JP6989910B2 - Holder of worship symbol for Buddhist affairs - Google Patents

Description

The present invention relates to a holder of a Buddhist worship symbol that holds a Buddhist worship symbol having a predetermined indication regarding Buddhist affairs.

Traditionally, in Buddhist affairs, worship is performed by worshiping toward a predetermined worship symbol that differs depending on the denomination. For example, in the worship of the Jodo Shinshu sect, a Buddhist painting or statue of Amida Nyorai, or a piece of paper with a Chinese text called a name is used as the worship symbol, and this worship symbol is set on the altar and worshiped toward this worship symbol. I do. In the worship of Jodo Shinshu, a paper with the deceased's legal name may be additionally set on the altar as a worship symbol different from the Buddhist painting, Buddhist statue, or name.

In such worship, the worship symbol may be set on a Buddhist altar or the like while being held by a holder. Regarding such a holder, for example, a technique disclosed in Patent Document 1 below is known. With this technology, the Buddhist worship symbol is sandwiched between two folded transparent plates and held, and the lower end of this transparent plate is supported by a support member, making it possible to set the Buddhist worship symbol in an upright position. do.

Japanese Unexamined Patent Publication No. 2016-188928

However, the above technique has a problem that it is difficult to adjust the vertical position of the Buddhist worship symbol set on the Buddhist altar or the like.

Therefore, the present invention solves the above-mentioned problems, and facilitates the vertical position adjustment of the Buddhist worship symbol in the holder of the Buddhist worship symbol of the type that holds the Buddhist worship symbol in a sandwiched state. The purpose is.

According to one feature of the present invention, there is provided a holder for a Buddhist worship symbol that holds a sheet-shaped Buddhist worship symbol having a predetermined display relating to the Buddhist affairs on the surface. The holder of this Buddhist worship symbol is a face material made of a transparent plate that covers the surface of the Buddhist worship symbol, and by hitting the back side of the Buddhist worship symbol in a state of being integrated with this face material, it can be used as a face material. It has a holding part with a back plate that holds a Buddhist worship symbol in between. Further, the holder of the worship symbol for Buddhist affairs has a support portion extending in the vertical direction, and has a support portion for supporting the holding portion by the support portion. Further, the holder of the worship symbol for Buddhist affairs has a protruding body protruding from the back side opposite to the face material in the back plate. Further, the holder of the worship symbol for Buddhist affairs is provided with a hole in the support portion, which is opened to a size that allows the protrusion to be inserted and moved in the vertical direction. Further, the holder of the worship symbol for Buddhist affairs is provided with a locking means for locking the protruding body inserted into the hole to the hole.

According to the above configuration, the protruding body protruding from the holding portion sandwiching the Buddhist worship symbol is inserted into the hole of the supporting portion, the holding portion is moved up and down to adjust the position, and the protruding body is further locked in the hole. be able to. This makes it easy to adjust the vertical position of the worship symbol for Buddhist affairs.

In one of the preferred embodiments of the Buddhist worship symbol holder, the back plate has a first back plate with the upper edge of the transparent plate folded downward and a lower edge of the transparent plate folded upward. It has a second back plate. According to this configuration, the sandwiching portion can be produced by folding one transparent plate.

More preferably, the first back plate and the second back plate are arranged in a state where a gap is set between the upper edge of the second back plate and the lower edge of the first back plate. ing. According to this configuration, processing errors caused by the thickness of the transparent plate and the like can be absorbed in the above gap. This makes it possible to reduce the possibility of molding defects during the production of the sandwiched portion.

More preferably, the folded width of the second back plate is narrower than the folded width of the first back plate. According to this configuration, when the sheet-shaped Buddhist worship symbol is inserted between the face material and the second back plate so as to slide down, it is possible to reduce the slippage of the Buddhist worship symbol.

In one of the preferred embodiments, which is different from the above embodiment, the locking means is arranged so as to protrude from the support portion into the hole to lock the projecting body to the hole. It is equipped with a dowel that makes it in a state of being squeezed. According to this configuration, the projecting body can be locked by the dowels arranged in the hole without inserting the projecting body deeply into the hole, so that the locking operation can be facilitated. can.

More preferably, the hole is a mortise opened in a vertically extending state in a portion of the support portion on the front side, and the projecting body can be inserted into the mortise from the front side. It is a tenon. Further, the locking means is provided in the mortise and tenon, which is a notch capable of locking the mortise inserted into the mortise from the upper side with respect to the dowel. It is equipped with. According to this configuration, the tenon can be attached to the support by inserting the tenon into the mortise from the front side and moving the holding portion up and down. This makes it possible to facilitate the work of attaching the holding portion that sandwiches the Buddhist worship symbol to the support portion.

More preferably, the back plate has a first back plate formed by folding the upper edge of the transparent plate downward and a second back plate formed by folding the lower edge of the transparent plate upward. Further, the tenon is located below the center in the vertical direction of the first back plate, and the tenon is a notch having a size that allows a human to hook the fingertip of the hand. According to this configuration, the tenon can be used as a handle for opening the fold back of the first back plate. In this case, the workability of the work of opening the back plate of the holding portion and inserting the Buddhist worship symbol between the back plate and the face material is improved.

In each of the above embodiments, the support portion preferably has through holes that are penetrated from a plurality of locations on the outer surface of the support portion having different positions in the vertical direction toward the holes. Here, the basin is arranged so as to protrude into the hole by being inserted into and removed from any of the plurality of through holes. According to this configuration, the position in the vertical direction in which the protrusion is locked in the hole can be changed by inserting and removing the dowel. This makes it easy to adjust the vertical position of the worship symbol for Buddhist affairs.

In one of the preferred embodiments, which is different from the above embodiments, a surface capable of sliding in the vertical direction with respect to the edge of the hole is provided on the back side of the back plate. According to this configuration, when the projecting body is inserted into the hole of the support portion and the vertical position of the holding portion is adjusted, the holding portion can be slid up and down while being pressed against the support portion. This makes it possible to facilitate the work of adjusting the vertical position of the holding portion.

In the present invention, in the holder of the Buddhist worship symbol of the type that holds the Buddhist worship symbol in a sandwiched state, it is possible to easily adjust the position of the Buddhist worship symbol in the vertical direction.

It is a front view of the holder 1 of the worship symbol for Buddhist affairs which concerns on one Embodiment of this invention. It is a rear view of the holder 1 of the worship symbol for Buddhist affairs of FIG. It is a right side view of the holder 1 of the worship symbol for Buddhist affairs of FIG. It is a left side view of the holder 1 of the worship symbol for Buddhist affairs of FIG. It is a cross-sectional view taken along the line VV of FIG. FIG. 2 is a cross-sectional view taken along the line VI-VI of FIG. It is an exploded perspective view of the holder 1 of the worship symbol for Buddhist affairs of FIG. It is a perspective view of the holder 1 of the worship symbol for Buddhist affairs of FIG. It is a perspective view of the holder 1 of the worship symbol for Buddhist affairs of FIG. It is a perspective view of the holder 1 of the worship symbol for Buddhist affairs of FIG. It is a perspective view of the holder 1 of the worship symbol for Buddhist affairs of FIG. It is a perspective view showing the work of inserting the Buddhist worship symbol 90 into the sandwiching portion 10 of FIG. 7. It is a perspective view which showed the modification of the holding part 10 of FIG. It is a perspective view which showed the modification of the holding part 10 of FIG. It is sectional drawing of the main part which showed the modification of the hitting 31A of FIG.

Hereinafter, embodiments for carrying out the present invention will be described with reference to the drawings.

First, the configuration of the holder 1 of the Buddhist worship symbol according to the embodiment of the present invention will be described. As shown in FIGS. 1 and 9, the holder 1 of the Buddhist worship symbol visually recognizes the sheet-shaped Buddhist worship symbol 90 through the face material 10B made of a transparent plate covering the surface 90A of the Buddhist worship symbol 90. It is a holder that can be held in a state where it can be held. Here, the Buddhist worship symbol 90 is a film-like frame of the Dainichi Nyorai sitting image 91A, which is a piece of paper on which the Dainichi Nyorai sitting image 91A, which is the display of the principal image in the Buddhist ritual of the Shingon sect, is drawn on the surface 90A side. It has a structure in which a decorative surface 92 is attached. In this embodiment, the transparent plate is made of colorless and transparent acrylic glass.

As shown in FIGS. 3 and 4, the holder 1 of the Buddhist worship symbol has a structure in which a holding portion 10 for holding the Buddhist worship symbol 90 in a sandwiched state and a columnar support portion 21 are erected from the pedestal 20A. It is provided with a support portion 20 of the above. The sandwiching portion 10 is composed of a face material 10B and a back plate 11 that corresponds to the back surface 90B of the Buddhist worship symbol 90 in a state of being integrated with the face material 10B, and is between the back plate 11 and the face material 10B. The worship symbol 90 for Buddhist affairs is sandwiched between them.

Here, the back plate 11 of the holding portion 10 has a first back plate 11A formed by folding the upper edge of the transparent plate downward on the back side (lower right side in FIG. 3) and the lower edge of the transparent plate on the upper back side (upper back side (lower right side in FIG. 3)). In FIG. 3, it has a second back plate 11C that is folded back (upper right side). According to this configuration, the sandwiching portion 10 can be produced by folding one transparent plate.

Here, the first back plate 11A and the second back plate 11C are in a state where a gap 10A is set between the upper edge of the second back plate 11C and the lower edge of the first back plate 11A. It is arranged in. The gap 10A has a function of absorbing processing errors caused by the thickness of the transparent plate when folding the transparent plate and reducing the possibility of molding defects in the production of the sandwiching portion 10. According to this configuration, the sandwiching portion 10 can be efficiently produced by opening one transparent plate and folding it into a Kannon fold.

Further, as shown in FIGS. 1 to 9, the pedestal 20A of the support portion 20 is formed as a block that can be stably placed on a Buddhist altar (not shown) or the like, and the support portion 21 is provided by the support portion 21. It is designed to support it so as to take an extended posture in the vertical direction (vertical direction as seen in FIG. 2). Then, the holder 1 of the Buddhist worship symbol is attached to the support portion 21 of the support portion 20 with the holding portion 10 holding the Buddhist worship symbol 90 upright (see FIG. 7). It is possible to set the symbol 90 in an upright position (see FIG. 8). In this embodiment, the pedestal 20A is made of a black opaque acrylic resin.

Further, as shown in FIG. 5, the support portion 21 of the support portion 20 is formed in a long columnar shape, and the edge surface on one side thereof is welded to the upper surface trailing edge portion of the pedestal 20A. In this welding, acetic acid can be used as a welding agent. Further, the support portion 21 has a mortise hole 21A opened in a portion extending in the vertical direction in a portion on the front side thereof (left side in FIG. 5). In the present embodiment, the mortise hole 21A is a through mortise hole that penetrates the support portion 21 and is opened in front of and behind the support portion 21, but the mortise hole 21A is only on the front side of the support portion 21. It may be a stop mortise, which is an opened hole.

Further, as shown in FIG. 2, the support portion 21 is formed into a colorless and transparent long columnar shape by laminating and adhering a plurality of colorless and transparent acrylic glass plates (for example, three plates), and each of the plates is formed. It is adhered to the pedestal 20A so that the edge surface faces back and forth. According to this configuration, by setting the shape of the plate to be laminated and adhered, the tenon 21A can be provided in the support portion 21 without performing the work of denting the hole in the support portion 21. In the above-mentioned laminated bonding, a welding method using acetic acid as a welding agent can be used.

By the way, in the sandwiching portion 10, as shown in FIGS. 2 to 5, the folded width of the first back plate 11A is wider than the folded width of the second back plate 11C. Further, below the center of the first back plate 11A in the vertical direction (that is, a portion near the tip of the folded back), the back plate 11 protrudes from the back side (right side in FIG. 3) opposite to the face material 10B. A tenon 31 which is a protruding body is provided. The tenon 31 is formed in a shape and size that can be inserted into the tenon 21A from the front side (left side in FIG. 3) and moved in the vertical direction, and is locked to the tenon 21A by the locking means 30. Can be done. In the present embodiment, the tenon 31 is made of a black opaque acrylic resin, and is welded with acetic acid as a welding agent on the bodice surface 11B, which is the back surface (right side in FIG. 3) of the first back plate 11A. It is glued by the method.

According to each of the above configurations, the tenon 31 protruding from the holding portion 10 sandwiching the Buddhist worship symbol 90 is inserted into the tenon 21A of the supporting portion 21, and the holding portion 10 is moved up and down to adjust the position, and further to the tenon. 31 can be locked in the mortise 21A. This makes it possible to easily adjust the position of the Buddhist worship symbol 90 in the vertical direction.

By the way, as shown in FIG. 2, the vertical length of the support portion 21 is shorter than the vertical length of the holding portion 10, and the width in the left-right direction thereof is the left-right direction of the holding portion 10. It is formed so as to be narrower than the width. Therefore, as shown in FIG. 1, the holder 1 of the Buddhist worship symbol has a face material 10B, a pedestal 20A, and the pedestal 20A and a surface that visually cover the Buddhist worship symbol 90 when viewed from the front. Only the support portion 21 connecting the material 10B can be seen. Further, the mortise hole 21A is a through mortise hole that penetrates the colorless and transparent support portion 21 back and forth, and is formed so that the lower edge thereof is flush with the upper surface of the pedestal 20A. Therefore, the support portion 21 when the holder 1 of the worship symbol for Buddhist affairs is viewed from the front looks as if it is two colorless and transparent pillars connecting the pedestal 20A and the face material 10B.

By the way, as shown in FIGS. 5 and 6, the locking means 30 hooks the tenon 31 on the dowel 30A arranged so as to project from the support portion 21 into the tenon 21A, thereby engaging the tenon 31. It is configured to be locked to the mortise and tenon 21A. According to this configuration, the tenon 31 can be locked by the dowel 30A arranged in the tenon 21A without deeply inserting the tenon 31 into the tenon 21A. Can be facilitated.

Here, as shown in FIG. 5, the tenon 31 can engage with the dowel 30A at the edge of the second back plate 11C side (lower side as seen in FIG. 5) in the tenon 31. It is equipped with a mortise and tenon 31A, which is a notch in size. In this mortise 31A, when the mortise 30A is located below the mortise 31 inserted into the mortise 21A from the front side (left side in FIG. 5), the mortise 31 is placed from above with respect to the mortise 30A. It is formed so that it can be hooked and locked. According to this configuration, the tenon portion 10 can be attached to the support portion 20 by inserting the tenon 31 into the tenon hole 21A from the front side and moving the holding portion 10 up and down. This makes it possible to facilitate the work of attaching the holding portion 10 in a state where the Buddhist worship symbol 90 is sandwiched to the support portion 20. Here, according to the configuration in which the support portion 21 of the support portion 20 is transparent and the tenon 31 inserted into the tenon 21A is opaque, as shown in FIG. 4, the tenon 31 is visually recognized through the support portion 21. The position of the tenon 31 can be grasped. This makes it possible to facilitate the work of hooking the tenon 31 with respect to the tenon 30A from above and locking the tenon 31.

By the way, as shown in FIG. 12, the hit 31A is formed in a size that allows a human to hook the fingertip 93 of the hand. According to this configuration, the Buddhist worship symbol 90 can be inserted between the first back plate 11A and the face material 10B with the tenon 31 as the handle and the folded back of the first back plate 11A opened. can. Further, the Buddhist worship symbol 90 can be inserted between the face material 10B and the second back plate 11C so as to slide down. As a result, the workability of the work of opening the back plate 11 of the holding portion 10 and inserting the Buddhist worship symbol 90 between the back plate 11 and the face material 10B can be improved.

In this case, the configuration in which the width of the folded-back of the first back plate 11A is relatively wide exhibits the function of reducing the force required for opening the folded-back of the first back plate 11A by using the groove 31 as a handle. .. Further, the configuration in which the tenon 31 is provided in the portion of the first back plate 11A near the tip of the fold has a function of reducing the force required when opening the fold of the first back plate 11A by using the tenon 31 as a handle. Demonstrate. Further, the configuration in which the folding width of the second back plate 11C is relatively narrow is such that when the Buddhist worship symbol 90 is inserted between the face material 10B and the second back plate 11C so as to slide down. It exerts a function to reduce the slippage of this Buddhist worship symbol 90.

In the locked state between the tenon 31 and the dowel 30A described above, as shown in FIG. 5, the tenon 31A sandwiches the dowel 30A from both front and back (left and right as seen in FIG. 5), thereby sandwiching the tenon 31. It is designed to be positioned in the front-back direction. In the present embodiment, the mortise 31 is positioned so that the body mounting surface 11B of the first back plate 11A to which the mortise 31 is adhered abuts on the edge of the mortise hole 21A. According to this configuration, when the holding portion 10 is attached to the supporting portion 21, the edge portion of the mortise hole 21A and the body mounting surface 11B of the holding portion 10 are brought into contact with each other, so that the attached holding portion 10 wobbles. It can be suppressed.

Here, the body mounting surface 11B of the first back plate 11A is a smooth surface that can slide in the vertical direction with respect to the edge portion of the mortise hole 21A. Further, the second back plate 11C has a smooth surface on which the surface 11D on the back side thereof abuts on the edge portion of the mortise hole 21A and can slide in the vertical direction with respect to the edge portion. According to this configuration, when the tenon 31 is inserted into the tenon 21A of the support portion 21 and the vertical position of the holding portion 10 is adjusted, the holding portion 10 is slid up and down while being pressed against the support portion 21. be able to. This makes it possible to facilitate the work of adjusting the vertical position of the holding portion 10.

By the way, as shown in FIGS. 6 and 7, the support portion 21 of the support portion 20 penetrates vertically toward the mortise hole 21A from a plurality of locations having different vertical positions on the outer surface of the support portion 21. It has a hole 21B. Further, the dowel 30A is arranged so as to project into the mortise and tenon 21A by being inserted into and removed from any one of the plurality of through holes 21B. In the present embodiment, the dowel 30A is a plug-in dowel whose one end (the left end in FIG. 6) is a knob having a large diameter, but the dowel 30A is a pillar body having almost the same diameter as a whole. It may be a prism formed as.

According to the above configuration, by inserting and removing the dowel 30A and switching the through hole 21B through which the dowel 30A is inserted, the vertical position where the tenon 31 is locked to the tenon 21A can be changed. This makes it possible to easily adjust the position of the Buddhist worship symbol 90 in the vertical direction. Specifically, as shown in FIG. 7, the support portion 21 is provided with six through holes 21B, each of which penetrates the support portion 21, so as to form a row extending in the vertical direction. When the dowel 30A is inserted through the uppermost through hole 21B among these through holes 21B, as shown in FIG. 10, the tenon 31 is locked at a high position near the upper end of the support portion 21 for Buddhist affairs. The position where the worship symbol 90 is held can be set high. Further, when the dowel 30A is inserted through the lowermost through hole 21B among the above through holes 21B, as shown in FIG. 11, the locking position of the tenon 31 is lowered and the Buddhist worship symbol 90 is formed. The held position can be set low. Here, in the state shown in FIG. 11, the lower edge of the holding portion 10 and the upper surface of the pedestal 20A are in contact with each other.

According to each configuration described above, in the holder 1 of the Buddhist worship symbol of the type that holds the Buddhist worship symbol 90 in a sandwiched state, it is possible to easily adjust the position of the Buddhist worship symbol 90 in the vertical direction.

The present invention is not limited to the appearance and the configuration described in the above-described embodiment, and various changes, additions, and deletions can be made without changing the gist of the present invention. For example, various forms such as the following can be implemented.

(1) The present invention is not limited to the holder of the worship symbol for Buddhist affairs, which is mainly the display of the principal image in the Buddhist affairs of the Shingon sect. That is, the holder of the Buddhist worship symbol according to the present invention can be used for worship of denominations other than the Shingon sect by appropriately changing the Buddhist worship symbol held in the holder of the Buddhist worship symbol. Is. Here, the Buddhist worship symbol held in the holder of the Buddhist worship symbol does not have to have a structure in which a cover is attached to this paper. It may be a worship symbol.

(2) The shape and size of the pedestal and the support portion in the support portion can be appropriately changed. Here, if the support portion is thick enough to be stably placed on a Buddhist altar or the like, the pedestal can be omitted from the support portion. Further, the support portion may be provided with a slit-shaped through hole extending in the vertical direction instead of the row of through holes arranged in the vertical direction on the outer surface thereof. In this case, the vertical position of the dowel that locks the mortise to the mortise is changed by providing uneven portions for locking the dowel at a plurality of places where the positions in the vertical direction are different in the slit-shaped through hole. can do.

(3) The tenon 31A shown in FIG. 5 is provided at the edge of the second back plate 11C side (lower side in FIG. 5) of the tenon 31. However, as shown in FIG. 15, the tenon 31A is above the first back plate 11A from the edge of the tenon 31 protruding from the back plate 11 on the tip side (right side when viewed in FIG. 15). It may be provided so as to bend and extend toward the veranda (upper side as seen in FIG. 15). In this case, by inserting the mortise 31 into the back side (right side when viewed in FIG. 15) of the mortise hole 21A in a state where the mortise 31A is aligned with the dowel 30A arranged in the mortise hole 21A. The tenon 31A and the tenon 30A can be engaged with each other. Further, the size of the hit 31A is not limited to the size at which a human can hook the fingertip 93 (see FIG. 12) of the hand, and can be appropriately changed according to the size of the dowel 30A.

(4) In the sandwiching portion 10 shown in FIG. 7, the folded width of the first back plate 11A is set to be relatively wide, and the folded width of the second back plate 11C is set to be relatively narrow. However, as shown in FIG. 13, the sandwiching portion 10 may be formed so that the folded width of the first back plate 11A and the folded width of the second back plate 11C are equal to each other. .. Further, as shown in FIG. 14, the sandwiching portion 10 has a relatively narrow folded width of the first back plate 11A and a relatively wide folded width of the second back plate 11C. May be good. Further, either the first back plate 11A or the second back plate 11C may be omitted from the sandwiching portion 10.

(5) The body mounting surface of the first back plate and the back surface of the second back plate may be rough surfaces that cannot slide with respect to the edge of the mortise, respectively.

(6) The configuration for locking the mortise and the mortise is not limited to the configuration in which the mortise and tenon are inserted into the support portion so as to be removable and the mortise and tenon are hooked from above. For example, it is possible to adopt a configuration in which the tenon is adhered to the support portion so as not to come off from the support portion, and the tenon is hooked from above to lock the tenon. Further, it is possible to adopt a configuration in which the mortise and the mortise are locked by omitting the mortise and tenon and allowing the mortise and the support portion to penetrate the mortise and the support portion inserted into the mortise. Further, it is possible to adopt a configuration in which the mortise is provided with a mortise and tenon, which is a dent that allows the mortise to be hooked from above, and the mortise and the mortise and tenon are locked.

(7) The gap set between the upper edge of the second back plate and the lower edge of the first back plate can be omitted.

(8) The locking means is not limited to the configuration for locking the mortise and the tenon. That is, for example, an object having an arbitrary shape having a crossover jaw is provided in a state of being projected on the back side of the back plate to form a projecting body, and the crossover jaw of this projecting body is engaged with the edge of an arbitrary shape hole provided in the support portion. A configuration to stop can be adopted.

1 Holder of worship symbol for Buddhist affairs 10 Holding part 10A Gap 10B Face material 11 Back plate 11A First back plate 11B Body mounting surface (face)
11C Second back plate 11D Surface 20 Support part 20A Pedestal 21 Support part 21A Mortise (hole)
21B Through hole 30 Locking means 30A Dowel 31 Mortise (protruding body)
31A Per hit 90 Buddha worship symbol 90A Front side 90B Back side 91 This paper 91A Dainichi Nyorai sitting statue 92 Front surface 93 Fingertips

Claims (6)

A holder for a Buddhist worship symbol that holds a sheet-shaped Buddhist worship symbol with a predetermined display on the surface.
By hitting the face material made of a transparent plate covering the surface of the Buddhist worship symbol and the back surface of the Buddhist worship symbol in a state of being integrated with the face material, the face material is placed between the face material and the Buddhist worship symbol. A holding part with a back plate that sandwiches the worship symbol,
A support portion having a support portion extending in the vertical direction and supporting the sandwiched portion by the support portion, and a support portion.
In the back plate, a projecting body protruding from the back side opposite to the face material, and
A hole opened in the support portion to a size that allows the protrusion to be inserted and moved in the vertical direction.
A locking means for making the projecting body inserted into the hole locked to the hole, and
Equipped with
The locking means is provided with a dowel that is arranged so as to project from the support portion into the hole so that the projecting body is locked to the hole.
The hole is a mortise hole that is opened in a vertically extending state in a portion of the support portion that is on the front side.
The protrusion is a mortise that can be inserted into the mortise from the front side.
The locking means is a notch provided in the mortise and capable of locking the mortise inserted into the mortise from the front side so as to be caught in the dowel from above. With a mortise
The hitting is a configuration that enables the tenon to be hooked from above and locked to the dowel.
The back plate has a first back plate formed by folding the upper edge of the transparent plate downward and a second back plate formed by folding the lower edge of the transparent plate upward.
The tenon opens the folded-back of the first back plate with the tenon as a handle, and in this state, the Buddhist worship symbol is inserted between the first back plate and the face material, and further, the face material is inserted. It is a configuration that allows the Buddhist worship symbol to be inserted between the second back plate and the second back plate so as to slide down.
Holder of worship symbols for Buddhist affairs. A holder for the Buddhist worship symbol described in claim 1 .
The first back plate and the second back plate are arranged in a state where a gap is set between the upper edge of the second back plate and the lower edge of the first back plate. Yes,
Holder of worship symbols for Buddhist affairs. A holder for the Buddhist worship symbol described in claim 1 or 2 .
The folded width of the second back plate is narrower than the folded width of the first back plate.
Holder of worship symbols for Buddhist affairs. It is a holder of the worship symbol for Buddhist affairs described in any one of claims 1 to 3 .
The back plate has a first back plate formed by folding the upper edge of the transparent plate downward and a second back plate formed by folding the lower edge of the transparent plate upward.
The tenon is located below the vertical center of the first back plate.
The hit is a notch sized so that a human can hook the fingertips of his hand.
Holder of worship symbols for Buddhist affairs. It is a holder of the worship symbol for Buddhist affairs described in any one of claims 1 to 4 .
The support portion includes through holes penetrating toward the holes from a plurality of locations on the outer surface of the support portion having different positions in the vertical direction.
The basin is arranged so as to project into the hole by being inserted into and removed from any of the plurality of through holes.
Holder of worship symbols for Buddhist affairs. It is a holder of the worship symbol for Buddhist affairs described in any one of claims 1 to 5 .
A surface capable of sliding in the vertical direction with respect to the edge of the hole is provided on the back side of the back plate.
Holder of worship symbols for Buddhist affairs.

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