JP2020174914A - Buddhist altar - Google Patents

Abstract

To provide a Buddhist altar capable of inhibiting the objects on a stand from getting messed up at the time of religious service.SOLUTION: A cover 10 of a Buddhist altar 100 can rotate while a stand 20 is housed in a main body 30, and can be stood upright on a top surface 30A of the main body 30. The main body 30 includes a first side wall part 31 and a second side wall part 32. The second side wall part 32 includes a first cutout area 32B. The stand 20 includes a first side plate part 21 and a second side plate part 22. The second side plate part 22 includes a second cutout area 22B, and the first cutout area 32B can be closed or opened in the housing state. The stand 20, in the housing state, can be slid in a first direction D1, from the second side wall part 32 to the first side wall part 31, or the reversing second direction D2. According to the slide motion of the stand 20 in the first direction D1 of the housing state of the stand, the second side plate part 22 shifts from the closed state to the opened state of the first cutout area 32B. The second cutout area 22B cannot be opened in the closed state, and in the opened state, a first object T used for religious service is opened so that it can be taken out and put in the inside of the stand 20.SELECTED DRAWING: Figure 1

Description

The present invention relates to a Buddhist altar.

Generally, small Buddhist altars are known. As such a Buddhist altar, the Buddhist altar described in Patent Document 1 is a portable Buddhist altar, and a lid member on which a thing representing the principal image can be placed stands upright on the box body. On the main body of the box, a Buddhist altar where Buddhist altars can be placed is placed. The ridges provided inside the left and right sides of the box body engage with the grooves provided on both sides of the seat. The danza is slidable with respect to the box body. The lid member is attached to the rear end of the seat, and the box body can be opened and closed. A space for storing Buddhist altars is provided inside the Danza. According to the Buddhist altar described in Patent Document 1, when the Buddhist altar is taken out from the inside of the Buddhist altar, the Buddhist altar is pushed forward by a certain distance or more to disengage the ridge and the groove to disengage the Buddhist altar from the box body. Take out from.

Japanese Unexamined Patent Publication No. 2003-61811

However, the inventor of the present application has found through diligent research that it is necessary to be able to put in and take out objects related to worship from the inside of the table without removing the seat (table) from the box body as much as possible. In other words, it was found that it is necessary to reduce the disordered state of the objects related to worship that are placed in the vicinity during worship.

The present invention has been made in view of the above problems, and an object of the present invention is to provide a Buddhist altar capable of reducing the disordered state of the objects related to worship placed in the vicinity during worship.

The Buddhist altar according to the present invention includes a main body, a stand, a lid, and a connecting portion. The main body has a box shape with an open top surface. The table has a box shape and is housed in the main body. The lid has a box shape with an open bottom surface and closes the top surface of the main body. The connecting portion connects the base and the lid. The lid can stand on the top surface of the main body by rotating with the connecting portion as a fulcrum in a housed state in which the base is housed in the main body. The main body includes a bottom wall portion and a first side wall portion and a second side wall portion that are erected from the bottom wall portion so as to face each other. The second side wall portion has a first notched region which is a notched region adjacent to the top surface of the main body. The table includes a top plate portion, a first side plate portion projecting from the inner side surface of the top plate portion, and a second side plate portion projecting from the inner side surface facing the first side plate portion. The second side plate portion has a second notched region which is a notched region adjacent to the bottom surface of the table, and the first notched region can be closed or opened in the accommodation state. In the housed state, the table can slide in a first direction from the second side wall portion toward the first side wall portion, or in a second direction opposite to the first direction. In response to the operation of the table sliding in the first direction in the housed state, the second side plate portion opens the first cutout area from the closed state in which the first cutout area is closed. Transition to the open state. The second notch area is not opened in the closed state, and is opened so that the first object related to worship can be taken in and out of the inside of the table in the opened state.

In certain embodiments, in the housed state, the height of the second notched region from the bottom surface of the table is greater than half the height from the bottom surface of the table to the top surface of the top plate.

In certain embodiments, the lid rotates about the connecting portion as a fulcrum to transition between an abutting state and a non-abutting state. The contact state indicates a state in which the lid is located at the contact position. The contact position indicates a position where the bottom surface of the lid has a contact surface in contact with the top surface of the main body. The non-contact state indicates a state in which the lid is located at the non-contact position. The non-contact position indicates a position where the bottom surface of the lid does not have the contact surface. The non-contact state includes an upright state and a tilted state. The upright state indicates a state in which the lid is located in the upright position among the non-contact positions. The standing position indicates a position where the lid is held upright on the top surface of the main body. The tilted state indicates a state in which the lid is located at the tilted position of the non-contact positions. The tilted position indicates a position where the bottom surface of the lid is tilted from the standing position in a direction approaching the top surface of the main body. In the upright state, the pedestal is suppressed from sliding more than in the contact state or the tilted state.

In certain embodiments, the body further includes a guide that guides the platform so that it slides in the first direction or in the opposite direction. The platform further includes an engaging portion that engages with the guide portion. When the lid is pushed up through the connecting portion in the upright state, the engaging portion presses the guide portion in an intersecting direction intersecting the first direction.

In certain embodiments, the lid further comprises a first magnet and a second magnet. The main body further includes a third magnet having a polarity different from that of the first magnet, and a fourth magnet having a polarity different from that of the second magnet. The first magnet faces the third magnet in the upright state. The second magnet faces the fourth magnet in the upright state.

In certain embodiments, the pedestal is restrained from sliding in the contact state than in the tilted state.

In certain embodiments, the platform further comprises a mounting section on which the first object can be mounted. The above-mentioned resting portion is arranged inside the table and can be taken in and out through the second notch region in the open state. The first object includes ashes.

In certain embodiments, the platform further comprises a mounting section on which the first object can be mounted. The top plate portion can be separated from the first side plate portion and the second side plate portion. The above-mentioned resting portion is arranged inside the table. The first object includes ashes.

In certain embodiments, the top plate portion has a first groove portion extending parallel to the top surface of the top plate portion. When a plate-shaped Buddhist tool is inserted into the first groove, the Buddhist tool can slide in the longitudinal direction of the groove.

In certain embodiments, a pedestal having a second groove is further provided. The shape of the bottom of the pedestal corresponds to the shape of the first groove. When the Buddhist tool is inserted into the second groove while the bottom of the pedestal is inserted into the first groove, the Buddhist tool can slide in the longitudinal direction of the second groove.

In certain embodiments, the altar further comprises the Buddhist altar. The shape of the bottom of the Buddhist altar tool corresponds to the shape of the first groove portion or the second groove portion. The Buddhist altar includes a mortuary tablet or a past book.

In a certain embodiment, the first groove portion is recessed in a rectangular shape from the top surface of the top plate portion when viewed from the longitudinal direction of the first groove portion, and the first groove portion is recessed from the bottom portion of the first groove portion. Further dent in the lateral direction of. The bottom portion of the Buddhist altar fitting projects in the thickness direction of the Buddhist altar fitting corresponding to the shape of the bottom portion of the first groove portion.

In certain embodiments, a storage box capable of storing a second object related to worship is further provided. The storage box is detachably placed between the first side plate portion and the first side wall portion. When the storage box is placed on the outside of the main body with the bottom plate of the storage box as the top surface in a state of being removed from between the first side plate portion and the first side wall portion, the second target An object can be placed on the top surface of the storage box.

In certain embodiments, the storage box has a shape corresponding to the distance between the first side plate portion and the first side wall portion in the stored state and the closed state.

According to the Buddhist altar of the present invention, it is possible to reduce the disordered state of the objects related to worship placed in the vicinity during worship.

(A) and (b) are perspective views showing the Buddhist altar according to the embodiment of the present invention. It is a perspective view which shows the main body of the Buddhist altar which concerns on this embodiment. It is a perspective view which shows the stand of the Buddhist altar which concerns on this embodiment. It is a perspective view which shows the base of the Buddhist altar, the lid, and the connecting part which concerns on this embodiment. (A) to (c) are side views showing the Buddhist altar according to this embodiment. It is a side view which shows the Buddhist altar which concerns on this embodiment. (A) is a side view showing the Buddhist altar according to the present embodiment, and (b) is an example of a cross-sectional view taken along the line VIIB-VIIB of FIG. 7 (a). It is a perspective view which shows the Buddhist altar which concerns on this embodiment. (A) and (b) are examples of cross-sectional views taken along the lines IXA-IXA and IXB-IXB of FIG. 7 (a), respectively. It is a perspective view which shows the Buddhist altar which concerns on this embodiment. (A) is a perspective view showing a Buddhist altar according to the present embodiment, and (b) and (c) are views showing a stand and a Buddhist altar tool according to the present embodiment. (A) to (d) are examples of cross-sectional views taken along the line XIIA-XIIA, line XIIB-XIIB, line XIIC-XIIC, and line XIID-XIID of FIG. 11B, respectively. (A) and (b) are perspective views showing a pedestal according to this embodiment, and (c) is a perspective view showing a Buddhist altar according to this embodiment. It is a figure which shows the main body of the Buddhist altar which concerns on this embodiment, a stand, a storage box, and a 2nd object. It is a figure which shows the Buddhist altar and the 2nd object which concerns on this embodiment. It is a figure which shows the Buddhist altar and the 2nd object which concerns on this embodiment.

Hereinafter, embodiments of the present invention will be described with reference to the drawings. In the drawings, the same or corresponding parts are designated by the same reference numerals and the description is not repeated. Further, in the present embodiment, the X-axis and the Y-axis of the three-dimensional Cartesian coordinate system are parallel in the horizontal direction, and the Z-axis is parallel in the vertical direction. Of the directions along the X-axis, the positive direction is an example of the "first direction D1" of the present invention.

An embodiment of the Buddhist altar 100 according to the present invention will be described with reference to FIG. 1 (a) and 1 (b) are perspective views showing the Buddhist altar 100. As shown in FIGS. 1A and 1B, the Buddhist altar 100 includes a main body 30, a stand 20, a connecting portion 40, and a lid 10. The Buddhist altar 100 is, for example, a small Buddhist altar that can be carried around. Each of the body 30, the base 20 and the lid 10 can be made of various materials such as wood, synthetic resin, or metal.

The main body 30 has a box shape, for example, a shallow rectangular parallelepiped. The main body 30 includes a first side wall portion 31, a second side wall portion 32, a bottom wall portion 35, and a top surface 30A. Hereinafter, the "top surface 30A of the main body 30" may be referred to as the "first top surface 30A". The first side wall portion 31 and the second side wall portion 32 are erected from the bottom wall portion 35 so as to face each other. The bottom wall portion 35 has, for example, a rectangular shape. The first top surface 30A opens. Specifically, the first top surface 30A has a wall portion and an opening portion. The main body 30 can accommodate the stand 20 and various Buddhist altar fittings. Hereinafter, the state in which the stand 20 is housed in the main body 30 may be referred to as a “housed state”. 1 (a) and 1 (b) show an example of a "containment state".

The base 20 has a box shape, for example, a shallow rectangular parallelepiped. The base 20 includes a first side plate portion 21, a second side plate portion 22, a top plate portion 25, and a bottom surface 20A. Hereinafter, the "bottom surface 20A of the base 20" may be referred to as the "first bottom surface 20A". The first side plate portion 21 and the second side plate portion 22 project from the inner side surface of the top plate portion 25, respectively. The first side plate portion 21 and the second side plate portion 22 face each other. The top plate portion 25 is, for example, substantially square. The first bottom surface 20A opens, for example. Specifically, the first bottom surface 20A has, for example, a plate portion and an opening portion. The table 20 is housed in the main body 30 and functions as, for example, a machine. At the time of worship, Buddhist altars such as Mitsu-gusoku are placed on the table 20 as figurines.

The pedestal 20 can slide in the first direction D1 or the second direction D2 which is the opposite direction of the first direction D1 in the accommodated state. The first direction D1 indicates a direction from the second side wall portion 32 to the first side wall portion 31. The second direction D2 indicates a direction from the first side wall portion 31 to the second side wall portion 32. For example, the table 20 can slide along the longitudinal direction according to the longitudinal length of the first top surface 30A of the main body 30 while maintaining the housed state.

The connecting portion 40 connects the base 20 and the lid 10. Hereinafter, the "connecting portion 40" may be referred to as the "first connecting portion 40". Specifically, the first connecting portion 40 connects the base 20 and the lid 10 so that the lid 10 can be rotated with respect to the base 20. The first connecting portion 40 is, for example, a flat hinge or a hinge such as a torque hinge. The material constituting the first connecting portion 40 is, for example, metal.

The lid 10 has a box shape, for example, a shallow rectangular parallelepiped. The lid 10 includes a bottom surface 10A. Hereinafter, the "bottom surface 10A of the lid 10" may be referred to as the "second bottom surface 10A". The second bottom surface 10A opens. Specifically, the second bottom surface 10A has a wall portion and an opening portion.

The lid 10 rotates with the first connecting portion 40 as a fulcrum. Specifically, the lid 10 can stand on the first top surface 30A of the main body 30 by rotating in the opening direction D3 with the first connecting portion 40 as a fulcrum in the housed state. The opening direction D3 indicates a direction in which the second bottom surface 10A is separated from the position parallel to the first top surface 30A. Further, the lid 10 can be rotated in the closing direction D4 to close the first top surface 30A. The closing direction D4 indicates the opposite direction of the opening direction D3. The alternate long and short dash line shown in FIG. 1A shows a state in which the lid 10 rotates in the closing direction D4 and slides in the second direction D2 so as to close the first top surface 30A. In the upright position, the lid 10 functions, for example, as a space for arranging objects related to worship. Hereinafter, when the lid 10 is upright, the side of the lid 10 where the second bottom surface 10A is exposed may be described as the front side of the Buddhist altar 100, and the back side of the front side may be described as the back side of the Buddhist altar 100. There is.

As shown in FIG. 1 (b), the first object T related to worship can be accommodated inside the table 20. The first object T is, for example, a Buddhist mortuary tablet, a mortuary tablet, a past book, a photograph of the deceased, a photo frame containing a photograph, a USB (Universal Social Bus) flash drive, or an ashes. The ashes are stored, for example, in a bone-feeding container for bone-feeding. For example, when the ossuary container is placed inside the table 20, the Buddhist altar 100 can function as a small ossuary.

The second side wall portion 32 of the main body 30 has a side wall region 32A and a first notch region 32B. The first notched area 32B is a notched area adjacent to the first top surface 30A of the main body 30. That is, the first notch region 32B is located between the side wall region 32A and the first top surface 30A.

The second side plate portion 22 of the base 20 has a side plate region 22A and a second notch region 22B. The second notched area 22B is a notched area adjacent to the first bottom surface 20A of the base 20. That is, the second notch region 22B is located between the side plate region 22A and the first bottom surface 20A.

The second notch area 22B can close or open the first notch area 32B according to the sliding operation of the table 20 in the accommodated state. Specifically, the second side plate portion 22 transitions from the closed state to the open state in response to the operation of the table 20 sliding in the first direction D1 in the accommodated state. The closed state indicates a state in which the second side plate portion 22 is blocking the first notch region 32B. The open state indicates a state in which the second side plate portion 22 opens the first notch region 32B. Note that FIG. 1B shows an open state.

The second notch area 22B is not opened in the closed state, and is opened so that the first object T can be taken in and out of the table 20 in the open state. That is, the first object T can be taken in and out from the back side of the Buddhist altar 100 in the open state while being housed. Therefore, the first object T related to worship can be taken in and out without removing the stand 20 from the main body 30. As a result, it is possible to reduce the disorder of the placement state of the first object T related to the worship placed in the vicinity during the worship service. Further, the man-hours for putting in and taking out the first object T at the time of worship can be reduced.

Next, the details of the configuration of the main body 30 will be described with reference to FIG. 1 and further with reference to FIG. FIG. 2 is a perspective view showing the main body 30. As shown in FIG. 2, the main body 30 has a first side wall portion 31, a second side wall portion 32, a bottom wall portion 35, and a first top surface 30A described with reference to FIG. The third side wall portion 33, the fourth side wall portion 34, the guide portion 36, the second connecting portion 37, and the handle portion 38 are included.

The third side wall portion 33 and the fourth side wall portion 34 are erected from the bottom wall portion 35 so as to face each other. The third side wall portion 33 and the fourth side wall portion 34 extend along the first direction D1. The third side wall portion 33 and the fourth side wall portion 34, together with the first side wall portion 31 and the second side wall portion 32, form the four side walls of the box-shaped main body 30, respectively. The end surface of the third side wall portion 33, the end surface of the fourth side wall portion 34, and the end surface of the first side wall portion 31 form a wall portion of the first top surface 30A. When the state in which the lid 10 is erected (see FIG. 1) is viewed from the front side of the Buddhist altar 100, the first side wall portion 31, the second side wall portion 32, the third side wall portion 33, and the fourth side wall portion 34 are , They are arranged on the front side, the back side, the left side, and the right side of the Buddhist altar 100, respectively.

The guide unit 36 guides the table 20 so as to slide in the first direction D1 or the second direction D2 in the accommodated state. The guide portion 36 engages with the engaging portion of the base 20. The engaging portion will be described later with reference to FIG. The guide portion 36 is, for example, a ridge or a protrusion. The ridge is a line that protrudes according to the shape of the engaging portion. The protrusions correspond to the shape of the engaging portion. In an embodiment in which the guide portion 36 is a ridge, the guide portion 36 extends along the first direction D1 to a predetermined length corresponding to the shape and arrangement of the engaging portion.

The guide unit 36 includes, for example, a first guide unit 36A and a second guide unit 36B. The first guide portion 36A is arranged on the inner surface of the third side wall portion 33, for example. The second guide portion 36B is arranged on the inner surface of the fourth side wall portion 34 in parallel with the first guide portion 36A, for example.

The second connecting portion 37 is connected to the third connecting portion of the lid 10. The details of the third connecting portion will be described later with reference to FIG. The second connecting portion 37 is, for example, a hook fitting. The second connecting portion 37 is used to fix the main body 30 to the lid 10 when the main body 30 is closed by the lid 10.

The handle portion 38 is, for example, a handle. The handle portion 38 is arranged, for example, on the outer surface of the first side wall portion 31. Therefore, when the user changes the direction of the Buddhist altar 100 or carries it, it is possible to prevent the user from slipping his hand or accidentally dropping the Buddhist altar 100. Further, the user can easily carry the Buddhist altar 100 with one hand in a state where the main body 30 is closed by the lid 10 and the main body 30 and the lid 10 are fixed. Therefore, the convenience of carrying the Buddhist altar 100 can be improved.

Next, with reference to FIGS. 1 and 2, the details of the configuration of the stand 20 will be described with reference to FIG. FIG. 3 is a perspective view showing the table 20. As shown in FIG. 3, the table 20 has a third side plate portion 21, a second side plate portion 22, a top plate portion 25, and a first bottom surface portion 20A described with reference to FIG. The side plate portion 23, the fourth side plate portion 24, and the engaging portion 26 are included.

The third side plate portion 23 and the fourth side plate portion 24 project from the inner side surface of the top plate portion 25, respectively. The third side plate portion 23 and the fourth side plate portion 24 face each other. The third side plate portion 23 and the fourth side plate portion 24, together with the first side plate portion 21 and the second side plate portion 22, each form four side plates of the box-shaped base 20. The end surface of the third side plate portion 23, the end surface of the fourth side plate portion 24, and the end surface of the first side plate portion 21 form a plate portion of the first bottom surface 20A. When the state in which the lid 10 is erected (see FIG. 1) is viewed from the front side of the Buddhist altar 100, the first side plate portion 21, the second side plate portion 22, the third side plate portion 23, and the fourth side plate portion 24 are , They are arranged on the front side, the back side, the left side, and the right side of the Buddhist altar 100, respectively.

The engaging portion 26 engages with the guide portion 36 of the main body 30. The engaging portion 26 is, for example, a groove or a notch. The engaging portion 26 extends along the first direction D1 to a predetermined length corresponding to the shape and arrangement of the guide portion 36.

The engaging portion 26 includes, for example, a first engaging portion 26A and a second engaging portion 26B. The first engaging portion 26A is arranged, for example, on the outer surface of the third side plate portion 23. The second engaging portion 26B is arranged on the outer surface of the fourth side plate portion 24 in parallel with the first engaging portion 26A, for example. By engaging the engaging portion 26 with the guide portion 36, the base 20 can be slid with respect to the main body 30 in a simple configuration.

Next, with reference to FIGS. 1 to 3, the details of the configuration of the lid 10 will be described with reference to FIG. 4. FIG. 4 is a perspective view showing the base 20, the lid 10, and the first connecting portion 40. As shown in FIG. 4, the lid 10 has a fifth side wall portion 11, a sixth side wall portion 12, a seventh side wall portion 13, and an eighth side wall portion 10A in addition to the second bottom surface portion 10A described with reference to FIG. The side wall portion 14, the top wall portion 15, the shelf portion 16, and the third connecting portion 17 are included.

The fifth side wall portion 11, the sixth side wall portion 12, the seventh side wall portion 13, and the eighth side wall portion 14 project from the inner side surface of the top wall portion 15, respectively. The fifth side wall portion 11 and the sixth side wall portion 12 face each other. The seventh side wall portion 13 and the eighth side wall portion 14 face each other. The fifth side wall portion 11, the sixth side wall portion 12, the seventh side wall portion 13, and the eighth side wall portion 14 each form four side walls of the box-shaped lid 10. The end face of the fifth side wall portion 11, the end face of the sixth side wall portion 12, the end face of the seventh side wall portion 13, and the end face of the eighth side wall portion 14 form a wall portion of the second bottom surface 10A. The top wall portion 15 corresponds to the shape of the bottom wall portion 35 of the main body 30, and is, for example, rectangular. The inner surface of the top wall portion 15 has a hook portion (not shown). For example, the hanging scroll of the principal image can be hooked on the hooking part. When the lid 10 is erected (see FIG. 1) when viewed from the front side of the Buddhist altar 100, the fifth side wall portion 11, the sixth side wall portion 12, the seventh side wall portion 13, and the eighth side wall portion 14 are , They are arranged on the top surface side, the bottom surface side, the left side, and the right side of the Buddhist altar 100, respectively.

The shelf portion 16 is, for example, a rectangular shelf material. The shelf portion 16 connects to the seventh side wall portion 13 and the eighth side wall portion 14. The shelf portion 16 is arranged between the fifth side wall portion 11 and the sixth side wall portion 12 in parallel with the fifth side wall portion 11 and the sixth side wall portion 12. The first object T can be placed on the shelf portion 16. Further, the shelf portion 16 preferably has a recess 16A. Further, the recess 16A may be a through hole. For example, a photograph of an individual or the bottom of a hanging scroll can be inserted into the recess 16A.

The first connecting portion 40 is attached, for example, by seating the sixth side wall portion 12 and the second side plate portion 22 of the base 20 at a constant depth. Therefore, it is possible to reduce the protrusion of the first connecting portion 40 such as a hinge from the outer surface of the sixth side wall portion 12 and the second side plate portion 22. As a result, when the Buddhist altar 100 is placed upright on the floor with the lid 10 blocking the first top surface 30A of the main body 30, that is, the Buddhist altar 100 with the sixth side wall portion 12 and the second side plate portion 22 as the lower surfaces. It is possible to prevent the Buddhist altar 100 from wobbling and falling when the Buddhist altar 100 is placed on the floor.

The third connecting portion 17 is connected to the second connecting portion 37 (see FIG. 2) of the main body 30. The third connecting portion 17 is, for example, a hook metal fitting. The third connecting portion 17 is used to fix the main body 30 to the lid 10 when the main body 30 is closed by the lid 10. Therefore, when carrying the Buddhist altar 100, the state in which the main body 30 is closed by the lid 10 can be easily maintained.

Next, the assembly operation of the Buddhist altar 100 will be described with reference to FIGS. 1 to 4 and 5 with reference to FIG. 5 (a) to 5 (c) are side views showing the Buddhist altar 100. By operating the lid 10 and the base 20 in the order of FIGS. 5 (a) to 5 (c), the Buddhist altar 100 can be changed from the state where the lid 10 closes the first top surface 30A of the main body 30. It can be assembled upright on the first top surface 30A. Hereinafter, a state in which the lid 10 closes the first top surface 30A of the main body 30, that is, a state in which the shape of the entire Buddhist altar 100 is box-shaped may be described as a “box state”.

As shown in FIG. 5A, for example, when the Buddhist altar 100 is not used, the Buddhist altar 100 is stored in a box state. Specifically, the box state is a stored state, a state in which the outer surface of the first side wall portion 31 of the main body 30 and the outer surface of the fifth side wall portion 11 of the lid 10 are substantially flush with each other, and the main body 30. The outer surface of the second side wall portion 32 and the outer surface of the sixth side wall portion 12 of the lid 10 are substantially flush with each other. The box state also serves as a closed state of the second side plate portion 22. First, the sixth side wall portion 12 is pressed in the first direction D1.

When the sixth side wall portion 12 is pressed in the first direction D1, the lid 10 slides a predetermined distance in the first direction D1 together with the base 20 as shown in FIG. 5 (b). That is, the outer surface of the sixth side wall portion 12 is displaced in the first direction D1 with respect to the outer surface of the second side wall portion 32. The state in which the outer surface of the sixth side wall portion 12 is displaced in the first direction D1 with respect to the outer surface of the second side wall portion 32 also serves as an open state of the second side plate portion 22. Subsequently, the lid 10 is raised in the opening direction D3.

When the lid 10 is raised in the opening direction D3, as shown in FIG. 5C, the lid 10 stands up on the first top surface 30A of the main body 30 and is maintained in the standing state. With the lid 10 standing upright on the first top surface 30A, the outer surface of the sixth side wall portion 12 comes into contact with the wall portion of the first top surface 30A of the main body 30. Specifically, the outer surface of the sixth side wall portion 12 comes into contact with the top surface of the third side wall portion 33 and the top surface of the fourth side wall portion 34 to stabilize.

It is possible to worship as a Buddhist altar by placing Buddhist altars such as Mitsu-gusoku on the table 20 with the lid 10 standing on the first top surface 30A and hanging Buddhist altars such as the hanging scroll of the principal image on the lid 10. Is. When the table 20 is further pushed in the first direction D1 by a certain distance or more, the engaging portion 26 and the guide portion 36 are disengaged, and the table 20 can be taken out from the main body 30 to the top surface side of the Buddhist altar 100. .. When assembling the table 20 to the main body 30 and returning the Buddhist altar 100 to the box state, it may be assembled in the reverse procedure of the procedure described with reference to FIGS. 5A to 5C.

Next, with reference to FIGS. 1 to 5, the details of the rotating operation of the lid 10 and the sliding operation of the table 20 will be described with reference to FIGS. 6 to 8. 6 and 7 (a) are side views showing the Buddhist altar 100. FIG. 7B is an example of a cross-sectional view taken along the line VIIB-VIIB of FIG. 7A. FIG. 8 is a perspective view showing the Buddhist altar 100. As shown in FIG. 6, the lid 10 rotates around the first connecting portion 40 as a fulcrum, and transitions between the contact state and the non-contact state.

The contact state indicates a state in which the lid 10 is located at the contact position PA. The box state described with reference to FIG. 5 is an example of a contact state. The contact position PA indicates a position where the second bottom surface 10A of the lid 10 has the contact surface 10A1. The contact surface 10A1 is in contact with the first top surface 30A of the main body 30. That is, the contact surface 10A1 is in contact with the wall portion of the first top surface 30A. The contact position PA can be displaced in the first direction D1 or the second direction D2 according to the sliding operation of the table 20.

The non-contact state indicates a state in which the lid 10 is located at the non-contact position PB. The non-contact position PB indicates a position where the second bottom surface 10A of the lid 10 does not have the contact surface 10A1. The non-contact state includes an upright state and a tilted state.

The standing state indicates a state in which the lid 10 is located at the standing position PB1 of the non-contact position PB. The standing position PB1 indicates a position where the lid 10 is held upright on the first top surface 30A of the main body 30.

The tilted state indicates a state in which the lid 10 is located at the tilted position PB2 of the non-contact position PB. The tilted position PB2 indicates a position where the second bottom surface 10A of the lid 10 is tilted more than the standing position PB1 in the direction approaching the first top surface 30A of the main body 30.

It is preferable that the table 20 is suppressed from sliding in the standing state rather than in the contacting state or the tilted state. That is, the lid 10 is suppressed from sliding in the upright state rather than in the contacted state or the tilted state. Therefore, when the Buddhist altar 100 is used in an upright position, it is possible to prevent the table 20 and the lid 10 from being misaligned due to unintended rolling and the arrangement of the objects placed on the table 20 being disturbed. Further, when the position of the lid 10 is desired to be shifted, the lid 10 can be slid in the contact state or the tilted state. Further, even in the standing state, the lid 10 can be slid by pressing the lid 10 slightly strongly in the first direction D1 or the second direction D2. Therefore, it is possible to maintain the convenience of worship and improve the stability of the posture of the Buddhist altar 100.

For example, as shown in FIG. 7A, when the center of gravity of the lid 10 is biased to the second direction D2 in the upright state, the lid 10 crosses the second side plate portion 22 of the base 20 via the first connecting portion 40 in the crossing direction. Lift a little to D5. The intersection direction D5 indicates a direction that intersects with the first direction D1.

When the second side plate portion 22 is lifted in the crossing direction D5, as shown in FIG. 7B, the first guide portion 36A of the main body 30 is pressed against the top surface 26A1 of the first engaging portion 26A. Similarly, the second guide portion 36B is pressed against the top surface 26B1 of the second engaging portion 26B. That is, when the lid 10 is in an upright state and the base 20 is pushed through the first connecting portion 40, the engaging portion 26 presses the guide portion 36 in the crossing direction D5. Therefore, it is possible to maintain the convenience of worship and improve the stability of the form of the Buddhist altar 100 with a simple structure.

Further, for example, as shown in FIG. 8, the lid 10 preferably further includes a first magnet 18 and a second magnet 19. The first magnet 18 is arranged at the end of the sixth side wall 12 or the end of the seventh side wall 13 closer to the seventh side wall 13. The second magnet 19 is arranged at the end of the sixth side wall 12 or the end of the eighth side wall 14 closer to the eighth side wall 14. Each of the first magnet 18 and the second magnet 19 is, for example, a columnar, elliptical, or prismatic permanent magnet. Each of the first magnet 18 and the second magnet 19 is, for example, an N-pole magnet. It is preferable that each of the first magnet 18 and the second magnet 19 is embedded so as to be flush with the outer surface of the sixth side wall portion 12.

Further, the main body 30 preferably further includes a third magnet 30B and a fourth magnet 30C. The third magnet 30B is arranged, for example, on the end surface of the third side wall portion 33 constituting the first top surface 30A. The fourth magnet 30C is arranged, for example, on the end surface of the fourth side wall portion 34 constituting the first top surface 30A. Each of the third magnet 30B and the fourth magnet 30C is, for example, a columnar, elliptical, or prismatic permanent magnet. The third magnet 30B has a polarity different from that of the first magnet 18. The fourth magnet 30C has a polarity different from that of the second magnet 19. The third magnet 30B and the fourth magnet 30C are, for example, S pole magnets. It is preferable that each of the third magnet 30B and the fourth magnet 30C is embedded so as to be flush with the first top surface 30A.

The first magnet 18 faces the third magnet 30B in an upright state. The second magnet 19 faces the fourth magnet 30C in an upright state. For example, the first magnet 18 and the second magnet 19 face the third magnet 30B and the fourth magnet 30C, respectively, in a state where the first side wall portion 31 and the first side plate portion 21 in the housed state are in contact with each other. .. Therefore, the sliding operation of the lid 10 is suppressed in the upright state rather than in the contact state or the tilted state by the action of the magnetic force. As a result, the stability of the form of the Buddhist altar 100 can be further improved with a simple configuration. Further, each of the first magnet 18 and the second magnet 19 is embedded so as to be flush with the outer surface of the sixth side wall portion 12, and each of the third magnet 30B and the fourth magnet 30C is the first heaven. By embedding the magnets so as to be flush with the surface 30A, it is possible to prevent the magnets from being caught by each other when the lid 10 is slid.

It should be noted that the table 20 may be suppressed from sliding in the contacted state compared to the tilted state. Specifically, the sliding motion of the table 20 may be regulated in the standing state and the contact state, and may not be regulated in the tilted state. For example, two strip magnets (not shown) extending along the first direction D1 are embedded in the end surface of the seventh side wall portion 13 and the end surface of the eighth side wall portion 14 constituting the second bottom surface 10A, respectively. In the abutted state, the two strip magnets face the third magnet 30B and the fourth magnet 30C, respectively. Similar to the standing state, the lid 10 is suppressed from sliding in the contact state rather than in the tilted state due to the action of the magnetic force. That is, the base 20 can slide only in the tilted state of the lid 10. Therefore, it is possible to prevent the lid 10 from unintentionally shifting backward and falling in the standing state during worship. Further, when the lid 10 is slid with respect to the main body 30 in the contact state, the wall portion of the first top surface 30A of the main body 30 and the wall portion of the second bottom surface 10A of the lid 10 are prevented from being rubbed and damaged. it can.

Next, the details of the open state of the second side plate portion 22 will be described with reference to FIG. 9 (a) and 9 (b) are examples of cross-sectional views taken along the lines IXA-IXA and IXB-IXB of FIG. 7 (a), respectively. As shown in FIG. 9A, the height H2 is preferably larger than half of the height H1 in the housed state. The height H2 indicates the height of the second notch region 22B from the first bottom surface 20A of the base 20. The height H1 indicates the height from the first bottom surface 20A to the second top surface 25A of the top plate portion 25. That is, it is preferable that the back side of the table 20 is cut out as large as possible in the housed state. Since the height H2 is larger than, for example, half of the height H1, even a tall first object T can be easily taken in and out through the second notch region 22B.

Further, as shown in FIG. 9B, the first object T may include ashes. The table 20 preferably further includes a mounting portion 27 on which the first object T can be mounted. The mounting portion 27 is, for example, a small box or tray. The material of the mounting portion 27 is preferably, for example, paulownia wood. Paulownia wood has excellent flame resistance and insect resistance. The mounting portion 27 may have a lid (not shown). The first object T, such as the bone-feeding container T1, is placed on the mounting portion 27 and carefully stored inside the table 20. The bone-feeding container T1 preferably has a thin box shape. The material of the bone-feeding container T1 is, for example, ceramic, crystal, or resin. The mounting portion 27 is arranged inside the table 20, and can be taken in and out through the second notch region 22B in an open state, for example. Therefore, even the first object T such as the bone container T1 can be stably placed inside the table 20 and can be easily taken out from the inside of the table 20. As a result, a memorial service at hand can be easily realized at a Buddhist altar that can be carried when going out. That is, it is possible to respect the feelings of worshipers and improve the convenience of worship.

As shown in FIG. 10, it is preferable that the top plate portion 25 of the base 20 is separable from the first side plate portion 21 and the second side plate portion 22. FIG. 10 is a perspective view showing the Buddhist altar 100. Specifically, the top plate portion 25 includes a fifth magnet 25C1 and a sixth magnet 25C2. Each of the fifth magnet 25C1 and the sixth magnet 25C2 is, for example, a columnar, elliptical, or prismatic permanent magnet. Each of the fifth magnet 25C1 and the sixth magnet 25C2 is, for example, an N-pole magnet. It is preferable that each of the fifth magnet 25C1 and the sixth magnet 25C2 is embedded so as to be flush with the inner side surface 25C of the top plate portion 25.

Further, for example, the third side plate portion 23 includes the seventh magnet 23A1, and the fourth side plate portion 24 includes the eighth magnet 24A1. Each of the 7th magnet 23A1 and the 8th magnet 24A1 is, for example, a columnar, elliptical, or prismatic permanent magnet. The seventh magnet 23A1 has a polarity different from that of the fifth magnet 25C1. The eighth magnet 24A1 has a polarity different from that of the sixth magnet 25C2. Each of the 7th magnet 23A1 and the 8th magnet 24A1 is, for example, an S pole magnet. It is preferable that the seventh magnet 23A1 is embedded so as to be flush with the end surface 23A of the third side plate portion 23. It is preferable that the eighth magnet 24A1 is embedded so as to be flush with the end surface 24A of the fourth side plate portion 24.

The fifth magnet 25C1 with the inner side surface 25C of the top plate portion 25 facing the first side plate portion 21, the side plate region 22A of the second side plate portion 22, the third side plate portion 23, and the fourth side plate portion 24. And the sixth magnet 25C2 face the seventh magnet 23A1 and the eighth magnet 24A1, respectively. Therefore, the top plate portion 25 can be removed or attached to the first side plate portion 21, the side plate region 22A of the second side plate portion 22, the third side plate portion 23, and the fourth side plate portion 24. Since the top plate portion 25 is removable in this way, for example, even a large-sized mounting portion 27 can be easily mounted inside the table 20. That is, when the mounting portion 27 cannot be taken in and out through the second notch area 22B in the open state due to the large size of the mounting portion 27, the mounting portion 27 can be easily taken in and out from the opening from which the top plate portion 25 is removed. it can. Therefore, even when the number of the first object T is large or the size of the first object T is large, the first object T can be accommodated inside the table 20. For example, a plurality of bone-feeding containers T1 such as three or four can be placed on the mounting portion 27 and housed inside the table 20.

Next, the details of the configuration of the stand 20 will be further described with reference to FIGS. 1 and 3, and further with reference to FIGS. 11 and 12. FIG. 11A is a perspective view showing the Buddhist altar 100. 11 (b) and 11 (c) are views showing the stand 20 and the Buddhist altar T2. 12 (a) to 12 (d) are examples of cross-sectional views taken along the line XIIA-XIIA, line XIIB-XIIB, line XIIC-XIIC, and line XIID-XIID of FIG. 11B, respectively.

As shown in FIG. 11A, the top plate portion 25 of the base 20 preferably has a first groove portion 25B. The first groove portion 25B extends parallel to the second top surface 25A of the top plate portion 25. A plate-shaped Buddhist tool T2 is inserted into the first groove 25B. The plate-shaped Buddhist tool T2 is, for example, a mortuary tablet or a past book. The material of the Buddhist altar T2 is, for example, a white wood board, a Karaki (for example, ebony, rosewood, or quince) board, or a black-painted board. The inserted Buddhist tool T2 is slidable in the longitudinal direction D6 of the first groove portion 25B. Therefore, the degree of freedom in selecting the arrangement of the Buddhist tool T2 can be improved.

As shown in FIG. 11B, for example, at least one Buddhist tool T2 can be arranged in the first groove 25B. Further, as shown in FIG. 11C, when increasing the number of the Buddhist altar fittings T2 to be arranged, the already inserted Buddhist altar fittings T2 may be slid to insert a new Buddhist altar fitting T2. By shifting the position where the Buddhist tool T2 is inserted in the longitudinal direction D6 of the first groove portion 25B, the arrangement of the Buddhist tool T2 can be easily adjusted. For example, regardless of whether the number of mortuary tablets to be inserted is even or odd, the midpoint of the length of the first groove 25B in the longitudinal direction D6 or the width of the second bottom surface 10A of the lid 10 The mortuary tablets can be arranged symmetrically with respect to the points. Therefore, the number of parts for arranging the Buddhist altar fittings T2 can be reduced, and a plurality of Buddhist altar fittings T2 can be arranged in a simple configuration in a well-balanced manner.

Further, as shown in FIG. 12A, it is preferable that the shape of the end portion T21 of the Buddhist tool T2 corresponds to the shape of the first groove portion 25B. Further, the shape of the end portion T21 of the Buddhist tool T2 may correspond to the shape of the recess 16A of the shelf portion 16 or may correspond to the shape of the second groove portion of the pedestal described later. In the following, as an example, a case where the shape of the end portion T21 of the Buddhist tool T2 corresponds to the shape of the first groove portion 25B will be described. The Buddhist tool T2 is, for example, a mortuary tablet or a past book. The Buddhist altar 100 is preferably provided with such a Buddhist altar T2. Since the shape of the end portion T21 of the Buddhist tool T2 corresponds to the shape of the first groove portion 25B, the rattling of the Buddhist tool T2 inserted into the first groove portion 25B can be reduced.

For example, as shown in FIG. 12 (b), the Buddhist tool T2 has, for example, a protrusion T22. The protruding portion T22 projects from the bottom surface of the end portion T21. The protruding portion T22 extends in the longitudinal direction D6 of the first groove portion 25B in a state where the Buddhist tool T2 is inserted into the first groove portion 25B. The shape of the protrusion T22 corresponds to the shape of the first groove 25B.

Further, as shown in FIG. 12 (c), the first groove portion 25B is recessed in a rectangular shape from the second top surface 25A of the top plate portion 25 when viewed from the longitudinal direction D6 of the first groove portion 25B, and is also a second. It is preferable that the bottom portion 25B1 of the 1-groove portion 25B is further recessed in the lateral direction D7 of the first groove portion 25B. The end portion T21 of the Buddhist tool T2 projects in the thickness direction D8 of the Buddhist tool T2 corresponding to the shape of the bottom portion 25B1 of the first groove portion 25B. Therefore, it is possible to reduce the possibility that the Buddhist tool T2 unexpectedly comes out of the first groove 25B and falls down.

Further, as shown in FIG. 12D, it is preferable that the height of one of the inner walls 25B2 and 25B3 of the first groove 25B facing each other is higher than the height of the other inner wall 25B3. .. When the Buddhist tool T2 is arranged, it is possible to reduce the Buddhist tool T2 from tilting or shaking in the lateral direction D7 of the first groove portion 25B.

Further, as shown in FIG. 13, the Buddhist altar 100 preferably further includes a pedestal 60. 13 (a) and 13 (b) are perspective views showing the pedestal 60. FIG. 13C is a perspective view showing the Buddhist altar 100. As shown in FIG. 13A, the pedestal 60 includes a pedestal main body 61, a second groove portion 62, and a protruding portion 63. The pedestal body 61 is, for example, a square columnar shape. The material of the pedestal body 61 is preferably substantially the same as the material of the Buddhist tool T2. The second groove 62 is formed on the top surface of the pedestal body 61 and extends along the longitudinal direction of the pedestal body 61. There are a plurality of second groove portions 62, for example. The second groove portions 62 are, for example, four and are arranged in a straight line. The projecting portion 63 projects from the bottom surface of the pedestal body 61 and extends along the longitudinal direction of the pedestal body 61. The shape of the protruding portion 63 corresponds to the shape of the recess 16A of the shelf portion 16 and the shape of the first groove portion 25B of the top plate portion 25.

Further, as shown in FIG. 13B, it is preferable that the second groove portion 62 is, for example, one and has a length substantially the same as the width in the longitudinal direction of the pedestal main body 61.

For example, as shown in FIG. 13C, the pedestal 60 supports the bottom of the plate-shaped Buddhist tool T2. Therefore, a Buddhist tool T2 such as a mortuary tablet or a past book can be placed in a magnificent manner. Specifically, the bottom portion of the pedestal 60 is inserted into the recess 16A of the shelf portion 16 or the first groove portion 25B of the top plate portion 25. Specifically, the protruding portion 63 is inserted into the recess 16A or the first groove portion 25B. Therefore, the Buddhist tool T2 can be placed more stably.

When the Buddhist tool T2 is inserted into the second groove 62 while the projecting portion 63 is inserted into the recess 16A or the first groove 25B, the Buddhist tool T2 can slide in the longitudinal direction of the second groove 62. .. Therefore, a plurality of Buddhist altars T2 can be placed in a magnificent manner and can be arranged in a well-balanced manner according to the number of Buddhist altars. For example, the plurality of Buddhist altar fittings T2 is any one of two to four, and the arrangement of the Buddhist altar fittings T2 can be easily adjusted according to the number of relatives.

Next, with reference to FIGS. 14 to 16, the storage of the Buddhist altar in the box state and the placement of the Buddhist altar in the standing state will be described. FIG. 14 is a diagram showing a main body 30, a stand 20, a storage box 50, and a second object U. 15 and 16 are views showing the Buddhist altar 100 and the second object U.

As shown in FIG. 14, the Buddhist altar 100 further includes a storage box 50 in addition to the lid 10, the stand 20, the main body 30, and the first connecting portion 40. The storage box 50 can store the second object U related to worship. The storage box 50 is, for example, a rectangular parallelepiped box. The storage box 50 preferably has a frame 51 for partitioning the storage space. The storage box 50 is detachably placed between the first side plate portion 21 and the first side wall portion 31 in a closed state of the second side plate portion 22. The second object U includes Buddhist altars such as an incense burner U1, a flower stand U2, a light stand U3, a bell U4, a bell hammering stick U5, and a bell duvet U6. When the Buddhist altar 100 is provided with the storage box 50, various Buddhist altars can be stored compactly and can be easily taken in and out.

In the plan view in the housed state and the closed state, the width W1 of the storage box 50 in the lateral direction is substantially the same as the distance W2 between the first side plate portion 21 and the first side wall portion 31, for example. In other words, it is preferable that the storage box 50 has a shape corresponding to the distance W2 between the first side plate portion 21 and the first side wall portion 31 in the stored state and the closed state. Since the storage box 50 has a shape corresponding to the interval W2 in the housed state and the closed state, it is possible to prevent the lid 10 from unintentionally sliding in the first direction D1 when the Buddhist altar 100 is in the box state. Therefore, the storage capacity of the Buddhist altar 100 can be improved, and the posture of the Buddhist altar 100 in the box state can be stabilized.

FIG. 15 shows an example of arrangement of the second object U at the time of worship. As shown in FIG. 15, the second object U is placed in the upright state of the lid 10 at the time of worship. A hanging scroll K of the principal idol is hung on the lid 10. For example, an incense burner U1, a flower stand U2, and a light stand U3 are placed on the table 20. A bell U4 is placed between the table 20 and the first side wall portion 31. According to this embodiment, the first object T can be compactly placed around the table 20 at the time of worship.

FIG. 16 shows another example of arrangement of the second object U at the time of worship. As shown in FIG. 16, the storage box 50 is placed outside the main body 30 with the bottom plate 52 of the storage box 50 as the top surface in a state of being removed from between the first side plate portion 21 and the first side wall portion 31. If so, the second object U can be placed on the top surface of the storage box 50. For example, an incense burner U1, a flower stand U2, a light stand U3, a bell U4, a bell-beating stick U5, and a bell-futon U6 are placed on the storage box 50. That is, by placing the storage box 50 upside down on the outside of the main body 30, the storage box 50 can also be used as a desk. Therefore, the number of parts can be reduced and the objects related to worship can be placed in a magnificent manner.

The embodiments of the present invention have been described above with reference to the drawings. However, the present invention is not limited to the above-described embodiment, and can be implemented in various embodiments without departing from the gist thereof. In addition, various inventions can be formed by appropriately combining a plurality of components of a plurality of embodiments. For example, some components may be removed from all the components shown in the embodiments. In addition, components across different embodiments may be combined as appropriate. In order to make the drawings easier to understand, each component is schematically shown, and the thickness, length, number, spacing, assembling method, etc. of each of the illustrated components are shown for convenience of drawing creation. It is different from the actual one. Further, the material, shape, dimensions, etc. of each component shown in the above-described embodiment are merely examples, and are not particularly limited, and various changes can be made without substantially deviating from the configuration of the present invention. is there.

(1) As described with reference to FIGS. 2 and 3, the engaging portion 26 is arranged on the base 20, and the guide portion 36 is arranged on the main body 30, but this is the present invention. Not limited to. The engaging portion 26 may be arranged on the main body 30, for example. The guide unit 36 may be arranged on the table 20, for example.

(2) As described with reference to FIG. 8, each of the first magnet 18, the second magnet 19, the third magnet 30B, and the fourth magnet 30C was, for example, a permanent magnet. Not limited to this. The first magnet 18 and the third magnet 30B need only interact with each other by magnetic force. Either one of the first magnet 18 and the third magnet 30B may be a magnetic material such as iron. Similarly, the second magnet 19 and the fourth magnet 30C need only interact with each other by magnetic force. Either the second magnet 19 or the fourth magnet 30C may be a magnetic material such as iron.

(3) As described with reference to FIGS. 1 to 16, the first bottom surface 20A of the table 20 has, for example, a plate portion and an opening portion, but the present invention is not limited to this. The first bottom surface 20A may be composed of a bottom plate.

(4) As described with reference to FIG. 7, the engaging portion 26 presses the guide portion 36 in the crossing direction D5 by pushing the base 20 via the first connecting portion 40 with the lid 10 standing upright. Was. Further, as described with reference to FIG. 8, the lid 10 includes a first magnet 18 and a second magnet 19, and the main body 30 includes a third magnet 30B and a fourth magnet 30C. .. However, in the present invention, for example, the engaging portion 26 presses the guide portion 36 in the crossing direction D5, the first magnet 18, the second magnet 19, the third magnet 30B, and the fourth magnet 30C. It may have one of the configurations including the configuration, or may have both configurations.

The present invention can be used in the field of Buddhist altars.

10 Lid 100 Buddhist altar 10A 2nd bottom surface 20 units 20A 1st bottom surface 21 1st side plate part 22 2nd side plate part 22B 2nd notch area 25 Top plate part 30 Main body 30A 1st top surface 31 1st side wall part 32 2nd side wall part 32B 1st notch area 35 Bottom wall 40 1st connecting part (connecting part)
D1 1st direction D2 2nd direction T 1st object

Claims (14)

A box-shaped body with an open top and
A box-shaped table that is housed in the main body,
A box-shaped lid with an open bottom and a lid that closes the top surface of the main body.
A connecting portion for connecting the base and the lid is provided.
The lid can be rotated around the connecting portion as a fulcrum and stand upright on the top surface of the main body in a housed state in which the base is housed in the main body.
The main body includes a bottom wall portion and a first side wall portion and a second side wall portion that are erected from the bottom wall portion so as to face each other.
The second side wall portion has a first notched region which is a notched region adjacent to the top surface of the main body.
The table includes a top plate portion, a first side plate portion projecting from the inner side surface of the top plate portion, and a second side plate portion projecting from the inner side surface facing the first side plate portion.
The second side plate portion has a second notched region which is a notched region adjacent to the bottom surface of the table, and can close or open the first notched region in the accommodation state.
The pedestal can slide in the first direction from the second side wall portion toward the first side wall portion or in a second direction opposite to the first side wall portion in the housed state.
In response to the operation of the table sliding in the first direction in the housed state, the second side plate portion opens the first cutout area from the closed state in which the first cutout area is closed. Transition to the open state,
The second notch area is not opened in the closed state, and in the opened state, the first object related to worship can be taken in and out of the inside of the table. The first aspect of the present invention, wherein the height of the second notch region from the bottom surface of the table is larger than half the height from the bottom surface of the table to the top surface of the top plate portion in the housed state. Buddhist altar. The lid rotates around the connecting portion as a fulcrum, and transitions between the contact state and the non-contact state.
The contact state indicates a state in which the lid is located at the contact position.
The contact position indicates a position where the bottom surface of the lid has a contact surface in contact with the top surface of the main body.
The non-contact state indicates a state in which the lid is located at the non-contact position.
The non-contact position indicates a position where the bottom surface of the lid does not have the contact surface.
The non-contact state includes a standing state and a tilted state.
The upright state indicates a state in which the lid is located in the upright position among the non-contact positions.
The standing position indicates a position where the lid stands upright and is held on the top surface of the main body.
The tilted state indicates a state in which the lid is located at the tilted position of the non-contact positions.
The tilted position indicates a position where the bottom surface of the lid is tilted from the standing position in a direction approaching the top surface of the main body.
The Buddhist altar according to claim 1 or 2, wherein the pedestal is suppressed from sliding in the standing state as compared with the contact state or the tilted state. The main body further includes a guide portion that guides the table so as to slide in the first direction or the opposite direction.
The pedestal further includes an engaging portion that engages with the guide portion.
The Buddhist altar according to claim 3, wherein the engaging portion presses the guide portion in an intersecting direction intersecting the first direction by pushing up the base through the connecting portion while the lid is in the upright state. .. The lid further includes a first magnet and a second magnet.
The main body further includes a third magnet having a polarity different from that of the first magnet, and a fourth magnet having a polarity different from that of the second magnet.
The first magnet faces the third magnet in the upright state,
The Buddhist altar according to claim 3 or 4, wherein the second magnet faces the fourth magnet in the upright state. The Buddhist altar according to any one of claims 3 to 5, wherein the pedestal is suppressed from sliding in the contacted state as compared with the tilted state. The table further includes a mounting portion on which the first object can be mounted.
The above-mentioned placing portion is arranged inside the table and can be taken in and out through the second notch region in the open state.
The Buddhist altar according to any one of claims 1 to 6, wherein the first object includes ashes. The table further includes a mounting portion on which the first object can be mounted.
The top plate portion can be separated from the first side plate portion and the second side plate portion.
The above-mentioned resting portion is arranged inside the table.
The Buddhist altar according to any one of claims 1 to 6, wherein the first object includes ashes. The top plate portion has a first groove portion extending parallel to the top surface of the top plate portion.
The Buddhist altar according to any one of claims 2 to 8, wherein when a plate-shaped Buddhist altar is inserted into the first groove, the Buddhist altar can slide in the longitudinal direction of the first groove. Further provided with a pedestal having a second groove
The shape of the bottom of the pedestal corresponds to the shape of the first groove.
When the Buddhist altar is inserted into the second groove while the bottom of the pedestal is inserted into the first groove, the Buddhist altar is slidable in the longitudinal direction of the second groove. The Buddhist altar according to item 9. With the Buddhist altar
The shape of the bottom of the Buddhist altar tool corresponds to the shape of the first groove portion or the second groove portion.
The Buddhist altar according to claim 10, wherein the Buddhist altar includes a mortuary tablet or a past book. When viewed from the longitudinal direction of the first groove portion, the first groove portion is recessed in a rectangular shape from the top surface of the top plate portion, and is recessed from the bottom portion of the first groove portion in the lateral direction of the first groove portion. Further dents,
The Buddhist altar according to claim 11, wherein the bottom portion of the Buddhist altar protrudes in the thickness direction of the Buddhist altar corresponding to the shape of the bottom portion of the first groove portion. Further equipped with a storage box that can store the second object related to worship,
The storage box is detachably placed between the first side plate portion and the first side wall portion.
When the storage box is placed outside the main body with the bottom plate of the storage box as the top surface in a state of being removed from between the first side plate portion and the first side wall portion, the second target The Buddhist altar according to any one of claims 1 to 12, wherein an object can be placed on the top surface of the storage box. The Buddhist altar according to claim 13, wherein the storage box has a shape corresponding to the distance between the first side plate portion and the first side wall portion in the stored state and the closed state.

Images