JP3066720U - Buddhist altar - Google Patents

Abstract

(57) [Summary] [Problem] It is easy to switch between use as an original altar, use as a grave, and use as an altar for a post-festival,
It is an object of the present invention to provide a household Buddhist altar for home use which does not impair silence and solemnity, satisfies the original basic configuration and function in each case of use, and is excellent in convenience at the time of burial. SOLUTION: Sumidan 26, which constitutes a tile engraving section 50 under a main enshrining section 40, is fixed to a main body 10 of a Buddhist altar 1 and left and right fixing units 32, 34;
And a central opening / closing unit 33 detachably disposed between the central opening / closing unit 34, and a tombstone is provided in an area covered by the central opening / closing unit 33. When the opening / closing unit 33 is mounted, the appearance of the unit 33 and the left and right fixed units 32 and 34 are integrated, and when the opening / closing unit 33 is removed, a tombstone appears. Below the Sumidan 26, an ossuary 25 dedicated to ossuary and a drawer 22 with an upper plate 22a constituting an altar are arranged.

Description

[Detailed description of the invention]

[0001]

[Technical field to which the invention belongs]

 The present invention can be used not only as the original Buddhist altar where the main god and the mortuary can be laid down, and can perform daily morning and evening work, but also can be laid down, function as a grave, and as an altar for the post-festival It belongs to the technical field of the structure and structure of the Buddhist altar which also has the function of

[0002]

[Prior art]

 When a person dies and the body is cremated, the bones that have been picked up are enshrined in the house with their remains until 49 days. Generally, the altar for the festival is often purchased afterwards. After forty-nine days, the altar is gone and the remains are buried in the tomb. At this time, if the grave was not owned, the remains will be temporarily stored in the temple until the grave is built. The cost of building such tombs, the cost of storing bones at temples, or the cost of altars for the post-festival, as well as the cost of purchasing altars, is a significant economic burden.

[0003] On the other hand, a conventional household Buddhist altar, for example, the Karaki Buddhist altar, is generally constructed such that a Sumidan is mounted above a round ledge and a row, a pillar, a long push, a column, and the like are mounted on the top of the Sumidan. The main statue is enshrined on the top of the above-mentioned Sumidan, and the plaque is enshrined on the lower part of the Sumidan, which is lower than the main. Here, a part called an ossuary sliding door may be provided between the round ledge and the table outside the inner jig, but this sliding door has a small volume and is intended to be used for storing urns exclusively. It does not do.

[0004] Therefore, in addition to providing a dedicated part for the ossuary on the household Buddhist altar, it is also equipped with a tombstone. It has been proposed to have a function as a grave. According to this, after 49 days, it is only necessary to lay the bones in the dedicated part of the Buddhist altar, which eliminates the need for expensive grave building and bone storage costs, and allows people to stay at home without leaving home. It is possible to visit the grave.

[0005] For example, Japanese Utility Model Registration No. 3035847 discloses a tombstone portion modeled after the shape of a tomb, and a box arranged on the back of the tombstone portion for exclusively storing urns and artifacts. A Buddhist altar having a configuration having a shaped assault storage portion is disclosed. However, since the Buddhist altar disclosed in this official gazette has a grave-shaped tombstone part and a box-shaped ashes storage part as main components, there is no basic structure as the original Buddhist altar where the main statue and the plaque are placed. There is a lack of function. It is also disclosed that opening and closing of urns and the like are performed by opening and closing a door provided on the side surface of the ashes storage unit, or through the open bottom surface of the ashes storage unit. There is a tombstone in front of the building, and it is necessary to go around the side of the Buddhist altar in order to put the urn in and out, which is not convenient.

[0006] Japanese Patent Application Laid-Open No. Hei 8-70986 discloses a configuration having a Buddhist altar where a main statue and a plaque are placed, and a cubic-shaped osteotomy container disposed on the back of the Buddhist altar and into which a tombstone is fitted. Buddhist altar is disclosed. The altar can be raised and lowered. When the altar is raised, the tombstone is concealed and can be used as the original altar. On the other hand, when the altar is lowered, the tombstone appears. It can be used as a grave. However, such ropes and weights for ascending and descending the altar are incorporated into the altar, making the altar itself heavy and long, making it unsuitable for home use. In addition, moving the Buddhist altar where the main statue and the mortuary statues are placed up and down is undesirable because it impairs silence and solemnity. In addition, the opening and closing door of the osteotomy container is provided on the back side, which also lacks convenience at the time of osteotomy.

[0007] The publication further discloses a Buddhist altar in which a Buddhist altar is arranged above an ossuary accommodating body and a tombstone is fitted into a back wall of the Buddhist altar. Then, casters are provided in the ossuary container, and when the Buddhist altar is turned to the front via the casters, the altar can be used as the original Buddhist altar. When turned, it can be used as a grave. However, as in the previous example, the operation of switching between the use as a Buddhist altar and the use as a tomb is large, and the atmosphere is impaired, which is not desirable.

[0008] Further, Japanese Utility Model Registration No. 3021022 discloses a Buddhist altar having an osteotomy space in a hidden part of an altar. However, in this case, only burial is possible, there is no gravestone, and the grave does not have a sufficient function.

[0009]

[Problems to be solved by the invention]

 The present invention addresses the above-mentioned problems in the structure and configuration of adding a dedicated ossuary part and a tombstone in order to provide the Buddhist altar with the function of a tomb in addition to the function of the original Buddhist altar. It is easy to switch between use as a Buddhist altar and use as a tomb, without compromising the quietness and majesty of the atmosphere, and in any case, the original basic configuration and function of each The task is to provide a household Buddhist altar that has been achieved in a satisfactory manner and that is also highly convenient at the time of burial.

Another object of the present invention is to provide, in addition to the above, a household Buddhist altar having a function as an altar for a post-festival.

Hereinafter, the present invention including other problems will be described in detail.

[0012]

[Means for Solving the Problems]

 That is, in order to solve the above-mentioned problems, the Buddhist altar according to the present invention is first provided with a main statue enclosing section where a main statue is enshrined and a mortuary enclosing section where a plaque is laid. In this case, the tablet enclosing section is provided below the main enshrining section. Further, the plaque laying section is composed of a fixing member fixed to the Buddhist altar main body, and an opening / closing member that opens and closes an area adjacent to the fixing member when operated from the front side of the Buddhist altar. Further, a gravestone is provided in an area adjacent to the fixing member. When the opening and closing member is closed, the appearance formed by the opening and closing member and the fixing member is integrated. On the other hand, when the opening / closing member is opened, the gravestone appears. Further, below the above-mentioned tile engraving section, there is provided an ossuary section exclusively used for ossifying, and this ossulating section is provided with a door on the front side of the Buddhist altar.

[0013] In another Buddhist altar according to the present invention, a drawer member that can be pulled out is provided below the bone-filling part in front of the Buddhist altar, and an upper plate is detachably provided on the drawer member. I have. Then, when the drawer member is pulled out and the upper plate is mounted, articles can be placed on the upper surface of the upper plate, so that it can be used as an altar for a post-festival.

[0014] In any of these altars according to the present invention, in addition to the main statue enclosing the main statue and the mortuary statue enclosing the plaque, an ostium used exclusively for burial and a tombstone are added. Therefore, in addition to the function of the original Buddhist altar, it also has the function of a grave.

[0015] In this case, the gravestone can be made to appear and disappear by simply opening / closing the opening / closing member that constitutes the mortuary rest, and the use as a grave and the use as a Buddhist altar can be easily switched. The quietness of the atmosphere and the splendor can be avoided. In addition, since there is no need to install a separate member such as a rope or a weight for switching the use of the altar and the tomb, the altar itself does not become large and long, and is suitably used as a household altar.

In addition, when used as a Buddhist altar, since the appearance of the pallet rest unit formed by the opening and closing member and the fixing member is integrated, the basic configuration and function of the Buddhist altar are satisfied, while the grave is used as a tomb. At the time of use, the tombstone appears, so the basic structure and function of the tomb are satisfied.

Further, since the opening / closing member is operated from the front side of the Buddhist altar, the operation at the time of switching the use between the Buddhist altar and the tomb is excellent in convenience.

Since the opening / closing door of the ostium is provided on the front side of the Buddhist altar, convenience in osteotomy and the like is also excellent.

In particular, in the case where the drawer member is provided with a detachable upper plate, since it also has a function as an altar for a post-festival, an even more multifunctional altar is provided.

Hereinafter, the present invention will be described in more detail through embodiments of the present invention.

[0021]

[Embodiment of the invention]

 FIG. 1 is a front view showing an example of a Buddhist altar 1 according to a first embodiment of the present invention when the right and left doors 11 and 11 and inner sashes 12 and 12 are opened to use as a normal Buddhist altar in the Buddhist altar 1 according to the first embodiment of the present invention; FIG. 2 is a longitudinal sectional view showing a state in which the left and right doors 11 and 11 and the inner shojis 12 and 12 are closed, and the central unit member 33 of the Sumidan 26 is removed, and FIG. The front view and the figure showing an example at the time of use as a tomb by opening the shoji 12 and 12, removing the central unit member 33 of the Sumidan 26, and opening the doors 31 and 31 of the ossuary 25. Reference numeral 4 denotes a drawer in which the left and right doors 11 and 11 and the inner shoji 12 and 12 are opened, the central unit member 33 of the Sumidan 26 is removed, the opening and closing doors 31 and 31 of the ossuary 25 are opened, and the upper plate 22a is attached. Pull out 22 and use it as an altar for the post-festival It is a longitudinal sectional view showing an example of.

As shown in FIGS. 1 to 4, this Buddhist altar 1 is, for example, a Karaki Buddhist altar type used in ordinary households, and has doors 11, 11 and inner shojis 12, 12 on the front left and right sides of a main body 10. Are attached via hinges 13. The Buddhist altar 1 has, as a main component, a lower base 21, a drawer 22, an underframe 23, a set of drawers 24, an ossuary 25, and a Sumidan 26 constituting an inner team, and a top surface of the Sumidan 26 in order from the bottom. There are a high column 27, a column 28, a long push 29, a column space 30 and the like assembled in the first embodiment.

The drawer 22 is detachably provided with an upper plate 22a for closing the upper opening. Normally, when used as a drawer, the upper plate 22a may be removed.

The ossuary 25 is provided with double doors 31 on the front side, and has a space large enough to accommodate a plurality of urns A... Used exclusively for ossification. One door 31 is provided with a key device 31a to prevent theft.

The Sumi step 26 is divided into three unit members 32, 33, 34 in the left-right width direction, while the left and right unit members 32, 34 are fixed to the main body 10, while the center part is The unit member 33 is detachable, and is attached and detached from the front side so as to open and close the region between the left and right unit members 32 and 34.

In the area between the left and right unit members 32 and 34, a tombstone B shaped like a tomb is provided. As shown in FIG. 1, a central unit member 33 is mounted on the Buddhist altar 1, and the left and right When the area between the unit members 32 and 34 is closed, the tombstone B is concealed by the central unit member 33, while the central unit member 33 is moved from the Buddhist altar 1 as shown in FIGS. When the area is removed and the area is opened, the tombstone B appears.

In this case, when the central unit member 33 is mounted, the outer surfaces of the three unit members 32, 33, and 34 are continuous, are unified as the Sumi step 26, and an integrated appearance is formed. At the same time, a part corresponding to the round shelf 36, a part corresponding to the bone sliding door 37, and the like are generated.

On the uppermost surface of the Sumidan 26, a main statue C is enshrined to form a main enshrined part 40. On the lower halfway of the Sumidan 26, tiles D, D are enshrined and placed. A laying section 50 is configured.

With such a configuration, in the Buddhist altar 1 according to this embodiment, in addition to the main statue enclosing section 40 for enclosing the main ancestor C and the plaque engraving section 50 for enclosing the plaques D and D, it is used exclusively for ossification. The ossuary 25 and the tombstone B are added, and the drawer 22 located at the bottom is provided with a detachable upper plate 22a. It also has functions and also functions as an altar for the post-festival.

In this case, the gravestone B can appear and disappear, and the use as a grave and the use as a Buddhist altar can be easily performed simply by attaching and detaching the central unit member 33 constituting the mortuary laying portion 50, that is, the Sumidan 26. Since it can be switched, the atmosphere of quietness, solemnity, etc. is not impaired. Further, since no special member for switching the use is provided, the Buddhist altar 1 itself does not become thick and long, and can be suitably used as a household Buddhist altar.

In addition, when used as a Buddhist altar, the appearance of the Sumidan 26 formed by the three members of the left and right unit members 32 and 34 and the central unit member 33 is unified and integrated, so that the basic configuration as a Buddhist altar is provided. Function is satisfied. On the other hand, when used as a tomb, tombstone B appears, so the basic structure and function of the tomb are also satisfied.

Further, the mounting and dismounting operation of the central unit member 33 for switching between the use of the tomb and the altar is performed by simply installing or removing the central unit member 33 between the left and right unit members 32 and 34 from the front side of the altar 1. Therefore, the convenience of the switching operation is excellent.

Since the opening and closing doors 31, 31 of the ossuary 25 are provided on the front side of the Buddhist altar 1, the convenience in taking in and out the urns A...

In addition to the above, in particular, as shown in FIG. 4, when the drawer 22 located at the lower part of the Buddhist altar is pulled forward with the upper plate 22a attached, the drawer 22 is formed by the upper plate 22a. For example, the remains E can be placed in the upper space, and can be used as an altar for the post-festival.

At this time, the central unit member 33 of the Sumidan 26, which has been removed to allow the tombstone B to appear, is placed beside or in front of the drawer 22 that has been pulled out, and other equipment necessary for the post-festival is placed. May be used as a platform on which to place the information.

As described above, the Buddhist altar 1 according to the present invention can be used without waste as an ordinary altar, as a tomb that can be laid, and as an altar for the post-festival, as described above. It is a remarkable effect that the burden of construction costs, post-festival costs, and bone-storing costs can be reduced, but since it can be used as a normal Buddhist altar, there is no purpose to use it as a tomb or altar for the post-festival. It is a multipurpose product that can be sold and purchased.

Next, a second embodiment of the present invention will be described. The same reference numerals are used for the same or corresponding components as those in the first embodiment, and the description of the same or similar components is omitted. FIG. 5 is a vertical cross-sectional view of the Buddhist altar 1 according to the second embodiment of the present invention, with the left and right doors 11, 11 and inner sashes 12, 12 closed.

In the Buddhist altar 1 according to the second embodiment, the open / close door 61 of the ossuary 25 is a single-panel type that is opened and closed by swinging up and down with a hinge 62 provided at an upper portion. . In this case as well, the door 61 is provided on the front side of the Buddhist altar 1 and opens and closes on the front side, so that convenience in boning and the like is secured.

In the Buddhist altar 1 according to the second embodiment, the underframe 23 and the dining table 24 are arranged above the ossuary 25. The lengths of the left and right doors 11, 11 and the inner sash 12, 12 from the inner team to the underframe 23 are set shorter.

Next, a third embodiment of the present invention will be described. The same or corresponding components as those in the first and second embodiments are denoted by the same reference numerals, and the description of the same or similar components is omitted. FIG. 6 is a vertical cross-sectional view of the Buddhist altar 1 according to the third embodiment of the present invention, with the left and right doors 11, 11 and inner sashes 12, 12 closed.

In the Buddhist altar 1 according to the third embodiment, the ossuary 25 is provided with a drawer unit 71 that can be pulled out to the front side. The drawer unit 71 is provided with a two-stage small drawer 72, 72 on the near side, and an osteotomy space 73 integrated with the urn on the far side. On the upper surface of the bone filling space 73, a one-piece bone filling door 75 that swings up and down with a hinge 74 to open and close is attached. The bone filling door 75 can be opened and closed when the drawer unit 71 is pulled out to the front side and a space is formed above. Also in this case, the drawer unit 71 is pulled out to the front side of the Buddhist altar 1, and the osteotomy door 75 is located at the front side of the Buddhist altar 1 and is opened and closed.

Note that, also in the Buddhist altar 1 according to the third embodiment, the underframe 23 and the dining table 24 are arranged above the ossuary 25, and the lengths of the left and right doors 11, 11 and the inner shojis 12, 12 are reduced. It is set short.

The present invention is not limited to the embodiments described above, and various changes can be made within the technical scope recognized based on the description of the claims for utility model registration. In particular, the central unit member 33 serving as an opening / closing member that is opened / closed from the front side of the Buddhist altar may be a detachable type that is fixed to the left and right fixing members 32 and 34 with a locking member such as a hook. , 34, and can be of a slide-movable type that slides horizontally out of the fixing members 32, 34.

[0044]

[Effect of the invention]

 As described above, according to the present invention, in addition to the main enshrining section and the engraving section, the burial section and tombstone dedicated for ossification are provided. A Buddhist altar provided with the functions described above is provided. It also functions as an altar for the post-festival. The operation of switching between the use of the Buddhist altar, the grave, and the post-festival altar is easy and convenient, and the quietness and solemnity of the atmosphere of the venue is not impaired. The Buddhist altars are provided that achieve their original basic structure and functions, and are also highly convenient at the time of burial. The present invention is widely and preferably applicable to household Buddhist altars in general, including the Karaki Buddhist altar type.

[Brief description of the drawings]

FIG. 1 is a schematic front view showing an example of a Buddhist altar according to a first embodiment of the present invention, in which both right and left doors and an inner shoji are opened to use as a Buddhist altar.

FIG. 2 is a schematic vertical sectional view showing the inside of the Buddhist altar in a state where both right and left doors and a shoji are closed.

FIG. 3 is a schematic front view of the Buddhist altar showing an example in which both right and left doors and inner shoji are opened and used as a grave.

FIG. 4 is a schematic vertical cross-sectional view showing an example of opening the doors on both right and left sides and a shoji on the same altar, and using the altar for an after festival.

FIG. 5 shows the inside of a Buddhist altar according to a second embodiment of the present invention, in which both left and right doors and a shoji are closed.
It is a schematic longitudinal cross-sectional view similar to.

FIG. 6 shows the inside of a Buddhist altar according to a third embodiment of the present invention, in which both the left and right doors and the inner shoji are closed.
It is a schematic longitudinal cross-sectional view similar to.

[Explanation of symbols]

 DESCRIPTION OF SYMBOLS 1 Buddhist altar 10 Main body 22 Drawer (Drawer member) 22a Upper plate for rear festival (Removable upper plate) 25 Ossuary (Ossuary section) 26 Sumidan 31 Ossuary double door (opening and closing door) 32, 34 Left and right units Member (fixing member) 33 Central unit member (opening / closing member) 40 main vestibule 50 place tile vestibule 61 Upside down door of ossuary (opening / closing door) 71 ossuary drawer unit 73 drawer unit ossuating space 75 drawer unit Bone-filling door (opening door) A Urn B Gravestone C Main statue D Placard E Posture

Claims (2)

[Utility model registration claims] Claims 1. A Buddhist altar in which a main god and a plaque are enshrined,
A main member in which the main statue is enshrined, and a main unit provided below the main statue and in which the wall is encased, wherein the main unit is fixed to the main body of the altar; An opening / closing member that opens and closes an area adjacent to the fixing member by being operated from the front side, and a tombstone is provided in the area, and when the opening / closing member is closed,
While the appearance formed by the opening / closing member and the fixing member is integrated, when the opening / closing member is opened, the gravestone appears, and the ossuary bone used exclusively for ossification below the plaque rest. The altar portion is provided, and the bone receiving portion has an opening and closing door on the front side of the altar. 2. A drawer member which can be pulled out is provided below the bone receiving portion on the front side of the Buddhist altar, an upper plate is detachably provided on the drawer member, and the drawer member is drawn out and the upper plate is attached. 2. The altar of claim 1, wherein when it is performed, an article can be placed on the upper surface of the upper plate, and can be used as an altar for a post-festival.