JP3192660U - Portable altar - Google Patents

Abstract

PROBLEM TO BE SOLVED: To provide a portable Buddhist altar which has a simple structure, can be manufactured at a low price, is easy to carry, can be installed in a double door state, and can be used anywhere. SOLUTION: This is composed of a rectangular second substrate 1B, a rectangular first substrate 1A and a third substrate 1C which are foldably connected to both sides of the rectangular second substrate, and a double door. It is a portable Buddhist altar having a main body substrate 1 that can be erected in a shape, and a first mounting plate 4A for mounting a Dharma name 6A on the upper surface of the first substrate, and a deceased person on the upper surface of the second substrate. The second mounting plate 4B on which the photograph 6B is mounted is provided with the third mounting plate 4C on which the document 6C on which the common name and the date of death are described is mounted on the upper surface of the third substrate, and these first to third mountings are provided. Buddhist rituals such as funerals are performed by standing the main board in a double-door shape with the dharma name, photo, popular name, and anniversary of death attached to the board. [Selection diagram] Fig. 3

Description

  The present invention relates to a portable Buddhist altar that can easily be used for funerals, legal matters, etc. without a temple or Buddhist altar when a deceased person comes to a close relative.

  In the past, when a deceased person appeared to a close relative, relatives, etc., when a mourning party for memorial service was provided, the deceased's deed was left behind and moved to a burning place after the ceremony. The relatives of the deceased (photos), ritual names, ranks, etc., were moved by several close relatives individually, and provided according to the farewell ceremony site, incineration site, and each subsequent site. ing.

On the other hand, if a deceased appears to be a close relative, relatives, etc., it can be used for funerals at home and farewell ceremonies when there are few mourners, families and relatives, and there are no altars at home. In any case, as a portable Buddhist altar that can be easily carried anywhere, in the loading part formed on the inner surface of the hand-shaped exterior formed in a double-spread shape,
A portable Buddhist altar is disclosed as a card-like position or photo with a name of a name or a copy of a sutra (see Patent Document 1).

  In addition, as another portable Buddhist altar, there is a simple portable Buddhist altar that combines a drawer that holds a Buddhist instrument in the lower part of the back of the box of the portable box with handle so that it can be carried, (For example, refer to Patent Document 2).

Utility Model Registration No. 3066573 JP 11-113731 A

  As mentioned above, in the traditional Buddhist affairs related to the deceased, if the person who enforces the law, such as a mourner, does not have a Buddhist altar, or if there are few close relatives, bring a photograph, a title, a position, etc. There is a problem that it is very difficult to advance the ceremony.

  In addition, in the portable altar described in Patent Documents 1 and 2, even if there are few relatives, close relatives, etc., the portable altar can be carried by one person. I was able to run.

  However, since the portable Buddhist altar of Patent Document 1 is a foldable book-type simple Buddhist altar, it cannot be as stable as the case of the double-spread type, and there is a reason in addition to the photograph and the ritual name on the 1 Buddhist altar. There is a problem that it is not possible to select and display the syllabary name, death date, past book, etc. of a person.

In addition, the portable Buddhist altar described in Patent Document 2 has a three-sided mirror-like hanging shaft, which is close to a double-opening Buddhist altar, but this three-sided mirror-like hanging shaft is
Foldable on a shelf where Buddha can be placed, it is not something that can be simply folded, and it is a box-type Buddhist altar with a drawer that can store a set of Buddhist tools and can be carried in a bag or bag There is also a problem that it is not easy to carry because there is another weight.

Also, as a recent funeral situation related to Buddhist affairs, with a nuclear family, an aging population, and the budget situation of each person, without sticking to the conventional funeral form, without being bound by conventional funeral customs, with a small budget and small number of people There is an increasing demand for funerals and Buddhist practices.

  The present invention has been made by paying attention to the above-mentioned problems, and can be produced at a lower cost than before, with a simple structure, with a simple structure, without requiring time for production, and it is possible to move on the day of legal matters related to Buddhist matters. A portable Buddhist altar that is easy, can be stored anywhere, can reduce the troublesomeness of legal matters, can specify the location, can carry out local remedies and legal requirements, and can conduct Buddhist affairs and legal affairs without disrupting the traditional form of service The purpose is to provide.

  In order to achieve the above object, the portable Buddhist altar of the present invention has a quadrilateral first substrate connected to both sides and one side of the quadrilateral second and third substrates connected in a freely folding manner. A main body substrate, and first, second, and third attachment portions that can attach materials for Buddhist service to the upper surfaces of the first, second, and third substrates, respectively, To do.

  In the portable Buddhist altar of the present invention, more specifically, the first, second, and third material mounting portions can be mounted with either a photograph of a deceased person, a ritual name, a common name, or a date of death. It is good to be.

  In the portable Buddhist altar of the present invention, more specifically, the first, second, and third material mounting parts can be mounted with any of images, past books, and sutras related to the dependents. It may be a thing.

In the portable altar of the present invention, more specifically, the first, second, and third material mounting portions are each formed of a mounting plate having an opening of a predetermined size and shape at an appropriate place, A part of the bottom surface of each mounting plate may be fixed to an appropriate position on the top surface of each substrate.

  In the portable Buddhist altar of the present invention, more specifically, the first, second, and third material mounting portions are configured such that a magnet is provided at one of the appropriate positions on the top surface of each substrate and the appropriate bottom surface of each mounting plate, and the other is magnetic. A body may be provided and each material may be fixed by magnetic force.

In the portable Buddhist altar of the present invention, more specifically, the first, second, and third material mounting portions are formed on the upper surfaces of the first, second, and third substrates. 2 and 3 mounting plates, and the above-mentioned deceased person, ritual name, syllabary / date of death, image, past book, and sutra are pasted on the upper surface of these first, second and third mounting plates. May be.

According to the present invention, the first substrate having the four-sided shape is connected to the both sides and one side of the second and third substrates having the four-sided shape is foldably connected, and the first and first Since the first, second, and third attachment parts that can attach materials for Buddhist service to the upper surfaces of the second and third substrates are provided, the portable Buddhist altar of the present invention is used for Buddhist matters. The following effects can be obtained by doing the law.
1) As a portable Buddhist altar, the structure is simple and it can be manufactured at a much lower price than the traditional Buddhist altars.
2) Can be used anywhere in funerals and other Buddhist affairs, regardless of place or time, and conduct legal matters related to Buddhist affairs.
3) Compared to the traditional portable portable Buddhist altars, when used for Buddhist affairs, it can be installed in the same double-folded form as the fixed Buddhist altars. Can be done easily.

It is a figure which shows the portable Buddhist altar of one Embodiment of this invention, (a) is a top view of the portable Buddhist altar, (b) is a side view of the portable Buddhist altar. It is a perspective view which shows the state which stood up the portable altar of the embodiment on the desk etc. It is a top view which shows the state which mounted | wore with the photograph, a ritual name, etc. in the portable Buddhist altar of the embodiment. It is a perspective view at the time of setting the portable Buddhist altar of the embodiment to the folding state at the time of storage. It is a top view which shows other embodiment portable Buddhist altars of this invention. It is a top view which shows other embodiment portable portable altar of this invention. It is a bottom view which shows other embodiment portable altar of the present invention.

Hereinafter, the present invention will be described in more detail with reference to embodiments.
FIG. 1 is a diagram showing a Buddhist altar according to an embodiment of the present invention. FIG. 1A is a plan view of the portable altar, and FIG. 1B is a side view of the portable altar. FIG. 2 is a perspective view showing a state in which the portable Buddhist altar is stood up on a desk or the like.

  In this embodiment, the main body substrate 1 is formed by integrally connecting substrates 1A, 1B, and 1C having a rectangular shape (quadrangle) in plan view. The main body substrate 1 is connected to one side of a substrate 1B disposed in the center via a flexible connecting portion 2a, and can be connected to the other side of the substrate 1B. Sides of the substrate 1C are connected via a flexible connecting part 2b.

  Specifically, the main body substrate 1 is formed of individual cardboards as a substrate 1A, a substrate 1B, and a substrate 1C, and these cardboards 1A, 1B, and 1C are integrally covered with a vinyl base 1D, The connecting parts 2a and 2b are formed only of vinyl ground.

  On the upper surface of the substrate 1A of the main body substrate 1, a mounting plate 4A having a lower surface attached at the upper end portion 3A is mounted, and on the upper surface of the substrate 1B, a mounting plate 4B having a lower surface bonded at the upper end portion 3B is mounted on the substrate 1C. A mounting plate 4C having an upper surface 3C attached to the lower surface is provided on each upper surface. Although the mounting plates 4A, 4B, and 4C use cardboard as a plate material, a plastic plate or a wooden plate such as a lacquer plate may be used.

  The mounting plates 4A, 4B, and 4C are provided with openings 5A, 5B, and 5C, respectively, and the upper surfaces of the substrates 1A, 1B, and 1C pass through the openings 5A, 5B, and 5C from above the mounting plates 4A, 4B, and 4C. It is configured to be visible. Depending on the Buddhist affairs used, the photograph of the deceased, the name of the name, the syllabary / date of death, the image, the past book, the text, etc. are appropriately selected between the mounting plates 4A, 4B, 4C and the boards 1A, 1B, 1C. To be installed.

  In this embodiment, for example, as shown in FIG. 3, a photograph 6B of a deceased person is placed in the opening 5B of the mounting plate 4B, a title 6A is placed in the opening 5A of the mounting plate 4A, and a ground is placed in the opening 5C in the mounting plate 4C. It shows a case where a piece of paper 6C describing the person's syllabary, date of death and year of year is attached. For mounting, each piece of paper 6A, 6B, 6C on which the title, photograph, syllabary, death date, and year of the year are described is attached to the substrates 1A, 1B, 1C from the lower ends 4a, 4b, 4c of the mounting plates 4A, 4B, 4C, respectively. Inserted in between, and after mounting, the lower end bottom surfaces of the mounting plates 4A, 4B, and 4C and the substrates 1A, 1B, and 1C are bonded with a double-sided adhesive tape or an adhesive tape.

  At the time of a funeral or other legal affairs, as shown in Fig. 3, a portable Buddhist altar equipped with a ritual name, a picture of a deceased person, a syllabary name, and a date of death is erected on the desk in the ceremony hall, and as shown in Fig. 2, a Buddhist altar Use as

  When the statute is finished, the portable altar is lowered from the desk, and the substrate 1C is folded in a direction in which the surface of the mounting plate 4B and the surface of the mounting plate 4C face each other as shown in FIG. 4, and then toward the surface of the substrate 1C. Then, the substrate 1A is tilted down so that the surface of the mounting plate 4A comes into contact with it, and is compactly folded. Take this folded Buddhist altar back home. After take-away, store in a state where it is folded in a predetermined storage location, or store it in a standing-open state at the location where the Buddhist altar is installed.

  In the portable altar according to this embodiment, the dimensions of the substrates 1A and 1C are 14 cm wide × 25 cm long, and the substrate 1B is 18 cm wide × 25 cm long. However, when manufacturing, appropriate dimensions that are easy to carry are selected. Of course, you can do it.

  Next, as another embodiment portable Buddhist altar, the lower surfaces of the mounting portions 4A, 4B, and 4C are attached to the upper surfaces of the substrates 1A, 1B, and 1C at the upper surfaces 3A, 3B, and 3C, as shown in FIG. As shown in FIG. 5, one of the opposing positions 7A, 7B, 7C below (on the drawing) the upper surfaces of the substrates 1A, 1B, 1C and the lower surfaces of the mounting plates 4A, 4B, 4C. The magnets 8A, 8B, and 8C may be provided on the other side, and the magnetic bodies 9A, 9B, and 9C may be provided on the other side.

  In this embodiment portable Buddhist altar, photographs, ritual names, syllabary names / dates of death, etc. are inserted into the lower surfaces of the mounting plates 4A, 4B, 4C as materials 10A, 10B, 10C, and between the substrates 1A, 1B, 1C. Then, the materials 10A, 10B, and 10c are attached by sucking and mounting the magnets 8A, 8B, and 8C on the substrates 1A, 1B, and 1C and the magnetic bodies 9A, 9B, and 9C on the lower surfaces of the mounting plates 4A, 4B, and 4C. Can be attached firmly. In addition, when removing the materials 10A, 10B, 10C such as the title, photo, syllabary / date of death, etc. after mounting, the materials 10A, 10B, 10C can be removed simply by lifting the lower ends 4a, 4b, 4c of the mounting plates 4A, 4B, 4C. Easy to remove.

  In the portable Buddhist altar of the above embodiment, the mounting plates 4A, 4B, and 4C and the materials 10A, 10B, and 10C are mounted between the substrates 1A, 1B, and 1C. As shown in FIG. 6, mounting plates 11A, 11B, and 11C having no openings are provided by sticking all over the substrates 1A, 1B, and 1C, and a piece of paper 12A with a title on the mounting plates 11A, 11B, and 11C. Alternatively, a piece of photographic paper 12B and a piece of paper 12C with a common name / deadline may be attached.

  In the portable Buddhist altar of the above embodiment, the substrates 1A, 1B, and 1C as the main body substrate 1 are integrally covered with the vinyl base 1D at a distance connecting the cardboards formed of individual thick bases. As shown in FIG. 7, as another embodiment, a rectangular wooden board is used as the substrates 1A, 1B, and 1C, and the substrates 1A and 1B are arranged on the back surface. Hinges 13A and 13B are provided and connected to the sides, and the boards 1B and 1C are provided with hinges 13C and 13D on the back side and connected to a funeral such as a funeral. At the time of movement or storage, as shown in FIG. 4, it may be carried and stored in a folded state.

  In the above-mentioned portable Buddhist altar, the name of the commander is attached to the mounting plates 4A and 11A, the photograph of the deceased is attached to the mounting plates 4B and 11B, and the common name and death date are attached to the mounting plates 4C and 11C. However, in the present invention, of course, it is not limited to this, depending on the content of the Buddhist affairs, there are three types from the command name, the photo of the deceased, the syllabary / date of death, images related to Buddhist affairs, past books, sutras, etc. Of course, depending on the case, two types may be appropriately selected, and the mounting plates 4A, 4B, and 4C (or the mounting plates 12A, 12B, and 12C) may be appropriately selected and mounted.

1 Main board 1A, 1B, 1C Substrate 2a, 2b Connecting part 3A, 3B, 3C Upper end of mounting plate 4A, 4B, 4C Mounting plate 5A, 5B, 5C Opening 6A Canal paper piece 6B Lost photograph 6C Common name / emergency paper piece 7A , 7B, 7C Magnet mounting area 8A, 8B, 8C Magnet 9A, 9B, 9C Magnetic body 10A Custom name 10B Photo 10C Common name / date of death 11A, 11B, 11c Mounting plate 12A Paper 12B with name of custom 13A, 13B, 13C, 13D Hinges on which are described

Claims (6)

A main body substrate in which a first substrate having a quadrilateral shape is connected to both sides, and one side of the second and third substrates having a quadrilateral shape is foldably connected;
First, second, and third mounting portions capable of mounting materials related to Buddhist service on each of the upper surfaces of the first, second, and third substrates;
A portable Buddhist altar characterized by comprising.   2. The first, second, and third material mounting portions are configured to be capable of mounting a photograph of a deceased person, one of a name, a syllabary, and a date of death. Mobile Buddhist altar.   2. The mobile phone according to claim 1, wherein the first, second, and third material mounting portions are configured to be capable of mounting any of images, past books, and sutras related to the recipient. Buddhist altar.   Each of the first, second, and third material mounting portions is formed of a mounting plate having an opening of a predetermined size and shape at an appropriate position, and a partial bottom surface of each mounting plate is positioned at an appropriate position on the upper surface of each substrate. The portable Buddhist altar as claimed in claim 1, 2 or 3, wherein the portable Buddhist altar is fixed.   The first, second, and third material mounting portions are configured such that a magnet is provided at one of the appropriate positions on the upper surface of each substrate and the appropriate bottom surface of each of the mounting plates, and a magnetic material is provided on the other, so that the respective materials are fixed by magnetic force. The portable Buddhist altar according to claim 4, wherein the portable Buddhist altar is provided.   The first, second, and third material mounting portions are first, second, and third mounting plates formed on the top surfaces of the first, second, and third substrates, respectively. The first, second, or third mounting plate is attached with any one of the deceased person, the ritual name, the common name / deadline, the image, the past book, and the sutra. The portable Buddhist altar according to claim 2 or claim 3.

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