Kagome Kagome (Kagome / Kagome) and the birds in the cage really trapped? The contradiction of the night of dawn, the crane and the turtle come out without any connection. Why do we have to deduce the front of the back?
  • the song that was hummed without knowing it has an eerie mystery and intellectual cultural heritage.
  • Kagome songs date back to at least the middle of the Edo period, and at that time, they were already recognized as "traditional” and "story”.
  • the person who inherited the Kagome song was a kid, and the maiden had a very religious meaning as a shrine maiden.
  • folklore and folklore that have been handed down since ancient times, there is a pattern in the tragedy of women. Its roots are older than expected, and this "style" also applies to Kagome songs. In modern times, it is a valuable intellectual and cultural heritage that leads to gender equality and the elimination of discrimination, and is the wisdom of the common people.
  • Kagome Kagome's modern version of the lyrics "The birds in the Kagome Kagome basket are in front of the back where the cranes and turtles slipped on the night of dawn.”
  • L is a dimension
  • the value of L is 1.000 when the full age is 0 years old, 0.928 when the full age is 1 year old, 0.891 when the full age is 2 years old, and 3 full ages.
  • the age is 0.873
  • the full age is 0.864
  • the full age is 0.855.
  • Q is a coefficient, for example 0.29.
  • P is a coefficient, for example -0.693147 (-log2).
  • T is a variable and indicates full age.
  • D has a time dimension, the value of which is, for example, 1.000 (year).
  • R is a coefficient, for example 0.855.
  • the artificial intelligence in the present disclosure may be a von Neumann computer or a neural network.
  • the calculation formula may be used as the teacher data to train artificial intelligence, or the numerical value of the raw data of the research study that is the basis of the calculation formula may be used as the teacher data.
  • the artificial intelligence may be, for example, an artificial intelligence having a deep learning ability. Further, the entity of artificial intelligence or the CPU may exist in a remote place and all of authentication, judgment, and information processing may be executed by cloud computing via a network.
  • a caricature of the person or a three-dimensional mascot doll with an authentication chip embedded in a mobile phone strap, a mark for the person hanging on a handbag, a rucksack, a school bag, etc., a name tag attached to the chest, an emblem, etc. Use certified goods.
  • the children's authentication technology disclosed in this disclosure solves the shortcomings of the conventional technology that has been researched and developed for adults and has become widespread, and even children have a low false recognition rate. It has excellent features and effects such as being hard to lose for children and easy for children to draw.
  • Child authentication includes child biometric authentication technology, child behavior characteristic authentication technology, child memory information authentication technology, child-owned article authentication technology, or a technology for personal authentication using a plurality of these logical products or ORs.
  • the logical product finally determines that the person is the genuine person when it is determined that all of the plurality of authentications are true, that is, the genuine person. OR, when it is determined that any of the plurality of authentications is true, that is, the genuine person, finally determines that the person is the genuine person.
  • Child biometrics is a technology that authenticates individuals who have not reached adulthood after birth and uses artificial intelligence to characterize the appearance of the subject's face, fingerprints, retinas, palms or finger veins.
  • the person to be measured is genuine when the physical characteristics that can be sensed from the appearance, such as the characteristics of the branched shape, are detected by the sensor, converted into an electric signal, and digitized to obtain a numerical value within a predetermined allowable range.
  • This is a technique for determining that the person is the person himself / herself, and when a numerical value outside the predetermined permissible range is obtained, it is determined that the person to be measured is not the genuine person.
  • It may be artificial intelligence with deep learning ability.
  • the entity of artificial intelligence or the CPU may exist in a remote place and all of authentication, judgment, and information processing may be executed by cloud computing via a network.
  • the child behavior characteristic authentication technology detects the characteristics or characteristics of behavior such as handwriting, handwriting including writing order, walking, running, jumping, and gesturing with a sensor, converts it into an electric signal, and digitizes it.
  • a numerical value within a predetermined allowable range is obtained, it is determined that the person to be measured is a genuine person, and when a numerical value outside the predetermined allowable range is obtained, the measured person is measured. It is a technique to judge that the target person is not the genuine person. It may be artificial intelligence with deep learning ability. Further, the entity of artificial intelligence or the CPU may exist in a remote place and all of authentication, judgment, and information processing may be executed by cloud computing via a network.
  • the child memory information authentication technology such as the syllabary, the name of the parent, the name of the pet animal owned, the address, the telephone number, etc.
  • Information is made to be told, written, or input to an electronic terminal device, and the characteristics unique to the information are detected by a sensor, converted into an electric signal, and digitized to obtain a numerical value within a predetermined allowable range.
  • a sensor In some cases, it is determined that the person to be measured is the genuine person, and when a numerical value outside the predetermined allowable range is obtained, it is judged that the person to be measured is not the genuine person.
  • a picture of the main character of a favorite cartoon or anime, or a mark, mark, design, motif, shape, etc. that is strongly impressed by the child's memory, such as the flag of the Detective Boys is used. It can be the shape of your favorite popular caster, or it can be a caricature of a stray cat in your neighborhood who wants to be cute.
  • Child-owned goods authentication technology cannot be obtained by anyone other than the person himself / herself, such as stamps, credit cards, keys, transportation IC (Integrated Circuit) cards, semiconductor authentication chips, etc. ⁇
  • stamps credit cards, keys, transportation IC (Integrated Circuit) cards, semiconductor authentication chips, etc.
  • the sensor converts into an electric signal and digitized to obtain a numerical value within a predetermined allowable range, the person to be measured It is a technique for determining that the person is a genuine person, and when a numerical value outside the predetermined permissible range is obtained, it is determined that the person to be measured is not the genuine person.
  • a caricature of the person or a three-dimensional mascot doll which is a mobile phone strap, a mark for the person hanging from a carrying bag, a rucksack, a school bag, etc. Use certified goods.
  • Infants in this disclosure are not limited to children under school age, but also include children over school age who cannot attend school. This is because there is no difference in the social role of being the bearer of traditional intellectual and cultural heritage and the qualities of being sensitive and flexible to receive the tradition. Some of these are difficult to attend due to school refusal, long-term hospitalization, long-term home care, neglect by parents or one parent, inconvenient place of residence for transportation or communication, children speaking different native languages, returnees, or other unavoidable reasons. It shall include children.
  • the database linked with the above-mentioned information on the difficulty of attending school and the artificial intelligence that permits admission even if the child is older than the school age acts based on this information to make an appropriate judgment. Just do it. If it is difficult to attend school, it may be recorded in the database by notification or application in advance, or a driver's license or membership card may be issued in advance so that it can be presented at the time of admission.
  • This business method is a unique and excellent business model for social enterprises.
  • Reason 1 It brings great rewards, a sense of accomplishment, and a substantial ability to perform arts to the parties involved in the entertainment.
  • Reason 2 Give a lot of awareness to the audience / audience parties of the box office, common sense knowledge, good sense of life, wisdom of common people's life, practical philosophy, and noble ethics.
  • Reason 3 Create a unique symbol of pride, local fame, specialty products, and pride in the local community. This is expressed by the sign of sociality (S) in this disclosure. It is a remarkable effect of the creation of the technical idea in this embodiment and a proof of industrial utility.
  • This business method is a business model of a unique and excellent environmental company. Because young audiences enjoy the entertainment while eating foods and drinks made of natural materials, by repeatedly enjoying the natural materials, psychological behavioral habits are strengthened and imprinted, and unnecessary artificial coloring agents are used. Naturally fosters a love of nature that avoids artificial preservatives, artificial sweeteners, and artificial seasonings and respects natural things, and an environmental awareness that seeks to protect the earth.
  • product packaging, food and beverage containers, lids, straws, chopsticks, spoons, forks, knives, etc. are items that visitors can bring or reuse and are not disposable, torn or dirty.
  • the above-mentioned business method is a business model of a unique and excellent corporate governance company.
  • the reason is that the employees are mainly so-called elderly people, and they are prepared on average statistically with all the common sense of middle-aged people and the good sense of good citizens, and also contribute to their grandchildren who will lead the next generation. This is because they have a great motive for their strong desire to promote it. This is expressed by the sign of governance (G) in this disclosure. It is a remarkable effect of the creation of the technical idea in this embodiment and a proof of industrial utility.
  • This disclosure can be applied to the education industry.
  • Information processing device 11 CPU 12: Memory 13: Transmission / reception unit 14: Input / output interface 21: Personal information database 22: Authentication information database 23: Disaster information database 24: Service information database 20: Camera 30: Service providing device 31: Gate 32: POS terminal 33: Store 35: Takaza 36: Demonstrator 37: Old story picture book 38: Visitor 40: Storage server

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Abstract

The purpose of the present disclosure is to provide an entertainment business method which enables identity verification to be applied even to children, who undergo growth-associated changes, and provides intellectual traditional articles or intellectual traditional performances. The present disclosure is an entertainment business method for determining the ages of visitors using an authentication device, confirming that the ages of the visitors are lower than a predetermined upper limit, and providing the visitors with an intellectual traditional article or performing an intellectual traditional performance for the appreciation of the visitors.

Description

興行ビジネス方法、興行システム及び認証装置Entertainment business method, entertainment system and authentication device
 本開示は、知的伝統物品又は知的伝統演技を提供する興行ビジネス方法、興行システム及び認証装置に関する。 This disclosure relates to a box office business method, a box office system, and an authentication device that provide an intellectual traditional article or an intellectual traditional performance.
 今日、企業の長期的な成長のためには、ESGが示す3つの観点が必要だという考え方が世界的に広まってきている(例えば、非特許文献1参照。)。ESGとは、環境(Environment)、社会(Social)、ガバナンス(Governance)の頭文字である。ESGの観点が薄い企業は、大きなリスクを抱えた企業であり、長期的な成長ができない企業であることを意味する。ESGの観点は、企業の株主である機関投資家の間で急速に広がってきており、投資の意思決定において、従来型の財務情報だけを重視するだけでなく、ESGも考慮に入れる手法は「ESG投資」と呼ばれて重要視されている。ESGと似た概念にSRI(社会的責任投資)という言葉があるが、最近ではESG投資のほうがより使われる。 Today, the idea that three perspectives indicated by ESG are necessary for the long-term growth of a company is spreading worldwide (see, for example, Non-Patent Document 1). ESG is an acronym for Environment, Social, and Governance. A company with a weak ESG perspective means a company that has a large risk and cannot grow in the long term. The perspective of ESG is rapidly spreading among institutional investors who are shareholders of companies, and a method that not only emphasizes conventional financial information but also considers ESG in investment decisions is " It is called "ESG investment" and is regarded as important. A concept similar to ESG is the term SRI (Socially Responsible Investment), but ESG investment is more commonly used these days.
 ESG投資は、他にも「責任投資(Responsible Investment)」「持続可能な投資(Sustainable Investment)」など様々な呼称があるが、意味は同じである。ESG投資という言葉が使われるようになった理由は、2010年頃からESG投資に対する機関投資家の理解が大きく変わってきたことに起因する。ESG投資より前にSRI(社会的責任投資)という言葉がよく使われていた時代には、SRIと言うと、何か通常の投資とは違う、強く社会や環境を意識した倫理的な投資手法だと受け止められ、当時SRIには否定的な見方も多く、社会や環境を意識した投資は財務リターンが低く、有効な投資手法ではないと見る者もいた。しかし、昨今、社会や環境を意識した投資は、同時に財務リターンも高く、又投資リスクが小さいという実証研究が大学研究者や金融機関実務者から発表されるようになるに至り、世界標準の座を得るに至った。 ESG investment has various other names such as "Responsible Investment" and "Sustainable Investment", but the meanings are the same. The reason why the term ESG investment came to be used is that institutional investors' understanding of ESG investment has changed significantly since around 2010. In an era when the term SRI (Socially Responsible Investment) was often used before ESG investment, SRI is an ethical investment method that is strongly socially and environmentally conscious, unlike ordinary investment. At that time, there were many negative views on SRI, and some saw that socially and environmentally conscious investment had low financial returns and was not an effective investment method. However, in recent years, empirical research has come to be announced by university researchers and financial institution practitioners that investment that is conscious of society and the environment has high financial returns and low investment risk, and is the world standard. Came to get.
 このような新たな考え方は、企業経営においても「サステナビリティ」という概念が普及し、社会や環境を意識した経営戦略は、企業利益や企業価値向上に繋がると言われるようになった動きと深く結びついている。ESG投資の流れを裏付ける大きな活動のひとつが国連責任投資原則(PRI)である。国連責任投資原則は、国連機関である国連環境計画(UNEP)と国連グローバル・コンパクト(UNGC)が推進しているイニシアチブで、年金基金などアセットオーナーや運用会社がESG投資を推進していくことを自主的に署名し参加を表明したのだ。すでに世界1,500機関以上のアセットオーナーや運用会社などが署名しており、世界最大の年金基金である日本の年金積立金管理運用独立行政法人(GPIF)も2015年9月に署名した。今やESGは特殊な投資手法という位置づけなどではなく、主流の投資手法(メインストリーム)へと変貌を遂げた。日本政府もESG投資を後押ししている。2014年2月に金融庁が発表した「日本版スチュワードシップ・コード」、2015年6月に金融庁と東京証券取引所が発表した「コーポレートガバナンス・コード」は、ともにESG投資の概念を推進する内容である。 Such a new way of thinking is deeply linked to the movement that the concept of "sustainability" has become widespread in corporate management, and that management strategies that are conscious of society and the environment are said to lead to improvement of corporate profits and corporate value. ing. One of the major activities that supports the flow of ESG investment is the United Nations Principles for Responsible Investment (PRI). The United Nations Principles for Responsible Investment is an initiative promoted by the United Nations Environment Program (UNEP) and the United Nations Global Compact (UNGC), which encourage asset owners and managers such as pension funds to promote ESG investment. He voluntarily signed and announced his participation. It has already been signed by more than 1,500 asset owners and management companies around the world, and Japan's Government Pension Investment Fund (GPIF), the world's largest pension fund, also signed in September 2015. ESG is no longer positioned as a special investment method, but has transformed into a mainstream investment method. The Japanese government is also supporting ESG investment. The "Japanese Stewardship Code" announced by the Financial Services Agency in February 2014 and the "Corporate Governance Code" announced by the Financial Services Agency and the Tokyo Stock Exchange in June 2015 both promote the concept of ESG investment. The content.
 ESGを考慮に入れた興行ビジネスとして、子ども特に小学校就学未満の幼児に対し、わが国の古来より伝わる知的伝統物品又は知的伝統演技を提供することが考えられる。この場合、入場時に子どもであるか否かを判定する必要があるが、大人に対する顔を拠り所とした認証は提案されているものの(例えば、特許文献1参照。)、子どもへの適用は困難である。例えば、骨格、頬などの肉付き、表情筋の発達、眼など構成部品の大きさ、唇など構成部品の形状など、成長につれて顔が変化するからである。 As a box office business that takes ESG into consideration, it is conceivable to provide children, especially children under elementary school age, with intellectual traditional goods or intellectual traditional acting that have been handed down from ancient times in Japan. In this case, it is necessary to determine whether or not the child is a child at the time of admission, and although face-based authentication for adults has been proposed (see, for example, Patent Document 1), it is difficult to apply to children. is there. For example, the face changes as it grows, such as the skeleton, the flesh of the cheeks, the development of facial muscles, the size of the components such as the eyes, and the shape of the components such as the lips.
特開2009-265774号公報Japanese Unexamined Patent Publication No. 2009-265774
 本開示は、成長につれて変化する子どもに対しても認証を適用可能にし、子どもに対して知的伝統物品又は知的伝統演技を提供する興行ビジネス方法及びシステムを提供することを目的とする。 The purpose of this disclosure is to make it possible to apply certification to children who change as they grow up, and to provide entertainment business methods and systems that provide children with intellectual traditional goods or intellectual traditional acting.
 本開示の認証装置は、個人を特定し、子ども認証を用いて、前記個人の認証を行う。 The authentication device of the present disclosure identifies an individual and authenticates the individual using child authentication.
 本開示の興行システム及び興行ビジネス方法は、
 本開示の認証装置を用いて個々の来場者の認証を行い、
 個々の来場者の年齢を判定し、
 来場者の年齢が予め定められた上限未満である場合、当該来場者に、知的伝統物品を提供するか、又は知的伝統演技を実演して鑑賞せしめる。
The box office system and box office business method disclosed in this disclosure are:
Individual visitors are authenticated using the authentication device disclosed in the present disclosure.
Determine the age of individual visitors and
If the age of the visitor is less than the predetermined upper limit, the visitor will be provided with intellectual traditional goods or will be shown a demonstration of intellectual traditional performance.
 本開示の興行システム及び興行ビジネス方法は、
 来場者が就学困難な子どもであるか否かを判定し、
 来場者が就学困難な子どもである場合、当該来場者に、知的伝統物品を提供するか、又は知的伝統演技を実演して鑑賞せしめ、
 来場者が就学困難でない場合、本開示の認証装置を用いて個々の来場者の認証を行い、個々の来場者の年齢を判定し、来場者の年齢が予め定められた上限未満である場合、当該来場者に、知的伝統物品を提供するか、又は知的伝統演技を実演して鑑賞せしめる。
The box office system and box office business method disclosed in this disclosure are:
Determine if the visitor is a child who is difficult to attend school,
If the visitor is a child who has difficulty attending school, provide the visitor with intellectual traditional goods or demonstrate and appreciate the intellectual traditional performance.
If the visitor is not difficult to attend school, the authentication device of the present disclosure is used to authenticate each visitor, the age of each visitor is determined, and if the age of the visitor is less than the predetermined upper limit. Provide the visitors with intellectual traditional goods or demonstrate and appreciate intellectual traditional performances.
 知的伝統演技は、例えば、落語、能、狂言、文楽、歌舞伎、絵本の読み聞かせ、かるた遊び、わらべ歌を含み、これらに限定されない。又知的伝統物品は、例えば、犬棒かるた、昔話し絵本、大鼓み、小鼓み、お手玉、鞠、羽子板、あや取りの紐、折り紙、竹とんぼ、こま、凧を含み、これらに限定されない。 Intellectual traditional acting includes, for example, rakugo, noh, kyogen, bunraku, kabuki, storytelling of picture books, karuta play, and nursery rhyme, and is not limited to these. In addition, intellectual traditional articles include, and are not limited to, for example, dog stick karuta, old-fashioned picture books, large drums, small drums, handballs, balls, feather boards, string figures, origami, bamboo dragonflies, spinning tops, and kites.
 本開示によれば、成長につれて変化する子どもに対しても認証を適用可能にし、知的サービスを提供する、より具体的には知的伝統物品を使用せしめる又は知的伝統演技を鑑賞せしめることができる。 According to the present disclosure, it is possible to apply certification to children who change as they grow up and to provide intellectual services, more specifically to use intellectual traditional goods or to appreciate intellectual traditional acting. it can.
本実施形態に係るシステムの構成例を示す。A configuration example of the system according to this embodiment is shown. 本実施形態のサービス提供方法の一例を示す。An example of the service providing method of this embodiment is shown. 本実施形態の個人の認証方法の一例を示す。An example of the personal authentication method of this embodiment is shown. 本実施形態の個人の認証方法の一例を示す。An example of the personal authentication method of this embodiment is shown. 第1の実施形態に係るシステム構成の一例を示す。An example of the system configuration according to the first embodiment is shown. 第1の実施形態に係る興行ビジネス方法の一例を示す。An example of the box office business method according to the first embodiment is shown. 第1の実施形態に係る興行ビジネス方法の別例を示す。Another example of the box office business method according to the first embodiment is shown. 第4の実施形態に係るシステム構成の一例を示す。An example of the system configuration according to the fourth embodiment is shown.
 以下、本開示の実施形態について、図面を参照しながら詳細に説明する。なお、本開示は、以下に示す実施形態に限定されるものではない。これらの実施の例は例示に過ぎず、本開示は当業者の知識に基づいて種々の変更、改良を施した形態で実施することができる。なお、本明細書及び図面において符号が同じ構成要素は、相互に同一のものを示すものとする。 Hereinafter, embodiments of the present disclosure will be described in detail with reference to the drawings. The present disclosure is not limited to the embodiments shown below. Examples of these implementations are merely examples, and the present disclosure can be implemented in various modifications and improvements based on the knowledge of those skilled in the art. In addition, the components having the same reference numerals in the present specification and the drawings shall indicate the same components.
(本開示の概要)
 図1に、本実施形態に係るシステムの構成例を示す。本実施形態に係るシステムは、情報処理装置10、カメラ20、サービス提供装置30を備える。サービス提供装置30は、従業員がサービスの提供とともに操作したり、サービスの提供の為に操作したり、サービスの提供にあたり用いる、任意のサービス提供に係る装置であり、施設への入場制限を行うゲート、又は、飲料、軽食類若しくは菓子類などの食品の飲食物商品の提供を行う販売装置、又は、POS(Point Of Sales)端末や電子式レジスターを含む。カメラ20は、サービス提供装置30を利用する個人の顔を撮像可能な任意の撮像装置を用いることができ、レーザー走査型2D/3D形状読み取り装置など任意の子どもの顔を取り込むセンサ装置を含む。
(Summary of this disclosure)
FIG. 1 shows a configuration example of the system according to the present embodiment. The system according to this embodiment includes an information processing device 10, a camera 20, and a service providing device 30. The service providing device 30 is a device related to arbitrary service provision used by an employee to operate at the same time as providing the service, to operate for providing the service, or to provide the service, and restricts admission to the facility. Includes a gate, a sales device that provides food and drink products such as beverages, light meals, and confectionery, or a POS (Point Of Services) terminal or an electronic register. The camera 20 can use any imaging device capable of capturing the face of an individual using the service providing device 30, and includes a sensor device that captures the face of any child, such as a laser scanning 2D / 3D shape reader.
 情報処理装置10は、CPU11、メモリ12、送受信部13及び入出力インタフェース14を備える。メモリ12は、個人情報データベース21、認証情報データベース22、災害情報データベース23、サービス情報データベース24を格納する。本開示の認証装置は、情報処理装置10を用いて実現することができ、コンピュータとプログラムによっても実現することも、プログラムを記録媒体に記録することも、ネットワークを通して提供することも可能である。 The information processing device 10 includes a CPU 11, a memory 12, a transmission / reception unit 13, and an input / output interface 14. The memory 12 stores a personal information database 21, an authentication information database 22, a disaster information database 23, and a service information database 24. The authentication device of the present disclosure can be realized by using the information processing device 10, can be realized by a computer and a program, can record the program on a recording medium, and can be provided through a network.
 本実施形態では情報処理装置10が各データベースを格納する例を示すが、各データベースは情報処理装置10の外部に配置されていてもよい。例えば、個人情報データベース21、認証情報データベース22、災害情報データベース23及びサービス情報データベース24の少なくともいずれかは、情報処理装置10と通信ネットワークで接続されているストレージサーバ40に格納されていてもよい。この場合、情報処理装置10は、自装置に備わる送受信部13を用いて、ストレージサーバ40を参照する。 In the present embodiment, an example in which the information processing device 10 stores each database is shown, but each database may be arranged outside the information processing device 10. For example, at least one of the personal information database 21, the authentication information database 22, the disaster information database 23, and the service information database 24 may be stored in the storage server 40 connected to the information processing device 10 via a communication network. In this case, the information processing device 10 refers to the storage server 40 by using the transmission / reception unit 13 provided in the own device.
 個人情報データベース21には、個人の氏名及び住所など、サービスの利用者一人ひとりを識別可能な識別情報が格納されている。個人情報データベース21は、例えば、住民基本台帳ネットワークシステムが例示できる。識別情報は、居住地及び居住期間が含まれていることが好ましく、これにより経験した災害を特定し、災害体験の有無を判断することができる。 The personal information database 21 stores identification information such as an individual's name and address that can identify each user of the service. The personal information database 21 can be exemplified by, for example, the Basic Resident Register Network System. The identification information preferably includes the place of residence and the period of residence, whereby the disaster experienced can be identified and the presence or absence of the disaster experience can be determined.
 認証情報データベース22には、認証時に参照される情報が格納される。認証に顔情報が用いられる場合、認証情報データベース22には、個人の顔情報が個人の識別情報と紐付けて格納される。顔情報は顔認証技術で用いられる任意の情報を用いることができる。認証情報データベース22には、個人の顔情報を登録した時の個人の年齢、登録した年月日も紐付けて格納されている。 Information referred to at the time of authentication is stored in the authentication information database 22. When face information is used for authentication, the face information of an individual is stored in the authentication information database 22 in association with the identification information of the individual. As the face information, any information used in the face recognition technology can be used. In the authentication information database 22, the age of the individual when the personal face information is registered and the date of registration are also stored in association with each other.
 災害情報データベース23には、災害の発生した地域とその時期が格納されている。災害は、1次災害に限らず2次災害も含む。 The disaster information database 23 stores the area where the disaster occurred and the time when the disaster occurred. Disasters include not only primary disasters but also secondary disasters.
 サービス情報データベース24には、年齢などの予め設定された情報に基づく、個人に対応した処理を定めたテーブルを格納する。この処理はシステム運営者が任意に設定することが可能である。これによりサービス提供装置30は、個人に対応したサービスを提供する。 The service information database 24 stores a table that defines processing corresponding to an individual based on preset information such as age. This process can be arbitrarily set by the system operator. As a result, the service providing device 30 provides a service corresponding to an individual.
 図2に、本実施形態のサービス提供方法の一例を示す。本実施形態のサービス提供方法は、サービスの利用者を特定し(S101)、顔情報を用いてサービスの利用者の認証を行い(S102)、顔情報を用いてサービスの利用者に応じたサービスを提供する(S103)。 FIG. 2 shows an example of the service providing method of the present embodiment. In the service providing method of the present embodiment, the user of the service is specified (S101), the user of the service is authenticated using the face information (S102), and the service according to the user of the service is used using the face information. (S103).
 サービスの利用者の特定(S101)では、入出力インタフェース14が、サービスの利用者の識別情報を情報処理装置10に入力する。CPU11は、個人情報データベース21を参照し、取得した識別情報に一致する個人を特定する。例えば、CPU11は、サービスの利用者の氏名及び住所を取得し、取得した氏名及び住所が個人情報データベース21に格納されている情報と一致することを確認する。これにより、CPU11は、サービスの利用者を特定する。なお、識別情報の取得は、カメラ20などのセンサによって行ってもよい。 In the service user identification (S101), the input / output interface 14 inputs the service user identification information into the information processing device 10. The CPU 11 refers to the personal information database 21 and identifies an individual who matches the acquired identification information. For example, the CPU 11 acquires the name and address of the user of the service, and confirms that the acquired name and address match the information stored in the personal information database 21. As a result, the CPU 11 identifies the user of the service. The identification information may be acquired by a sensor such as a camera 20.
 図3及び図4を参照して、ステップS102におけるサービスの利用者の認証方法を説明する。図3は、認証方法の一例を示すフロー図である。図4は、認証方法の一例を示す説明図である。 The method of authenticating the user of the service in step S102 will be described with reference to FIGS. 3 and 4. FIG. 3 is a flow chart showing an example of the authentication method. FIG. 4 is an explanatory diagram showing an example of the authentication method.
 CPU11が、サービスの利用者から認証に用いる認証情報を取得する(S201)。本実施形態では、認証に顔情報を用いるため、カメラ20がサービスの利用者の顔を撮像し、送受信部13がカメラ20からのデータを受信し、CPU11が、サービスの利用者の現在の顔情報FAを取得する。
 次に、CPU11は、認証情報データベース22を参照し、サービスの利用者の認証情報を認証情報データベース22から読み出す(S202)。具体的には、CPU11は、顔情報を登録時の個人の年齢と共に取得する。
 次に、CPU11は、認証情報データベース22に登録されている顔情報を用いて、個人の現在の顔情報を導出する(S203)。例えば、図4に示すように、画像処理を用いて、認証情報データベース22から読み出した顔情報FRを変化させ、現在の年齢での顔情報FMを導出する。
 次に、CPU11が、ステップS203で導出された顔情報FMと現在の顔情報FAとを照合する(S204)。照合が成功した場合、サービスの利用者本人であると判定する(S205)。照合が失敗した場合、本人とは異なる他人と判定する(S206)。これにより、サービスの利用者の認証を行うことができる。
The CPU 11 acquires the authentication information used for authentication from the service user (S201). In the present embodiment, since the face information is used for authentication, the camera 20 captures the face of the service user, the transmission / reception unit 13 receives the data from the camera 20, and the CPU 11 determines the current face of the service user. Get information FA.
Next, the CPU 11 refers to the authentication information database 22 and reads out the authentication information of the service user from the authentication information database 22 (S202). Specifically, the CPU 11 acquires face information together with the age of the individual at the time of registration.
Next, the CPU 11 derives the current face information of the individual by using the face information registered in the authentication information database 22 (S203). For example, as shown in FIG. 4, image processing is used to change the face information FR read from the authentication information database 22, and the face information FM at the current age is derived.
Next, the CPU 11 collates the face information FM derived in step S203 with the current face information FA (S204). If the verification is successful, it is determined that the user is the user of the service (S205). If the collation fails, it is determined to be another person different from the person (S206). As a result, the user of the service can be authenticated.
 ステップS203及びS204において、CPU11は、カメラ20で撮影した顔を登録時年齢に変化させ、変化させた顔情報と認証情報データベース22に登録されている顔情報とを照合してもよい。顔情報の照合と共に、又は顔情報の照合に代えて、比較的変化しない顔部品(鼻先や耳など)を重視して照合してもよい。さらに又、照合は、登録時及び現在の顔及び年齢を入力として照合結果を出力とする人工知能を用いてもよい。人工知能は、例えば、ディープ・ラーニング能力を備えたニューラルネットを用いることができる。又人工知能の実体又はCPUが遠隔地に存在してネットワークを介したクラウド・コンピューティングにより認証・判定・情報処理の一切が実行されても良い。 In steps S203 and S204, the CPU 11 may change the face photographed by the camera 20 to the age at the time of registration, and collate the changed face information with the face information registered in the authentication information database 22. The face parts (nose tip, ears, etc.) that do not change relatively may be emphasized and collated together with the collation of the face information or instead of the collation of the face information. Furthermore, the collation may use artificial intelligence that outputs the collation result by inputting the face and the current face and age at the time of registration. For artificial intelligence, for example, a neural network having deep learning ability can be used. Further, the entity of artificial intelligence or the CPU may exist in a remote place and all of authentication, judgment, and information processing may be executed by cloud computing via a network.
 サービスの提供(S103)では、サービス提供装置30が、サービスの利用者に対してサービスを提供する。サービスの提供では、例えば、知的伝統物品を提供するか、又は知的伝統演技を実演して鑑賞せしめる。このとき、個々の来場者の年齢を判定し、来場者の年齢が予め定められた上限未満の幼児である場合は対価を有料にする。ただし、幼児が被災者の場合は対価を無料にする。また、来場者が就学困難な子どもであるか否かを判定し、来場者が就学困難な子どもである場合は、幼児に限らず、知的伝統物品を提供するか、又は知的伝統演技を実演して鑑賞せしめる。 In the provision of service (S103), the service providing device 30 provides the service to the user of the service. In the provision of services, for example, intellectual traditional goods are provided, or intellectual traditional performances are demonstrated and appreciated. At this time, the age of each visitor is determined, and if the age of the visitor is less than the predetermined upper limit, the consideration is charged. However, if the infant is a victim, the compensation will be free. In addition, it is judged whether or not the visitor is a child who is difficult to attend school, and if the visitor is a child who is difficult to attend school, not only infants but also intellectual traditional goods are provided or intellectual traditional acting is performed. Demonstrate and appreciate.
 サービスの提供においては、カメラ20がサービス提供装置30の利用者の顔を撮像し、送受信部13がカメラ20からのデータを受信し、CPU11が利用者の顔を用いてサービスの利用者を特定し、サービス情報データベース24からサービスの利用者に応じたサービスを抽出する。そして、送受信部13が、抽出したサービスの情報をサービス提供装置30に送信する。ここで、ステップS103におけるサービスは任意である。以下に、サービスの形態例を説明する。また、ステップS203及びS204で用いるカメラ20とステップS103で用いるカメラ20とは、同じであってもよいが異なっていてもよい。 In providing the service, the camera 20 images the face of the user of the service providing device 30, the transmission / reception unit 13 receives the data from the camera 20, and the CPU 11 identifies the user of the service using the user's face. Then, the service corresponding to the user of the service is extracted from the service information database 24. Then, the transmission / reception unit 13 transmits the extracted service information to the service providing device 30. Here, the service in step S103 is arbitrary. An example of the form of the service will be described below. Further, the camera 20 used in steps S203 and S204 and the camera 20 used in step S103 may be the same or different.
(第1の実施形態)
 図5に、本実施形態に係るシステム構成の一例を示す。本実施形態に係るシステム構成は、情報処理装置10、カメラ20、サービス提供装置30、ストレージサーバ40が通信ネットワーク52に接続されている。情報処理装置10は、CPU11、メモリ12、送受信部13及び入出力インタフェース14を備える。メモリ12は、個人情報データベース21、認証情報データベース22、災害情報データベース23、サービス情報データベース24を格納する。図中のイナズマ型記号は通信を表している。
(First Embodiment)
FIG. 5 shows an example of the system configuration according to the present embodiment. In the system configuration according to the present embodiment, the information processing device 10, the camera 20, the service providing device 30, and the storage server 40 are connected to the communication network 52. The information processing device 10 includes a CPU 11, a memory 12, a transmission / reception unit 13, and an input / output interface 14. The memory 12 stores a personal information database 21, an authentication information database 22, a disaster information database 23, and a service information database 24. The lightning type symbol in the figure represents communication.
 本実施形態では、ステップS103におけるサービスの提供として、幼児に対して落語の公演を行う。又、本実施形態のシステムは、サービス提供装置30としてゲート31を備える。カメラ20は、ゲート31を通過する来場者を撮像し、情報処理装置10に送信する。情報処理装置10は、来場者に応じたサービスの情報をゲート31に送信する。このとき、アクセスポイント51及び通信ネットワーク52がカメラ20と情報処理装置10との間を中継する。また、本実施形態では、サービス提供装置30として機能するPOS端末32をさらに備える例を示す。 In this embodiment, a rakugo performance is performed for an infant as a service provided in step S103. Further, the system of this embodiment includes a gate 31 as a service providing device 30. The camera 20 takes an image of a visitor passing through the gate 31 and transmits it to the information processing device 10. The information processing device 10 transmits information on services according to visitors to the gate 31. At this time, the access point 51 and the communication network 52 relay between the camera 20 and the information processing device 10. Further, in the present embodiment, an example further including a POS terminal 32 that functions as a service providing device 30 will be shown.
 落語などの知的伝統演技は、伝統と歴史の切磋琢磨に磨かれかつ洗練された、質の高い芸である。伝統的な知的文化遺産であり、将来的に世渡りするのに必要な庶民の生活の知恵を的確に伝授伝承出来る。人前で物怖じしないで堂々と話すすべ、自己の感情と喜怒哀楽を表現するすべ、自身の見解、価値観、主義主張を人に伝えるすべ、人を巻き込み動かし引っ張るすべ、人と共感しつつ一致団結して事を成すすべ、これら社会性の基盤となる能力を門前の小僧が習わぬ経を読む如く知らず知らずのうちに習得せしめる。すなわち顕著な社会性の効果を奏する。これを本開示では社会性(S)という符牒で表現する。 Intellectual traditional acting such as rakugo is a high-quality art that has been refined and refined by the competition of tradition and history. It is a traditional intellectual and cultural heritage, and can accurately hand down the wisdom of ordinary people's lives that will be needed for future success. Don't be afraid to speak openly in public, express your feelings and emotions, convey your views, values, and principles to others, involve people, move and pull them, and sympathize with others. We should unite and do things, and unknowingly acquire these basic abilities of sociality as if we read a story that the kid in front of the gate did not learn. That is, it has a remarkable social effect. This is expressed by the sign of sociality (S) in this disclosure.
 図6に、本実施形態に係る興行ビジネス方法の一例を示す。本実施形態に係る興行ビジネス方法は、本開示に係る認証装置を用いて個々の来場者の認証を行い(S301)、個々の来場者の年齢を判定し(S302)、来場者の年齢が予め定められた上限未満であるか否かを判定する(S303)。そして、来場者の年齢が予め定められた上限未満である場合(S303においてYes)、当該来場者に、知的伝統物品を提供するか、又は知的伝統演技を実演して鑑賞せしめる(S304)。一方、来場者の年齢が予め定められた上限未満でない場合(S303においてNo)、当該来場者に対するステップS304は行わない。 FIG. 6 shows an example of the box office business method according to this embodiment. In the entertainment business method according to the present embodiment, individual visitors are authenticated using the authentication device according to the present disclosure (S301), the ages of individual visitors are determined (S302), and the ages of the visitors are determined in advance. It is determined whether or not it is less than the predetermined upper limit (S303). Then, when the age of the visitor is less than the predetermined upper limit (Yes in S303), the visitor is provided with the intellectual traditional goods or the intellectual traditional performance is demonstrated and appreciated (S304). .. On the other hand, if the age of the visitor is not less than the predetermined upper limit (No in S303), step S304 for the visitor is not performed.
 図7に、本実施形態に係る興行ビジネス方法の別例を示す。本実施形態では、サービスの利用者を特定する際に、子どもであるか否か及び被災者であるか否かを判定してもよい(S311)。そして、ゲート31が、被災の経験のある幼児であれば入場料を無料にし(S312)、被災の経験のない幼児であれば入場料を課金する(S313)。例えば、ゲート31は、幼児を入場させる入場ゲートであり、入場ゲートを通過時に幼児に応じた額の電子マネーを課金する。 FIG. 7 shows another example of the box office business method according to this embodiment. In the present embodiment, when identifying the user of the service, it may be determined whether or not the user is a child and whether or not the user is a victim (S311). Then, if the gate 31 is an infant who has experienced a disaster, the admission fee is free (S312), and if the infant has no experience of a disaster, the admission fee is charged (S313). For example, the gate 31 is an entrance gate for an infant to enter, and when passing through the entrance gate, an amount of electronic money corresponding to the infant is charged.
 興業の場所は、例えば、被災地に隣接する地域である。そのような地域では、幸運にも深刻な被害を免れていて、結果、多くの被災者が疎開して来て仮住まいなどに居住しており、小学校就学年齢(わが国においては満6才)未満の幼児も数多く、被災を免れた住民との間に交じって遊びながら子ども社会を形成しつつある。このような幼児が本願の興行ビジネスの来場者として最も適任である訳は、主に彼らの伝統的な知的文化遺産の担い手と云う社会的な役回りとその伝授伝承を受ける敏感で柔軟な感受性と云う資質ゆえである。 The place of business is, for example, an area adjacent to the disaster area. Fortunately, in such areas, many victims have been evacuated and lived in temporary housing, etc., and are under the age of elementary school (6 years old in Japan). There are many infants, and they are forming a children's society while playing with the residents who have survived the disaster. The reason why such infants are most suitable as visitors to the entertainment business of the present application is that they are mainly responsible for their traditional intellectual and cultural heritage, and their sensitive and flexible sensitivities to receive their traditions. This is because of the qualities of.
 興業の三カ月ほど前から前宣伝から始まる。ちびっこ向け寄席の宣伝費は限りなく貧しいので、公的機関の公報、地方自治体の有線放送やハンザポスト(塔の上に設けられたラウドスピーカー)、公的掲示板など無料の宣伝媒体を有効活用する。mail magazine、facebook、twitter、lineといった任意のSNS(Social Networking Service)が重要な役割を果たす。無料のパブリシティとして地方新聞の協力を仰ぐ。観客が、小学校就学の始期に至らない幼児であること及び被災地の幼児は無料である事が、前宣伝で大いに強調される。 It started with pre-promotion about three months before the start of business. Since the cost of advertising for small children is extremely poor, make effective use of free advertising media such as public agency bulletins, local government cable broadcasting, Hanseatic posts (loudspeakers installed on the tower), and public bulletin boards. .. Any SNS (Social Networking Service) such as mail magazine, facebook, twitter, and line plays an important role. Seek the cooperation of local newspapers as a free publicity. The pre-promotion emphasizes that the audience is infants who have not reached the beginning of elementary school and that infants in the disaster area are free of charge.
 本実施形態においては、来場者は入口付近の売店33で軽食又は菓子を購入しなければ会場に入ることが出来ないことが好ましく、この売店33での収入が入場料を無料にした場合の収入源になる。軽食や菓子を購入しようとしている幼児が被災者である場合、POS端末32は代金を免除する旨を表示する。これによって被災者の代金が無償になる。この売店33で販売される食品・飲料は全て、天然素材を原料として食品添加物、人工調味料、人工甘味料、保存料、着色料などを一切含まない健康食品であることが好ましい。若き聴衆は天然素材の飲食物を摂取しながら興行を大いに楽しむから、繰り返し繰り返し天然素材を楽しむことにより心理学的な行動習慣の強化と刷り込みが行われて、不要な人工着色料・人工保存料・人工甘味料・人工調味料を忌避して天然自然の物を尊び貴ぶ自然愛及び地球を守ろうとする環境意識を当然に育む。好適な実施の態様においては商品の包装、飲食物の容器、蓋、ストロー、箸、匙、フォーク、ナイフなどは来場者が自ら持参するかあるいは使い回し出来るものであって使い捨てではないし破れたり汚れたりして止むなく廃棄するときには紙、木,竹などの自然界で容易に分解される素材で作られているから合成樹脂のような長期に亘る環境汚染を引き起こさない。廃棄物は削減されなるべく使い回され廃棄されたら新たな材料に生まれかわる。こういう廃棄物への対処に間近に接することで子どもたちは自然愛及び環境意識を当然に育む。これを本開示では環境性(E)という符牒で表現する。データベース24に記憶された来場者の生年月日や住所や嗜好や体質などに応じて味付けや栄養成分やアレルギー物質含有量を適合させた軽食類又は菓子類を自動的に提示しても良い。被災者であるのか否かの該否判定については予め届出又は申請によってデータベース23に記録しておいても良いし予め免許証あるいは会員証を発行しておいて入場時に提示出来るようにしても良い。 In the present embodiment, it is preferable that the visitor cannot enter the venue without purchasing light meals or sweets at the shop 33 near the entrance, and the income at the shop 33 is the income when the admission fee is free. Become a source. If the infant who is trying to purchase light meals or sweets is a victim, the POS terminal 32 displays that the price is exempted. As a result, the victims will be free of charge. It is preferable that all the foods and beverages sold at the store 33 are health foods made from natural materials and containing no food additives, artificial seasonings, artificial sweeteners, preservatives, coloring agents, or the like. Young audiences enjoy the entertainment while eating and drinking natural ingredients, so by repeatedly enjoying natural ingredients, psychological behavioral habits are strengthened and imprinted, and unnecessary artificial coloring agents and artificial preservation are performed. Naturally fosters a love of nature that avoids foods, artificial sweeteners, and artificial seasonings, respects natural products, and an environmental awareness that seeks to protect the earth. In a preferred embodiment, product packaging, food and beverage containers, lids, straws, chopsticks, spoons, forks, knives, etc. are items that visitors can bring or reuse and are not disposable, torn or dirty. When it is discarded without stopping, it does not cause long-term environmental pollution like synthetic resin because it is made of materials that are easily decomposed in the natural world such as paper, wood, and bamboo. Waste is reduced and reused as much as possible, and when it is discarded, it is reborn as a new material. By getting close to dealing with such waste, children naturally develop love for nature and environmental awareness. This is expressed by the symbol of environmentality (E) in this disclosure. Light meals or confectioneries that are adapted to the seasoning, nutritional components, and allergen content according to the visitor's date of birth, address, taste, constitution, etc. stored in the database 24 may be automatically presented. The determination of whether or not a person is a victim may be recorded in the database 23 in advance by notification or application, or a driver's license or membership card may be issued in advance so that it can be presented at the time of admission. ..
 幼児の健康を最優先とする運営姿勢が大いに訴求され、これが前述の被災者無料と相まって地方媒体との連携を強化し、地域住民や国内世論の支持を集めて宣伝効果を著しく向上させる。被災者の心のケアを推進し、わが国の知的伝統演技を保護後援し、次世代を担う幼児層に対して伝授・伝承を強化して、且つ次世代に健康食品・飲料を摂取するよう助言する、といった一石四鳥の社会性の高い企画であることが大いに訴求され又良い社会的印象を形成しうる。 The management stance that puts the health of infants first is greatly appealed, and this, combined with the above-mentioned free of charge for disaster victims, strengthens cooperation with local media, attracts the support of local residents and domestic public opinion, and significantly improves the advertising effect. Promote the mental care of disaster victims, protect and support the intellectual traditional performances of Japan, strengthen the teaching and folklore to the infants who will lead the next generation, and ingest health foods and beverages to the next generation. It is highly appealed that it is a highly social project of four birds with one stone, such as giving advice, and it can form a good social impression.
 本実施形態における収入源が飲食物の販売であるのは、大型遊園地の収入が入場料ではなく物品販売にあることなどから、妥当な事業戦略であると言える。勿論、採算性を担保するために客単価は、庶民的な会社員の昼食費並みに設定される。幼児にとっては決して安くない額ではあるが前述の世論の応援を背景に、祖父・祖母が孫の世代にわが国の知的伝統演技を伝授・伝承するため、そして健康食品・飲料を摂取せしめるため、さらには被災者の精神的な癒しと復興の励ましのためと納得して、経済的な支援として孫に小づかいを渡すであろうことが想定される。すなわち少子高齢化の社会において世代間の価値観の絆を強化しつつ、被災地の復興を支援しつつ、収入源を高齢化層に求め、主たる受益者は幼児、特に被災地の幼児とすることで社会性の高いビジネス戦略を可能としている。 It can be said that the source of income in this embodiment is the sale of food and drink, which is a reasonable business strategy because the income of the large amusement park is not the entrance fee but the sale of goods. Of course, in order to ensure profitability, the customer unit price is set at the same level as the lunch expenses of ordinary office workers. Although it is not cheap for young children, with the support of the above-mentioned public opinion, grandfathers and grandmothers can teach and hand down Japanese intellectual traditional performances to their grandchildren's generation, and to make them eat health foods and beverages. Furthermore, it is assumed that he will give a small amount to his grandchildren as financial support, convinced that it is for the mental healing of the victims and the encouragement of reconstruction. In other words, in a society with a declining birthrate and an aging population, while strengthening the bonds of values between generations and supporting the reconstruction of the disaster area, we will seek income sources from the aging group, and the main beneficiaries will be infants, especially infants in the disaster area. This enables a highly social business strategy.
 本実施形態においては、番組が、幼児用に短めに企画される。開口一番は前座による1分間の小噺が1乃至3名行われる。二枚目による5分間くらいの噺が3組。座が温まり、観客が軽食又は菓子をあらかた食べ終わった頃に、トリの師匠がおもむろに高座35に上がるという趣向である。トリは15分間じっくり聞かせる。 In this embodiment, the program is planned short for infants. At the first opening, one to three people will have a one-minute storyteller with the undercard. There are 3 sets of storytelling for about 5 minutes by the second piece. The idea is that when the seat warms up and the audience finishes eating light meals or sweets, the bird's master will go up to the high seat 35. Let the bird listen carefully for 15 minutes.
 題材は一門に一任されるが、やはり艶っぽい廓話や鰍沢のような暴力的な題材は良識により避けられるが、かといって一つ覚えのように寿限無のような前座噺ばかりでは観客に飽きられる。決して観客の審美眼と理解力を過小評価してはならないのであって、むしろ遠慮を知らないために不評をかえば恐ろしいほど無遠慮な途中退席の雪崩によって手痛いしっぺ返しを受ける。芝浜、厩火事、富久などの時代背景に依存しない普遍的な主題を扱った大ネタを巧みに短めに編集して聞かせなければ観客の満足は得られないのだから油断大敵である。師匠のようなベテランにとっても初心に帰って、飽きやすい幼児の関心を引きとめる話術や、多数の反応を敏感に観察して場の空気を読む観察眼や、あるいは客席の反応に瞬時に反応する臨機応変の即興の技を磨く良い機会となるのである。勿論、一門の若手にとっても遠慮のない聴衆を相手に技を磨くのだから、理想的な修行の機会と言えるであろう。 The subject matter is left to the family, but after all violent subject matter such as glossy storytelling and 鰍 葉 can be avoided by good sense, but as I remember one, only the undercard like Jugemu is enough for the audience. Get bored. You should never underestimate the aesthetics and comprehension of the audience, but rather be unpopular because you are not reluctant, and you will be hurt by the horribly unreserved avalanche of leaving. It is a big enemy because the audience cannot be satisfied unless they skillfully edit and listen to a large story that deals with universal themes that do not depend on the historical background such as Shibahama, fireworks, and Tomihisa. Even for veterans such as masters, they can return to their original intentions and react instantly to the reaction of an infant who is easily bored, the observation eye that sensitively observes many reactions and reads the atmosphere of the place, or the reaction of the audience. It is a good opportunity to hone your improvisational skills on the fly. Of course, it can be said that it is an ideal training opportunity because even young people in the family will hone their skills against an unreserved audience.
 このような本実施形態における寄席の特徴に鑑みて、師匠の出演料は、新宿末廣亭や上野鈴本演芸場などの老舗寄席の相場に合わせるが、若手についてはお車代くらいにして経費を節減する。場所は経費逼迫のおりから小学校の講堂や体育館を無償あるいは僅少な金額で借用する。会場の入り口に入場者の列が出来る。 In view of the characteristics of the yose in this embodiment, the performance fee of the master is adjusted to the market price of long-established yose such as Shinjuku Suehirotei and Ueno Suzumoto Entertainment Hall, but for young people, the cost is reduced by about the car fee. .. Due to tight costs, the auditorium and gymnasium of the elementary school will be rented free of charge or for a small amount of money. There will be a line of visitors at the entrance of the venue.
(第2の実施形態)
 本実施形態では、ステップS103におけるサービスの提供として、第1の実施形態における落語の公演に代えて又は落語の公演と共に、幼児に対して軽食又は菓子を供給する。斯様な売店33がカメラ20の設置場所となり、斯様な売店33のPOS端末32がサービス提供装置である。POS端末32は、軽食又は菓子を供給する自動販売機であってもよい。
(Second embodiment)
In the present embodiment, as the provision of the service in step S103, a light meal or confectionery is supplied to the infant in place of the rakugo performance in the first embodiment or in conjunction with the rakugo performance. Such a shop 33 serves as an installation place for the camera 20, and the POS terminal 32 of such a shop 33 is a service providing device. The POS terminal 32 may be a vending machine that supplies light meals or confectionery.
 本実施形態においては、来場者が小学校就学未満の幼児の場合にのみゲート31付近に設置された売店33で軽食又は菓子を購入することが許可される。売店33にて菓子を購入した者のみ、ゲート31内への入場が許可される。売店33にはカメラ20が設置されている。CPU11は、カメラ20で撮像された画像を用いて購入者を特定し、POS端末32が購入者に応じた代金を設定する。例えば、菓子を購入しようとしている幼児が被災者である場合、代金は免除であり、無償である旨をPOS端末32に表示する。この場合、被災者の幼児は売店に陳列されている商品のなかから好きなものを選ぶことができる。このように、本実施形態は、個人に適したサービスを提供することができる。データベース24に記憶された来場者の生年月日や住所や嗜好や体質などに応じて味付けや栄養成分やアレルギー物質含有量を適合させた軽食類又は菓子類を自動的に提示しても良い。被災者であるのか否かの該否判定については予め届出又は申請によってデータベース23に記録しておいても良いし予め免許証あるいは会員証を発行しておいて入場時に提示出来るようにしても良い。 In the present embodiment, only when the visitor is an infant under elementary school age, it is permitted to purchase light meals or sweets at the shop 33 installed near the gate 31. Only those who purchase sweets at the shop 33 are allowed to enter the gate 31. A camera 20 is installed in the shop 33. The CPU 11 identifies the purchaser using the image captured by the camera 20, and the POS terminal 32 sets the price according to the purchaser. For example, when the infant who is going to purchase sweets is a victim, the POS terminal 32 displays that the price is exempt and free of charge. In this case, the victim's infant can choose any of the products displayed at the shop. As described above, the present embodiment can provide a service suitable for an individual. Light meals or confectioneries that are adapted to the seasoning, nutritional components, and allergen content according to the visitor's date of birth, address, taste, constitution, etc. stored in the database 24 may be automatically presented. The determination of whether or not a person is a victim may be recorded in the database 23 in advance by notification or application, or a driver's license or membership card may be issued in advance so that it can be presented at the time of admission. ..
 本実施形態においては噺の始まる約30分前に開場となり、来場者が入ることができるが、噺が始まったあとでも引き続き入場可能であり、会場は出入りする人、軽食又は菓子を食べる人が混然となり、賑やかで円満なる雰囲気に包まれる。会場の都合にもよるが、出来る限り、桟敷席が広く設けられて、来場者は畳あるいはマットを敷いた上に、座布団あるいはクッションを置いて腰を下ろして、くだけた姿勢で飲食を楽しみつつ噺を聞いて、楽しむことが出来ることが好ましい。これによりわが国に古来より伝わる気軽な気分で噺を聞く環境が実現する。雰囲気と環境が気軽なものであるゆえに、噺家の芸が確かなものであれば、来場者の心に直接触れるように語りかけることが可能となり、来場者は噺に引き込まれることであろう。 In this embodiment, the venue opens about 30 minutes before the storyteller begins and visitors can enter, but it is possible to continue to enter even after the storyteller begins, and the venue is open to people who come and go, and people who eat light meals or sweets. It gets confused and is surrounded by a lively and peaceful atmosphere. Depending on the circumstances of the venue, seats on the pier will be provided as wide as possible, and visitors will sit on tatami mats or mats, place cushions or cushions, and enjoy eating and drinking in a relaxed posture. It is preferable to be able to listen to the story and enjoy it. This will create an environment where you can listen to rakugo in a casual mood that has been passed down from ancient times in Japan. Since the atmosphere and environment are casual, if the storyteller's art is certain, it will be possible to talk to the visitors in a way that touches their hearts, and the visitors will be drawn into the storyteller.
 さて、上述の実施形態では、このような興業を支える、入口の来場者整理、売店の運営、会場の整備、あとかたづけ、予めの会場の選定・予約、噺家との事前協議、全体の運営など多くの構成員の共同作業によってはじめて可能となる。これらの構成員は満60才以上のものである。会場整備など短い時間に集中的に人手がいる場合には60才未満の者が、一時雇いとして補助にまわる。未成年の補助者であっても保護者の許可があれば支障ない。世の中の多くの職場でさほど派手に活躍する機会が少ない60才以上の者の活躍の場を提供することができる。このような構成員あるいは補助者を雇い入れるときにも、前述の認証の機能が大いに役立ち、効率的なる事業運営を可能とする。6歳未満の常連客が6歳になった場合には、このような補助者として活躍できる。従業員が主に所謂高齢者であるのは、熟年の社会通念・善良なる市民の良識をおしなべて平均的に統計的に備えていて、且つ次世代を担う自己の孫世代に資する事業を推進したいという強い欲求によって大きな動機を持っているからである。これを本開示ではガバナンス(G)という符牒で表現する。 By the way, in the above-described embodiment, the entrance visitor arrangement, the operation of the shop, the maintenance of the venue, the cleanup, the selection / reservation of the venue in advance, the preliminary consultation with the rakugoka, the overall operation, etc. This is only possible through the collaboration of many members. These members are over 60 years old. If there is a lot of manpower in a short time such as venue maintenance, people under the age of 60 will be hired as temporary workers. Even minor assistants do not have any problem with the permission of their parents. It is possible to provide a place for people over the age of 60 who have few opportunities to play an active role in many workplaces in the world. Even when hiring such members or assistants, the above-mentioned authentication function is very useful and enables efficient business operation. When a regular customer under the age of 6 turns 6 years old, he / she can play an active role as such an assistant. Employees are mainly so-called elderly people, who want to promote a business that contributes to their grandchildren who will lead the next generation, while having all the common sense of middle-aged people and the good sense of good citizens on average statistically. This is because he has a great motive for his strong desire. This is expressed by the sign of governance (G) in this disclosure.
(第3の実施形態)
 別の実施形態においては、知的伝統演技が、能、狂言、文楽又は歌舞伎である(例えば、非特許文献2、6参照。)。実演するのは専門家である。大鼓み・小鼓みのような子どもでも持てる小さな楽器を用いると云う特長があり、一方で台詞が分かりづらいと云う難点がある。
(Third Embodiment)
In another embodiment, the intellectual traditional performance is Noh, Kyogen, Bunraku or Kabuki (see, for example, Non-Patent Documents 2 and 6). Experts will be demonstrating. It has the advantage of using small musical instruments that even children can carry, such as large drums and small drums, but it also has the drawback that it is difficult to understand the lines.
 舞台に観客を招いて大鼓み・小鼓みを一緒になって叩いて興じるなど、わいわいガヤガヤ参加型双方向型のひと時を設けて大いに盛り上げる。題目は狂言の、ぶす、のような平易なものが好適である。ここでは大鼓み及び小鼓みが知的伝統物品である。世阿弥が既に15世紀に完成させた、天才に依存しない体系システムは我が国の重要な知的伝統演技である。 Inviting the audience to the stage and hitting the big and small drums together for fun, we will set up a two-way time with a lot of fun and excitement. The title should be as simple as Kyogen, Busu. Here, Otsuzumi and Otsuzumi are intellectual traditional items. The genius-independent systematic system that Zeami completed in the 15th century is an important intellectual traditional performance in Japan.
 世阿弥は、決してどうやったら上手く行くのかを完全に手順書に書き記しているのではない。手順書に沿った演技は詰まらなくなって行くからである。そうではなくて、息、こみ、を稽古によって身につける。こみは詰まらなくならない。しかもこみは稽古によって身につけることが可能であるが故に天才に依存しない。 Zeami never completely wrote down how it would work in the runbook. This is because acting according to the procedure manual will not get stuck. Instead, you will acquire breath, breath, and breath by practicing. The dust does not get stuck. Moreover, Komi does not depend on genius because it can be learned by training.
 こうして能、狂言、文楽又は歌舞伎は21世紀に至るまで時の試練に耐え数多くの動乱を生き延びて来た。このような知的伝統演技をきっちり伝授伝承しなければならない。古来の日本語において、いのちは息のチである。ちとは、血、父、ちから、いかづちである。人類は心臓のような不随意筋を意思で自在に制御することは出来ないが、呼吸を自らの意思で自由自在に制御することが出来る。呼吸を自らの意思で完全に自由自在に制御することが出来る生命体は、人類、鳥類(おそらく恐竜類も含まれてる)、鯨類だけらしい。美しい歌を歌うことが出来るのがこれらの生命体だけである。歌と楽曲によって場の雰囲気の陰陽を自由自在に変化させることが可能となる。 In this way, Noh, Kyogen, Bunraku or Kabuki endured the trials of time and survived many turmoil until the 21st century. Such intellectual traditional acting must be handed down exactly. In ancient Japanese, life is the breath. Chito is blood, father, chikara, and squid. Human beings cannot control involuntary muscles such as the heart at will, but they can control breathing at will. It seems that human beings, birds (probably including dinosaurs), and cetaceans are the only living organisms that can completely freely control their breathing. Only these creatures can sing beautiful songs. It is possible to freely change the yin and yang of the atmosphere of the place by songs and songs.
 文楽の本番まえに子どもたちの理解を助けるために短い解説の時間を設ける。人形浄瑠璃とも呼ばれる文楽の人形を操る仕掛けは精密であり驚異的である。おおいに子どもたちの好奇心を刺激する。 Before the performance of Bunraku, set a short commentary time to help children understand. The mechanism for manipulating Bunraku puppets, also known as Ningyo Joruri, is precise and amazing. It greatly stimulates children's curiosity.
 人形の丈は130cmから150cmほどで重さは数kgから10kg超である。頭の部分である「首(かしら)」と身体の部分である「胴」で構成され主に木で作られてる。約40種類の首を化粧や髪型を工夫しながら役柄に応じて使い分ける。同じ名称の首でもすべて手作りのため微妙な違いがあり目や眉が動いて表情を作るものもあり美しい姫が鬼の顔に変わる特殊な仕掛けのものもある。1体の人形を3人で操る。右手は直接持って操り左手は長い差し金を使って操る。男役の人形には足があるが女役の人形は足がなく着物の裾の動かし方によって歩いているように見せている。 The length of the doll is about 130 cm to 150 cm, and the weight is several kg to over 10 kg. It is composed mainly of wood, consisting of the "neck" which is the head part and the "torso" which is the body part. Approximately 40 types of necks are used according to the role while devising makeup and hairstyle. Even the necks with the same name are all handmade, so there are subtle differences, and there are some that make facial expressions by moving the eyes and eyebrows, and some that have a special mechanism that turns a beautiful princess into a demon's face. Three people control one doll. Hold the right hand directly and operate it, and operate the left hand with a long deposit. The male doll has legs, but the female doll has no legs and looks like walking depending on how the hem of the kimono is moved.
 配役に大勢と記載される地位が低い兵や町人や百姓や腰元や女中などの役柄は表情には個性があり主役を際立たせるため一回り小さく作られ1人で操る。 The roles of low-ranking soldiers, tradesmen, peasants, maids, maids, etc., who are listed as a large number in the cast, have individual facial expressions and are made one size smaller to make the leading role stand out and operated by one person.
 演目は世の無情や人の業や悲しい恋や親子の別れなど深刻で複雑なものだが軽妙な諧謔や華やかな舞踊などで和らげる。戯曲が重視され三味線弾きが演奏する。太夫(たゆう)と呼ばれる語り手が義太夫節(ぎだゆうぶし)という浄瑠璃の情景の描写や人物の言葉を一人で語り分ける。 The performance is serious and complicated, such as the ruthlessness of the world, the work of people, sad love, and the separation of parents and children, but it is softened by light humor and gorgeous dance. The drama is emphasized and the shamisen player plays. A narrator called Tayu speaks the depiction of the Joruri scene called Gida Yubushi and the words of the person alone.
 歌舞伎の本番前に子どもたちの理解を助けるために短い解説の時間を設ける。解説者が2人の異なる性格と暮らしぶりの女性が登場するから見分けてごらんなさいと言う。斯様な問いかけでおおいに子どもたちの関心を盛り上げる。 Before the Kabuki performance, a short commentary time will be set up to help children understand. The commentator says that two women with different personalities and lifestyles will appear, so please distinguish them. Such questions greatly raise children's interest.
 まず町人娘お三輪が登場して舞台を歩くが予備知識を持たない初心者にもおてんばで快活なきっぷの良い庶民的な娘だと云うことが一目瞭然である。汚れを防ぐ掛け襟と染め帯は町人女性特有なもので黒繻子でアクセントをつけた染め帯は「昼夜帯」(短い帯)や「お染帯」(長い帯)であって「角出し」という結び方である。着物は緑の「萌葱色」で「十六むさし」という昔の室内遊戯を図案化した柄は田舎娘のお約束。これらの衣装の知識がなくても立ち居振る舞いでその人物の暮らしぶりと性格はよく分かる。 First of all, it is obvious that even beginners who do not have prior knowledge can say that they are tomboys, cheerful and popular girls with good tickets, although the tradesman daughter Miwa appears and walks on the stage. The hanging collar and dyed obi that prevent stains are peculiar to townspeople women, and the dyed obi accented with black sardines is "day and night" (short obi) and "dyed obi" (long obi). It is a way of tying. The kimono is green "moe green" and the pattern of the old indoor game "16 Musashi" is a promise of a country girl. Even if you don't have knowledge of these costumes, you can understand the life style and personality of the person by the behavior of standing.
 次に登場するのは武家の娘のお露であるが予備知識を持たない初心者にもその舞台を歩く姿から気位が高く教養があり物静かで礼儀正しいと云うことが一目瞭然である。武家の女性は織帯が基本。文庫結びは武家女房の定番。または振り下げは未婚女性それもある程度裕福なお嬢様のお約束。これらの衣装や髪型の知識がなくても立ち居振る舞いでその人物の暮らしぶりと性格はよく分かる。 The next appearance is the dew of the samurai daughter, but it is obvious that even beginners who do not have prior knowledge can be well-educated, well-educated, quiet and polite from the appearance of walking on the stage. Samurai women are basically woven obi. The paperback knot is a staple of the samurai wife. Or the swing down is an unmarried woman, which is also a promise of a wealthy lady to some extent. Even if you don't have knowledge of these costumes and hairstyles, you can understand the lifestyle and personality of the person by the behavior of standing.
 能においては、聴衆が陽のときには雰囲気を冷ませて陰に持って行くし、聴衆が陰のときには雰囲気を温めて陽に持って行く。大鼓みは、陽であり、乾であり、奇数番目の拍を司り、速度をゆっくりさせる。小鼓みは、陰であり、湿であり、偶数番目の拍を司り、速度をはやくさせる。子どもたちは、その鋭敏な感性で大鼓み・小鼓みを叩いて興じて遊ぶように陰陽の差異を感じとり学びとる。古来より伝わる息の制御や陰陽の制御を含め能、狂言、文楽又は歌舞伎に込められた叡智を的確に伝授伝承出来る。すなわち顕著な社会性(S)の効果を奏している。子どもたちが摂取する軽食類や菓子類は天然素材を用いており顕著な環境性(E)の効果を奏している。実演する従業員は子々孫々に能、狂言、文楽又は歌舞伎に込められた叡智の伝授伝承を真剣に行うからガバナンス(G)が徹底しているという顕著なる効果を奏する。 In Noh, when the audience is in the sun, the atmosphere is cooled and brought to the shade, and when the audience is in the shade, the atmosphere is warmed and brought to the sun. Otsuzumi is positive, dry, controls odd-numbered beats, and slows down. The small drum is shaded, moist, controls even-numbered beats, and speeds up. Children feel the difference between yin and yang and learn by hitting the big and small drums with their keen sensibility. It is possible to accurately hand down the wisdom contained in Noh, Kyogen, Bunraku or Kabuki, including the control of breath and the control of yin and yang that have been handed down from ancient times. That is, it has a remarkable social (S) effect. The light meals and confectioneries that children ingest use natural ingredients and have a remarkable environmental (E) effect. Employees demonstrating seriously hand down the wisdom contained in Noh, Kyogen, Bunraku, or Kabuki to their offspring, which has the remarkable effect of thorough governance (G).
(第4の実施形態)
 図8に、本実施形態に係るシステム構成の一例を示す。本実施形態に係るシステム構成は、情報処理装置10、カメラ20、サービス提供装置30、ストレージサーバ40が通信ネットワーク52に接続されている。情報処理装置10は、CPU11、メモリ12、送受信部13及び入出力インタフェース14を備える。メモリ12は、個人情報データベース21、認証情報データベース22、災害情報データベース23、サービス情報データベース24を格納する。図中のイナズマ型記号は通信を表している。
(Fourth Embodiment)
FIG. 8 shows an example of the system configuration according to the present embodiment. In the system configuration according to the present embodiment, the information processing device 10, the camera 20, the service providing device 30, and the storage server 40 are connected to the communication network 52. The information processing device 10 includes a CPU 11, a memory 12, a transmission / reception unit 13, and an input / output interface 14. The memory 12 stores a personal information database 21, an authentication information database 22, a disaster information database 23, and a service information database 24. The lightning type symbol in the figure represents communication.
 本実施形態においては、知的伝統物品が昔話し絵本37であり、知的伝統演技が昔話し絵本の読み聞かせである。実演者36は、満60歳以上の従業員のうち特に教育訓練を受けた者たちである。会場には一人又は複数の実演者36が離れて座っている。各自の前には昔話し絵本37が置いてある。来場者38は望み望みの実演者36の前に車座になって昔話し絵本37の読み聞かせに聞き入る。 In this embodiment, the intellectual traditional article is the old-fashioned picture book 37, and the intellectual traditional acting is the story-telling of the old-fashioned picture book. Demonstrators 36 are especially educated and trained employees over the age of 60. One or more performers 36 are sitting apart at the venue. There is an old story picture book 37 in front of each one. Visitor 38 sits in a wheelchair in front of the desired performer 36 and listens to the storytelling of the old-fashioned picture book 37.
 昔話し絵本37の題材は、本来の古くから伝承して来た大元のお話しであって、決して過度に臆病な両親、教師、学校当局に媚びて自主規制とばかりに改変、削除、加筆したものでは断じてない。 The subject of the old-fashioned picture book 37 is the original story of Omoto, which has been handed down from ancient times. I'm not saying anything.
 シンデレラは貴族社会のお上品な常識や通念によって変形してしまったシャルル・ペロー編ではなく原作により忠実なグリム兄弟編のものが好適である(例えば、非特許文献4、5参照。)。ご都合主義のfairy godmotherが魔法の杖を一振りすると万事目出度く解決するのでは決してなく、相続権を侵害された主人公の娘が知恵と勇気で人生を切り開く物語が好適である。カチカチ山は悪戯者のタヌキさんが意地悪したのでは決してなく、極悪非道の強盗殺人犯の狸を知恵と勇気で死刑に処する顛末記が好適である。塞翁が馬は好適な故事であり前漢の武帝の時代に淮南王劉安が編纂した思想書『淮南子(えなんじ)』「人間(じんかん)訓」におさめられている。中国の北辺の塞上(国境の砦(とりで))のそばに住んでいた一老翁の飼っていた馬が或る日のこと胡(こ)の国に逃げたがおかげで数か月後胡の駿馬(しゅんめ)を連れて帰ってきた。ついで翁の息子がその馬に乗り落馬して足を折ったがおかげで息子はのちに起こった胡人との戦いにも壮丁としての徴発を免れて命が助かった。幸不幸や禍福は変転するものであり予想や思惑どおりにはならない。
Figure JPOXMLDOC01-appb-I000001
本開示の伝統知的演技は我が国の伝承物語に限定されず米英独仏は勿論のこと欧州、アジア、アフリカ、南北米、オセアニア、島嶼など各地の伝承物語を含み、実施場所は世界各国を含み、来場者や従業員や構成員の国籍はあらゆる地球上の土地を含み、何らの限定は無い。
Cinderella is preferably edited by the Brothers Grimm, which is more faithful to the original, rather than by Charles Perrault, which has been transformed by the elegant common sense and common sense of aristocratic society (see, for example, Non-Patent Documents 4 and 5). The story of the hero's daughter, whose inheritance rights have been violated, opens up her life with wisdom and courage, rather than the fact that the opportunistic fairy godmother can solve everything by swinging a magic wand. Kachi-kachi Yama is not a mischievous raccoon dog, but a raccoon dog that is a villainous robbery murderer is sentenced to death with wisdom and courage. The horse is a suitable story, and it is contained in the thought books "Huainanzi" and "Human Lessons" compiled by Liu An, the King of Huainanzi during the time of the Western Han Wudi. A few months later, a horse owned by an old man who lived near a fortress on the northern side of China fled to the country of Hu one day. I came back with Hu's Shunme. Then, the old man got on the horse and broke his leg, which saved his life in the later battle with Hujin, avoiding the requisition as a sword. Fortunes and misfortunes are changes and do not go as expected or expected.
Figure JPOXMLDOC01-appb-I000001
The traditional intellectual acting of this disclosure is not limited to the traditional stories of Japan, but includes the traditional stories of Europe, Asia, Africa, South North America, Oceania, islands, etc., as well as the United States, Britain, Germany, and France. Including, the nationalities of visitors, employees and members include all lands on earth and are not limited in any way.
 子どもたちにとってはいささか刺激が強すぎるけれど、将来的に世渡りするのに必要な庶民の生活の知恵を的確に伝授伝承出来る。すなわち顕著な社会性(S)の効果を奏している。子どもたちが摂取する軽食類や菓子類は天然素材を用いており顕著な環境性(E)の効果を奏している。実演する従業員は子々孫々に人生哲学や自己防衛の伝授伝承を真剣に行うからガバナンス(G)が徹底しているという顕著なる効果を奏する。 Although it was a little too stimulating for children, it was possible to accurately pass on the wisdom of ordinary people's lives that would be necessary for the future to pass on. That is, it has a remarkable social (S) effect. The light meals and confectioneries that children ingest use natural ingredients and have a remarkable environmental (E) effect. Since the employees demonstrating seriously hand down the philosophy of life and self-defense to their offspring, it has a remarkable effect that governance (G) is thorough.
(第5の実施形態)
 別の実施形態においては、知的伝統物品が犬棒かるたであり、知的伝統演技が犬棒かるたの実演である。読み聞かせの実施形態と同様であるが絵本ではなくお正月の古典的な娯楽であるところの犬棒かるたが実演者の前に置いてあって、来場者は思い思いに車座に座ってかるた遊びに興じる。
(Fifth Embodiment)
In another embodiment, the intellectual traditional article is a dog stick karuta, and the intellectual traditional performance is a demonstration of a dog stick karuta. Similar to the story-telling embodiment, the dog stick Karuta, which is not a picture book but a classic New Year's entertainment, is placed in front of the performer, and visitors can sit in the wheelchair and play karuta. ..
(現代に伝わるいろは歌の内容)
 色は匂へど(いろはにほへと) 散りぬるを(ちりぬるを)
 我が世誰ぞ(わかよたれそ)  常ならむ(つねならむ)
 有為の奥山(うゐのおくやま) 今日越えて(けふこえて)
 浅き夢見じ(あさきゆめみし) 酔ひもせず(ゑひもせす)
(Contents of Iroha songs that are handed down to the present day)
The color is scented (Irohanihohe) Scattered (dusty)
Who in my world (Wakayo Tareso) Always be (always)
Significant Okuyama (Uo no Okuyama) Beyond today
The Tale of Genji (The Tale of Genji) Don't get drunk (Ehimo Sesu)
 これは七五調の今様歌の形式で、仮名47文字を重複させることなく作られている。色は、仏教哲学の用語で、色即是空、などのように用いられる。色っぽい女性に貢ぐと懐具合がカラになり心も虚しい、という意味では決してない。色とは、色・形、すなわち五感で感じることが可能な実体あるモノの総称であろう。空(くう)とは決して真空とか否定形のnothingなどではなく、陽炎のようなもの、朝露のようなもの、風前の灯のようなもの、すなわち無常なる諸行の上位概念であろう。よって、色は匂へど散りぬ、とは形あるものは必ず滅す、というような意味合いであろう。 This is a 75-tone Ima-sama song format, and is made without duplicating 47 kana characters. Color is a Buddhist philosophical term used, such as color-immediate sky. It does not mean that if you tribute to a sexy woman, your pockets will be empty and your heart will be empty. Color is a general term for colors and shapes, that is, real things that can be felt by the five senses. The sky is not a vacuum or a negative nothing, but something like a heat haze, something like morning dew, something like a light in front of the wind, that is, a superordinate concept of unchanging lines. Therefore, the fact that color does not disperse into the scent means that something that has a shape will surely disappear.
 有為とは仏教用語で、因縁によって起きる一切の事物のことであって、有為の奥山とは無常の現世をどこまでも続く深山に喩えたものであろう。この今様歌は涅槃の教えを弘法大師が書き表したのだ、という俗説もあるけれど当時には今様歌の形式が無いから誤謬であろう。要するに弘法大師の如く意味深く有難い人生哲学が凝縮されているのである。決して途絶えてはいけない知的文化遺産なのである。 Significant is a Buddhist term, and it means everything that happens due to a connection, and meaningful Okuyama is likened to Miyama, which continues the unchanging world. There is a myth that Kobo Daishi wrote the teachings of Nirvana in this song, but at that time there was no format for the song, so it would be an error. In short, a meaningful and thankful life philosophy like Kobo Daishi is condensed. It is an intellectual and cultural heritage that must never be interrupted.
 第1枚目の、犬も歩けば棒に当たるとは、余計なことをあちこち歩いて嗅ぎまわると棒もて追われる、という意味及び、手間隙惜しまずあちこち歩いて立ち働けばきっと良い成果を挙げることが出来る、という意味があって、複数の教訓が読み取れる。ちなみに現代口語中国語において真棒とはマジスゴイを意味するし、超棒はメッチャスッゲェを意味する。時には実演者が、若かりし日々の体験談や想い出や教訓として、脚を棒のようにして飛び込み営業をして苦労の末にようやく生まれて初めての受注に漕ぎ着けたというような貴重な庶民の知恵、知的文化遺産を伝授伝承することが出来る。これらがこの実施形態における顕著な効果であり産業利用性の証明である。 The first piece, that if a dog walks and hits a stick, it means that if you walk around and sniff around, you will be chased by the stick, and if you walk around and work, you will surely get good results. It means that you can do it, and you can read multiple lessons. By the way, in modern colloquial Chinese, the true stick means Majisugoi, and the super stick means Mechasuggee. Occasionally, as a young daily experience, memories and lessons learned, the performers jumped in like a stick and did business, and after a hard time, they finally got the first order from the common people. Wisdom and intellectual cultural heritage can be handed down. These are the remarkable effects in this embodiment and the proof of industrial utility.
 将来的に世渡りするのに必要な庶民の生活の知恵を的確に伝授伝承出来る。すなわち顕著な社会性(S)の効果を奏している。子どもたちが摂取する軽食類や菓子類は天然素材を用いており顕著な環境性(E)の効果を奏している。実演する従業員は子々孫々に人生哲学や自己防衛の伝授伝承を真剣に行うからガバナンス(G)が徹底しているという顕著なる効果を奏する。 The wisdom of ordinary people's lives necessary for passing on to the world in the future can be accurately handed down. That is, it has a remarkable social (S) effect. The light meals and confectioneries that children ingest use natural ingredients and have a remarkable environmental (E) effect. Since the employees demonstrating seriously hand down the philosophy of life and self-defense to their offspring, it has a remarkable effect that governance (G) is thorough.
(第6の実施形態)
 別の実施形態においては、知的伝統演技が、わらべ歌である。かるた遊びの実施形態と同様であるが、わらべ歌であそぶことが特徴である。わらべ歌は、失われつつあるわらべ歌及び歌いながらの遊戯を祖父母世代と孫世代が楽しむ趣向である。お手玉、鞠、羽子板、あや取りの紐、折り紙、竹とんぼ、こま、凧などを入場者に貸与したり譲渡したりしてわらべ歌を唄いながらこれらを使って遊んでも良い。ここではこれらが知的伝統物品である。
(Sixth Embodiment)
In another embodiment, the intellectual traditional performance is a warabe song. It is the same as the embodiment of karuta play, but it is characterized by playing with a nursery rhyme. The nursery rhyme is a taste for grandparents and grandchildren to enjoy the disappearing nursery rhyme and the game while singing. You can lend or transfer handballs, balls, battledores, string figures, origami, bamboo dragonflies, spinning tops, kites, etc. to the visitors and play with them while singing a nursery rhyme. Here, these are intellectual traditional articles.
 伝統的な子どもの遊びの中には、素直な心を持っていた太古の記憶が残されている。子どもは、知らず知らずのうちに、古代から連綿と受け継がれてきた原始的な祭りの様式という知的文化遺産を、現代に伝えている。子どもは無意識に鬼ごっこというが、鬼とは、妖怪、死者の霊魂、亡霊などの意味である。子どもは好んで霊魂に扮し、妖怪に追いかけられて笑い転げている。 In traditional children's play, ancient memories of having an honest heart are left behind. Children unknowingly pass on the intellectual cultural heritage of the primitive festival style that has been passed down from ancient times to the present day. Children unknowingly play tag, but demons mean youkai, the souls of the dead, and ghosts. Children like to dress as souls and are chased by youkai and laughing.
 鬼は太古「モノ」と読み「神」と同義語であったから、鬼ごっことは、神の真似をすること。子どもが鬼ごっこや神の遊びをするものと考えられているひとつの理由には、古来、子どもが神や鬼と同一視されていたこと。昔話の中で子ども(童子・童女)が主人公で登場し、大人でも手に負えぬ鬼を退治してしまう。子どもが鬼よりも強い鬼、あるいは鬼の邪気に打ち勝てる聖なる存在とみなされていた。子どもには伝統的な知的文化遺産を伝授伝承出来るという不思議な力が秘められていて、神に近い存在とみなされていた。多くの重要な神事にも、童子・童女は主役級の大役を任されてきた。したがって、子どもが行ってきた神事・祭りという知的文化遺産が、遊びとなって今日に伝わっているのである。 Tag was read as "thing" in ancient times and was synonymous with "god", so tagging is to imitate god. One reason children are thought to play tag and play with gods is that they have been equated with gods and demons since ancient times. In old tales, children (children and girls) appear as the main characters, and even adults get rid of uncontrollable demons. Children were considered to be stronger demons than demons, or holy beings who could overcome the evil spirits of demons. Children had the mysterious power of being able to hand down traditional intellectual and cultural heritage, and were regarded as being close to God. In many important Shinto rituals, children and girls have been entrusted with major roles in the leading role. Therefore, the intellectual cultural heritage of Shinto rituals and festivals that children have performed is being passed down to the present day as a play.
 たとえば遊びの定番であったカゴメ歌(例えば、非特許文献3参照。)。鬼が目を塞いでしゃがみ、そのぐるりを他の子どもたちが取り囲み、歌を謡い、立ち止まったところで、後ろ側に立った人の名を当てるというゲームとして知られる。目に見えぬ背後の人物を言い当てるということはオカルトじみている。中央でかがみ込んだ人物を取り囲むのは、霊媒者に神おろしをする形とそっくりである。カゴメカゴメ(籠目・籠目)、籠の中にいる鳥は、はたして閉じこめられているのか。夜明の晩という矛盾、何の脈絡もなく鶴と亀が出てくる。なぜ後ろの正面を推理しなければならないのか。知らず知らずに口ずさんでいた歌が、不気味な謎と知的文化遺産を持つ。 For example, Kagome song, which was a standard play song (see, for example, Non-Patent Document 3). It is known as a game in which a demon closes his eyes and crouches, and other children surround the area, sing a song, and when he stops, he guesses the name of the person standing behind him. Guessing the invisible person behind is occult. Surrounding the person who crouched in the center is similar to the form of haunting a spirit medium. Are Kagome Kagome (Kagome / Kagome) and the birds in the cage really trapped? The contradiction of the night of dawn, the crane and the turtle come out without any connection. Why do we have to deduce the front of the back? The song that was hummed without knowing it has an eerie mystery and intellectual cultural heritage.
 カゴメ歌を記した最古の文献が、カゴメ歌が少なくとも江戸中期には遡ること、しかもこのとき、すでに「むかしむかしから伝わる」「物語」と認識されていたことを証明する。カゴメ歌を継承してきた者が童女であり、童女が巫女としてきわめて宗教的意味を持っていた。古代より語り継がれた星の数ほどの民話・伝承の中でも女性の悲劇にまつわる物には、あるひとつのパターンがみられる。その根が想像以上に古く、しかも、カゴメ歌にも、この「様式」が当てはまってくる。現代的には男女平等、差別の撤廃に結びつく貴重な知的文化遺産であって、庶民の知恵なのである。 The oldest literature describing Kagome songs proves that Kagome songs date back to at least the middle of the Edo period, and at that time, they were already recognized as "traditional" and "story". The person who inherited the Kagome song was a kid, and the maiden had a very religious meaning as a shrine maiden. Among the many folklore and folklore that have been handed down since ancient times, there is a pattern in the tragedy of women. Its roots are older than expected, and this "style" also applies to Kagome songs. In modern times, it is a valuable intellectual and cultural heritage that leads to gender equality and the elimination of discrimination, and is the wisdom of the common people.
(かごめかごめの現代版の歌詞)
 「かごめかごめ籠の中の鳥はいついつ出やる夜明けの晩に鶴と亀が滑った後ろの正面だあれ。」
(Kagome Kagome's modern version of the lyrics)
"The birds in the Kagome Kagome basket are in front of the back where the cranes and turtles slipped on the night of dawn."
(19世紀すぎの大正時代版の調査結果)
 「籠目かごめ、籠の中の鳥は、いついつでやる、夜明けの晩に、ツルツル辷(つ)ウベッた。」(東京)
 「籠目かごめ、籠の中のますは、何時何時出やる、十日の晩に、鶴亀ひきこめひきこめ。」(長野県)
 「かごめかごめ、籠の中の鳥は、いついつ出やる、よあけの晩げつゝらつゥ」(新潟県)
(Survey results of the Taisho era version after the 19th century)
"Kagome Kagome, the birds in the basket were slippery on the night of dawn." (Tokyo)
"Kagome Kagome, when and when the basket is out, on the evening of the 10th, Tsurugame Hikikome Hikikome." (Nagano Prefecture)
"Kagome Kagome, when and when the birds in the basket will come out, Yoake no Yogetsuru" (Niigata Prefecture)
 『つるつる かぎになれ』という手つなぎ遊びが現代まで伝えられており、『なべなべそこぬけ』の変則バージョン的な内容で遊んでいる(2018年現在)。日本民俗学の開拓者・柳田國男(やなぎた くにお/1875(明治8年)-1962)の著書「こども風土記(ふどき)」では、こうした手つなぎ遊びについて次のような解説がなされている。 The hand-tied play of "smooth and slippery" has been handed down to the present day, and we are playing with the irregular version of "Nabe Nabe Sorunuke" (as of 2018). In the book "Children's Fudoki" by Kunio Yanagita (Yanagita Kuni / 1875 (Meiji 8) -1962), a pioneer of Japanese folklore, the following explanation is given about such hand-holding play.
 遊びはもともと輪を作って開いたり莟(つぼ)んだり、立ったり屈(かが)んだりするのが眼目(がんもく)であった。そうして歌は、又その動作と、完全に間拍子まびょうしがあっている。ちなみに、この「かがむ」という動作が「かがめ かがめ」、つまり「かごめ かごめ」の語源の一つと考えられる。 Originally, it was the eyes (ganmodoki) to make a ring and open it, to open it, to stand, to bend, and to bend. Then the song is completely in tune with its movement. By the way, this action of "kagome" is considered to be one of the etymologies of "kagome kagome", that is, "kagome kagome".
 このように過去において差別対象であった女性の悲哀と差別撤廃を庶民の知恵あるいは貴重な知的文化遺産として連綿と伝授伝承されたわらべ歌を決して途絶えさせてはならない。将来的に世渡りするのに必要な庶民の生活の知恵を的確に伝授伝承出来る。すなわち顕著な社会性(S)の効果を奏している。子どもたちが摂取する軽食類や菓子類は天然素材を用いており顕著な環境性(E)の効果を奏している。実演する従業員は子々孫々に人生哲学や自己防衛の伝授伝承を真剣に行うからガバナンス(G)が徹底しているという顕著なる効果を奏する。 In this way, the sorrow and elimination of discrimination of women who were the targets of discrimination in the past should never be interrupted by the nursery rhyme that has been handed down as the wisdom of the common people or a valuable intellectual cultural heritage. It is possible to accurately hand down the wisdom of ordinary people's lives that will be necessary for the future to pass on. That is, it has a remarkable social (S) effect. The light meals and confectioneries that children ingest use natural ingredients and have a remarkable environmental (E) effect. Since the employees demonstrating seriously hand down the philosophy of life and self-defense to their offspring, it has a remarkable effect that governance (G) is thorough.
(本開示における認証)
 子どもの顔は年齢に即して成長し変化するから、従来の大人を被験者として研究開発された認証技術を適用しようとすれば誤認率が高くて使いものにならない。本開示の技術においては、子どもの年齢に即した顔の変化を画像処理や人工知能によって再現するから斯様な誤認率の課題を解決することが出来る。成長する子どもの顔は、眼などの構成部品の大きさ、唇など構成部品の形状、頬などの肉付き、表情筋の発達、骨格の変化などによって変化する。
(Certification in this disclosure)
Since the face of a child grows and changes according to age, if the authentication technology researched and developed with a conventional adult as a subject is applied, the false positive rate is high and it is useless. In the technique of the present disclosure, the problem of such a misidentification rate can be solved because the change of the face according to the age of the child is reproduced by image processing or artificial intelligence. The face of a growing child changes depending on the size of components such as eyes, the shape of components such as lips, the flesh of cheeks, the development of facial muscles, and changes in the skeleton.
 眼の縦、横、周などの大きさ、寸法は、発明者らの調査、研究開発によれば人工知能を用いて再現出来て、好適な実施形態のひとつにおいては、
(数1)
 L=Qexp(P(T+D))+R
の計算式によって与えられる。
The size and dimensions of the length, width, circumference, etc. of the eye can be reproduced using artificial intelligence according to the research and development of the inventors, and in one of the preferred embodiments,
(Number 1)
L = Qexp (P (T + D)) + R
Given by the formula of.
 ここで、Lは寸法であり、Lの値は、満年齢が0歳の場合は1.000、満年齢が1歳の場合は0.928、満年齢が2歳の場合は0.891、満年齢が3歳の場合は0.873、満年齢が4歳の場合は0.864、満年齢が5歳の場合は0.855である。Qは係数であり、例えば、0.29である。Pは係数であり、例えば、-0.693147(-log2)である。Tは変数であり、満年齢を示す。Dは時間のディメンションを持ち、その値は例えば1.000(年)である。Rは係数であり、例えば、0.855である。 Here, L is a dimension, and the value of L is 1.000 when the full age is 0 years old, 0.928 when the full age is 1 year old, 0.891 when the full age is 2 years old, and 3 full ages. The age is 0.873, the full age is 0.864, and the full age is 0.855. Q is a coefficient, for example 0.29. P is a coefficient, for example -0.693147 (-log2). T is a variable and indicates full age. D has a time dimension, the value of which is, for example, 1.000 (year). R is a coefficient, for example 0.855.
 この計算式を人工知能に適用することで、登録時の年齢及び登録顔画像データならびに撮影時の年齢及び撮影顔画像を入力として、撮影時の真正(偽物とか成りすましではない本人)顔画像データならびに認証可否判定結果の出力が得られる。なお、本開示における人工知能は、ノイマン型計算機であっても良いし、ニューラルネットワークであっても良い。計算式を教師データとして、人工知能を学習させても良いし、計算式の元となった調査研究の生データの数値を教師データとしても良い。人工知能は、例えば、ディープ・ラーニング能力を備えた人工知能であっても良い。又人工知能の実体あるいはCPUが遠隔地に存在してネットワークを介したクラウド・コンピューティングにより認証・判定・情報処理の一切が実行されても良い。 By applying this formula to artificial intelligence, the age at the time of registration and the registered face image data and the age at the time of shooting and the photographed face image are input, and the authentic (person who is not fake or spoofed) face image data at the time of shooting and The output of the authentication approval / disapproval judgment result can be obtained. The artificial intelligence in the present disclosure may be a von Neumann computer or a neural network. The calculation formula may be used as the teacher data to train artificial intelligence, or the numerical value of the raw data of the research study that is the basis of the calculation formula may be used as the teacher data. The artificial intelligence may be, for example, an artificial intelligence having a deep learning ability. Further, the entity of artificial intelligence or the CPU may exist in a remote place and all of authentication, judgment, and information processing may be executed by cloud computing via a network.
 子どもを認証する為に、本開示によれば、顔画像のみならず、指紋、静脈、網膜など任意の生体情報を用いて誤認識を解決して認証することができる。又、従来の大人用の、お届け印やカードのような認証の証拠となる物品は、子どもに持たせるとよく紛失するから使い物にならない。本開示によれば、本人の似顔絵あるいは立体的なマスコット人形であって携帯電話ストラップ、手提げ袋やリュックザックやランドセルなどにぶら下げる本人にとっての目印、胸に付ける名札やワッペンなどに認証チップをうめ込んだ認証物品を用いる。お気に入りの人気キャスターの形状であっても、可愛いがっている近所の野良猫の似顔絵でも良い。従来の大人用のサインのような動作あるいは動作の癖による認証は文字を書けないあるいはペン習字を訓練中で日々上達している子どもの認証には使い物にならない。本開示の子ども用認証技術においては、お気に入りの漫画やアニメの主人公の絵とか、少年探偵団の旗印の如き子どもの記憶に強く印象づけられている標章、マーク、意匠、モチーフ、形状などを用いる。以上の例示に限定されず、本開示の子ども用認証技術は、従来の大人向けに研究開発され普及して来た技術の欠点を解決して、子どもであっても誤認識率が低く、子どもにとって紛失しにくい、あるいは子どもにとって描くことが容易であるなどの優れた特徴と作用効果を有している。 According to the present disclosure, in order to authenticate a child, it is possible to solve and authenticate the misrecognition by using not only a face image but also arbitrary biological information such as a fingerprint, a vein, and a retina. In addition, conventional items for adults, such as delivery stamps and cards, which are proof of authentication, are often lost when given to children, so they are useless. According to this disclosure, a caricature of the person or a three-dimensional mascot doll with an authentication chip embedded in a mobile phone strap, a mark for the person hanging on a handbag, a rucksack, a school bag, etc., a name tag attached to the chest, an emblem, etc. Use certified goods. It can be the shape of your favorite popular caster, or it can be a caricature of a stray cat in your neighborhood who wants to be cute. Traditional adult signature-like behavior or behavioral habit authentication is useless for authenticating children who are unable to write or who are training pen writing and are improving daily. In the children's authentication technology disclosed in this disclosure, marks, marks, designs, motifs, shapes, etc. that are strongly impressed in children's memories, such as pictures of the main characters of favorite cartoons and animations, and the banner of the Detective Boys, are used. .. Not limited to the above examples, the children's authentication technology disclosed in the present disclosure solves the shortcomings of the conventional technology that has been researched and developed for adults and has become widespread, and even children have a low false recognition rate. It has excellent features and effects such as being hard to lose for children and easy for children to draw.
 このように、本開示は、子どもに特有の子ども認証を用いる。子ども認証は、子ども生体認証技術、子ども行動特性認証技術、子ども記憶情報認証技術、子ども所有物品認証技術、又は、これらの複数の論理積、もしくは、論理和を用いた個人認証の技術を含む。ここで、論理積は、複数の認証の全てが真すなわち真正な本人であると判断した場合に、最終的に真正な本人であると判断を下す。論理和は、複数の認証のいずれかが真すなわち真正な本人であると判断した場合に、最終的に真正な本人であると判断を下す。 Thus, this disclosure uses child-specific child authentication. Child authentication includes child biometric authentication technology, child behavior characteristic authentication technology, child memory information authentication technology, child-owned article authentication technology, or a technology for personal authentication using a plurality of these logical products or ORs. Here, the logical product finally determines that the person is the genuine person when it is determined that all of the plurality of authentications are true, that is, the genuine person. OR, when it is determined that any of the plurality of authentications is true, that is, the genuine person, finally determines that the person is the genuine person.
 子ども生体認証技術は、誕生後で成人に達していない個人を認証する技術であって人工知能を用いて被験者の顔の外観の特徴、指紋の特徴、網膜の特徴、手のひら若くは指の静脈の枝分かれ形状の特徴など、外観から感知出来る身体的な特徴をセンサーで検知して電気信号に変換してデジタル化して予め定められた許容範囲の数値を得た場合に当該被測定対象者が真正な本人であるとの判断を下し、該予め定められた許容範囲をはずれた数値を得た場合に当該被測定対象者が真正な本人ではないとの判断を下す技術である。ディープ・ラーニング能力を備えた人工知能であっても良い。又人工知能の実体あるいはCPUが遠隔地に存在してネットワークを介したクラウド・コンピューティングにより認証・判定・情報処理の一切が実行されても良い。 Child biometrics is a technology that authenticates individuals who have not reached adulthood after birth and uses artificial intelligence to characterize the appearance of the subject's face, fingerprints, retinas, palms or finger veins. The person to be measured is genuine when the physical characteristics that can be sensed from the appearance, such as the characteristics of the branched shape, are detected by the sensor, converted into an electric signal, and digitized to obtain a numerical value within a predetermined allowable range. This is a technique for determining that the person is the person himself / herself, and when a numerical value outside the predetermined permissible range is obtained, it is determined that the person to be measured is not the genuine person. It may be artificial intelligence with deep learning ability. Further, the entity of artificial intelligence or the CPU may exist in a remote place and all of authentication, judgment, and information processing may be executed by cloud computing via a network.
 子ども行動特性認証技術は、筆跡、書き順を含む筆跡、歩き方、走り方、跳び方、手振り身振りのやり方などの行動の特性あるいは特徴をセンサーで検知して電気信号に変換してデジタル化して予め定められた許容範囲の数値を得た場合に当該被測定対象者が真正な本人であるとの判断を下し、該予め定められた許容範囲をはずれた数値を得た場合に当該被測定対象者が真正な本人ではないとの判断を下す技術である。ディープ・ラーニング能力を備えた人工知能であっても良い。又人工知能の実体あるいはCPUが遠隔地に存在してネットワークを介したクラウド・コンピューティングにより認証・判定・情報処理の一切が実行されても良い。 The child behavior characteristic authentication technology detects the characteristics or characteristics of behavior such as handwriting, handwriting including writing order, walking, running, jumping, and gesturing with a sensor, converts it into an electric signal, and digitizes it. When a numerical value within a predetermined allowable range is obtained, it is determined that the person to be measured is a genuine person, and when a numerical value outside the predetermined allowable range is obtained, the measured person is measured. It is a technique to judge that the target person is not the genuine person. It may be artificial intelligence with deep learning ability. Further, the entity of artificial intelligence or the CPU may exist in a remote place and all of authentication, judgment, and information processing may be executed by cloud computing via a network.
 子ども記憶情報認証技術は、合言葉、親の名前、所有する愛玩動物の名前、住所、電話番号など、本人以外には知り得ない若くは知り得たとしてもなかなかソラですらすらと唱えられない筈の情報を言わせたり書かせたり電子的端末機器に入力させたりしてその情報に固有の特徴をセンサーで検知して電気信号に変換してデジタル化して予め定められた許容範囲の数値を得た場合に当該被測定対象者が真正な本人であるとの判断を下し、該予め定められた許容範囲をはずれた数値を得た場合に当該被測定対象者が真正な本人ではないとの判断を下す技術である。好適な実施形態においては、お気に入りの漫画やアニメの主人公の絵とか、少年探偵団の旗印の如き子どもの記憶に強く印象づけられている標章、マーク、意匠、モチーフ、形状などを用いる。お気に入りの人気キャスターの形状であっても、可愛いがっている近所の野良猫の似顔絵でも良い。 The child memory information authentication technology, such as the syllabary, the name of the parent, the name of the pet animal owned, the address, the telephone number, etc. Information is made to be told, written, or input to an electronic terminal device, and the characteristics unique to the information are detected by a sensor, converted into an electric signal, and digitized to obtain a numerical value within a predetermined allowable range. In some cases, it is determined that the person to be measured is the genuine person, and when a numerical value outside the predetermined allowable range is obtained, it is judged that the person to be measured is not the genuine person. It is a technology to give. In a preferred embodiment, a picture of the main character of a favorite cartoon or anime, or a mark, mark, design, motif, shape, etc. that is strongly impressed by the child's memory, such as the flag of the Detective Boys, is used. It can be the shape of your favorite popular caster, or it can be a caricature of a stray cat in your neighborhood who wants to be cute.
 子ども所有物品認証技術は、判子、クレジットカード、鍵、交通系IC(Integrated Circuit)カード、半導体の認証チップなど本人以外には手にすることが不可能若くは偽造品入手の為の費用・時間・労力などが得られる利益を上回るから現実的でない物品の特徴をセンサーで検知して電気信号に変換してデジタル化して予め定められた許容範囲の数値を得た場合に当該被測定対象者が真正な本人であるとの判断を下し、該予め定められた許容範囲をはずれた数値を得た場合に当該被測定対象者が真正な本人ではないとの判断を下す技術である。好適な実施形態においては、本人の似顔絵あるいは立体的なマスコット人形であって携帯電話ストラップ、手提げ袋やリュックザックやランドセルなどにぶら下げる本人にとっての目印、胸に付ける名札やワッペンなどに認証チップをうめ込んだ認証物品を用いる。 Child-owned goods authentication technology cannot be obtained by anyone other than the person himself / herself, such as stamps, credit cards, keys, transportation IC (Integrated Circuit) cards, semiconductor authentication chips, etc.・ When the feature of the article that is not realistic because it exceeds the profit obtained by labor etc. is detected by the sensor, converted into an electric signal and digitized to obtain a numerical value within a predetermined allowable range, the person to be measured It is a technique for determining that the person is a genuine person, and when a numerical value outside the predetermined permissible range is obtained, it is determined that the person to be measured is not the genuine person. In a preferred embodiment, a caricature of the person or a three-dimensional mascot doll, which is a mobile phone strap, a mark for the person hanging from a carrying bag, a rucksack, a school bag, etc. Use certified goods.
(本開示の効果)
 被災者が無料だというこの実施形態においては、とかく食料・水・衣服・仮設住宅など眼に観えるハードウェア的な被災者支援の陰に隠されてしまいがちな、目立たない小さな子どもたちを対象にして然も心と思考のケアという眼に観え無いソフトウェア的な被災者支援を強力に推進出来るという効果を奏している。すなわち顕著な社会性(S)の効果を奏している。とかく非常食・保存食・インスタント食品・防腐剤や過度の塩分を含む日もちのする食品の摂取に偏りがちな子どもの被災者たちが斯様な興行にやって来て摂取する軽食類や菓子類は天然素材を用いており顕著な環境性(E)の効果を奏している。実演する者たちは被災者支援を通じて大きな価値がある社内貢献を推進しているという矜持を持って子どもたちに伝授伝承を真剣に行うからガバナンス(G)が徹底しているという顕著なる効果を奏する。
(Effect of this disclosure)
In this embodiment, where the victims are free of charge, it is intended for inconspicuous small children who tend to be hidden behind visible hardware support for victims such as food, water, clothes, and temporary housing. Even so, it has the effect of strongly promoting invisible software-like support for disaster victims, which is the care of mind and thought. That is, it has a remarkable social (S) effect. Anyway, the light meals and confectionery that children's victims, who tend to be biased toward the intake of emergency foods, preserved foods, instant foods, preservatives and foods containing excessive salt, come to such entertainment and eat. It uses natural materials and has a remarkable environmental (E) effect. Demonstrators take the pride of promoting in-house contributions of great value through support for disaster victims, and since they seriously hand down the traditions to children, they have a remarkable effect of thorough governance (G). ..
 小学校就学前の児童を対象にするというこの実施形態においては、学校教育と棲み分けが明確であって重複なく漏れ無くMECE(mutually exclusive and correctively exhaustive)の組織運営の要請を満たしているから教育人材・教育の固定費用・教育の変動費用など社会的な教育関連資源に無駄が無く高度に効率的である。すなわち顕著な社会性(S)の効果を奏している。学校給食を摂取することが出来ない小学校就学前の児童が斯様な興行にやって来て摂取する軽食類や菓子類は天然素材を用いており顕著な環境性(E)の効果を奏している。実演する者たちはMECE原則をきちんと遵守しつつ高度に効率的に取り組んでいるからガバナンス(G)が徹底しているという顕著なる効果を奏する。 In this embodiment, which targets preschool children, the education and segregation are clear, and the requirements for MECE (mutually exclusive and resource) organization management are satisfied without duplication and omission.・ There is no waste in social education-related resources such as fixed costs of education and variable costs of education, and it is highly efficient. That is, it has a remarkable social (S) effect. The light meals and confectioneries that preschool children who cannot eat school meals come to such entertainment and ingest are made of natural materials and have a remarkable environmental effect (E). Demonstrators have a remarkable effect of thorough governance (G) because they are working highly efficiently while properly observing the MECE principle.
 本開示における幼児の来場者は、就学年齢未満の子どものみに限定されず止むを得ず学校に通えない就学年齢以上の子どもも含む。伝統的な知的文化遺産の担い手と云う社会的な役回りとその伝授伝承を受ける敏感で柔軟な感受性と云う資質においてなんら変わらないからである。この中には、登校拒否、長期入院、長期自宅療養、両親若しくは片親による放置、交通若しくは通信の便の悪い居住地、異なる母国語を話す子ども、帰国子女、又はその他の不可避事由により就学困難な子どもを含むものとする。その子ども認証においては年齢に加えて前記の就学困難の該否の情報が紐付けられたデータベース及びこの情報に基づいて就学年齢以上であっても入場を許可する人工知能が作用して適正に判断すれば良い。就学困難な場合には予め届出又は申請によってデータベースに記録しておいても良いし予め免許証あるいは会員証を発行しておいて入場時に提示出来るようにしても良い。 Infants in this disclosure are not limited to children under school age, but also include children over school age who cannot attend school. This is because there is no difference in the social role of being the bearer of traditional intellectual and cultural heritage and the qualities of being sensitive and flexible to receive the tradition. Some of these are difficult to attend due to school refusal, long-term hospitalization, long-term home care, neglect by parents or one parent, inconvenient place of residence for transportation or communication, children speaking different native languages, returnees, or other unavoidable reasons. It shall include children. In the child authentication, in addition to the age, the database linked with the above-mentioned information on the difficulty of attending school and the artificial intelligence that permits admission even if the child is older than the school age acts based on this information to make an appropriate judgment. Just do it. If it is difficult to attend school, it may be recorded in the database by notification or application in advance, or a driver's license or membership card may be issued in advance so that it can be presented at the time of admission.
 このビジネス方法は、類い稀なる優れた社会的企業のビジネス・モデルである。
 理由1、興行する側の当事者に大きなやり甲斐・達成感・実質的な芸の能力開花を齎らす。
 理由2、興行の観客・聴衆側の当事者に多数の気づき、社会通念知識、人生の良識、庶民の生活の知恵、実践哲学、高潔な倫理を授ける。
 理由3、近隣地域社会に誇りと郷土の名声・名産品・自慢出来る独自の象徴を創立せしめる。これを本開示では社会性(S)という符牒で表現する。この実施形態における技術的思想の創作の顕著な効果であり産業利用性の証明である。
This business method is a unique and excellent business model for social enterprises.
Reason 1: It brings great rewards, a sense of accomplishment, and a substantial ability to perform arts to the parties involved in the entertainment.
Reason 2: Give a lot of awareness to the audience / audience parties of the box office, common sense knowledge, good sense of life, wisdom of common people's life, practical philosophy, and noble ethics.
Reason 3: Create a unique symbol of pride, local fame, specialty products, and pride in the local community. This is expressed by the sign of sociality (S) in this disclosure. It is a remarkable effect of the creation of the technical idea in this embodiment and a proof of industrial utility.
 このビジネス方法は、類い稀なる優れた環境的企業のビジネス・モデルである。何故なら若き聴衆は天然素材の飲食物を摂取しながら興行を大いに楽しむから、繰り返し繰り返し天然素材を楽しむことにより心理学的な行動習慣の強化と刷り込みが行われて、不要な人工着色料・人工保存料・人工甘味料・人工調味料を忌避して天然自然の物を尊び貴ぶ自然愛及び地球を守ろうとする環境意識を当然に育む。好適な実施の態様においては商品の包装、飲食物の容器、蓋、ストロー、箸、匙、フォーク、ナイフなどは来場者が自ら持参するかあるいは使い回し出来るものであって使い捨てではないし破れたり汚れたりして止むなく廃棄するときには紙、木,竹などの自然界で容易に分解される素材で作られているから合成樹脂のような長期に亘る環境汚染を引き起こさない。廃棄物は削減されなるべく使い回され廃棄されたら新たな材料に生まれかわる。こういう廃棄物への対処に間近に接することで子どもたちは自然愛及び環境意識を当然に育む。これを本開示では環境性(E)という符牒で表現する。この実施形態における技術的思想の創作の顕著な効果であり産業利用性の証明である。 This business method is a business model of a unique and excellent environmental company. Because young audiences enjoy the entertainment while eating foods and drinks made of natural materials, by repeatedly enjoying the natural materials, psychological behavioral habits are strengthened and imprinted, and unnecessary artificial coloring agents are used. Naturally fosters a love of nature that avoids artificial preservatives, artificial sweeteners, and artificial seasonings and respects natural things, and an environmental awareness that seeks to protect the earth. In a preferred embodiment, product packaging, food and beverage containers, lids, straws, chopsticks, spoons, forks, knives, etc. are items that visitors can bring or reuse and are not disposable, torn or dirty. When it is discarded without stopping, it does not cause long-term environmental pollution like synthetic resin because it is made of materials that are easily decomposed in the natural world such as paper, wood, and bamboo. Waste is reduced and reused as much as possible, and when it is discarded, it is reborn as a new material. By getting close to dealing with such waste, children naturally develop love for nature and environmental awareness. This is expressed by the symbol of environmentality (E) in this disclosure. It is a remarkable effect of the creation of the technical idea in this embodiment and a proof of industrial utility.
 上述のビジネス方法は、類い稀なる優れたコーポレート・ガバナンス企業のビジネス・モデルである。何故なら、従業員が主に所謂高齢者であって、熟年の社会通念・善良なる市民の良識をおしなべて平均的に統計的に備えていて、且つ次世代を担う自己の孫世代に資する事業を推進したいという強い欲求によって大きな動機を持っているからである。これを本開示ではガバナンス(G)という符牒で表現する。この実施形態における技術的思想の創作の顕著な効果であり産業利用性の証明である。まさにこれらのESGの卓越した効果は、国際連合が2015年に定め2030年に達成しようとしているSDGs sustainable development goalsと軌を一にする国際標準に整合した効果なのであって且つ人類世界全体に恩恵を与える産業利用性の証明なのである。 The above-mentioned business method is a business model of a unique and excellent corporate governance company. The reason is that the employees are mainly so-called elderly people, and they are prepared on average statistically with all the common sense of middle-aged people and the good sense of good citizens, and also contribute to their grandchildren who will lead the next generation. This is because they have a great motive for their strong desire to promote it. This is expressed by the sign of governance (G) in this disclosure. It is a remarkable effect of the creation of the technical idea in this embodiment and a proof of industrial utility. Indeed, the outstanding effects of these ESGs are those that are in line with international standards that are in line with the SDGs Sustainable Development Goals that the United Nations has set in 2015 and are about to achieve in 2030, and are industrial uses that benefit the entire human world. It is a proof of sex.
 本開示は教育産業に適用することができる。 This disclosure can be applied to the education industry.
10:情報処理装置
11:CPU
12:メモリ
13:送受信部
14:入出力インタフェース
21:個人情報データベース
22:認証情報データベース
23:災害情報データベース
24:サービス情報データベース
20:カメラ
30:サービス提供装置
31:ゲート
32:POS端末
33:売店
35:高座
36:実演者
37:昔話し絵本
38:来場者
40:ストレージサーバ
10: Information processing device 11: CPU
12: Memory 13: Transmission / reception unit 14: Input / output interface 21: Personal information database 22: Authentication information database 23: Disaster information database 24: Service information database 20: Camera 30: Service providing device 31: Gate 32: POS terminal 33: Store 35: Takaza 36: Demonstrator 37: Old story picture book 38: Visitor 40: Storage server

Claims (15)

  1.  個人を特定し、
     子ども認証を用いて、前記個人の認証を行う、
     認証装置。
    Identify an individual
    Authenticate the individual using child authentication,
    Authentication device.
  2.  前記子ども認証は、子ども生体認証技術、子ども行動特性認証技術、子ども記憶情報認証技術、子ども所有物品認証技術、の少なくともいずれかを用いる、
     請求項1に記載の認証装置。
    The child authentication uses at least one of a child biometric authentication technology, a child behavior characteristic authentication technology, a child memory information authentication technology, and a child-owned article authentication technology.
    The authentication device according to claim 1.
  3.  前記特定は、データベースに予め登録されている前記個人の識別情報と照合することで行い、
     前記子ども認証は、
     個人の顔情報を当該個人の識別情報及び年齢と紐付けて格納する顔情報データベースから、前記識別情報に紐付いている顔情報を読み出し、
     前記顔情報データベースから読み出した顔情報と現在の前記個人の顔情報とを照合することで、前記個人の認証を行う、
     請求項1又は2に記載の認証装置。
    The identification is performed by collating with the personal identification information registered in advance in the database.
    The child certification is
    From the face information database that stores the face information of an individual in association with the identification information and age of the individual, the face information associated with the identification information is read out.
    The individual is authenticated by collating the face information read from the face information database with the current face information of the individual.
    The authentication device according to claim 1 or 2.
  4.  請求項1から3のいずれかに記載の認証装置を用いて個々の来場者の認証を行い、
     個々の来場者の年齢を判定し、
     来場者の年齢が予め定められた上限未満である場合、当該来場者に、知的伝統物品を提供するか、又は知的伝統演技を実演して鑑賞せしめる、
     興行システム。
    Individual visitors are authenticated using the authentication device according to any one of claims 1 to 3.
    Determine the age of individual visitors and
    If the age of the visitor is less than the predetermined upper limit, the visitor will be provided with intellectual traditional goods or will be shown a demonstration of intellectual traditional performance.
    Entertainment system.
  5.  請求項1から3のいずれかに記載の認証装置を用いて個々の来場者の認証を行い、
     個々の来場者の年齢を判定し、
     来場者の年齢が予め定められた上限未満である場合、当該来場者に、知的伝統物品を提供するか、又は知的伝統演技を実演して鑑賞せしめる、
     興行ビジネス方法。
    Individual visitors are authenticated using the authentication device according to any one of claims 1 to 3.
    Determine the age of individual visitors and
    If the age of the visitor is less than the predetermined upper limit, the visitor will be provided with intellectual traditional goods or will be shown a demonstration of intellectual traditional performance.
    Entertainment business method.
  6.  請求項1から3のいずれかに記載の認証装置を用いて個々の来場者の認証を行う工程と、
     個々の来場者の年齢を判定する工程と、
     来場者の年齢が予め定められた上限未満である場合、当該来場者に、知的伝統物品を提供するか、又は知的伝統演技を実演して鑑賞せしめる工程と、
     を備える興行ビジネス方法。
    A step of authenticating individual visitors using the authentication device according to any one of claims 1 to 3.
    The process of determining the age of individual visitors and
    If the age of the visitor is less than the predetermined upper limit, the process of providing the visitor with intellectual traditional goods or demonstrating and appreciating the intellectual traditional performance,
    A box office business method that prepares for.
  7.  来場者が就学困難な子どもであるか否かを判定し、
     来場者が就学困難な子どもである場合、当該来場者に、知的伝統物品を提供するか、又は知的伝統演技を実演して鑑賞せしめ、
     来場者が就学困難でない場合、請求項1から3のいずれかに記載の認証装置を用いて個々の来場者の認証を行い、個々の来場者の年齢を判定し、来場者の年齢が予め定められた上限未満である場合、当該来場者に、知的伝統物品を提供するか、又は知的伝統演技を実演して鑑賞せしめる、
     興行ビジネス方法。
    Determine if the visitor is a child who is difficult to attend school,
    If the visitor is a child who has difficulty attending school, provide the visitor with intellectual traditional goods or demonstrate and appreciate the intellectual traditional performance.
    If the visitor is not difficult to attend school, the individual visitor is authenticated using the authentication device according to any one of claims 1 to 3, the age of each visitor is determined, and the age of the visitor is predetermined. If it is less than the specified limit, the visitor will be provided with intellectual traditional goods or will be able to demonstrate and appreciate the intellectual traditional performance.
    Entertainment business method.
  8.  来場者が被災者であることを判定し、
     被災者である場合には興行に対する対価が無料であると定められており、
     被災者と異なる場合には興行に対する対価が有料であると定められている、
     請求項5から7のいずれかに記載の興行ビジネス方法。
    Judging that the visitor is a victim,
    If you are a victim, it is stipulated that the compensation for the box office is free.
    It is stipulated that if the victim is different from the victim, the compensation for the entertainment will be charged.
    The box office business method according to any one of claims 5 to 7.
  9.  興行を主催する機関を構成する構成員の年齢が予め定められた下限以上であると定められている、
     請求項5から8のいずれかに記載の興行ビジネス方法。
    It is stipulated that the ages of the members who make up the institution that hosts the show are above the predetermined lower limit.
    The box office business method according to any one of claims 5 to 8.
  10.  前記知的伝統演技が、落語である、
     ことを特徴とする請求項5から9のいずれかに記載の興行ビジネス方法。
    The intellectual traditional acting is a rakugo story.
    The box office business method according to any one of claims 5 to 9, characterized in that.
  11.  前記知的伝統演技が、能、狂言、文楽又は歌舞伎である、
     ことを特徴とする請求項5から9のいずれかに記載の興行ビジネス方法。
    The intellectual traditional performance is Noh, Kyogen, Bunraku or Kabuki.
    The box office business method according to any one of claims 5 to 9, characterized in that.
  12.  前記知的伝統演技が、わらべ歌である、
     ことを特徴とする請求項5から9のいずれかに記載の興行ビジネス方法。
    The intellectual traditional acting is a nursery rhyme,
    The box office business method according to any one of claims 5 to 9, characterized in that.
  13.  前記知的伝統演技が、絵本の読み聞かせである、
     ことを特徴とする請求項5から9のいずれかに記載の興行ビジネス方法。
    The intellectual traditional acting is a storytelling of a picture book.
    The box office business method according to any one of claims 5 to 9, characterized in that.
  14.  前記知的伝統演技が、かるた遊びである、
     ことを特徴とする請求項5から9のいずれかに記載の興行ビジネス方法。
    The intellectual traditional acting is karuta play,
    The box office business method according to any one of claims 5 to 9, characterized in that.
  15.  前記知的伝統物品が、犬棒かるた、昔話し絵本、大鼓み、小鼓み、お手玉、鞠、羽子板、あや取りの紐、折り紙、竹とんぼ、こま、凧の少なくともいずれかを含む、
     請求項5から14のいずれかに記載の興行ビジネス方法。
    The intellectual traditional article includes at least one of a dog stick karuta, an old-fashioned picture book, a large drum, a small drum, a handball, a ball, a feather board, a string of string figures, origami, a bamboo dragonfly, a spinning top, and a kite.
    The box office business method according to any one of claims 5 to 14.
PCT/JP2019/051478 2019-12-27 2019-12-27 Entertainment business method, entertainment business system, and authentication device WO2021131031A1 (en)

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JP2014092943A (en) * 2012-11-05 2014-05-19 Hitachi Ltd Service providing system
US20170351905A1 (en) * 2016-06-06 2017-12-07 Samsung Electronics Co., Ltd. Learning model for salient facial region detection
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JP2014092943A (en) * 2012-11-05 2014-05-19 Hitachi Ltd Service providing system
US20170351905A1 (en) * 2016-06-06 2017-12-07 Samsung Electronics Co., Ltd. Learning model for salient facial region detection
JP2018206228A (en) * 2017-06-08 2018-12-27 株式会社日立製作所 Computer system, interaction control method, and computer

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