JP4361765B2 - Altar - Google Patents

Description

  The present invention relates to a Buddhist altar in which an electric appliance in the Buddhist ware such as an electric candle can be placed in an orderly and storable manner in the main body of the Buddhist altar.

 Inside the Buddhist altar, various Buddhist tools such as a rice bowl, tea table, incense burner, candlestick, flower stand, etc. were stored, and these Buddhist tools were placed at predetermined positions during work.

  However, due to recent housing circumstances, etc., the size of the Buddhist altar to be installed indoors is generally reduced, and accordingly, the mounting space for the Buddhist tools in the Buddhist altar must be further narrowed. However, it has been difficult for users to arrange.

For example, when using this Buddhist altar, fully open the front door, pull out the pull-out type warp provided at the lower stage, place a censer in the center on this pedestal, and place a pair of candlesticks on both sides of the censer Arrange and light the candle.
Further, a pair of left and right flower beds with flower trees are provided on the upper shelf of the warp.
Later, if necessary, arrange Buddhist rice cookers and tea stands on the shelf.

  In addition, when you finish your work, you must place these Buddhist tools in the Buddhist altar so that they do not get in the way when you close the front door.

  The traditional Buddhist altar is made compactly as described above, so there is not enough room for the width dimension as well as the depth dimension. Various Buddhist tools such as inevitably have to be placed in a limited space in the Buddhist altar, and feel inconvenient for detailed operations such as opening a lion or taking a past book, etc. The body touches these flower stands and candlesticks, and accidents such as the fall of these Buddhist tools occur. Etc. have the following problems.

  The present invention has been made to solve the above-mentioned problems. The main body of the Buddhist altar, a receiver that provides a resting object or Buddhist instrument to the main body of the Buddhist altar, and a mounting that provides an resting object or Buddhist instrument on the upper part of the receiving body. The mounting body is attached to both sides of the frontal edge portion of the main body of the Buddhist altar, except for the intermediate portion thereof, with respect to the width direction of the main body. Is slidable along the front edge of the main body of the Buddhist altar with respect to the width direction of the main body of the Buddhist altar. Furthermore, it is intended to provide a Buddhist altar that can be used, and can effectively use the space in the main body of the Buddhist altar.

Means of the present invention for achieving the above-described object include:
There is a Buddhist altar with a main body of the Buddhist altar, a receiving body that provides a resting object or Buddhist instrument on the main body of the Buddhist altar, and a mounting body that provides an resting object or Buddhist equipment on the upper part of the receiving body,
In the front edge portion of the main body of the Buddhist altar, the above described body is attached to both sides excluding the intermediate portion with respect to the width direction of the main body of the altar,
The mounting body is slidably provided along the front edge of the main body of the altar with respect to the width direction of the main body of the altar,
The front edge part of the main body of the Buddhist altar is in the structure of a Buddhist altar that is one front edge of the substantially horizontal plate members constituting the main body of the altar.

There is a Buddhist altar with a main body of the Buddhist altar, a receiving body that provides a resting object or Buddhist instrument on the main body of the Buddhist altar, and a mounting body that provides an resting object or Buddhist equipment on the upper part of the receiving body,
In the front edge portion of the main body of the Buddhist altar, the above described body is attached to both sides excluding the intermediate portion with respect to the width direction of the main body of the altar,
This mounting body is slidably provided along the front edge portion of the altar body with respect to the width direction of the altar body by means of sliding,
The front edge of the Buddhist altar body is one front edge of a substantially horizontal plate member constituting the Buddhist altar body,
The position of the outer part of the above-mentioned body is projected outward from the width of the main body of the Buddhist altar,
There is a structure of the Buddhist altar which selectively performs whether the outer portion of the mounting body is a position that substantially coincides with the outer end portion of the main body of the Buddhist altar or a position that moves inward from the outer end portion.

  The Buddhist altar of the present invention can effectively use the opening of the Buddhist altar body, and by moving the mounting body to the side of the Buddhist altar body, the mounting position of the Buddhist tools further expands, and the opening of the Buddhist altar body is relaxed. The solemnity of a Buddhist altar can be obtained. It has a special effect.

Next, an embodiment of the Buddhist altar according to the present invention will be described with reference to the drawings.
1 and 8, A is the Buddhist altar of the first embodiment. The Buddhist altar body 1, the receiving body 2 on which the resting object, the Buddhist instrument b and the like are placed, and the resting object at the upper part of the receiving body 2 And a mounting body 3 for providing Buddhist tools b and the like are provided.
And in the opening part in the front side of the main body 1 of a Buddhist altar, the left-right paired front door bodies 4 and 4 which are opened and closed in the shape of a double door are attached, respectively.
For example, as shown in FIG. 1, this Buddhist altar A is a lion-tone type, and is in the Buddhist altar body 1, in which a lion body 1D and a lower base body 1E are divided. However, it may be furniture-like, as shown in FIG. 8, and the form and type of the Buddhist altar are not limited.

In the case of the lion-style altar A shown in FIG. 1, the main body 1 has a top plate c, a bottom plate d, and both side plates e. f, which is formed in a box shape by a back plate g and has an opening 1a at the front thereof, and a lever 5 or the like for storing a storage object or the like is provided inside the lever body 1D.
In addition, in the furniture-style Buddhist altar A as shown in FIG. 8, a receiving shelf 6 for placing Buddhist utensils such as a rice bowl, tea table, incense burner, flower stand, etc. in the body of the altar 1 An insulator 5 or the like for storing an escrow is provided.

The above-described receiver 2 is for placing a Buddhist tool b such as a candle stand, an incense burner, and a pedestal on its upper part. In the lion-like Buddhist altar A as shown in FIG. It is provided on the base body 1E.
Further, in the furniture-style Buddhist altar A as shown in FIG. It has a width dimension that fits in f, and the depth is such that when the front door bodies 4 and 4 are closed, the front edge of the receiver 2 does not hit the front door bodies 4 and 4. have.
In this furniture-style Buddhist altar A, both side plates e and f are provided so as to be slidable in the front-rear direction of the altar body 1, for example, both side plates e. Even if f projects so as to cover the mounting body 3 with respect to the front, it will not interfere when the mounting body 3 described later moves to the side.

As shown in FIGS. 2 to 5, the receiver 2 is attached to the upper opening of the container 8 that moves along the front and rear guides 7 provided on the bottom plate d portion on the lower side thereof. Predetermined dimensions can be taken in and out of the main body 1 from the outside.
Therefore, when working, as shown in FIG. 3 and FIG. 4, when the container 8 is pulled out from the opening 1 a along the front and rear guide 7, the receiver 2 and the container 8 are integrally moved to the near side. Moving. Further, when the Buddhist altar A is not used, as shown in FIG. 5, when the container 8 is pushed into the opening 1a along the front-rear guide 7, the furniture-like type as shown in the opening 1a or as shown in FIG. In the case of the Buddhist altar A, it fits inside the front door bodies 4 and 4.
The container 8 can also be used as a warp desk, and is provided with several drawers 9 and a phosphorus (not shown) storage 10 in the middle. Further, although not shown in the drawing, a simple frame shape or other arbitrary shape is adopted in addition to the box shape. Similarly, the receiving body 2 is not used for this container 8, but the form supported by the Buddhist altar body 1 (the base body 1D in the Buddhist altar body 1 in the case of the lion-type Buddhist altar A) is also used.

The placing body 3 is provided with an erection object, a Buddhist accessory b, and the like in the upper part of the receiving body 2, that is, the upper part of the opening 1a. In particular, it is preferable to place the vase b.
The mounting body 3 is attached to the front edge portion of the altar body 1 on both sides excluding the intermediate portion with respect to the width direction of the altar body 1, that is, a pair of left and right and symmetrical positions. It has been.
Moreover, the front edge part of the altar main body 1 is one front edge of the substantially horizontal plate members constituting the altar main body 1, and is, for example, a lion tone type altar A as shown in FIG. Are provided on the front edge of the upper plate 11 (substantially horizontal plate member constituting the Buddhist altar body 1) (having a substantially right-angle plane with respect to the upper plate 11 surface).
Further, in the case of the furniture style Buddhist altar A as shown in FIG. 8, the front edge portion (on the upper plate 11 surface) of the receiving shelf 6 (substantially horizontal plate member constituting the altar body 1) in the main body 1. Having a substantially right-angled surface).

The mounting body 3 is slidable in a direction substantially parallel to the front surface of the front edge of the altar body 1 with respect to the width direction of the altar body 1 by the sliding means 12.
For example, as shown in FIGS. 6 and 7, the sliding means 12 includes a sliding guide 13 provided on the upper plate 11 of the base body 1 </ b> E of the altar body 1 or the front edge of the receiving shelf 6, and the sliding guide 13. The sliding member 14 is engaged with the guide 13.
In addition, an outer stopper 15 and an inner stopper 16 for restricting the movement limit of the mounting body 3 are provided at both ends of the sliding member 14. In the movement limit, the outer stopper 15 abuts on the outer edge 13a of the sliding guide 13, and the inner stopper 16 is in the movement limit inward in the width direction of the main body 1 of the Buddhist altar. By contacting the outer end edge 13b of the sliding guide 13, the movement limit of the mounting body 3 is regulated, and the mounting body 3 is positioned.

The sliding means 12 has a configuration in which the mounting body 3 is substantially parallel to the front surface of the front edge portion of the altar body 1 in addition to the configuration in which the sliding guide 13 and the sliding member 14 are engaged as exemplified above. Any means can be used as long as it can be slidable in the direction.
Moreover, although the said means showed the example by a mere manual type, you may carry out the reciprocating movement by the electric motion by the movement operation by a handle operation, or the automated motor etc., or the fluid cylinder.

  Further, the mounting body 3 is supported by the sliding means 12 in the vertical direction. If necessary, the mounting body 3 may be mounted on the upper edges of the frame plates 17 and 18 on both sides of the altar body 1. The lower surface portion of the mounting body 3 may be supported.

Then, in the sliding movement of the mounting body 3, the outer portion 3a of the mounting body 3 is located at a position protruding outward from the width dimension of the altar body 1 as shown in FIG. As shown in FIG. 3, the position of the outer part 3 a of the body 3 that is substantially coincident with the outer end 1 c of the main body 1 or the position that moves to the inner side of the outer end 1 c of the main body 1 is selectively selected. Is what you do.
In any case, in the front edge portion of the main body 1 of the Buddhist altar, between the inner portions 3b and 3b of the mounting bodies 3 and 3 provided in a pair of left and right, that is, the central portion of the front edge portion Is provided with a relief recess 19 which is provided on the inside.
The relief recess 19 is a tall Buddhist instrument placed on the receiver 2, for example, a candle stand or a vase, when the container 8 with the receiver 2 integrally attached is moved from the drawer position to the storage position. As shown in FIG. 3, the Buddhist implement b such as a candle stand or a vase is received without hitting the mounting bodies 3 and 3 by moving the Buddhist implement b such as It is held on the body 2 in a mounted state.

Furthermore, in the mounting bodies 3 and 3, the front edge of the altar body 1 is wide when attached to the substantially horizontal plate member constituting the altar body 1 including the upper plate 11 and the receiving shelf 6 and the like. In addition to sliding movement by the sliding means 12 substantially parallel to the direction (lateral direction), as shown in FIG. 15 (a), the lateral direction with respect to the width direction (lateral direction) of the altar body 1 So that the outer end portions 3a, 3a of the mounting bodies 3, 3 are extended forward by the sliding means 12, that is, the sliding surface at the front edge of the altar body 1 is slanted. It may be configured to be formed at a predetermined angle y.
Also, the mounting bodies 3 and 3 provided so that the outer end portions 3a and 3a of the mounting bodies 3 and 3 are drawn out forward as the sliding means 12 moves to the side. As described above, in addition to forming the sliding surface linearly and obliquely, as shown in FIG. 15B, the same effect can be obtained even if the sliding surface is formed in an arc shape.
As a result, the Buddhist tools b such as flower vases placed on the placing bodies 3 and 3 are drawn out to the outside in the width direction of the altar body 1 and are also drawn out to the front side. Diversified.

The mounting means 3 and 3 are slidable along the front edge of the altar body 1 with respect to the width direction of the altar body 1 by the sliding means 12. It can be moved two-dimensionally by the sliding means 12 with respect to the horizontal direction) and also in the height direction. For example, as shown in FIG. When the mounting body 3 attached to the upper edge of the upper plate 11 or the receiving shelf 6 is actuated by the sliding means 12, when the mounting body 3 is expanded outward, the sliding body From the position where the outer portion 3a of the mounting body 3 substantially coincides with the outer end portion 1c of the main body 1 by means 12, the outer portion 3a of the mounting body 3 moves outward from the width dimension of the main body 1. It can be moved to a projecting position and a position descending downward from the original position. When the mounting body 3 is housed, the outer portion 3a of the mounting body 3 is moved inward from the outer end 1c from the position where the outer portion 3a of the mounting body 3 protrudes outward from the width dimension of the altar body 1 by the sliding means 12. It is possible to correspond to a position and a position rising upward from the above-described overhanging position.
Thereby, when the height of Buddhist implements b, such as a flower vase mounted on the mounting body 3, is relatively high, a balance with the front of the altar body 1 can be achieved.

Furthermore, contrary to the above-described configuration, as shown in FIG. 16B (only one mounting body 3 is shown), the mounting body 3 attached to the upper edge of the upper plate 11 or the receiving shelf 6 is When the mounting body 3 is expanded outward when operated by the sliding means 12, the outer side 3a of the mounting body 3 substantially coincides with the outer end 1c of the altar body 1 by the sliding means 12. From this position, the outer portion 3a of the mounting body 3 can be moved to a position protruding outward from the width dimension of the altar body 1 and to a position rising upward from the original position. When the mounting body 3 is housed, the outer portion 3a of the mounting body 3 is moved inward from the outer end 1c from the position where the outer portion 3a of the mounting body 3 protrudes outward from the width dimension of the altar body 1 by the sliding means 12. It is possible to correspond to a position and a position that falls downward from the protruding position.
Thereby, when the height of Buddhist implements b, such as a flower vase mounted on the mounting body 3, is relatively low, it is possible to balance the front surface of the main body 1 of the Buddhist altar.

Accordingly, the Buddhist altar A according to the first embodiment of the present invention configured as described above has the following effects. In this example, the lion tone type altar A shown in FIG.
First, in using the Buddhist altar A, the front door bodies 4 and 4 provided on the insulator body 1D in the Buddhist altar body 1 are fully opened.
When the container 8 provided on the base body 1E in the main body 1 of the Buddhist altar 1 is pulled out from the housed state of the container 8 as shown in FIG. 5, as shown in FIG. 3, the container 8 The receiving body 2 provided integrally with the body 2 also moves to the near side at the same time, so that the housing body 8 becomes a warp.

  Then, a Buddhist tool b such as a candle stand placed on the receiver 2 is transferred to appropriate positions on both corners of the receiver 2 as shown in FIG. Further, if necessary, the Buddhist tool b such as an incense burner is moved to a predetermined position on the receptacle 2, and further, the Buddhist tool b such as a pedestal for leaning a past book etc. is moved to the rear side of the Buddhist tool b such as an incense burner. Place.

Furthermore, as shown in FIG. 4, the width dimension of the altar body 1 is placed on the mounting bodies 3, 3 provided on the front edge of the altar body 1 by the sliding means 12 from the position shown in FIGS. 5 and 3. If it moves to the position which protrudes more outward, this mounting body 3 and 3 will be in the state which spread widely to the both sides with respect to the main body 1 of a Buddhist altar.
Therefore, when the Buddhist implement b such as a flower vase is placed on the placing bodies 3 and 3, the solemnity of the compact Buddhist altar A spreading in the width direction is embodied.

Moreover, in the front edge part in the main body 1 of a Buddhist altar, it is formed between the inner side parts 3b and 3b of the mounting bodies 3 and 3 provided in a pair on the left and right sides. The recessed portion 19 becomes a larger space, and accordingly, the space for placing the Buddhist ware b, the offering, etc. on the receiver 2 is further widened.
Note that the moving operation of the mounting bodies 3 and 3 and the container 8 does not have a predetermined order. If the procedure is such that the Buddhist tools b can be mounted easily and simply, these operations are reversed or The operation order may be shifted.

  Therefore, the front part of the main body 1 of the Buddhist altar is greatly expanded, and it is possible to face work with a relaxed feeling.

  When the service is completed, the Buddhist implement b such as a stand on the receptacle 2 is moved to another part of the altar body 1, and the Buddhist implement b such as an incense burner on the receptacle 2 is received as shown in FIG. 2 is moved to the front center part of 2 and the Buddhist implement b such as a candle stand is moved to the side of the Buddhist implement b such as an incense burner.

Further, when the placing bodies 3 and 3 spread on both sides of the altar body 1 are also moved to the inner side in the width direction of the altar body 1 by the sliding means 12, the placing bodies 3 and 3 Restored to a position that fits in the width dimension.
In this state, when the container 8 to which the receiver 2 is attached is pushed into the inner side of the main body 1,
The container 8 moves along the front / rear guide 7 and is housed in the main body 1 as shown in FIG. Moreover, the front door bodies 4 and 4 provided in the insulator main body 1D in the Buddhist altar body 1 are fully closed.

  As a result, the altar A returns to a compact form again, and does not take more room than necessary, and even in a room where there is not enough space to place the large altar A, By using the embodiment altar A of the present invention, a relaxed working state similar to the large altar A can be obtained.

  Next, a Buddhist altar A according to the second embodiment of the present invention will be described with reference to FIGS. 9 to 14. This example is a Buddhist altar body 1, and an altar, a Buddhist instrument b, etc. In the Buddhist altar provided with a mounting body 3 and 3 for providing a resting object, a Buddhist instrument b, etc. at the upper part of the receiving body 2. At the edge, it is attached to both sides excluding the intermediate part with respect to the width direction of the altar body 1, and at the center of the width direction in the front part of the altar body 1, at the upper part of the receiver 2, the both sides A shelf 30 that can be moved back and forth in the front-rear direction is provided between the mounting bodies 3 and 3. When the shelf 30 is pulled forward with respect to the main body 1, the shelf 30 projects onto the receiver 2. When it is pushed backward with respect to the altar main body 1, it is a thing of the structure accommodated in the altar main body 1. FIG. In addition, the present embodiment is adopted even in the case of the lion-style altar A as shown in FIG. 1 or the furniture-style altar A as shown in FIG.

  The Buddhist altar body 1, the receiving body 2, and the mounting bodies 3, 3 are configured in the same manner as the Buddhist altar body 1, the receiving body 2, and the mounting bodies 3, 3 shown in the first embodiment. Detailed description thereof will be omitted, and the same members will be denoted by the same reference numerals, and the detailed description of the first embodiment will be used.

The above-described shelf 30 is located at the front edge of the main body 1, that is, in the relief recess 19 at the center of the front edge, and with respect to the escape recess 19, the inserting / removing means 31 is used to place the shelf 30. As shown in FIG. 10, it is provided so as to be able to appear and retract so that it is pulled out or pushed in as shown in FIG.
Further, the upper surface of the shelf 30 has a planar shape on which an appropriate object such as a Buddhist accessory b such as a observatory or an offering is placed.

For example, as shown in FIG. 10, the aforementioned loading / unloading means 31 is configured such that a shelf 30 is inserted into a lateral groove-shaped drawer guide 32 provided at the front edge of the altar body 1. A rear stop member 33 for restricting the pull-out limit of the shelf 30 is attached to the rear end, and the push-in limit of the shelf 30 is restricted at the front end of the shelf 30, and the sliding of the Buddha tools b is prevented. A pre-stop member 34 is provided for preventing and pulling out.
Further, the taking-in / out means 31 is not limited to this means, and may be pulled out by a handle operation, or electrically operated by an automated motor or the like, or moved out by a fluid cylinder.

  Moreover, in the attachment position of this shelf 30, it is not necessarily limited to the front edge part of the Buddhist altar main body 1, It exists in the Buddhist altar main body 1 and the Buddhist implement b etc. which are mounted on the receiving body 2 etc. Any location can be selected as long as it does not get in the way. For example, as shown in FIG. 12, in the lion-style altar A, the lower side of the upper plate 11 of the base body 1E in the main body 1 In the furniture style Buddhist altar A, it can be provided below the receiving shelf 6.

Accordingly, the Buddhist altar A according to the first embodiment of the present invention configured as described above has the following effects. In addition, since the fundamental effect | action of the mounting bodies 3 and 3 and the container 8 is show | played similarly to the above-mentioned 1st Example, this detailed description uses the description of the effect | action in a 1st Example. Omitted.
In service, as shown in FIG. 13, in a state where the mounting bodies 3, 3, the housing body 8 and the shelf body 30 are not moved, first, the housing body 8 is moved to the front side along the front-rear guide 7. The Buddhist implement b on the receptacle 2 is aligned at a predetermined position.

  Moreover, the mounting bodies 3 and 3 are moved to the width direction side of the main body 1 as shown in FIG. 14 by the sliding means 12, and Buddhist tools b, such as a vase, are mounted.

Further, as shown in FIG. 14, when the shelf 30 is pulled out to the near side with respect to the altar body 1 by the insertion / extraction means 31, the front edge of the altar body 1 formed between the pair of mounting bodies 3 and 3. It is located in the relief recess 19 at the center of the part.
Since it is possible to place a Buddhist instrument b such as a pedestal on the extracted shelf 30, it is efficient for the Buddhist altar A where a sufficient place for placing the Buddhist instrument b cannot be obtained on the Buddhist altar body 1. The necessary altar b can be arranged.

Further, the shelf 30 does not necessarily need to be pulled out and used at the time of work. For example, when it is not necessary to place a Buddhist instrument b such as a observatory, the altar main body 1 side is provided by the loading / unloading means 31. By pushing in, there is no overhang on the receiver 2, and a tall Buddhist instrument b or an offering can be placed on the receiver 2.
In addition, the movement operation of the mounting bodies 3 and 3, the container 8 and the shelf 3 does not have a predetermined order, so long as it is a procedure in which the Buddhist tools b and the like can be mounted easily and simply. These may be reversed or out of order.

Therefore, the movement operation of the shelf 3 in the present embodiment is performed in accordance with the selection of the placement position of the Buddhist instrument b by the sliding and forward / backward operation of the mounting bodies 3 and 3 and the container 8 in the first embodiment. In combination, the altar A of this embodiment does not take more room than necessary in a compact form when not in use.
Moreover, even when the room is in use and there is not enough room for placing the large Buddhist altar A when placing the Buddhist tools b or offerings, the embodiment of the Buddhist altar A of the present invention can be used. A spacious working state similar to that of the large Buddhist altar A can be obtained.

It is a perspective view which shows the 1st Example of the Buddhist altar regarding this invention. (Lion style Buddhist altar) It is a partial front view which shows the principal part of the mounting body part of the Buddhist altar in FIG. It is a top view which shows a part of Buddhist altar in FIG. It is a partial top view which shows the state which the mounting body and container of the Buddhist altar in FIG. 2 opened. It is a partial top view which shows the state which the mounting body and container of the altar in FIG. 2 closed. It is a partial vertical side view which shows the principal part of the sliding part of the mounting body of the altar in FIG. It is a partial cross-sectional top view which shows the principal part of the sliding part of the mounting body of the altar in FIG. It is a perspective view which shows the 1st Example of the Buddhist altar regarding this invention. (Furniture style altar) It is a perspective view of the principal part which shows the 1st Example of the Buddhist altar regarding this invention. It is a side view of the principal part which cuts and shows the shelf part of the Buddhist altar in FIG. It is a vertical side view of the principal part which shows the state in which the shelf of the Buddhist altar in FIG. 10 was stored. It is a vertical side view of the principal part which shows the other example of the shelf attachment of the Buddhist altar in FIG. It is a top view of the principal part which shows the state in which the shelf of the Buddhist altar in FIG. 9 was stored. It is a top view of the principal part which shows the state by which the shelf of the Buddhist altar in FIG. 9 was drawn out. It is a perspective view of the principal part which shows the other example of the form which the mounting body of the altar in FIG. 1 slides. It is a perspective view of the principal part which shows the further another example of the form which the mounting body of the altar in FIG. 1 slides.

Explanation of symbols

  A ... Buddhist altar. b ... Buddha. 1 ... Buddhist altar body. 2 ... Receptor. 3 ... Mounted object. 8 ... Container. 12 ... sliding means. 30 ... Shelves

Claims (2)

There is a Buddhist altar with a main body of the Buddhist altar, a receiving body that provides a resting object or Buddhist instrument on the main body of the Buddhist altar, and a mounting body that provides an resting object or Buddhist equipment on the upper part of the receiving body,
In the front edge portion of the main body of the Buddhist altar, the above described body is attached to both sides excluding the intermediate portion with respect to the width direction of the main body of the altar,
The mounting body is slidably provided along the front edge of the main body of the altar with respect to the width direction of the main body of the altar,
The frontal edge of the Buddhist altar body is one of the substantially horizontal plate members constituting the main body of the Buddhist altar. There is a Buddhist altar with a main body of the Buddhist altar, a receiving body that provides a resting object or Buddhist instrument on the main body of the Buddhist altar, and a mounting body that provides an resting object or Buddhist equipment on the upper part of the receiving body,
In the front edge portion of the main body of the Buddhist altar, the above described body is attached to both sides excluding the intermediate portion with respect to the width direction of the main body of the altar,
This mounting body is provided slidably along the front edge of the main body of the altar with respect to the width direction of the main body of the altar,
The front edge of the Buddhist altar body is one front edge of a substantially horizontal plate member constituting the Buddhist altar body,
The position of the outer part of the above-mentioned body is projected outward from the width of the main body of the Buddhist altar,
A Buddhist altar that selectively performs whether the outer portion of the mounting body substantially coincides with the outer end of the main body or moves to the inside of the outer end.

Images