JP2534021B2 - Ossuary seat - Google Patents

Description

Detailed Description of the Invention

[0001]

BACKGROUND OF THE INVENTION 1. Field of the Invention The present invention relates to a ossuary seat, which is mainly provided in temples and the like, and in which the bones of the body attached to the shrine are placed for the sake of the Buddha. It is related to the technology to be tried.

[0002]

2. Description of the Related Art Conventionally, for example, in order to lay bones in a temple, an ashes box is placed on an altar in a skeleton hall, etc., and a ritual of burial is performed by chanting sutras. After the ritual, the remains of the ashes are placed on the shelf boards of the ossuary and used for eternal service, for example.

[0003]

However, in the conventional cremation ritual, the ashes box is continuously placed on the shelf plate of the ossuary for many years. There was a problem that some people had a slightly less sense of Buddhism. The present invention is intended to solve such a problem, and an object of the present invention is to provide a occipital seat capable of enhancing a feeling of Buddha when accelerating.

[0004]

SUMMARY OF THE INVENTION The present invention is a Buddhist image
And the bone passage 1 communicates with the outside.
Place the crestal seat body 2 that is formed and the remains and sing the sutra
Stores and stores the remains in communication with the receiving seat 4 and the culmination passage 1.
It is characterized in that it is provided with an ashes storage part 3 that

[0005]

[Function] In the bone storage, the ashes box 8 is placed on the seat 4 and the sutras are cast. Thereafter, the ashes from the ashes box 8 are stored in the ashes storage section 3 through the ashes passage 1 of the ashes seat body 2.
In such a case, the surviving family members, relatives, and acquaintances who participated in the memorial service work to strongly feel a sense of Buddhism due to the fact that the main body 2 of the ossuary seat 2 formed into a Buddhist image shape passes through.

[0006]

DETAILED DESCRIPTION OF THE PREFERRED EMBODIMENTS FIG. 1 shows a first embodiment, in which a basal seat main body 2 formed in a Buddha image shape is placed at the rear end of a base 5 formed in a stepped shape. The skeleton seat body 2 is made of a stone material, and natural stones may be drilled, or an artificial stone material. Then, the main body 2 of the ossuary seat formed in the shape of a Buddha
The osseous passage 1 is formed in the inside of the container so as to communicate with the outside. Specifically, the elbows of both hands of the body 2 of the elephant-shaped occipital seat are bent in front of the chest so that the palms of the hands are directed upwards.
A lotus stand 4a having a lotus flower pattern formed on both palms is formed so as to be mounted as a seat 4, and an entrance 4b of the osseous passage 1 is formed by opening at the bottom of the lotus stand 4a. The osseous passage 1 is formed through the communication part in front of the chest 2 and the osseous passage 1 communicates with the body of the osseous seat body 2.

The entrance 4 of the skeleton passage 1 formed on the lotus stand 4a
A lid 6 is detachably attached to b, and the inlet 4b
Is blocked to prevent the intrusion of other substances, and is watertightly blocked to prevent the intrusion of rainwater. Charnel passage 1
The lower end of the base reaches the base 5, and inside the base 5, the remains storing section 3
Are formed in communication with the skeleton passage 1. The base 5 is provided with an incense stick 10 and a flower stand 11. In the figure, reference numeral 18 is a seat, 22 is a double door, which opens and closes the remains storage unit 3 .

[0008] Therefore, in order to perform cremation, the ashes box 8 is placed on the seat 4 and the sutras are chanted. After that, the ashes from the ashes box 8 are removed from the lotus stand 4a through the skeleton passage. It is thrown in from the entrance 1 and the ashes are stored in the ashes storage 3 . In such a case, the main body 2 of the ossuary seat formed in the shape of a Buddha
Due to passing through the Buddha's body, it is possible to encourage the bereaved family, relatives, and acquaintances who have come to the memorial service to have a strong sense of Buddha.

FIG. 2 shows another embodiment in which the starting end of the osseous passage 1 is opened to the chest of the ossuary seat body 2 in the form of a Buddha, and is normally closed by a lid 12. A push rod 13 is integrally formed with the lid 12, and the push rod 13 penetrates the osseous seat main body 2 to the back portion, and at the back end portion thereof, a bar 15 having a large diameter head 14 is substantially orthogonal to the push rod 13. A lock 16 such as a padlock is lockably attached to the through hole 23 at the other end of the bolt 15 so that the lock 16 can be removed by a key (not shown). The lid 15 cannot be removed so that the lid 15 cannot be removed. The design of the locking structure of the lid 12 can be changed in various ways. In this embodiment, the seat 4 is formed on the upper end of the base 5.

In the embodiment of FIGS. 1 and 2 above,
The ossuary seat A may be installed outdoors, but the ossuary seat A
May be an indoor type installed inside the ossuary hall 19. That is, FIG. 4 shows another embodiment, in which the entrance 2
The ossuary seat A of the embodiment shown in FIG. 1 is installed in the rear part of the front of the ossuary hall 19 in which 0 is formed, and the shelf plates 17 are formed on the left and right wall surfaces of the ossuary room 19 for the osseous bone. A large number of ashes box 8 ...

It should be noted that although the main body 2 of the cylindrical seat formed in the shape of a Buddha is in the form of a standing image, it may be in the form of a sitting image. Moreover, the osseous seat main body 2 may be made of wood or FRP, or may be made of a composite material using various materials. In addition, as long as the ossuary seat main body 2 in the form of a Buddha is large, the ashes storage part 3 may be formed inside the ossuary seat main body 2. Then, deformation or the burial passage 1 may be remains housing portion 3 forms a reservoir portion, the remains
The shape and form of the storage section 3 can be modified in various ways. Then, it is sufficient that the take-out portion is formed in communication with the ashes storage portion 3 .

Further, the skeleton seat body 2 may be constructed by casting. In such a case, the bone accommodating passage 1 may be configured such that the pipe material is inserted inside the casting when the bone accommodating seat body 2 is cast. That is, the shape and form of the embodiment can be modified in various ways without departing from the spirit of the present invention.

[0013]

As described above, the present invention is formed into a Buddha image.
In addition to this, a skeleton passage is formed inside to communicate with the outside
The main body of the ossuary seat, and the receiver that puts the remains and chants
Ashes storage for storing and storing the remains in communication with the seat and the passageway
In the cremation bone, place the cremation box on the seat, chant the sutra, and then store the cremation bone from the cremation box through the cremation passage of the cremation seat main body and store it in the cremation box. In this case, there is an advantage that the surviving family, relatives, and acquaintances can be encouraged to have a strong sense of Buddhism by passing through the inside of the Buddhist image of the main body of the ossuary seat formed in the shape of a Buddha.

[Brief description of drawings]

FIG. 1 shows an embodiment of the present invention, (a) is an overall front view, (b) is a partial side view, and (c) is a plan sectional view.

FIG. 2 shows another embodiment of the above, in which (a) is an overall side view and (b) is a partial front view.

FIG. 3 is a partial side sectional view of the above.

FIG. 4 is a schematic plan sectional view of another embodiment of the above.

[Explanation of symbols]

1 Bony Passage 2 Bony Seat Main Body 3 Remains Storage Section 4 Seat

Claims (1)

(57) [Claims] 1. A Buddhist image is formed inside and
Main body of the ossuary seat with the osseous passage communicating with the outside
And a seat for placing the remains and chanting the sutra, and communicating with the skeleton passage
And a cremation seat for storing and storing the remains .