JPH0312307Y2 - - Google Patents

Description

[Detailed explanation of the idea] [Industrial application field]

This idea relates to a Buddhist altar that can be assembled at the delivery location.

[Conventional technology and its problems]

Traditional Buddhist altars are assembled in advance at a factory and then transported to the Buddhist altar inside a house. However, Buddhist altars are large and extremely heavy, so they cannot be easily transported. It is especially difficult to transport the items into the altar through narrow stairs or passageways. For this reason, at least two to three people are required to transport the Buddhist altar, and it is impossible for one person to do so. In addition, if a heavy Buddhist altar is forced to be transported, it is inevitable that the altar may hit objects and get scratched during transportation. Buddhist altars have a beautiful finish on the surface with a coating that easily scratches, so they have the disadvantage that they are extremely susceptible to scratches if even slightly hit by something. Furthermore, in addition to being carried into a house, there is a drawback that the product is easily damaged during transportation from a manufacturing factory to a store or during transportation within a manufacturing factory. Buddhist altars that are damaged during distribution must be returned to the manufacturing factory for repair. In order to return the Buddhist altar, the Buddhist altar must be packed in such a way that it will not be damaged during transportation, and the heavy and large Buddhist altar must be transported to the manufacturing factory, which results in a significant waste of expense for repairs. Despite this, an extremely large number of modern Buddhist altars are returned to the factory for repair after being shipped due to damage.
It is strongly desired to eliminate this drawback.

[Purpose of this idea]

This device was developed with the aim of eliminating these drawbacks of the conventional method, and the important purpose of this device is to make it simple and easy to transport into the Buddhist altar room.
To provide an assembled Buddhist altar that can be easily transported by a small number of people. Another important object of this invention is to provide an assembled Buddhist altar that minimizes damage during transportation and allows repair of damaged parts to be extremely simple and inexpensive. Furthermore, another important object of this invention is to provide an assembled Buddhist altar that can be packed extremely compactly in a disassembled state and that can be easily assembled.

[Means to solve conventional problems]

The assembled Buddhist altar of this invention consists of a lower stand 1 and this lower stand 1.
It includes a body 2 placed on top of the body 2 and a roof 8 placed on the body 2, with the body 2 being removably placed on the lower stand 1 and the roof 8 being removably placed on the body 2. ing. Furthermore, the lower stand 1 is divided into two parts, front and back, and includes an architrave 3 connected via a hinge, and an architrave 3 connected via a hinge.
The storage part 4 is removably placed on top of the storage part 4. The body part 2 is divided into two parts in the front and back and connected by a hinge, and a top plate 6 connects the upper end of the end board 5, and is divided into two parts in the front and back and connected by a hinge. It also includes a shelf material 7 placed inside. The roof 8 is divided into two parts, front and back, and connected by a hinge.

[effect]

The assembled Buddhist altar of this invention has a lower stand 1, a body part 2, and a roof 8 separated, and the lower stand 1 has an architrave 3 and a storage part 4.
The body part 2 is made by separating the end board 5, top board 6, and shelf material 7, and then folding the architrave 3, end board 5, top board 6, and roof 8 in the middle. Packed in condition. The method of assembling this Buddhist altar is to spread out the architrave 3, place the storage section 4 on top, and place the lower stand 1.
The end plate 5 and the top plate 6 are assembled and placed on the lower stand 1, the shelf material 7 is stored inside and the body part 2 is assembled, and then the roof 8 is spread out and placed on the body part 2 and assembled. The Buddhist altar of this invention, which can be disassembled and assembled in this state, can be disassembled into the lower stand 1, the body part 2, and the roof 8, and the lower stand 1 and the body part 2 can be further disassembled into smaller pieces.
Each component can be disassembled and transported into the house. Therefore, compared to the conventional method of transporting the entire Buddhist altar, it is possible to realize the advantage of being able to transport the altar simply and easily with a small number of items. Furthermore, since the hinged parts can be assembled by opening them and placing them on top of each other one after another, it is possible to realize the feature of extremely easy assembly. Furthermore, since it can be disassembled into small pieces and easily transported in a light state, each member can be transported without hitting objects during transportation. For this reason, damage during transportation can be minimized, and in the event of damage, the damaged part can be returned to the factory alone for repair, making repairs easy and inexpensive. . Furthermore, in the assembled Buddhist altar of this invention, the architrave 3, end plate 5, top plate 6, and roof 8, which become large when disassembled, are divided into two parts in the front and back and connected by hinges, so they can be packed extremely compactly. In addition, the feature of easy assembly can be realized.

[Preferred embodiment]

An embodiment of this invention will be described below based on the drawings. However, the embodiment shown below is an example of an assembled Buddhist altar for embodying the technical idea of this invention, and the assembled Buddhist altar of this invention has different materials such as the material of the component parts,
The shape, structure, and arrangement are not limited to the following structures. Various changes can be made to the assembled Buddhist altar of this invention within the scope of the claims for utility model registration. Further, in this specification, numbers corresponding to the members shown in the embodiments are added to the members shown in the claims for utility model registration so that the claims for utility model registration can be easily understood. However, the members described in the claims for utility model registration are by no means limited to the members shown in the examples. The assembled Buddhist altar shown in FIG. 1 includes a lower stand 1, a body 2 placed on the lower stand 1, and a roof 8 placed on the body 2. A roof 8 is removably mounted on the body part 2 on the lower stand 1. The lower stand 1 is divided into two parts, front and rear, and includes an architrave 3 connected via a hinge, a storage section 4 removably placed on the architrave 3, and a storage section 4.
, and an upper plate 10 connected to the upper end of the side plate 9. The architrave 3 has an upper architrave 3B formed slightly smaller than the lower architrave 3A placed on the lower architrave 3A so as to have a stable and beautiful design. Both architraves 3 are divided into front and rear parts in the middle.
A hinge 11 is fixed so that it can be bent around the upper surface of the divided boundary. A hinge 1 protrudes from the upper surface of the lower architrave 3A on the lower surface of the upper architrave 3B.
A groove (not shown) into which the shaft portion of the hinge 11 is fitted is provided, and by fitting this groove into the shaft portion of the hinge 11, the upper architrave 3B can be moved to the lower architrave 3A without misalignment. They are stacked on top of each other. Although the side plate 9 and the top plate 10 can be integrated into the storage section 4, by separating them from the storage section 4, the storage section 4 can be disassembled more compactly. Like the architrave 3, the side plate 9 and the upper plate 10 are divided into two parts in the front and rear, and the divided parts are connected by hinges 12 and 13. The lower edge of the side plate 9 is fitted into a positioning groove 14 provided on the upper surface of the upper architrave 3B, and the upper edge is fitted into a positioning groove (not shown) provided on the lower surface of the upper plate. can be assembled. After assembly, the side plates 9, the upper plate 10, and the rear surfaces of the architrave 3 are fixed by screwing back plates (not shown). A storage part 4 is arranged in a part surrounded by the end plate 5, the upper plate 10, and the upper architrave 3B. The storage section 4 has doors and drawers on the entire surface. This storage part 4 is provided with a groove (not shown) on the bottom surface into which the shaft of the hinge protruding from the upper surface of the architrave 3 is fitted, and this groove is fitted into the shaft of the hinge 11 on the upper architrave 3B. It is placed in a state where it is not moved. A shelf board can be inserted between the storage section 4 and the top plate 10 so as to be freely drawn out. The body 2 has two end plates 5 located on both sides, a top plate 6 that connects the upper ends of the end plates 5, a lower body plate 15 that connects the lower ends of the end plates 5, and a side plate 9 on the lower body plate 15. It includes a shelf material 7 placed between and a back plate (not shown). The end plate 5, the top plate 6, and the lower body plate are divided into two parts in the front and back, and the divided parts are bendably connected by hinges 16, 17, and 18. The hinges 16, 17, and 18 are fixed with their shaft portions located on the outer surface so as not to be exposed on the inside of the Buddhist altar, which can be clearly seen when in use. On the lower surface of the top plate 6 and the upper surface of the lower body plate 15, a gable plate 5 is provided.
A positioning groove 19 into which the upper end and lower end of the end plate 5 can be fitted is provided, and the end plate 5 is fixed by being fitted into this positioning groove 19. Further, a groove (not shown) is provided on the lower surface of the lower body plate 15 into which the shaft of the hinge 13 protruding from the upper surface of the upper plate 10 is fitted, and by fitting the shaft into the groove, The body part 2 is placed on the lower stand without any displacement. In this way, the lower end of the end plate 5 is connected to the lower body plate 15, and the body part 2 assembled into a box shape with the end plate 5, lower body plate, and top plate 6 and placed on the lower stand 1 is separated from the lower stand 1. It can be assembled separately and placed on the lower stand 1. However, although not shown, it is also possible to directly connect the lower end of the end plate 5 to the upper surface of the lower base 1. In this case, the lower body plate 15 connecting the lower end of the end plate 5 is not required. A double door 21 is attached to the front surface of the side plate 9 via a hinge 20. The door 21 is installed easily and in an accurate position on the end plate 5.
It is preferable that a screw hole is drilled in advance at the manufacturing factory at the hinge 20 fixing position of the end plate 5, and the hinge is fixed to the door. For example, a cylindrical synthetic resin is inserted into the screw hole so that the screw can be securely fixed, and the door 21 is attached to the end plate 5 by screwing the screw into the cylindrical synthetic resin. The door 21 is not necessarily provided in two layers, and a simple Buddhist altar is provided with a single door. The shelf material 7 is located inside the body 2 and forms several levels of shelves, and any structure that decorates the inside of the Buddhist altar can be adopted. The shelf material 7 shown in FIG. 3 includes two storage shelves 22,
The upper shelf 23 disposed above this, the decorative material 24 attached to the upper shelf 23 with pillars, and the lower body plate 1
Two thick pillars 2 whose lower ends are fitted onto the upper surface of 5
It consists of a transom 26 attached at 5. A groove 27 into which both sides of the storage shelf 22 and the upper shelf 23 can fit is provided on the inner surface of the end plate 5.
is extended to the rear edge of the end plate 5 so that the storage shelf 22 and upper shelf 23 can be taken in and out from the back side. The storage shelf 22 and the upper shelf 23 are installed between the end plates 5 by guiding the protruding parts on both sides into the grooves and pushing them forward. The decorative material 24 is also guided between the end plates 5 and pushed forward from the back to be attached. The transom 26 whose lower ends of the columns 25 are fitted into holes in the lower body plate 15 is fixed by fitting the upper ends of the columns 25 into the lower surface of the top plate 6. A Buddhist altar in which the shelf material 7 is inserted from behind between the gable boards 5 can be installed without the shelf material 7 moving forward or backward by extending the groove halfway, rather than extending to the front edge of the gable board 5. . After installing the shelf material 7, the end board 5 and lower body board 1 on both sides
A back plate (not shown) is screwed to the back surfaces of the top plate 6 and the top plate 5. The shelf material 7 can be inserted between the end boards 5 from the front by making its width narrower than the interval between the end boards 5. The shelf material 7 that can be inserted from the front is
The gable board 5, top plate 6, and lower body board can be assembled and placed between the gable boards 5 while placed on the lower stand, so a Buddhist altar that is almost assembled can be stored in the altar and the shelf material 7 can be attached. be. The roof 8 is divided into two parts in the front and back and connected by a hinge 28, and a groove (not shown) is provided on the lower surface. It is inserted into the frame and placed in place.

[Brief explanation of the drawing]

FIG. 1 is a front view of the Buddhist altar in an assembled state, FIG. 2 is a perspective view of the Buddhist altar in an exploded state with each member disassembled, and FIG. 3 is a perspective view showing an example of shelf material. 1... Lower stand, 2... Body, 3... Architrave, 3A...
...Below the architrave, 3B...Above the architrave, 4...Storage section, 5...
...Gable board, 6...Top plate, 7...Shelf material, 8...Roof,
9...Side plate. 10...Top plate, 11...Hinge, 12
... Hinge, 13 ... Hinge, 14 ... Positioning groove, 1
5... Lower body plate, 16... Hinge, 17... Hinge, 1
8...Hinge, 19...Positioning groove, 20...Hinge,
21...Door, 22...Storage shelf, 23...Upper shelf, 2
4... Decorative material, 25... Pillar, 26... Transom, 27
...Groove, 28...Hinge.

Claims (1)

[Claims for Utility Model Registration] (1) Consisting of a lower stand 1, a body part 2 placed on this lower stand 1, and a roof 8 placed on this body part 2, the body part 2 is placed on the lower stand, and the roof 8 is removably placed on the body 2. Furthermore, the lower stand is divided into two parts, front and back, and is connected to an architrave 3 via a hinge, and an upper architrave 3. The body part 2 is divided into two parts in the front and back and connected by a hinge, and the upper end of the end board 5 is connected to the upper end of the end board 5.
It also includes a top plate 6 which is divided into two parts in the front and back and connected by a hinge, and a shelf material 7 placed inside, and the roof 8 is divided into two parts in the front and back and which are connected by a hinge. Assembled Buddhist altar. (2) Utility model registration claim No. 1 in which the shelf material 7 is stored in a manner that it can be freely pulled out toward the back of the body 2.
Assembled Buddhist altar as described in section. (3) Utility model registration claim No. 1, in which the shelf material 7 is housed in a manner that it can be freely pulled out in the entire surface direction of the body 2.
Assembled Buddhist altar as described in section. (4) The assembled Buddhist altar according to claim 1, in which the lower base 1, body 2, and roof 8 are made of wood.