JP3013366U - Three-dimensional shrine - Google Patents

Abstract

(57) [Summary] [Purpose] Especially for residents living in the suburbs of the city, the desire for burying the ancestral spirits in the cemetery or the ossuary is as if the graveyard and the ossuary were to be in close proximity to the dwelling. We hope that the graves can be easily visited on the equinoctial week, including the monumental sunday, etc., and we hope to further improve the Buddhist fruits. This plan incorporates a skeleton-like building in the middle- and high-rise buildings for efficient use of land prices in the city area. At the same time, the aim was to supply an inexpensive three-dimensional synthetic grave. [Composition] A section of the middle-high-rise building 1 is cut at the same distance along the direction of the ridge from the ground to the floor, and the floor surface of each floor is cut vertically to form a colonnade-shaped carrot space 2, and coin lockers are provided on both sides of the space. It is a three-dimensional synonymous tomb constructed by arranging a communal tomb 12 on each floor 8 and placing a Buddhist image for worship through a partition that is arranged in a row in a row. Because it is directly connected to the carrot space in contact with it, it is no different from the conventional flat graveyard carote.

Description

[Detailed description of the device]

[Field of Industrial Application] [0001] The present invention is a three-dimensional tomb with a cultivated skeleton in the form of a flat graveyard in the form of a carote in a middle-high-rise building with multiple floors, and a shared worship grave area. It is about.

[Prior Art] As far as the inventor knows, a three-dimensional synthetic grave, which has a cremation room in which a vault room connected to a carot is secured in the form of a skeleton inside a high-rise building, has not yet been proposed.

[Problems to be Solved by the Invention] Conventional graveyards are divided into flat areas including common passages, but they are very expensive due to poor land use efficiency. The higher the population density, the more pronounced. Therefore, in addition to the rapid increase in the number of people migrating from post-war regions or mountainous areas to urban areas, the number of households that cannot afford to own a graveyard is increasing rapidly as the number of migrants is aging. In addition, it is preferable that the cemetery is not far from the place of residence of the bereaved family or located in a nearby temple for the convenience of anniversaries, visiting ceremonies on the equinox, various festivals, and maintenance. However, while the rise in land prices has subsided in the residential area and its vicinity, it is very inconvenient because many cemeteries are built in the suburbs far from the residence.

The purpose of this invention is to improve the efficiency of land use even in areas where land demand is high, so that it can be provided in large quantities and at low cost by incorporating ossuary elements. The aim is to provide a ritual tomb that can comply with customs and ideas, and can be partially recycled.

[Means for Solving the Problem] The three-dimensional composite tomb according to the present invention has a section of a middle- and high-rise building having a plurality of floors in order to achieve the above-mentioned purpose. It consists of a common ceremonial shrine graveyard with a partition formed by arranging rocker-type burial chambers in parallel on each floor, which is a vertically divided open-air carot space. There is.

In the compound grave according to the present invention, middle and high-rise buildings must be constructed by a reinforced concrete construction method. A partition composed of rocker type vaults arranged on both sides of the atrium-shaped carrot space, and a communal ritual. The space must be constructed with a structure that seals and blocks ventilation. The door will also be closed. The three-dimensional composite tomb according to this invention can be constructed by renovating a used middle-high-rise building instead of constructing a new one, and existing facilities, such as a temple cemetery, will be forced to move due to urban planning. It is most preferable to construct when the unrelated tomb is reburied, including the above.

Ventilation hess 3 extending vertically from the ground to the roof along both sides of the floor cut surface of each floor may be any mesh or grid, and instead of the ventilation hessian, a rocker-type skeleton chamber 4 There is no problem even if a method of placing individual hems on the open back side of the open-air carrot space is selected.

For the shared graves installed in the space for worship (C to H), for example, it is preferable to erect the holy pagoda of FIG. 4 as a shrine tomb 12. Since it is permitted to engrave more than 30 enshrined names, it does not hurt to select other tombstones that are the most suitable as a holy grave. If possible, it is preferable that each floor of each floor be laid as a grave area of the same denomination of the same shrine, and the rituals are to be worshiped to obtain even more Buddhist results.

In this case, it is indispensable to place the Buddhist image of the Buddhist ancestor, who is a religious sect, in worship. According to the Buddhist doctrine, the Buddhist image on the 4th floor G floor in Fig. 1 is suitable for the Shinto sect's rituals on the 4th floor H Fucore, 3rd floor E floor, 3rd floor F The Buddhist statues on the 2nd floor C floor and 2nd floor D that are compatible with the Zen Buddhism and Nichiren Buddhist rituals are both considered to be suitable for the Jyoshu and Jodo Shinshu rituals at Amida Nyorai. However, for Buddhists who do not belong to a specific denomination, it is preferable to enshrine the Kanzeon Bodhisattva statue and Jizoson statue.

As a hypothesis, if a crucifix tomb was erected on the A floor on the 1st floor, it would be broadly understood to be suitable for the rituals of Christian followers. If it is carved, it is understood broadly as being suitable for Shinto believers.

[Operation] According to the three-dimensional synonym tomb according to the present invention, it is most preferable that the osseous chamber has a coin-rocker form. A house name tag made of acrylic plate is attached to the carrot door where the bones are stored.

[0012] In one section of the above-mentioned middle- and high-rise building, the ashes placed in the osseous chamber 4 of each floor facing the open-air carrot space 2 installed from the ground upward to the floor contact the ground directly below. Due to the structure, there is no sense of incongruity as if burying bones in a conventional cemetery, and for this reason, the remains of dead people that fit the ancient customs and thoughts of each religious denomination of returning to the soil are called soil. The desire to return to the present has been persistently passed down to the present age, and it is possible to fulfill this desire naturally in this case, and if the urn is used for the burial, for example, the unglazed urn is used, the ashes will eventually become soluble. Returning to the soil can be found everywhere during the burial of the cemetery and is even better suited to the conventions and ideas.

[Embodiment] With reference to the drawings, a preferred embodiment of the three-dimensional composite tomb according to the present invention will be described below. 1 is a sub-sectional view showing an embodiment of a three-dimensional synthetic grave according to the present invention, FIG. 2 is a schematic plan sectional view of one floor in the three-dimensional synthetic grave of FIG. 1, and FIG. 3 is a part of the three-dimensional synthetic grave of FIG. An abbreviated partially broken side view, FIG. 4 is a three-dimensional view and a vertical cross-sectional view of the royal pagoda 12 selected as the shrine tomb of FIG. 1, and FIG. FIG. 6 is a sub-sectional view and a plan view of the mobile table 22 for personal prayer.

As shown in FIG. 1, the middle or high-rise building 1 constructed by the reinforced concrete construction method has an end in the ridge direction (the lower end in FIG. 2) left at a substantially central portion in the gable width direction. The stairwell-shaped carrot space 2 is constructed so as to reach the roof floor. Corresponding to the plane shape of the blow-through portion 2, a reinforcing bar concrete is embedded in the lower partition wall 9 of the tubular carrot in a buried state, and a gravel is spread on the bottom surface 23 of the carrot. As shown in FIG. 2, a landing 19 is provided on each floor 8 and stairs 18 at both ends communicating with each floor 8 in the vertical direction are provided at the one end in the building direction in the building 1.

On each floor 8 with the rocket 4 for osseous bone as the outer wall, a grave 12 is erected, and relatives of the osseous person can visit the grave at any time, and at the same time, provide fresh flowers to the personal worship stand 22 provided. It is possible to burn incense, worship the Buddhist statue 11 of the ancestor who is enshrined at the same time, and at the same time attend the grave, pray for the increase of the buddha's fruit and fruits. It is also possible to carry out a memorial service. It is preferable to arrange 20 folding chairs 21 and a movable stand 22 for individual prayer on the floor of each locker along the side-by-side surface of the locker.

[0016] Regarding the bone arranging method, it has passed 50 years when the bone arranging locker 4 has an individual personal arranging method and a plurality of arranging methods, each having different advantages. There is an advantage that recycling can be done with the consent of the bereaved family by returning the ashes naturally in some way, with the time of mourning as a cycle. Suitable for those who do. If recycling is allowed, it will be possible to repair the three-dimensional tomb and to generate depreciation costs.

In this embodiment, the ceremonial spaces 12 of the graves 12 on both sides of the skeleton locker 4 are continuous in the direction of the ridge of the building 1 as shown in FIG. 2, and their outer peripheral walls are illuminated at predetermined intervals. A wide window 17 that can be opened and closed for ventilation is provided.

[Effect of the device] The compound grave according to the present invention is multi-layered so that the land can be used efficiently and the ossuary system allows a large number of bones to be stored. It can be provided at a low price, which makes it much easier to seek a tomb near a home in densely populated areas. According to the three-dimensional synonym tomb of the above-mentioned embodiment, the osseous chamber locker 4 of each floor is present in the open-air carrot space 2 communicating with the ground directly below, and the locker of each floor that divides the open-air carrot space 2 in the vertical direction. The skeleton placed in No. 4 leads to the ground (earth), and therefore the urn 10 buried in the locker 4 is no different from the one buried in the carrot of the flat cemetery, which is in line with the ancient customs and thoughts. Has also come true. When graves are visited, ritual tools are provided so that relatives, friends, etc. can gather and carry out prescribed memorial services, memorial services, masses, and spiritual festivals.

[Brief description of drawings]

FIG. 1 is a vertical cross-sectional view showing an embodiment of a three-dimensional composite grave according to the present invention.

FIG. 2 is a schematic plan sectional view of one floor in the three-dimensional composite grave of FIG.

3 is a partial cross-sectional view in which a part of the three-dimensional ritual tomb of FIG. 1 is omitted.

FIG. 4 is a three-dimensional view of the shrine tomb 12 of FIG. 1 and a sub-sectional view showing a Buddhist stone 20.

FIG. 5 is a detailed view showing a part of the osseous locker 4 of FIG.

FIG. 6 is a detailed view of the movable personal worship table 22 of FIG.

[Explanation of symbols]

 1 Middle-high-rise building 2 Open-air carrot space 3 Ventilation hens 4 Bone locker 5 Locker door 6 Floor cut part 7 Rooftop 8 Floors on each floor 9 Bottom wall of tubular carrot 10 Bone urn 11 Buddha statue 12 Cemetery 13 Light stand 14 Flower stand 15 Kodai 16 House name plate (acrylic plate) 17 Daylighting and ventilation windows 18 Stairs 19 Stairs 20 Buddhist stones 21 Folding chairs 22 Personal worship platform 23 Carote bottom 24 Synthetic grave entrance door 25 Incense burner 26 Locker locks 27 Screws

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[Procedure amendment]

[Submission date] January 12, 1995

[Procedure Amendment 1]

[Document name to be corrected] Drawing

[Name of item to be corrected] Figure 5

[Correction method] Change

[Correction content]

[Figure 5]

[Procedure Amendment 2]

[Document name to be corrected] Drawing

[Name of item to be corrected] Figure 6

[Correction method] Change

[Correction content]

[Figure 6]

Claims (1)

[Scope of utility model registration request] 1. A stairwell-shaped carrot space is provided by cutting a section of a middle- and high-rise building having a plurality of floors from the ground toward the roof, with each floor surface cut vertically at regular intervals. Ventilation hess was installed vertically along both sides of the floor cut surface from the ground to the floor, and coin-locker type osseous chambers with the back of the hess side open on both sides of the hess were arranged in a partition shape. , A common grave on the floor of each floor in front of the locker was built, and a Buddhist statue was placed on it to prepare various worship tools for worship. , 3D grave.