JPS6326073Y2 - - Google Patents

Description

[Detailed description of the invention] (a) Industrial application field The present invention relates to an improvement of a zushi on which the main image mandala (hereinafter referred to as the main image) of a funeral altar is to be suspended.

(b) Prior Art It is well known that in modern funeral altars, it has become common to use a zushi to enshrine the principal image.

(c) Problems that the invention aims to solve Since the above-mentioned zushi is installed at the rear upper stage of the altar, it is necessary to use a long pole for a hanging scroll from the front of the altar to suspend and enshrine the principal image. It is.

Furthermore, it was difficult to open the front door of the zushi from the rear of the altar and suspend and enshrine the principal image while observing it, and the operations of enshrining and removing it were extremely troublesome.

Needless to say, the practice of enshrining the principal image in the zushi is extremely time-consuming, as it is customary for the priest who performs the ritual to bring it to rest, and to enshrine it immediately before the funeral.

(d) Means for solving the problems In order to solve the above problems, in the present invention, most of the rear wall of the zushi is constructed into two parallel door bodies, so that the principal image can be suspended from the rear. In addition to enshrining and taking out the statue, a space was created above the upper door to allow the principal image to be placed on the slope.

(E) Function The rear wall of the Zushi of this invention can be opened and closed as mentioned above, so while the Zushi is placed at the upper rear of the altar, the back wall of the Zushi is opened from the rear and the main image is suspended. The operation can be easily completed by placing it in place and closing the rear wall again.

The gist of the present invention will be explained below based on the embodiments shown in the drawings.

(F) Embodiment Figure 1 is a longitudinal side view showing an embodiment of the Zushi of the present invention, Figure 2 is its rear view, and Figure 3 is its front view. Although having the door bodies 2, 2 is the same as the conventional one, in the present invention, the doors 3, 4 are attached to the rear edge of one side wall 5 with hinges 6, 6, respectively, instead of the conventional rear wall. It is pivotally supported through.

A horizontally long elevating plate 7 is pivotally supported on the door 3 via a hinge 8, so that it can be moved outwardly.

Door 4 is separated from door 3, which means that when Zushi 1 is placed on altar 20 as shown in FIG.
Since it is placed just in front of the top step 21, the height difference d from the next step 22 is the door 4 shown in the first diagram.
and the height d' of the lower stand 9, so that the door 3 can be opened and closed freely.

Reference numerals 10 and 11 denote horizontal bars provided between the side walls 5 and 5, and a space 〓α between which a finger can be inserted is provided between them.
is buried, and the iron piece 13 of the elevation plate 7 is sucked. 14 is the hook on which the principal image is suspended, 15 is the lamp, and 16 is the front decoration.

In addition, the altar 20 shown in the fourth diagram has the coffin 30 placed at the front stage 23.
24 is the front desk, 25 is a photograph, 26 is a monument, and 27 is a lamp installed inside the altar.

The Zushi 1 of the present invention having the above-mentioned structure opens the rear door 3 of the Zushi 1 from behind the altar 20, suspends it on a hook 14, and closes the door 3 with the principal image brought by the priest just before the ceremony. close.

At this time, if the principal image is tilted when viewed from the front, it is possible to insert your finger from the center to perform the enshrinement, making the enshrining operation extremely simple, allowing for quick and accurate enshrining, as well as removal. is similarly simple.

(g) Embodiment Figure 4 is a rear view of another embodiment, in which a door 7' that opens laterally is provided in place of the elevation plate 7 of the previous example, and the gap α is closed. .

Next, Fig. 5 shows a case where the rear wall is double-doored, and the function is the same as the previous example, and Fig. 6 shows a case in which the door is slid sideways in a sliding manner.

Furthermore, Figure 8 shows an example of an altar that is divided into a front stage and a rear stage, and a coffin is placed in the middle between them. The same is true.

(h) Effects of the invention As described above, according to the invention, by opening and closing the door forming the rear wall of Zushi 1, the altar can be easily suspended and enshrined in the Zhu of an already completed altar, and if necessary. Since the suspended state can be easily adjusted by inserting a finger from the gap α, the principal image can be safely and accurately enshrined without using a conventional hanging scroll pole, etc., and its removal is also possible. It is also easy to use, and can bring great convenience at funerals.

[Brief explanation of the drawing]

Fig. 1 is a vertical sectional side view showing one embodiment of the invention's kitchen knife, Fig. 2 is its rear view, Fig. 3 is its front view, Fig. 4 is a rear view of another embodiment, and Fig. 5 is its rear view. FIG. 6 is a perspective view showing the fourth embodiment, FIG. 7 is a partially cutaway side view showing an embodiment of the altar on which the Zushi of the present invention is placed, and FIG. 8 is a perspective view showing the fourth embodiment. It is a partially cutaway side view showing another altar. 1 - Zushi, 2 - Door body, 3, 4 - Door, 5 - Side wall,
6, 8 ~ Hinge, 7 ~ Elevation plate, 10, 11 ~ Side support,
α~ between, 12~magnet, 13~iron piece, 14
~Hook nail, 15~Lamp, 16~Front decoration, 20~
Altar, 21~Top tier, 22~Next tier, d~Height difference distance, d'~Height, 23~Front tier, 24~Front desk, 25
〜Photograph, 26〜Monument, 27〜Lamp, 30〜Coffin.

Claims (1)

[Scope of utility model registration request] In a funeral altar in which a zushi for suspending and enshrining the principal deity mandala is placed on the upper rear stage, most of the rear wall of the zushi is constructed with two parallel door bodies that can be opened and closed, and above these door bodies. This is a funeral altar chushi that is characterized by having a sloping rectangular room for the principal image.