JP2012081205A - Small sized buddhist alter - Google Patents

Abstract

PROBLEM TO BE SOLVED: To provide a new miniaturizing technique for Buddhist alter which achieves further miniaturization of Buddhist alter, can store a plurality of portraits of deceased persons together, and ensures high portability by further weight saving.SOLUTION: In a small sized Buddhist alter 1, a pair of doors 3, 3 are attached at the lower right and left corners of the front of the top board 20 of the Buddhist alter body 2; a space for mounting photo frame 40 is provided near the backboard 21 of the storage 4 formed by base board 22, top board 20, the backboard 21 and a pair of closed doors 3, 3; right and left flower bases 5, 5 are provided in the storage 4 between the space for mounting photo frame 40 and a pair of closed doors 3, 3; an opening for attaching 6, 6 for photo frame is provided at the side of the storage 4; in the space for mounting photo frame 40, a photo frame 7 is removably attached wherein pictures such as a plurality of pictures of deceased persons 9, 9, ..., are stored on top of one another through the opening for attaching 6, 6 to be freely replaced with each other.

Description

    The present invention relates to a picture frame for pictures, paintings, and paintings, and a Buddhist altar or altar, and in particular, manufactures and provides a small Buddhist altar that can be accommodated in a small picture frame by stacking multiple images. Of course, from the field of providing and selling facilities and equipment necessary for its transportation, storage, assembly and installation, as well as materials necessary for these materials, machinery and parts, such as wood, stone, Fields that provide various fibers, plastics, various metal materials, etc., electronic components incorporated in them, control-related equipment that integrates them, fields of various measuring instruments, fields of power machines that move the equipment and instruments, Fields generally referred to as industrial machinery, such as the electric power and energy sources that are used as energy sources, and the oil field, as well as testing and researching these facilities and equipment, Fields related to display, sales, import and export, generals, and results of their use, facilities for making them, fields related to the collection and transportation of garbage generated by the operation of equipment, etc. There are no technical fields that are not related to the new fields that cannot be envisaged at this time, in addition to the recycling fields that are efficiently reused.

(Points of interest)
Until now, the ancestors of each family have decorated the remains of the familiar deceased in the Buddhist altar, and the ancestors of the ancestors who cannot fit in the Buddhist altar are large enough for each deceased to surround the Buddhist altar It was a common method to decorate it so that it was placed on the wall and placed on the wall, but in recent years, as the family structure has changed greatly, such as the nuclear family and the declining birthrate and aging population, The situation has also changed to an efficient room layout, and it has become extremely difficult to secure a space where a Buddhist altar that has been assumed to be a general size can be installed. There is an increasing need for Buddhist altars that are sufficiently compact to the extent that they can be installed in the living room without getting in the way.

(Conventional technology)
(Conventional technology)
Reflecting this situation, proposals that can be used to overcome this situation are not unheard of.
For example, as typified by what is proposed in Patent Document 1 (1) below, the palace top that makes up the upper half is joined to the base that makes up the lower half of the Buddhist altar so that it can be folded, and stands vertically. Folding the palace top so that it can be supported, compacted to about half the height and made portable with one hand, or open the left and right doors as seen in Patent Document 1 (2), When the frame is closed, a frame appears on the front, and as shown in Patent Document 1 (3), a mirror effect is given to the inner surface of the housing to give a visual spread inside. The number of ornaments and Buddhist objects can be reduced by projecting the ornaments of various types to reduce the overall cost, or the portable size as represented by Patent Document 1 (4) The vertical case has a double door on the front, Such as those comprising as a possible internal is scattered to enshrine tiles.

However, the small Buddhist altars as shown in the former Patent Documents 1 (1) and (2) can be installed in a somewhat narrower space than the conventional Buddhist altars, but still a sufficiently large installation place There is a fatal drawback that it is not possible to change the installation location or carry it with ease, and as shown in Patent Document 1 (3) Although the effect of reducing ornaments can be obtained, it does not have a structure for decorating the deceased's remains, and like conventional Buddhist altars, there is a disadvantage that it is necessary to prepare a separate frame, and patents A positioner having a portable case as represented by Document 1 (4) also has a fatal defect that if the positioner is accommodated, there is no room in the internal space, and it is not possible to attach a picture.
(1) Japanese Patent Laid-Open No. 2000-70112 (2) Japanese Patent Laid-Open No. 2002-248049 (3) Japanese Patent Laid-Open No. 2004-160056 (4) Japanese Utility Model Laid-Open No. 6-76662

(Awareness of problems)
As mentioned above, all of the various small Buddhist altars proposed so far cannot contain the remains of multiple people together, and as with conventional Buddhist altars, they cannot be accommodated in the Buddhist altars. This leaves the drawback of having to prepare a separate frame and decorate it around the Buddhist altar. Based on the various findings obtained so far and the information from the other side of the search, not only the storage of the picture frame on the Buddhist altar but also the handling process and installation location from the manufacturing process. As a result, it has become possible to realize the possibility of further improvement in the configuration for achieving the space saving.

(Object of invention)
Therefore, the present invention achieves a much more compact Buddhist altar, and can store a plurality of images collectively, and can be remarkably reduced in weight to ensure high portability. As a result of the fact that it was possible to develop a miniaturized technology for a miniature Buddhist altar, we started its development and research very quickly, and as a result of repeated trial and error over a long period of time and numerous trial manufactures and experiments, this time we finally have a new structure In the following, the configuration will be described in detail together with an embodiment representative of the present invention shown in the drawings.

(Structure of the invention)
As clearly understood from the embodiments representing the present invention shown in the drawings, the small Buddhist altar of the present invention basically comprises the following configuration.
That is, the base end of the back plate portion having the top plate portion provided in a bowl shape is integrated on the base plate portion to form a Buddhist altar body, corresponding to the front left and right corners of the Buddhist altar body and directly below them. A pair of left and right kannon doors that can be opened and closed around an axis that hangs down between the base plate and the base plate is pivotally mounted, and is closed between the upper surface of the base plate and the lower surface of the top plate from the front of the back plate The space for mounting the frame between the left and right doors is secured near the back plate, and is the front of the frame mounting space in the storage space and immediately after the left and right doors when closed. Both left and right sides of the storage space are erected with a flower tube, a frame mounting opening is opened at at least one of the left and right ends of the storage space, and a plurality of frames are inserted into the frame mounting space through the mounting port. Frames that store photos such as images of sheets in a stacked state in front and back and make them freely interchangeable The structure was made by a device in which a small altar to subject matter.

    If the small Buddhist altar composed of this basic structure is shown by changing its expression, the base end of the back plate part with the top plate part provided in a bowl shape is integrated on the base plate part to form the main body of the altar, A pair of left and right kannon doors that can be opened and closed around an axis that is suspended between the front left and right corners of the main body of the Buddhist altar and the base plate corresponding to those directly below, A frame mounting space is secured near the back plate portion of the storage space between the lower surface of the back plate portion and the closed left and right doors from the front surface of the back plate portion, and the frame mounting space in the storage space. The left and right sides of the accommodation space immediately after the left and right doors when in front of the door are placed in a standing position, and a frame is attached to at least one of the left and right ends of the accommodation space. Open the mouth, and pass back and forth photographs such as multiple images in the frame mounting space through the mounting opening. Removable frame body that can be stored in a stacked state, and can be exchanged back and forth, is removably attached, and multiple photographs are grouped together. It becomes a small Buddhist altar with a special structure.

    As described above, according to the small Buddhist altar of the present invention, unlike the conventional ones, the above-described unique characteristic configuration allows the top of the furniture without special space for installing the Buddhist altar. It can be placed in a small space such as a table or a tabletop, and is lightweight, compact and easy to carry. Is stored in a stacked state in the front and back, and can be switched between the front and back, so there is no need for one frame per person as in the past, and the multiple images stored in the frame are also included It is possible to pray in the past, and the excellent feature is that it is possible to realize the worship method of patrolling the superposed remains at once, which was not possible with the traditional Buddhist altar.

    In addition, the upper and lower edges of the frame body can be slid in the left-right width direction on the upper part of the base plate part and the lower part of the top plate part facing the upper and lower ends of the frame mounting space partitioned in the storage space of the main body of the Buddhist altar. The one that forms a guide groove that can be guided will prevent the stored picture frame from falling forward and store and hold the picture frame more stably. The pair of left and right kannon doors are small but express the shape of a Buddhist altar, creating a majestic atmosphere. The frame containing photos such as multiple images is attached to dust, transported, and carried. In addition to protecting them from scratches, etc., especially those with a transparent material made of the Kannon door, even if the Kannon door is closed, photographs such as the remains inside the frame inside are stored. Can be seen from the outside and worshiped as is It becomes to achieve the Xiu the effect that.

    In addition, a small illuminator with an appropriate place in the Buddhist altar housing space can safely illuminate photographs such as stored remains without using candles, so you can choose any time and place. It can be used for worshiping and appreciating the details. In addition, a frame with a hanging hook and / or a stand mechanism can be taken out of the main body of the Buddhist altar and stand alone. And can be used widely as a frame for hanging on the wall.

In implementing the present invention having the above-described configuration, the best or desirable mode will be described.
The main body of the Buddhist altar enables the door to be opened and closed on the front side, and the storage space and the frame mounting space for mounting the frame body in the storage space can be secured. It has a function that protects the frame and the photographs such as multiple images stored in the frame from being attached or damaged, and is capable of worshiping, has sufficient strength, and has a table and other furniture. Immediately after setting the weight, shape, and dimensions so that they can be easily installed or carried on the floor, etc., in front of the frame mounting space in the accommodation space and closed. Both the left and right sides of the accommodation space must be provided with standing flower tubes, and can be made of synthetic resin, as shown in the examples described later, for mounting the frame of the accommodation space. Bay facing the upper and lower ends of the space The s husband the plate portion upper and the top plate subordinates portion, it is desirable to made by forming a slidably guidable vertically guiding groove upper and lower edge in the lateral width direction of the frame body.

    The base plate part of the main body of the Buddhist altar has a function that makes it possible to support the back plate part with the ceiling plate part in a bowl shape with sufficient strength while ensuring a sufficient installation area to enable the main body of the altar to be stably installed. A pair of left and right sight doors that can be opened and closed around an axis hanging between the front left and right corners of the top plate portion and the base plate portion corresponding directly below them can be pivotally mounted, and in the accommodation space The left and right sides of the housing space, which are in front of the frame mounting space and immediately after the left and right kannon doors when closed, must have their flower tubes standing upright.

    The back plate part of the main body of the Buddhist altar is the back of the storage space and the frame mounting space. It can hold and protect the back of the frame body mounted in the same frame mounting space, and the top plate part is the base plate part. It has a function to connect and support, and must have sufficient strength, and the top plate portion can hold and protect the top of the housing space including the frame mounting space, The upper and lower ends of the pair of left and right kannon doors must be capable of pivoting and supporting the wings, and must be integrated into the back plate with sufficient strength so that the left and right kannon doors can be opened and closed.

    The kannon door can be opened and closed in front of the storage space and frame mounting space, allowing dust to enter inside the small Buddhist altar, a frame frame mounted in the frame mounting space, and artificial flowers decorated in a flower tube. It has a function that can be closed so as to prevent scratches, etc., and is attached to a rod-like shaft that hangs down between the front left and right corners of the top plate and the base plate corresponding to those directly below In addition, each pivoting end is formed with either a pivotal recess or pivotal projection on the upper and lower end surfaces of the wrinkles, and the corresponding top and bottom front left and right corners and the base plate It is possible to form either one of the shaft-attached recess or the shaft-attached convex portion to be fitted to both of them, and to be pivotally fitted so as to be openable and closable. It is also possible to incorporate a locking mechanism that can be locked to each other in the closed state between the free ends. Some or all of the right and left Yin doors to be adopted such that a made of transparent glass or synthetic resin.

    The storage space has a function of allowing a frame or a flower tube to be stored inside the small Buddhist altar, and is between the upper surface of the base plate portion and the lower surface of the top plate portion, and is closed from the front surface of the back plate portion. A space formed between them, securing a frame mounting space near the back plate portion, and the same storage space immediately after the left and right doors when it is closed and in front of the frame mounting space in the storage space Each inside and left and right sides must secure a space in which a flower canister can be erected, and each flower can be decorated with various artificial flowers with dimensions and shapes that fit within the accommodation space. It is also possible to decorate fresh flowers using oasis and gel.

    In addition, a frame mounting opening must be opened at at least one of the left and right ends of the storage space of the Buddhist altar body, and an opening / closing lid should be provided at each mounting opening. In addition to providing a detachable lid, it can be pivotally attached and opened as shown in the embodiments described later, and further, a frame mounting space in the accommodating space. One or more small lighting fixtures such as light bulbs and LEDs (light emitting diodes) are provided at appropriate positions near the front of the top plate and / or the base plate, and each small lighting is provided at an appropriate position outside the altar. It is possible to add a power supply source such as a battery for appliances and a plug for outlets and an operation switch for lighting / extinguishing, and a limit switch for detecting the opening of the door light Etc. provided Nsa, automatically illuminated with the opening of Guanyin door can also auto lighting, be provided with so as to be automatically turned off controlled to be turned off with the closure.

The frame body can be mounted in the frame mounting space through the mounting opening of the main body of the Buddhist altar. In addition to being able to protect, it is responsible for the function of making it possible to expose photos such as a single image placed in front of a small Buddhist altar, with a sufficient thickness and multiple images. The photos must be stored in a state where they are stacked in front and back, and can be interchanged between front and back, and at least one of the six front, back, top, bottom, left, and right sides is inserted with multiple photos such as images In addition, each insertion port can be provided with a forehead cover, as shown in the embodiments described later, and has a mat mount or at least the front surface. A transparent glass plate or It can be formed in a thin box shape (for example, a hexahedron) covered with a light synthetic resin plate, and a vertical guide groove is formed in each of the top plate portion and the base plate portion facing the upper and lower ends of the frame mounting space. In the case of the formed one, the upper and lower edges of the frame body must have a shape that can be slidably fitted into the upper and lower guide grooves, and the suspension hook and / or the stand mechanism. Can be incorporated in place, taken out of the main body of the Buddhist altar, and used alone as a photo frame or a frame for hanging on the wall.
In the following, the structure will be described in detail together with some examples representing the present invention shown in the drawings.

    1 is a perspective view of a small Buddhist altar with the kannon door open, FIG. 2 is a front view of the small Buddhist altar, FIG. 3 is a side view of the small Buddhist altar, FIG. 4 is a plan view of the small Buddhist altar, and FIG. The perspective view of a Buddhist altar, The perspective view of the small Buddhist altar which mounts the frame body of FIG. 6, The perspective view of the frame body which accommodates the multiple remains of FIG. 7, The perspective view of the small Buddhist altar which dismounts the frame body of FIG. The example shown in the perspective view of the small Buddhist altar equipped with the small illuminating device of FIG. 9 and the perspective view of the small Buddhist altar with improved decorativeness in FIG. 10 includes the back plate portion 21 provided with the top plate portion 20 as the base plate portion. 22 is integrated with the main body 2 to form the main body 2, and a pair of left and right doors 3 and 3 are pivotally mounted on the front panel 20 at the front left and right corners, and the base panel 22, the top panel 20, A frame mounting space 40 is secured near the back plate portion 21 of the housing space 4 formed by the back plate portion 21 and the closed left and right kannon doors 3, 3, Left and right flower cylinders 5, 5 are erected in the accommodating space 4 between the space 40 and the closed left and right kannon doors 3, 3, and frame mounting ports 6, 6 are opened in the sides of the accommodating space 4. In addition, a plurality of photographs 9, 9,... Such as images are stored in a stacked manner in the frame mounting space 40 through the mounting ports 6 and 6, and a frame that can be switched between the front and rear. A representative example of the small Buddhist altar according to the present invention, in which the body 7 is detachably mounted, is shown.

    As can be clearly seen from these figures, the miniature altar 1 of the present invention has a main body 2 whose left and right widths are the same as the left and right widths of the back plate 21 at the upper end of the back plate 21 having a square front shape. The top plate part 20 which is set to a width and has a rectangular shape with a long planar shape on the left and right is integrated so as to have a horizontal bowl-like arrangement, and the base end of the back plate part 21 has a rectangular planar shape, The base plate portion 22 having a larger area than the plate portion 20 is integrated at the center position of the rear end left and right widths, and the main body 2 is a synthetic resin molded product such as acrylic or polycarbonate. It can be replaced with various materials such as wood, metal, and glass.

    As shown in FIG. 1, bearing holes (not shown) are opened between the front left and right corners of the top plate portion 20 of the Buddhist altar body 2 and the base plate portions 22 corresponding directly below them, and left and right vertical bearing holes. A pair of left and right kannon doors 3, 3 are fitted with open shafts (not shown) protruding from the upper and lower ends of the base end, or the left and right kannon doors 3, 3 are colorless and transparent. It is a synthetic resin molded product such as acrylic or polycarbonate, but it can be made of various materials such as colored transparent or colored opaque, polished glass, and made of various materials such as wooden, metal, glass, etc. Can also be replaced.

    As shown in FIG. 1, the back plate of the accommodation space 4 between the left and right sight doors 3, 3 between the upper surface of the base plate portion 22 and the lower surface of the top plate portion 20 and in a closed state from the front surface of the back plate portion 21. It is assumed that the frame mounting space 40 is secured in a range close to the portion 21, and the lower guide groove 24 is formed on the upper surface of the base plate portion 22 corresponding to the upper and lower ends of the frame mounting space 40, and the lower surface of the top plate portion 20. In addition to forming the upper guide grooves 24, the left and right sides of the accommodation space 4 are located immediately after the left and right doors 3 and 3 when they are closed and in front of the frame mounting space 40 in the accommodation space 4. Assume that the flower tubes 5 and 5 are erected and the artificial flowers 50 and 50 are detachably mounted.

    As shown in FIGS. 6 and 7, the left and right end doors 3 for the frame 7 are opened at the left and right ends of the accommodating space 4, and the left and right doors 3, corresponding to the front ends of the respective mounting openings 6, 6. 3, the left and right side lids 60, 60 are pivotally attached to the respective base ends, and the side lids 60, 60 can close the respective attachment ports 6, 6 so as to be freely opened and closed. The frame body 7 can be detachably mounted in the frame mounting space 40 through any one selected from the above, and as shown in FIG. It is composed of a thin rectangular frame 70 set to an internal dimension so that a plurality of photographs 9, 9,... At the upper end of the body 70, the insertion slot 71 for the photographs 9, 9,. It is assumed that a freely-closable forehead cover 72 is provided, and if necessary, a hanging hook and / or a stand mechanism (both of which are taken out of the altar body 2 at a proper position on the back surface, etc., and can be used independently) (Not shown), and the mat mount 73 has a color and texture changed, or a decoration such as a flower decoration (not shown) is added to the mat mount 73 to add more glamorousness. It is also possible to do.

    As shown in FIGS. 3, 4, and 9, an LED (light emitting diode) is formed in the upper left corner of the front side of the main body 2 of the Buddhist altar 2, near the top 20 of the frame mounting space 40. And a power supply source 80 for the small luminaire 8 and an operation switch 81 for turning on / off the small luminaire 8 at an appropriate position on the lower corner of the outer wall of the back plate 21 of the Buddhist altar body. Furthermore, as shown in FIG. 10, the size and shape of the top plate portion 20 and the base plate portion 22 may be changed to obtain a more compact and small Buddhist altar 1. In addition, the left and right kannon doors 3 and 3 and the side lids 60 and 60 can be engraved or engraved (not shown), etched, plated, painted or otherwise decorated, or provided with a storage part such as a drawer. It is also possible.

(Operation / Effect of Example 1)
As shown in FIG. 6, the small Buddhist altar 1 of the present invention having the configuration as described above opens one side lid 60 that is arbitrarily selected on either the left or right side of the Buddhist altar body 2, and the upper and lower edges of the frame body 7 are opened. It is possible to slide in the direction indicated by the solid line arrow in FIG. 6 so as to fit in the vertical guide grooves 23 and 24, respectively, and to be mounted in the frame mounting space 40 of the storage space 4 and taken out to the outside. After the frame body 7 is mounted in the frame mounting space 40, the side cover 60 is closed to complete the storing operation, and the frame body 7 is protected from dust and damage, and is easily installed in a narrow space such as a tabletop. The pair of left and right Kannon doors 3 and 3 can be opened at any time and used as an altar for worship.

    As shown in FIG. 7, the frame 7 is matted so that a plurality of photographs 9, 9,... As shown in FIGS. 5, 6, and 8, the Buddhist altar body 2 is stored together with the mount 73 in consideration of the arrangement and decoration in the forehead, and is covered with the forehead lid 72. When installed in the frame mounting space 40, it is possible to worship a plurality of images 9, 9,... At a time, and it is possible to easily replace one image 9 exposed in the forefront position. As shown in FIG. 1, artificial flowers 50, 50 can be attached to the left and right flower barrels 5, 5, and the artificial flowers 50, 50 can be used according to the flowers that the deceased liked, the seasons, the anniversary, etc. Can be easily changed to artificial flowers 50, 50, or fresh flowers.

    As shown in FIG. 5, when the pair of left and right doors 3 and 3 are made of a transparent material, even if the doors 3 and 3 are kept closed, the remains 9 of the frame 7 stored therein are displayed. In addition to being able to see and be able to worship, it is possible to obtain an effect that cannot be obtained at all with conventional Buddhist altars, and, as shown in FIGS. What is possessed, when the operation switch 81 for turning on / off provided on the back plate portion 21 of the altar body 2 is operated, as shown by a two-dot chain line in FIG. The photograph 9 can be illuminated brightly, and it is possible to confirm the details of the remains 9 even in a dark place or at night so that they can be worshiped.

    As shown in FIG. 10, the small Buddhist altar 1 with enhanced decorativeness increases product development, responds to a wide range of customer needs, enhances the appearance, and gives a sense of luxury, and enhances the texture of the Buddhist altar. The spirit of worshiping the gods and Buddhas, the thoughts of mourning the deceased, etc. can be made even more fulfilling, and the spread of the small Buddhist altars 1 is markedly relieved by relieving the feelings of shifting from the traditional size Buddhist altars. It is possible to obtain an excellent effect that it can be promoted easily.

(Conclusion)
As described above, the small Buddhist altar of the present invention can achieve the intended purpose evenly due to its new structure, and it is easy to manufacture, and is much smaller and lighter than the traditional Buddhist altar. It can be provided as a much more economical product, and it is possible to store multiple images in a lump and to ensure high portability. Responding to these changes in customer needs as well as general households that want to provide easy-to-carry Buddhist altars, regardless of installation location, because they will be able to cope with the shrinking of housing due to increased living. It is highly evaluated in the Buddhist altar Buddhist ware industry, the photography, film industry, and the picture frame industry, and is expected to become widely used and popularized.

The drawings show some typical embodiments embodying the technical idea of the small Buddhist altar of the present invention.
It is a perspective view which shows the small Buddhist altar which opened the Kannon door. It is a front view which shows a small Buddhist altar. It is a side view which shows a small Buddhist altar. It is a top view which shows a small Buddhist altar. It is a perspective view which shows the small Buddhist altar which closed the Kannon door. It is a perspective view which shows the small Buddhist altar which mounts a frame. It is a perspective view which shows the frame which accommodates several sheets of remains. It is a perspective view which shows the small Buddhist altar which wears and removes a frame body. It is a perspective view which shows the small Buddhist altar equipped with the small lighting fixture. It is a perspective view which shows the small Buddhist altar which improved the decorativeness.

1 Small Buddhist altar 2 Buddhist altar body
20 Top plate part
21 Backboard part
22 Base plate part
23 Same as above
24 Lower guide groove 3 Kannon door 4 Storage space
40 Same frame mounting space 5
50 Artificial flowers 6 Mounting port
60 Same side lid 7 Frame
70 Same frame
71 Same insertion slot
72 Same frame lid
73 Same mat mount 8 Small light fixture
80 Same power supply source
81 Same operation switch for lighting / extinguishing 9 Photographs such as remains

Claims (6)

    A base plate is formed by integrating the base end of the back plate with the top plate in a bowl shape on the base plate to form the main body of the Buddhist altar. A pair of left and right kannon doors that can be opened and closed around an axis that hangs down from the front is pivotally mounted between the upper surface of the base plate and the lower surface of the top plate. The accommodation space between the doors is secured immediately after the left and right doors when the frame installation space is secured near the back plate portion and is closed in front of the frame installation space in the accommodation space. The inner and left and right both have flower tubes standing up, and a frame mounting opening is opened at at least one of the left and right ends of the housing space, and a plurality of sheets are inserted into the frame mounting space through the mounting opening. A picture frame such as a photo is stored in a stacked state in the front and back, and a frame that can be changed back and forth is removable. Small altar characterized in that shall become wearing the standing.     A base plate is formed by integrating the base end of the back plate with the top plate in a bowl shape on the base plate to form the main body of the Buddhist altar. A pair of left and right kannon doors that can be opened and closed around an axis that hangs down from the front is pivotally mounted between the upper surface of the base plate and the lower surface of the top plate. The accommodation space between the doors is secured immediately after the left and right doors when the frame installation space is secured near the back plate portion and is closed in front of the frame installation space in the accommodation space. The inner and left and right both have flower tubes standing up, and a frame mounting opening is opened at at least one of the left and right ends of the housing space, and a plurality of sheets are inserted into the frame mounting space through the mounting opening. A picture frame such as a photo is stored in a stacked state in the front and back, and a frame that can be changed back and forth is removable. Mounted on standing, a photograph such as a plurality of portrait of deceased person to collectively, placed in a narrow space by smaller and lighter, small Buddhist altar, characterized in that the capable collective worship.     The main body of the Buddhist altar has an upper and lower guide groove that can guide the upper and lower edges of the frame body slidably in the left-right width direction on each of the upper part of the base plate part and the lower part of the top plate part facing the upper and lower ends of the frame mounting space of the housing space. The small Buddhist altar according to claim 1 or 2, which is formed.     Even if the left and right kannon doors are made of transparent synthetic resin and the left and right kannon doors are closed, a single photograph such as the remains of the frame placed in the frame mounting space The small Buddhist altar according to any one of claims 1 to 3, wherein the small Buddhist altar is made visible.     One or more small illuminators are installed at appropriate locations near the front of the top plate and / or base plate that is not the frame mounting space in the Buddhist altar housing space. The small Buddhist altar according to any one of claims 1 to 4, wherein a power supply source for tools and an operation switch for turning on / off are additionally provided.     The small Buddhist altar according to any one of claims 1 to 5, wherein the frame body incorporates a hanging hook and / or a stand mechanism, and is taken out from the main body of the altar and can be used alone.

Images