JP4791780B2 - Altar - Google Patents

Description

The present invention relates to a Buddhist altar equipped with a pedestal such as a sutra, and more specifically, more effectively utilizes the space in the main body of the Buddhist altar so that the pedestal can be freely pulled out and stored in the main body of the Buddhist altar. The present invention relates to a Buddhist altar capable of placing and storing neat objects and Buddhist tools placed in an orderly and effective manner.

Conventional Buddhist altars housed a variety of Buddhist utensils such as an arsenal, Buddhist pottery, tea table, incense burner, candlestick, flower stand, etc., and placed them in place. In such a situation, when working, take out a stand such as a sutra that was manufactured separately from the main body of the Buddhist altar, and move various Buddhist tools etc. Installation space must be created. And due to the recent housing situation, etc., the altar placed in the room is generally downsized, and accordingly, the space for placing fixtures and tools in the altar is further reduced, and the user On the other hand, there was a drawback that it was difficult to arrange. In addition, it is necessary to remove the stand and return the Buddhist tools to their original positions once the work is completed.
There were drawbacks such as the body touching the flower stand and the candlestick, and these Buddhist tools falling and causing other damage to the Buddhist tools.

The present invention has been made to solve the above-described problems, and more effectively utilizes the space in the main body of the Buddhist altar so that it can be easily retracted into the main body of the Buddhist altar with a simple structure. It is another object of the present invention to provide a Buddhist altar that can prevent the falling and damage of a resting object and Buddhist tools placed in the main body of the Buddhist altar, and can be placed and stored in an orderly and effective manner.

Altar of claim 1 Symbol mounting includes a altar body, a plurality of shelves provided in the substantially horizontal direction in the altar body, the lower surface of one of the shelves of the plurality of shelves, on the front side of the altar body A guide plate that is provided so as to face and is located rearward when viewed from the front surface of the main body of the Buddhist altar, and is located in front of the guide plate and is foldably connected to the guide plate, and a receiving member is provided on the back surface. A shelf plate having a holding plate, a left and right slide holding body provided on the lower surface of the shelf along the left-right direction of the main body of the Buddhist altar, and having a sliding groove, and a left and right attached to the left and right slide holding body slidably At least the guide plate of the guide plate and the holding plate of the slide body, the front and rear slide holding body having a sliding groove portion provided on the left and right slide bodies along the front-rear direction of the main body of the Buddhist altar, and the shelf plate Before and after the body of the Buddhist altar A front / rear slide body that is slidably attached to the front / rear slide holding body, and the shelf plate includes the left / right slide holding body, the left / right slide body, the front / rear slide holding body, and the front / rear slide body. The slide body is slidably suspended along the horizontal and longitudinal directions of the Buddhist altar body through the slide body and pulled out from the lower surface of the shelf to the front side of the Buddhist altar body. The plate is tilted so as to be close to the guide plate and is bent and held so that a book stand can be formed and moved in the left-right direction of the main body of the Buddhist altar. , And housed in the main body of the Buddhist altar.

Further, altar of claim 2, in altar of claim 1 Symbol mounting, the holding plate and the guide plate is obtained so as to connect freely bent via a hinge.

Further, altar of claim 3, wherein, in the altar of claim 1 Symbol placement, the shelves, the guide plate, retaining member is in contact with the altar body to regulate the drawer limit to the front of the altar body And provided with a guide frame for forming a guide portion along the front-rear direction of the Buddhist altar body as well as providing stoppers on both sides when viewed from the front of the Buddhist altar body, When viewed from the front, connecting plates are provided on both sides of the rear portion, and are connected to the connecting plates so as to be foldable via shafts, and are slidably mounted on the guide portion along the sliding direction. Provided with a sliding plate that forms a long hole that fits with the stopper of the guide plate, the shelf plate being housed in the main body of the Buddhist altar, as viewed from the front of the main body of the Buddhist altar, The front end and the rear end of the holding plate are in contact with each other, and the main body of the Buddhist altar Pulled out to the front limit regulated by a stop member on the front side, the rear end of the elongated hole is in contact with the stopper, the movement of the holding plate is regulated, and the holding plate is separated from the guide plate, the connection A plate is bent with respect to the sliding plate, and the holding plate is inclined and held so as to approach the guide plate, so that a book stand is formed.

Furthermore, altar of claim 4, wherein, in the altar of claim 1 Symbol placement, the shelves, the guide plate, retaining member is in contact with the altar body to regulate the drawer limit to the front of the altar body As seen from the front of the Buddhist altar body, provided with a magnet at the front end, and provided with stoppers on both sides and a guide frame for forming a guide portion along the front-rear direction of the Buddhist altar body, As seen from the front surface of the main body of the Buddhist altar, a magnet is provided on the holding plate so as to be opposed to the magnet of the guide plate, and a connecting plate is provided on both sides of the rear portion. A slide that is connected to the connecting plate via a shaft so as to be foldable and forms a slot that is slidably mounted on the guide portion and fits with the stopper of the guide plate along the sliding direction. A board is provided, and the shelf board The front end portion of the guide plate and the rear end portion of the holding plate are brought into contact with each other by the magnetic force of each magnet in a state of being housed in the main body, and a stop member is provided on the front side of the main body. The holding plate is moved away from the guide plate against the magnetic force of each magnet while being pulled out to the limit of pulling out, and the rear end of the elongated hole is in contact with the stopper so that the holding plate moves. In such a state that the connecting plate is bent with respect to the sliding plate, and the holding plate is bent and held close to the guide plate, a book stand is formed. It is a thing.

According to the Buddhist altar according to claim 1 , the shelf plate is provided on the lower surface of the shelf of the Buddhist altar body, is connected to the guide plate so as to be bent, and has a holding plate having a receiving member on the back surface, and provided on the lower surface of the shelf. Left and right slide holders, left and right slide bodies attached to the left and right slide holders, front and rear slide holders provided on the left and right slide bodies, and front and rear slides provided on at least the upper surface of the guide plate and the holding plate In the state where the shelf board is suspended to the left and right and back and forth slidably on the lower surface of the shelf through the left and right slide holder, left and right slide part, front and rear slide holder, and front and rear slide body, and the shelf board is pulled out Because the holding plate is bent and held so that the pedestal is formed, it can be moved in the left and right direction, and it is stored in the main body of the Buddhist altar while being pushed into the rear side. As parts Another production does not need to be, and there is no need to specially provide the housing location of Kendai. In addition, the pedestal can be stored in a small size in a folded state, and can be easily configured using the lower surface of the shelf of the Buddhist altar body, so that the space in the Buddhist altar body can be used more effectively. Therefore, there is no need to move the Buddhist ware to create an installation space when setting up the watch stand or putting it on, and it is possible to prevent the Buddhist ware such as a candlestick from touching and falling and damaging. As a result, Buddhist tools and the like can be placed and stored in the Buddhist altar body in an orderly and effective manner. In addition, the shelf board can be pulled out more smoothly and the pedestal can be formed more quickly, and the shelf board can be moved in the left-right direction, so that the pedestal can be adjusted to an appropriate position.

According to the Buddhist altar as claimed in claim 2 , since the guide plate and the holding plate are foldably connected via a hinge, the structure can be simplified and the bending action of the guide plate and the holding plate can be reduced. It can be done reliably.

According to the Buddhist altar as claimed in claim 3 , the shelf board is provided with a stop member for restricting the front limit of the main body of the Buddhist altar on the guide plate, and provided with stoppers on both sides and forming the guide portion. In addition, the holding plate is provided with connecting plates on both sides and is connected to each connecting plate so as to be foldable, and is slidably mounted on the guide portion and guided along the sliding direction. A sliding plate that forms a long hole that fits into the stopper of the plate is provided, and the front end portion of the guide plate and the rear end portion of the holding plate are brought into contact with the shelf plate stored in the main body of the altar. In addition, the connecting plate is drawn out to the front limit of the main body of the Buddhist altar to the limit of pulling out that is regulated by a stop member, the rear end of the elongated hole is in contact with the stopper, the movement of the holding plate is restricted, and the holding plate is separated from the guide plate. Is bent with respect to the sliding plate, the holding plate is bent and held on the guide plate, and a viewing platform is formed. Since you as possible to prevent interference between the guide plate and the holding plate at the time of held bent, smoothly form Kendai.

Further, according to the Buddhist altar according to claim 4 , the shelf board is provided with a stop member for restricting the front limit of the main body of the Buddhist altar on the guide plate, a magnet at the front end, and stoppers on both sides. And a guide frame for forming the guide portion, and a magnet on the holding plate,
It is provided at the rear end so as to be paired with and opposite to the magnet of the guide plate, and provided with connecting plates on both sides of the rear portion, and is connected to each connecting plate so as to be foldable and slidable on the guide portion. Is provided with a sliding plate that forms a slot that fits with the stopper of the guide plate along the sliding direction, and the shelf plate is housed in the main body of the Buddhist altar, and the guide plate and the holding plate are In contact with the magnetic force of each magnet, and withdrawn to the front limit of the Buddhist altar body up to the limit of withdrawal regulated by the stop member, the holding plate is separated from the guide plate against the magnetic force of each magnet, With the rear end of the long hole in contact with the stopper and the movement of the holding plate is restricted, the connecting plate is bent with respect to the sliding plate, and the holding plate is bent and held close to the guide plate. Because the viewing platform is formed, hold the holding plate against the guide plate When to tune, can prevent interference with the rear end portion of the holding plate and the front end portion of the guide plate, can be smoothly form Kendai. Also, the action of each magnet makes it possible to clarify the state of contact and separation between the guide plate and the holding plate, and the formation and storage of the viewing platform can be performed reliably and easily.

Hereinafter, an embodiment of the Buddhist altar according to the present invention will be described with reference to FIGS. Reference numeral 1 denotes a Buddhist altar, for example, a lion-style Buddhist altar, and 2 denotes a main body of the Buddhist altar. The Buddhist altar 1 includes a base part 3 and a lever part 4 mounted on the base part 3, which are divided into upper and lower parts.
The base 3 is formed in a substantially box shape by a bottom plate 5, a shelf 6 as a top plate, side plates 7, 7 and a back plate 8, and has a front surface opened.
In addition, the insulator portion 4 is formed in a vertically long substantially box shape by a bottom plate 9, a top plate 10, side plates 11, 11 and a back plate (not shown), and has an opening 12 on the front surface. The opening 12 is provided with double doors 13 and 13 for opening and closing the opening 12. In addition, an insulator 14 or the like for storing an arsenal or the like is provided inside the insulator portion 4.

Reference numerals 15 and 16 denote a plurality of shelves that are provided in the horizontal direction in the main body 2 together with the shelf 6 that is the top plate, and on which resting objects and Buddhist tools are placed. Reference numeral 17 denotes a support member provided on one of the plurality of shelves 6, 15, 16, for example, on the lower surface of the shelf 6 so as to have a storage portion 18 (in this embodiment, the shelf 6 Although the support member 17 having the storage portion 18 is provided on the lower surface of the shelf, in the present invention, the support member 17 having the storage portion 18 is not limited to this, and the lower surface of the shelf 15 or the lower surface of the shelf 16 is not limited thereto. May be provided.)
Further, 19 faces the front side of the Buddhist altar body 2, is supported by the support member 17, and is housed (attached) in the housing portion 18 so that it can be pulled out in the front-rear direction of the Buddhist altar body 2. And a holding plate 22 that is positioned in front of the guide plate 20 and is foldably connected to the guide plate 20 via a key 21. Reference numeral 23 denotes a receiving member that is detachably attached to the back surface of the holding plate 22 in a state in which the shelf plate 19 is pulled out from the storage unit 18. The receiving member 23 is formed in a substantially L shape from the receiving portion 24 and the step portion 25, and a plurality of protrusions 26 are provided on the receiving portion 24. The receiving member 23 is attached to and detached from the holding plate 22 by fitting protrusions 26 into a plurality of mounting holes 27 provided on the back surface of the holding plate 22.

In addition, the hinge 21 is connected to the fixed plate 29 provided on both sides of the guide plate 20, the working plate 30 provided on both sides of the holding plate 22, and the working plate 30 rotatably connected to the fixed plate 29. The shaft 31 is made up of. The fixing plate 29 is provided with grooves 32 and 33, and the operation plate 30 is provided with a pin 34 that contacts the grooves 32 and 33 by rotating.
When the holding plate 22 is rotated in the clockwise direction in the drawing, the pin 34 contacts the groove 32 and holds the holding plate 22 in a bent state. Further, when rotating counterclockwise from this state, the pin 34 comes into contact with the groove 33, and the holding plate 22 holds the horizontal state together with the guide plate 20. Reference numeral 35 denotes a stop member that is provided on the guide plate 20 and that abuts with the engaging portion 36 of the shelf 6 and restricts the limit of the shelf plate 19 to the front of the main body 2 of the Buddhist altar. The drawer limit can be adjusted by the installation position of the stop member 35. Reference numeral 37 denotes a contact member that is provided on the holding plate 22, contacts the locking portion 36, and restricts the limit of pushing the shelf plate 19 backward to the altar body 2.

Then, with the shelf plate 19 pulled out from the storage portion 18 to the front side of the Buddhist altar body 2 as shown in FIG. 3, the holding plate 22 is rotated clockwise in the drawing via the hinge 21, and FIG. As shown, the guide plate 20 is tilted so as to be bent and held, and the holding member 22 is attached to the holding plate 22, so that the receiving member 23 drops a book (for example, sutra, past book, etc.) 38. As a result, a stand 39 (a table used for reading and placing a book) 38 of a book (for example, a sutra, a past book, etc.) 38 is formed. When the viewing platform 39 is not used, the receiving member 23 is removed, the holding plate 22 is rotated counterclockwise, and the shelf 19 is pushed into the rear side of the main body 2 as shown in FIG. It is stored in the main body 2 of the Buddhist altar. As a result, a viewing stand 39 having a simple configuration and easy operation is formed.
In addition, when this shelf board 19 is not used as the viewing platform 39, the guide plate 20 and the holding plate 22 may be held in a horizontal state without being bent, and a placement object may be placed thereon. Further, the place where the shelf board 19 that forms the pedestal 39 is not limited to the shelf 6, but may be the shelf 15 and the shelf 16 of the insulator part 4, or the shelf provided in the main body 2 in the substantially horizontal direction. What is necessary is just to provide in the lower surface of any one shelf.

Furthermore, the Buddhist altar 1 is not limited to the lion-style Buddhist altar 1, and may be applied to the furniture-style Buddhist altar 1 shown in FIG.
This furniture-style Buddhist altar 1 is formed in a substantially box shape by a bottom plate 40, a top plate 41, side plates 42 and 42, and a back plate (not shown), and has an opening 43 on the front surface. The opening 43 is provided with double doors 44 and 44 for opening and closing the opening 43. Further, inside the main body 2 of the Buddhist altar, there is provided an insulator 45 or the like for storing an arsenal or the like. Reference numerals 46, 47, and 48 denote a plurality of shelves that are provided on the main body 2 of the Buddhist altar in a substantially horizontal direction and on which resting objects, Buddhist tools, and the like are placed. Reference numerals 17 and 19 denote support members and shelf boards provided on any one of the plurality of shelves 46, 47, and 48, for example, the lower surface of the shelf 47. And the structure of this support member 17, the shelf board 19, etc., an effect | action, etc. are the same as that of the above-mentioned lion tone type altar.

6 and 7 showing the same parts as those in the above-described embodiment are shown in FIG. 6 and FIG.
That is, one side is rotatably mounted on the notch 49 formed on the holding plate 22 of the shelf plate 19 with the shaft 50, and is held upright on the holding plate 22 or stored in the notch 49 by rotating. In the state where the shelf plate 19 is pulled out from the storage portion 18 to the front side of the main body 2 of the Buddhist altar, the holding plate 22 is rotated in the clockwise direction in the drawing so as to be close to the guide plate 20. As shown in FIG. 7, the receiving member 51 is rotated counterclockwise in the drawing and held upright as shown in FIG. Etc.) 38 is received so that it does not fall, and a stand for the book 38 is formed, the receiving member 51 is rotated in the clockwise direction, and is stored and held in the notch 49 as shown in FIG. The main body of the Buddhist altar in the state pushed into the side Is obtained so as to be accommodated within.
The receiving member 51 includes a receiving portion 24 and a step portion 25, and is formed in a substantially L shape. Since the receiving member 51 can be stood and stored on the holding plate 22 in this manner, the look base 39 can be made thinner. Further, the receiving member 51 and the holding plate 22 are integrated, and the configuration is simplified.

    Further, FIGS. 8 to 12 showing the same parts as those in the above-described embodiment are shown in still another embodiment of the above-mentioned Buddhist altar 1. That is, 6, 15, 16 and the like are a plurality of shelves provided on the altar-shaped Buddhist altar body 2 in a substantially horizontal direction for placing an erection object, a Buddhist instrument, and the like. 52 and 52 are provided on any one of these shelves 6, 15, 16, etc., for example, on the lower surface of the shelf 6 along the front-rear direction of the altar body 2. It is the supporting member provided so that it might mutually separate and oppose. 19 faces the front side of the altar body 2, guided on both sides by the guide portions 53, 53 of the support members 52, 52, supported on both sides by the support portions 54, 54, and via the support members 52, 52. It is suspended from the lower surface of the shelf 6 so that it can be pulled out in the front-rear direction of the altar body 2, and is located behind the guide plate 20 as viewed from the front surface of the altar body 2, and is folded to the guide plate 20. It is a shelf board which has the holding plate 22 which was connected flexibly and provided the receiving member 55 in the back surface. The receiving member 55 is formed to have a width that does not interfere with the support members 52 and 52.

    Then, with the shelf plate 19 pulled out from the lower surface of the shelf 6 to the front side of the main body 2 as shown in FIG. 10, the holding plate 22 is rotated clockwise in the drawing via the hinge 21, and FIG. As shown in FIG. 9, it is tilted so as to be close to the guide plate 20 and is bent and held so that a stand 39 of a book (for example, a sutra, past book, etc.) 38 is formed, as shown in FIG. In this state, it is stored in the main body 2 of the Buddhist altar in a state where it is pushed in. Therefore, since the shelf 19 is supported on both sides by the support member 52 and suspended from the shelf 6, the receiving member 55 can be integrated with the holding plate 22 and the configuration can be simplified.

    Also, the Buddhist altar 1 shown in FIGS. 8 to 12 may be applied to the furniture-like Buddhist altar 1 shown in FIG. Further, the place where the shelf plate 19 is provided is not limited to the shelf 47, and may be the shelves 46 and 48 provided on the altar body 2 in a substantially horizontal direction. The constituent actions and the like of the support member 52 and the shelf board 19 are the same as those of the above-mentioned lion-style altar 1.

Further, FIGS. 14 to 20 in which the same reference numerals are assigned to the same parts as those in the above-described embodiment show still another embodiment of the Buddhist altar 1 shown in FIG. 8 described above. That is, 6, 15, 16 and the like are a plurality of shelves that are provided on the main body 2 of the Buddhist altar in a substantially horizontal direction and on which resting objects, Buddhist tools, and the like are placed. 19 is provided on any one of these shelves 6, 15, 16, etc., for example, on the lower surface of the shelf 6 so as to face the front side of the altar body 2. A shelf plate having a guide plate 20 located at the rear and a holding plate 22 located in front of the guide plate 20 and connected to the guide plate 20 via a hinge 21 and having a receiving member 55 on the back surface. is there.
56 is a left and right slide holder provided on the lower surface of the shelf 6 (see FIG. 14 to FIG. 20, in particular, FIG. 20 which is an exploded perspective view) along the left and right direction of the altar body 2 and having a sliding groove 57. . A left and right slide body 58 is slidably attached to the left and right slide holding body 56. This left and right slide body 58 is provided with a moving plate 79 that is bent at both ends to form bent pieces 78 and 78, and the sliding groove portion 57 of the left and right slide holding body 58 is provided on the bent pieces 78 and 78 of this moving plate 79. A sliding body 80 that is slidably fitted to each other is attached by screws 81, 81. Reference numeral 59 denotes a front / rear slide holder provided on the left / right slide body 58 along the front / rear direction of the altar body 2 and having a sliding groove 74. Reference numeral 60 denotes a front / rear slide body provided on the upper surface of at least the guide plate 20 of the shelf plate 19 along the front / rear direction of the main body 2 and slidably attached to the front / rear slide holder 59. is there.
As shown in FIG. 20, the left and right slide holding body 58, the front and rear slide holding body 59, and the left and right slide holding body 58 are substantially H-shaped in plan view, but the number of left and right slide holding bodies 58 may be one. In this case, although not shown, the left / right slide holding body 58 and the front / rear slide holding body 59 are substantially cross-shaped in plan view.

Then, the shelf board 19 is slid along the left and right direction and the front and rear direction of the main body 2 to the lower surface of the shelf 6 through the left and right slide holding body 56, the left and right slide body 58, the front and rear slide holding body 59, and the front and rear slide body 60. In the state where it is suspended freely and pulled out from the lower surface of the shelf 6 to the front side of the main body 2 as shown in FIG. 18, the holding plate 22 is rotated in the clockwise direction in the drawing and guided as shown in FIG. It is tilted so as to be close to the plate 20 and is bent and formed so that a stand 39 for a book (eg, sutra, past book, etc.) 38 can be formed and moved in the horizontal direction of the altar body 2. As shown in FIG. 16, it is housed in the main body 2 of the Buddhist altar while being pushed into the rear side.
Note that, for example, the left and right slide holding body 56 and the front and rear slide holding body 59 are provided with a slide restraining member (not shown) to prevent the shelf 19 from moving to the left and right and back and forth more than necessary. Therefore, the shelf board 19 can be pulled out more smoothly and the pedestal 39 can be formed more quickly, and the shelf board 19 can be moved in the left-right direction, so that the pedestal 39 can be adjusted to an appropriate position.

    Also, the Buddhist altar 1 shown in FIGS. 14 to 20 may be applied to the furniture-style Buddhist altar 1 shown in FIG. 21 shown in FIG. Further, the place where the shelf plate 19 is provided is not limited to the shelf 47, and may be the shelves 46 and 48 provided on the altar body 2 in a substantially horizontal direction. Further, the configuration and the like of the shelf board 19 and the like are the same as those of the above-described lion-style Buddhist altar 1.

Further, FIGS. 22 to 27, in which the same reference numerals are assigned to the same parts, show still another embodiment of the Buddhist altar 1 shown in FIG. 14 described above. It is shown. That is, the shelf 19 is supported on both sides by the support members 52 and 52 and is suspended from the shelf 6, and the guide plate 20 is provided with a stop member 35 that restricts the front limit of the Buddhist altar body 2, and the altar. When viewed from the front of the main body 2, the front end 62 is provided with a magnet 63, and stoppers 64, 64 formed by screws screwed into both sides are provided, and guide parts 65, 65 are provided along the front-rear direction of the altar body 2. Guide frames 66 and 66 for forming are provided. The stop member 35 is in contact with the engaging portion 36 of the shelf 6 and regulates the limit of pulling out. Further, the magnet 67 is provided on the holding plate 22 so as to be opposed to the magnet 63 of the guide plate 20 so as to be opposed to each other. 69, and is connected to the respective connecting plates 69, 69 via a shaft 70 so as to be foldable, and is slidably mounted on the guide portions 65, 65, and is attached to the guide plate 20 along the sliding direction. Sliding plates 72, 72 are provided to form elongated holes 71, 71 that fit into the stoppers 64, 64.

    As shown in FIG. 23, the guide plate 20 and the holding plate 22 are brought into contact with each other by the magnetic force of the magnets 63 and 67 in a state where the shelf 19 is housed in the main body 2 of the Buddhist altar. 24, the holding plate 22 is separated from the guide plate 20 against the magnetic force of each of the magnets 63 and 67 while being pulled out to the front limit side of the main body 2 of the Buddhist altar 2 up to the pulling limit regulated by the stop member 35. 25, the connecting plate 69 is bent with respect to the sliding plate 72 in a state where the rear end 73 of the elongated hole 71 is in contact with the stopper 64 and the movement of the holding plate 22 is restricted, and the holding plate 22 is In the figure, it is rotated clockwise and tilted so as to be close to the guide plate 20 as shown in FIGS. 26 and 27, and is held by bending so that a counter 39 such as a warp 38 is formed. . The hole 75 (see FIG. 22) is a screw-in hole for screwing the stopper 64 formed by a screw into the guide plate 20, and is formed with a diameter larger than the screw head, and the stopper 64 and the guide frame 66 do not interfere with each other. State. This stopper 64 is screwed so as to fit into the elongated hole 71. Further, the sliding plate 72 is provided with a projecting piece 76 that contacts the connecting plate 69 and holds the bent state of the holding plate 22 when the holding plate 22 is bent with respect to the guide plate 20. Reference numeral 77 denotes a set screw for fixing the guide frame 66 to the guide plate 20.

And the shelf board 19 comprised in this way is applicable with respect to the shelf board in the altar 1 mentioned above. Therefore, when the holding plate 22 is bent with respect to the guide plate 20, the front end 6 of the guide plate 20.
2 and the rear end portion 68 of the holding plate 22 can be prevented from interfering with each other, and a viewing platform can be formed smoothly. Further, the action of the magnets 63 and 67 makes it possible to clarify the contact and separation states of the guide plate 20 and the holding plate 22, and the formation and storage of the viewing base 39 can be performed reliably and easily.

It is a perspective view which shows one Example of the Buddhist altar of this invention. It is a schematic sectional drawing of the principal part cut | disconnected along the AA line of FIG. It is a schematic sectional drawing of the principal part which shows the state which pulled out the shelf board of the Buddhist altar of FIG. It is a schematic sectional drawing of the principal part which shows the state which bent the shelf board of the Buddhist altar of FIG. It is a perspective view which shows one Example at the time of applying the Buddhist altar of FIG. 1 to a furniture style Buddhist altar. It is a schematic sectional drawing of the principal part which shows the other Example of the shelf board of the Buddhist altar of FIG. It is a schematic sectional drawing of the principal part which shows the state which stood up the receiving member of the shelf board of the Buddhist altar of FIG. It is a perspective view which shows the Example of the other Buddhist altars different from the altar of FIG. It is a schematic sectional drawing of the principal part cut | disconnected along the BB line of the Buddhist altar of FIG. It is a schematic sectional drawing of the principal part which shows the state which pulled out the shelf board of the Buddhist altar of FIG. It is a schematic sectional drawing of the principal part which shows the state which bent the shelf board of the Buddhist altar of FIG. It is a schematic perspective view of the shelf board of the Buddhist altar of FIG. It is a perspective view which shows one Example at the time of applying the Buddhist altar of FIG. 8 to the furniture style Buddhist altar. It is a perspective view which shows the Example of the other Buddhist altars different from the Buddhist altars of FIG. It is a schematic front view of the principal part seen from the direction of the arrow C of FIG. It is a schematic sectional drawing of the principal part cut | disconnected along the DD line | wire of FIG. It is a schematic sectional drawing of the principal part cut | disconnected along the EE line | wire of FIG. It is a schematic sectional drawing of the principal part which shows the state which pulled out the shelf board of the Buddhist altar of FIG. It is a schematic sectional drawing of the principal part which shows the state which bent the shelf board of the Buddhist altar of FIG. It is a disassembled perspective view which decomposes | disassembles and shows the principal part of FIG. It is a perspective view which shows one Example at the time of applying the Buddhist altar of FIG. 14 to the furniture style Buddhist altar. It is a disassembled perspective view of the principal part which shows the Example of the other Buddhist altars different from the altar of FIG. It is a schematic sectional drawing of the principal part of the Buddhist altar of FIG. It is a schematic sectional drawing of the principal part which shows the state which pulled out the shelf board of the Buddhist altar of FIG. It is a schematic sectional drawing of the principal part which shows the state which pulled the shelf board of the shelf board of the Buddhist altar of FIG. It is a schematic sectional drawing of the principal part which shows the state which bent the shelf board of the Buddhist altar of FIG. It is a schematic perspective view of the shelf board of the Buddhist altar of FIG.

Explanation of symbols

1 Buddhist altar
2 Buddhist altar body 6 Shelf
17 Support member
18 compartment
19 Shelf
20 Information board
21 Hinge
22 Retaining plate
23 Receiving member
38 books
39 Observatory

Claims (4)

The body of the altar,
A plurality of shelves provided substantially horizontally in the main body of the Buddhist altar;
A guide plate which is provided on the lower surface of any one of the plurality of shelves so as to face the front side of the main body of the Buddhist altar, and is located rearward when viewed from the front surface of the main body of the altar, and the front of the guide plate A shelf board that has a holding plate that is foldably connected to the guide plate and provided with a receiving member on the back surface,
A left and right slide holder provided on the lower surface of the shelf along the left and right direction of the main body of the Buddhist altar, and having a sliding groove,
A left and right slide body slidably attached to the left and right slide holding body;
The left and right slide body is provided along the front-rear direction of the Buddhist altar body, and a front and rear slide holder having a sliding groove,
A front-rear slide body provided along the front-rear direction of the main body of the Buddhist altar on at least the upper surface of the guide plate and the holding plate of the shelf plate, and slidably attached to the front-rear slide holder. ,
The left and right slide holder, the left and right slide body, and the front and rear slide holder
Body , suspended through the front and rear slide bodies slidably along the left and right direction and front and rear direction of the Buddhist altar body, and pulled out from the lower surface of the shelf to the front side of the Buddhist altar body The holding plate is bent and held so as to approach the guide plate so that a book stand is formed, and it can be moved in the left-right direction of the Buddhist altar body, and is pushed into the rear side. The Buddhist altar is stored in the main body of the Buddhist altar in a state where it is placed. The guide plate and the holding plate, altar of claim 1 Symbol mounting, characterized in that it is connected in a freely bent via a hinge. The shelf board is
The guide plate is provided with a stop member that is brought into contact with the main body of the Buddhist altar and regulates a limit to the front of the main body of the Buddhist altar, and is provided with stoppers on both sides when viewed from the front surface of the main body of the Buddhist altar. Providing a guide frame for forming the guide portion along the front-rear direction,
As seen from the front surface of the main body of the Buddhist altar, the holding plate is provided with connecting plates on both sides of the rear portion, and is connected to the connecting plates so as to be foldable via shafts and is slidable on the guide portion. Is provided with a sliding plate that forms an elongated hole that fits with the stopper of the guide plate along the sliding direction.
When the shelf plate is housed in the body of the Buddhist altar, the front end of the guide plate and the rear end of the holding plate are in contact with each other when viewed from the front of the body of the Buddhist altar, Pulled out to the front limit regulated by a stop member on the front side, the rear end of the elongated hole is in contact with the stopper, the movement of the holding plate is regulated, and the holding plate is separated from the guide plate, the connection The plate is bent with respect to the sliding plate, and the holding plate is inclined and held so as to be close to the guide plate, so that a book stand is formed. 1 Symbol placement of the altar. The shelf board is
The guide plate is provided with a stop member that is brought into contact with the main body of the Buddhist altar and regulates the limit of the forward withdrawal of the main body of the Buddhist altar, and has a magnet at the front end as viewed from the front of the main body of the Buddhist altar, and on both sides. Provide a stopper and a guide frame for forming a guide portion along the front-rear direction of the Buddhist altar body,
As seen from the front surface of the main body of the Buddhist altar, a magnet is provided on the holding plate so as to be opposed to the magnet of the guide plate, and a connecting plate is provided on both sides of the rear portion. A slide which is connected to each connecting plate via a shaft so as to be foldable and which is slidably attached to the guide portion and forms a long hole which fits with the stopper of the guide plate along the sliding direction. A moving plate,
In a state where the shelf plate is housed in the main body of the Buddhist altar, the front end portion of the guide plate and the rear end portion of the holding plate are brought into contact with each other by the magnetic force of each magnet, The holding plate is separated from the guide plate against the magnetic force of each magnet while being pulled out to the front limit, which is regulated by a stop member, on the front side, and the rear end of the slot is in contact with the stopper. With the movement of the holding plate being restricted, the connecting plate is bent with respect to the sliding plate,
The holding plate is held by being inclined bent so as to approach the guide plate, altar of claim 1 Symbol mounting, characterized in that as writings Kendai is formed.

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