JPH0520680U - Buddhist altar - Google Patents

Abstract

(57) [Summary] [Purpose] To enable a large and heavy Buddhist altar to be easily and easily carried into a narrow space. The size of the Buddhist altar can be adjusted to various sizes by changing the combination, and the variety of Buddhist altars can be reduced. [Composition] The Buddhist altar consists of an upper hat and a lower hat that can be separated from each other.
It is composed of a main body, a mounting plate, an upper box, a lower box, an intermediate stand, and a lower stand. The respective members are detachably connected via dowels arranged at the same position. [Effect] The shape of the Buddhist altar can be adjusted to the optimum size according to the Buddha to be installed. It can be divided and assembled separately in units to efficiently and inexpensively mass-produce.

Description

[Detailed description of the device]

[0001]

[Industrial application]

 The present invention relates to a prefabricated Buddhist altar whose combination can be easily changed.

[0002]

[Prior Art]

 Buddhist altars are almost always heavy and large. In particular, high-grade Buddhist altars are extremely heavy and it is difficult to carry them indoors. It is especially difficult to pass through narrow stairs and doors. Also, the Buddhist altar needs to be sized according to the space between Buddhas and the room used. As a result, high-mix low-volume production results in reduced production efficiency. This has caused the unit price of Buddhist altars to rise significantly. Furthermore, it is important for the Buddhist altar to have a clean surface. The surface-finished Buddhist altar may have scratches on its surface when it is transferred from the factory to the store or from the store to France. Buddhist altars with damaged surfaces are returned to the factory to repair the damaged parts and shipped again. At this time, the extremely heavy Buddhist altars have the drawback of being extremely expensive to transport.

[0003] In order to solve this drawback, an assembly type Buddhist altar has been developed. For example, the assembled Buddhist altar is described in the following publication. Japanese Patent Publication No. 58-11206, Japanese Patent Publication No. 60-27523, Japanese Utility Model Publication No. 60-138484, Japanese Utility Model Publication No. 60-182889, Japanese Buddhist altars described in these publications have a structure that can be disassembled into plate materials. .

[0004]

[Problems to be solved by the device]

 The Buddhist altars described in these gazettes have the feature that they can be disassembled into smaller pieces and conveniently transported. However, these assembled Buddhist altars have the drawback that assembly after assembly is extremely time-consuming. In addition, there is a gap between the plate materials in the assembled state, and it is difficult to assemble the complete state. Therefore, this structure cannot be adopted for high-grade Buddhist altars. There is a strong demand for a heavy and large luxury altar to be assembled and to simplify transportation. In particular, in recent years, the size of houses has gradually decreased, and it has been required to carry in a small number of people in order to save the labor of bringing in Buddhist altars.Furthermore, the number of people who can carry in heavy items is insufficient, so the delivery of high-grade altars The industry is eagerly looking for how to simplify this.

Furthermore, the Buddhist altar, which is disassembled into plates, cannot be changed in combination to change the overall height and the like. For this reason, it is necessary to make a variety of Buddhist altars and create a structure that can be disassembled. If the state of assembly can be changed and the size can be adjusted to the optimum size between France, there is a feature that the number of types to be manufactured can be reduced and mass production can be performed efficiently.

A Buddhist altar whose height can be adjusted according to Buddha is described in Japanese Utility Model Publication No. 1-119578. This Buddhist altar is provided with a horizontal groove inside the side plate of the stand, and is inserted into this horizontal groove so that the mounting plate fixed to the lower end of the main body can be taken in and out. Horizontal grooves are provided inside the side plate in multiple steps vertically. The height of the Buddhist altar becomes higher when the plate is inserted into the upper horizontal groove, and lower when it is inserted into the lower horizontal groove. The Buddhist altar with this structure can adjust the overall height, but it has the disadvantage that there is a gap between the main body and the stand for height adjustment. In addition, it is difficult to stably connect the base and the main body.

In order to stably connect the main body and the base, an earthquake-resistant Buddhist altar in which the main body and the base are connected by a dowel has been developed (Japanese Patent Laid-Open No. 1-181813). The Buddhist altar described in this publication has a structure in which holes for inserting dowels are provided in the upper surface of the base and the lower surface of the main body, and the two are securely connected via the dowels. Therefore, there is a feature that the connecting part can be made strong. However, the height and size of the Buddhist altar with this structure cannot be adjusted.

This invention was developed for the purpose of solving the drawbacks of the traditional Buddhist altar and solving the technical problems that the industry has longed for. The important purpose of this invention is the altar of the Buddhist altar. Regardless of the type of altar, it is possible to use it from a high-grade altar to an inexpensive altar, and to provide a heavy and large altar that can be easily and easily carried into a narrow space quickly.

Another important object of the present invention is to adjust the size to various sizes by changing the combination, to reduce the variety of products to be manufactured, and to make many kinds of Buddhist altars. It is to provide a Buddhist altar that can be efficiently produced and mass-produced at low cost.

[0010]

[Means for Solving the Problems]

 The Buddhist altar of this invention has the following structure in order to achieve the above-mentioned object. This invention is an improved Buddhist altar having a main body 3 on a table and a shade on the main body 3, and is characterized by having the following configurations (a) to (f).

(A) The cap is composed of an upper cap 1 and a lower cap 2 which can be separated when being transported and can be separated from each other so that they can be separately manufactured in a manufacturing process. (B) The upper hat 1 is placed on the lower hat 2. (C) The table is also separated by a lower table 8, an intermediate table 7, a lower box 6, an upper box 5 and a mounting plate 4 which can be separated from each other during transportation and can be separately produced in the manufacturing process. It is configured. (D) The intermediate table 7 is placed on the lower table 8, the lower box 6 is placed on the intermediate table 7, the upper box 5 is placed on the lower box 6, and the mounting plate 4 is placed on the upper box 5. (E) The Buddhist altar can be assembled even if the members to be combined are removed, so that the upper cap 1 and the lower cap 2, the lower cap 2 and the main body 3, the main body 3 and the mounting plate 4, and the mounting plate 4 can be assembled. Between the upper box 5 and the upper box 5, between the upper box 5 and the lower box 6, between the lower box 6 and the intermediate table 7, and between the intermediate table 7 and the lower table 8, the dowels 9 arranged at the same position are installed. It is connected detachably via.

[0012]

【Example】

 An embodiment of the present invention will be described below with reference to the drawings. However, the following examples show Buddhist altars for embodying the technical idea of the present invention, and the Buddhist altars of the present invention have the following materials, shapes, structures, and arrangements of components. Not specific. The Buddhist altar of this invention can be modified in various ways within the scope of the utility model registration claim.

Further, in this specification, in order to make it easy to understand the scope of claims for utility model registration, the numbers corresponding to the members shown in the embodiments are referred to as “scope for claims for utility model registration” and “to solve the problems”. It is added to the members shown in the column of "means for performing". However, the members shown in the scope of the utility model registration request are not limited to the members of the embodiment.

The Buddhist altar shown in FIGS. 1 and 3 includes a shade, a main body 3 and a stand. The shade is composed of an upper shade 1 and a lower shade 2 which can be separated from each other so as to be separated during transportation and can be separately produced in the manufacturing process.

The upper cap 1 is plate-shaped and is formed into a rectangular shape having an outer diameter larger than that of the lower cap 2 so as to project from the lower cap 2 to both sides and the front surface. The upper hat 1 has a beautifully finished outer peripheral surface and upper and lower surfaces.

The lower cap 2 is processed into a two-tiered box shape with a lower bottom. The lower cap 2 is closed with a plate so that the upper surface and the lower surface can be connected to the upper cap 1 and the main body 3 via the dowels 9. The lower hat 2 has a side surface and upper and lower surfaces finished.

The main body 3 is formed in a box shape having an opening on the front surface, and a double door is connected to the opening portion on the front surface. In addition, the interior and the shelves are beautifully decorated. The main body 3 has the entire surface including the inner and outer surfaces and the outer surface finished. The body 3 is decorated and manufactured in the same manner as a traditional Buddhist altar. However, the main body 3 is a box type separated from the shade and the stand, and is a box type in which the upper surface and the lower surface are closed with a plate material so as to be connected via the dowel 9.

The platform on which the main body 3 is placed can be separated independently from each other, like the shade, so that it can be produced separately as a single unit at the time of transportation. It is composed of a unit, that is, a lower table 8, an intermediate table 7, a lower box 6, an upper box 5 and a mounting plate 4.

The lower table 8 is formed in a box shape having a larger outer shape than the intermediate table 7 so that the Buddhist altar can be stably placed, and a plate material having a large outer shape is fixed to the bottom and the upper plate is an upper plate. It is blocked. The lower base 8 has a clean outer peripheral surface and an upper surface.

The intermediate table 7 is a box type having an outer shape slightly smaller than that of the lower table 8. The upper and lower surfaces are closed, and the outer circumference and the upper and lower surfaces are surface-finished.

The lower box 6 is a box type having a front opening, and two sliding doors are provided in the front opening so that it can be opened and closed. The width and depth are designed to be slightly smaller than that of the intermediate stand 7.

The upper box 5 has a box shape having the same outer shape as that of the lower box 6, and is provided side by side with three rows of drawers. The lower box 6 and the upper box 5 have the entire surface finished.

The mounting plate 4 has a plate shape whose outer shape is larger than that of the main body 3 and the upper box 5, and the outer periphery and the upper and lower surfaces are surface-finished.

The Buddhist altar shown in FIG. 1 is a Buddhist altar by stacking an upper hat 1, a lower hat 2, a main body 3, a mounting plate 4, an upper box 5, a lower box 6, an intermediate table 7 and a lower table 8 in order from the top. I am trying. These members are connected to each other in a fixed position, and even if one of the members is omitted, they can be stacked so that they can be stacked, that is, between the upper cap 1 and the lower cap 2 and the lower cap 2 and the main body 3. Between main body 3 and mounting plate 4 Between mounting plate 4 and upper box 5 Between upper box 5 and lower box 6 Between lower box 6 and intermediate stand 7 Between intermediate stand 7 and lower stand 8 The same positions are connected by dowels 9.

As shown in FIG. 2, the dowels 9 are fixed so as to project from the lower surfaces to be stacked, and a connection hole 10 for inserting and connecting the dowels 9 is provided on the upper surface side to be stacked. The connecting hole 10 is opened to a size that allows the dowel 9 to be fitted therein with almost no space. When the dowel 9 is fixed to the lower side of the stacking surface, the dowel 9 does not get in the way when the units are placed separately. However, this invention does not specify the dowel 9 fixed to the upper surface of the laminated surface. The dowel 9 can be fixed so as to project from the lower surface of the unit, and without fixing the dowel 9, it is also possible to open a connecting hole into which the dowel 9 can be fitted at the opposing position on the upper and lower surfaces of the unit. is there.

The altars shown in FIGS. 1 and 2 can be used by stacking them in order from the top, mainly in the following states. (1) Upper cap 1, lower cap 2, main body 3, mounting plate 4, upper box 5, lower box 6, intermediate base 7, lower base 8 (2) Upper cap 1, lower cap 2, main body 3, mounting plate 4, intermediate base 7, Lower stand 8 (3) Upper hat 1, Lower hat 2, Main body 3, Mounting board 4, Upper box 5, Intermediate stand 7, Lower stand 8 (4) Upper shade 1, Lower shade 2, Main body 3, Mounting board 4, Lower box 6, Intermediate stand 7, lower stand 8 (5) Upper hat 1, lower hat 2, main body 3, mounting board 4, lower box 6, intermediate stand 7 (6) Upper hat 1, lower head 2, main body 3, mounting board 4, lower stand 8 (7) Upper hat 1 , Lower cap 2, main body 3, mounting plate 4, intermediate base 7 (8) upper cap 1, lower cap 2, main body 3, mounting plate 4, upper box 5, lower base 8 (9) upper cap 1, lower cap 2, main body 3, mounting plate 4, lower box 6, lower table 8 (10) upper shade 1, main body 3, mounting board 4, upper case 5, lower case 6, intermediate stand 7, lower stand 8 (11) upper shade 1, main body 3, mounting board 4, middle stand 7, Lower stand 8 (12) Upper shade 1, Main body 3, Mounting plate 4, Upper box 5, Middle 7, lower base 8 (13) upper shade 1, main body 3, mounting plate 4, lower box 6, intermediate stand 7, lower stand 8 (14) upper shade 1, main body 3, mounting plate 4, lower box 6, middle stand 7 (15) Upper cap 1, main body 3, mounting plate 4, lower base 8 (16) Upper cap 1, main body 3, mounting plate 4, intermediate base 7 (17) Upper cap 1, main body 3, mounting plate 4, upper box 5, lower base 8 (18) Upper cap 1, main body 3, mounting plate 4, lower box 6, lower base 8 (19) Lower cap 2, main body 3, mounting plate 4, upper box 5, lower box 6, intermediate base 7, lower base 8 (20) lower cap 2, main body 3, mounting plate 4, intermediate base 7, lower base 8 (21) lower cap 2, main body 3, mounting plate 4, upper box 5, intermediate base 7, lower base 8 (22) lower cap 2, main body 3, mounting plate 4, lower box 6, middle table 7, lower table 8 (23) lower table 2, body 3, mounting plate 4, lower box 6, intermediate table 7 (24) lower table 2, body 3, table 4, lower table 8 (25) lower table 2, body 3, mounting plate 4, intermediate table 7 (26) lower shade 2, main body 3 Placing plate 4, upper box 5, the lower base 8 (27) Shimogasa 2, body 3, placing plate 4, lower box 6, the intermediate base 7

[0027]

[Effect of the device]

 The Buddhist altar of this invention is divided into an upper hat, a lower hat, a main body, a mounting board, an upper box, a lower box, an intermediate stand and a lower stand, and these members are located at the same position. They are connected by dowels. Therefore, the Buddhist altar can be lowered according to the place of installation. For example, the height of the Buddhist altar can be reduced considerably by removing the lower shade, the lower box, and the intermediate stand, placing the upper shade directly on the main body, and placing the upper box directly on the lower stand. Therefore, the Buddhist altar of this invention can be easily and easily adjusted to the optimum height for the installation place. Furthermore, if necessary, the width of the altar can be reduced by omitting the wide upper hat and lower stand. In this way, since the Buddhist altar of the present invention can be adjusted in size according to the size of the Buddha after it is manufactured, it is not necessary to manufacture it in the size suitable for the installation site. The factory can produce a large number of divided units. Therefore, when actually used, there is a feature that the production process can be simplified and a uniformized unit can be mass-produced at a low cost, although it can be used in an extremely wide variety of forms.

Moreover, since the Buddhist altar of the present invention is divided into units assembled in each block, it can be easily assembled at the installation site, and, in the assembled state, the whole body is integrated and produced. It can have the same appearance as a Buddhist altar. Therefore, it can be used not only for popular Buddhist altars, but also for high-grade altars.

Furthermore, since the Buddhist altar of the present invention can be transported by being divided into units, a large and heavy Buddhist altar can be easily and easily carried in between France with a small number of people. In addition, if a part is damaged, the damaged unit can be replaced and repaired easily.

[Brief description of drawings]

FIG. 1 is a front view of a Buddhist altar showing an embodiment of the present invention.

FIG. 2 is a cross-sectional view showing a connecting portion of a dowel.

FIG. 3 is a perspective view of the Buddhist altar shown in FIG.

[Explanation of symbols]

 1 …… Upper shade 2 …… Lower shade 3 …… Main body 4 …… Mounting plate 5 …… Upper box 6 …… Lower box 7 …… Intermediate stand 8 …… Lower stand 9 …… Dowel 10 …… Connecting hole

Claims (1)

[Scope of utility model registration request] 1. A Buddhist altar having a main body on a stand and a shade on the main body, which has the following configurations (a) to (e). (A) The cap is composed of an upper cap (1) and a lower cap (2) that can be separated from each other. (B) The upper hat (1) is placed on the lower hat (2). (C) The base consists of a lower base (8) and an intermediate base (7) that can be separated from each other.
And a lower box (6), an upper box (5) and a mounting plate (4). (D) The intermediate stand (7) on the lower stand (8), the lower box (6) on the middle stand (7), the upper box (5) on the lower box (6), and the upper box ( The mounting plate (4) is placed on top of 5). (E) Between the upper shade (1) and the lower shade (2), between the lower shade (2) and the main body (3), between the main body (3) and the mounting plate (4), and between the mounting plate (4) and the upper surface. Between boxes (5), between upper box (5) and lower box (6), between lower box (6) and intermediate stand (7), between intermediate stand (7) and lower stand (8) Are detachably connected through dowels (9) arranged at the same position.