JPH04129276U - grave monument - Google Patents

Abstract

(57) [Summary] [Purpose] This invention enables worshipers to directly view the secular name and posthumous name of the deceased without covering up the characters on the stone monument, and allows the spiritual monument to be filled with posthumous names, etc. The purpose is to provide gravestones that can be used as epitaphs to commemorate the many people buried in graveyards, by erecting them on the side of stone monuments, or by erecting them within graveyards or placing them on top of stones. shall be. [Configuration] The tombstone of the present invention includes a stone monument 1, a pedestal part A on which the stone monument 1 is placed, and a base 4 on which the pedestal part A is placed.
and a spiritual symbol 12 placed in a spiritual symbol fitting means 31 such as a recess on the front side of the pedestal portion A and on the upper surface of the base 4 and in front of the lower pedestal 3 that constitutes the pedestal portion A. Consisting of

Description

[Detailed explanation of the idea]

0001

[Industrial application field]

This invention relates to a tombstone with a spiritual marker placed on the front.

0002

[Conventional technology]

Traditionally, epitaphs were erected in cemeteries along with stone monuments on the premises, recording the deceased's posthumous name and achievements. They are supposed to pass it on to their descendants. FIG. 5 is a perspective view of a conventional tombstone. 1. House names, pictures, and waka poems, which are made of columns, flat plates, square pillars, or pagodas, treasure pagodas, lotus shapes, etc. 2 is a stone monument with stone monuments engraved on it, a flower stand with a stone monument on it, a flower stand cushion, a lotus seat, etc. The upper stand 3 is the lower stand on which the upper stand is placed, and the pedestal part A is the upper stand 2 and the lower stand 3, etc. It is configured. 4 is a base on which pedestal part A is placed, and 5 is placed on a mounting table 51. It is an epitaph, and the posthumous names and common names of multiple deceased people are written on its surface. 6 is a flower stand , 7 is an incense burner, 8 is an incense burner stand, 9 is a family crest, and 10 is a storage stand. These are placed in the cemetery. It is placed to form a tombstone. However, in recent years, there has been a shortage of cemetery land in urban areas, and cemeteries have become narrower. It has become difficult to erect a 5th grade epitaph. Therefore, in order to solve these problems, Japanese Utility Model Application No. Hei 2-77257 A tombstone built on the side of a stone monument so that it can rotate freely by inserting the center shaft into the center of the bottom of the epitaph. is disclosed. In addition, Japanese Patent Application Laid-Open No. 1-174781 has a photograph of a deceased person printed on the surface of a stone monument. A tombstone with a carved ceramic plate has been disclosed.

0003

[Problem that the idea aims to solve]

However, in the above conventional configuration, the epitaph is only supported by a shaft, which makes it unstable. There are safety issues such as gravestones falling over when objects hit them or people lean on them. there was. In addition, the lower part of the epitaph may become clogged with particles carried by the wind over a long period of time. The plates harden due to rain, etc., making it difficult to rotate them, and engraving new names such as the deceased's posthumous name. The problem was that it was difficult to do so. In addition, prints are attached to the surface of the stone monument. The ceramic plate cannot be engraved with the deceased's posthumous name, and there is a risk of it breaking if hit by objects. There were problems in that it was easy to steal and easily be stolen.

0004 This invention solves the above-mentioned conventional problems, and it is necessary to hide the writing on the stone monument when visiting the shrine. You can worship the deceased's secular name and posthumous name directly in front of you, and the spiritual symbol is the posthumous name, posthumous name, etc. Once filled with stones, the spirit marker can be erected as an epitaph on the side of the stone monument, or placed inside the cemetery. The many people buried in the cemetery can be preserved for a long time by being built on a graveyard or placed on top of a stone. The purpose is to provide gravestones that can be used for festivals.

[0005]

[Means to solve the problem]

In order to achieve this purpose, the tombstone of claim 1 of the present invention includes a stone monument and a stone monument on which the stone monument is placed. the base on which the base is placed, the base on which the base is placed, and the base on the front side of the base. The tombstone according to claim 2 has a configuration comprising a spiritual symbol placed on the top surface of the stand, and the tombstone according to claim 1 is It has a configuration in which a spiritual symbol fitting means is formed on the front surface of a lower base constituting a base portion. Furthermore, the tombstone of claim 3 is fitted with a spiritual monument on the top surface of the base on the front side of the pedestal part of the tombstone of claim 1. It has a configuration in which a recess for use is formed.

[0006]

[Effect]

With this structure, when visiting a grave, the deceased's posthumous name or common name can be written on the top of the base under the stone monument. The written spiritual marker is in front of you, so you can remember one or more deceased people while looking at the spiritual marker. You can visit the shrine. Also, when the surface of the spiritual marker is full of Buddhist names, etc., place it on the side of the stone monument or in the same graveyard. It can be enshrined as an epitaph, so it won't be rude. Furthermore, with one spiritual symbol Many people buried in one gravestone can be displayed, so there is no need to build a gravestone for each person. Therefore, it is possible to make effective use of the cemetery grounds.

[0007]

【Example】

(Example 1) An embodiment of the present invention will be described below with reference to the drawings. FIG. 1 is a perspective view of a tombstone according to an embodiment of the present invention, and FIG. FIG. 3(a) is a front view of the spiritual symbol, and FIG. 3(b) is a side view thereof. , FIG. 4 is a side view of a tombstone in a second embodiment of the present invention.

[0008] 1 is the stone monument, 2 is the upper stand, 3 is the lower stand on which the upper stand is placed, A is the upper stand 2 and the lower stand 3, etc. 4 is the base, 6 is the flower stand, 7 and 7a are the incense burner and water bowl, 8 is the incense burner stand, 9 is the family crest, 11 is the candle holder, and these are the same as the conventional example, so they are the same. The number will be given and the explanation will be omitted.

[0009] 12 is fitted into the lower pedestal 3 on the front side of the pedestal part A, and the posthumous name and common name of the deceased are written on the surface of the lower pedestal 3. 31 is a recess that is one of the means for fitting the spiritual symbol, which is drilled in the lower base 3. , 13 is a caloto, and 14 is a charnel opening. The spiritual symbol was tilted as a means of fitting the spiritual symbol. If it can prevent you from climbing, falling over, or slipping due to frozen rainwater in the winter, then Alternatively, a convex portion or the like that engages with a concave portion provided on the spiritual symbol 12 may be formed. Pedestal part A is a tombstone Depending on the form, one of the upper stand 2 or lower stand 3 may be used, or more may be used. good. The shape of the spiritual symbol 12 may be rectangular, such as a rectangular parallelepiped with a trapezoidal cross section, or various shapes. can be used. In addition, the spiritual symbol 12 can be used as the lid of the ossuary opening 14 of Karoth 13. In this case, the part of the karoth 13 that covers the ossuary opening 14 is flat. It is preferable if there is one, since the charnel opening 14 can be sealed and rainwater can be prevented from entering. (Example 2) A second embodiment of the present invention will be described below with reference to the drawings. FIG. 4 is a vertical sectional view of a main part of a second embodiment of the present invention. 1 is a stone monument, 2 is an upper stand, 3 is a lower stand, A is a pedestal, 4 is a base, 6 is a flower stand, 7 is an incense burner , 8 is an incense burner stand, 13 is a kaloth, and 14 is a charnel opening, these are the first embodiment of the present invention. Since it is the same as that in FIG. 2 of the embodiment, the same number is given and the explanation is omitted. 41 is used to fit the spiritual symbol 12 and prevent the spiritual symbol 12 from falling, slipping, or tilting. It is a concave part for fitting a spiritual symbol. The recess 41 for attaching the spiritual symbol is used when the spiritual symbol 5 is placed in the gap in winter in cold regions. A hole with a hole of a few mm to prevent rainwater from freezing and sliding down, or an earthquake In areas where spiritual targets 5 are often punctured by several centimeters to prevent them from falling down, etc. It may be selected as appropriate. If you live in a warm region, or if the spiritual symbol 12 etc. is small, use a spiritual symbol. The fitting recess 41 may not be formed. Family crest 9 is a decoration used as an epitaph when the surface of spiritual marker 12 is filled with posthumous names, etc. It can be done. However, when the spiritual symbol 12 is small or placed next to the stone monument 1, does not need to be provided.

0010

[Effect of the idea]

The tombstone of the present invention configured as described above has the following effects. The spiritual marker is located at the bottom of the front of the stone monument, so when you visit, you can look directly at the common name of the deceased. Since you can see the deceased, you can renew your feelings for the deceased and worship from the heart. Spiritual markers can be engraved with the posthumous names of multiple deceased people, so you can commemorate multiple deceased people close to you. You can visit it all at once. The spiritual symbol is fitted into the recess for fitting the spiritual symbol and the recess for fitting the spiritual symbol, so the spiritual symbol can be easily attached. It is extremely safe as it does not stick or fall over. By placing the back side of the spirit symbol in the ossuary opening, it can function as a ossuary palate. Therefore, there is no need for a separate ossuary palate, etc., as in the past. When a spiritual marker is filled with posthumous names, it can be erected within the grounds of the cemetery as in the past. Or, if the cemetery is narrow, it can be erected on a base on the side of the pedestal with the face facing outward, and used as an epitaph. can be used. Since the posthumous names of multiple deceased people can be written on grave markers, it is no longer necessary to have a grave marker for each deceased person as in the past. In addition, the pagoda that was traditionally built behind the stone monument or on the site is no longer necessary, and the grave Land use sites can be used effectively.

0012

[Brief explanation of drawings]

[Figure 1] Front view of a tombstone in one embodiment of the present invention

[Figure 2] Side view of a tombstone in one embodiment of the present invention

[Figure 3] (a) is a front view of the spiritual symbol (b) is a side view of the spiritual symbol.

[Fig. 4] Side view of the tombstone of the second embodiment of the present invention

[Figure 5] Perspective view of a conventional tombstone

[0013]

[Explanation of symbols]

1 stone monument 2 Upper stand 3 Lower stand 4 Base 5 Epitaph 51 Epitaph mounting table 6 Flower stand 7 Incense burner 8 Incense burner stand 9 Family crest 10 Storage stand 11 Candlestick 12 Spiritual mark 13 Kalot 31 Recess for fitting spiritual symbol 41 Recess for attaching spiritual marker 14 Ossuary opening A Pedestal part

Claims (3)

[Scope of utility model registration request] [Claim 1] A stone monument, a pedestal on which the stone monument is placed, a base on which the pedestal is placed, and a spiritual monument placed on the front side of the pedestal and on the top surface of the base. A tombstone characterized by being equipped with. 2. The tombstone according to claim 1, wherein a spiritual symbol fitting means such as a recess is formed on the front surface of the lower pedestal constituting the pedestal. 3. The tombstone according to claim 1, wherein a recess for fitting a spiritual monument is formed on the upper surface of the base on the front side of the pedestal.