KR200281425Y1 - Cultural heritage experience room - Google Patents

Abstract

The present invention aims to present a traditional culture experience center that divides the progress of the season into 24 seasons and is designed to visually and experientially learn and experience the unique traditional culture that was held by season.

To this end, the present invention defines 24 zones within a space structure 100 of a predetermined form, including the entrance of the spring (1), rainwater (2), light chip (3), spring equinox (4), cheongmyeong (5), Gokwoo (6), arrival pipe (7), small pipe (8), net pipe (9), lower pipe (10), librarian (11), the west hall (12), entrance tube (13), the West Officer (14) ), Egret Tube (15), Chuchu Tube (16), Hallo Tube (17), Upper Steel Tube (18), Entrance Tube (19), Novel Tube (20), Heavy Snow Tube (21), Copper Tube (22), Experience the traditional culture of each prognosis by installing and exhibiting the facilities for learning and learning the prognosis for each prognosis by installing the prognosis pipe (200) which sequentially shows the 24 seasons consisting of the small hall (23) and the Korean pavilion (24). We present the traditional culture experience center on the theme of verse twenty-four.

Description

Cultural heritage experience room with the theme of verse 24

The present invention relates to a traditional cultural experience center that divides the progress of the season into 24 seasons so that students can visually and experientially experience and experience the unique traditional culture that was held by season.

Our nation, which has developed agricultural culture as its foundation, divided the year into 24 seasons to conform to nature and to set the standard for what to do and what to do in the future. I have lived by sharing what I do and sharing what I eat.

The 24 seasons are seasonal divisions characterized by the location of the ecliptic of the sun. Divided into Chuseo, Egret, Chubun, Hanro, Sanggang, Jadong, Fiction, and Snow, they have made their own food for each season and have developed and inherited a unique traditional culture through events.

However, as industrialization and urbanization progress in modern times, the traditional culture unique to Hyangchon, which is characteristic of each region, cannot be continued, and efforts to preserve such traditional native culture are not systematic, and many parts are in danger of being dead.

The present invention is designed to systematically preserve and preserve our traditional culture and allow us to learn visually and experientially.

To this end, the present invention intends to present a traditional culture experience center on the theme of 24 paragraphs of constitution that defines 24 zones within a certain space structure and installs exhibitions and experience halls corresponding to 24 seasons for each zone.

1 is a basic configuration of the present invention

2 is an exemplary embodiment of a structure in which the rear section tube and the three wind velocity tube are independently constructed and connected

Figure 3a and Figure 3b is an embodiment of the external and internal structure of the 24 posterior tube

Figures 4a to 4d is an embodiment of the posterior tube configured by spring, summer, autumn, winter

* Description of the major symbols

100.Space Structure 200.

300.Seishi customs

1.Chunchun Pavilion 2.Excellent Pavilion 3.Light Chip Pavilion, 4.Spring Spring Pavilion

5. Cheongmyeong Hall 6. Gokwoo Hall 7. Arrival Hall 8.

9.Mangonggwan Hall 10.Lower Halls 11.Library Hall 12.Aggression Hall

13.Introduction Hall 14.Deposition Hall 15.Egret House 16.Wchubun Hall 17, Hanro Hall 18.Sanggang Hall 19.East House

21.Snow Hall 22.Comrade Hall 23.Small Hall 24.Korea Hall

1 is a basic block diagram of the present invention, the present invention is to determine the 24 zones within the space structure 100 of a certain form by installing the tuber 200 to express the 24 seasons in each zone sequentially to reduce the prognosis for each tuber It has a structure for installing facilities for experiencing and learning.

The structure may be configured to install 24 cutting tubes together with independent structures or form separate structures for each theme by dividing into spring, summer, autumn and winter to install the cutting tubes belonging to the corresponding season.

The 24 seasons will be installed in the spring, summer, autumn and winter seasons.

With this configuration, spring spring (1), water pipe (2), light chip tube (3), spring equinox tube (4), cheongmyeong tube (5) and grain cow tube (6) are installed in spring. In the summer, the arrival (7), shoman (8), mangjong (9), lower limbs (10), sorcerer (11), the librarian (12) is installed in the fall, the fall (13), which corresponds to the fall in the fall, Chuseo (14), Egret (15), Chuchu 16 (16), Hanro (17), the upper pipe (18) is installed, winter in winter (19), fiction (20), heavy snow (21), The winter sol 22, the small 23, and the coffin 24 are provided.

Each pagoda can study the seasons such as large screen, large screen cloth, wide color, silk print, large color crested straw wall art, straw water, bamboo feet, bamboo hooks, jackpots, long dogs, and various other items to learn each season. Food cooking facilities, traditional living facilities such as bamboo, etc. will be installed to help establish the traditional lifestyle of each season.

In addition, since 24 seasons are farming-related lifestyles, grains, seeds, fruits, vegetables, pollen and foods are displayed for each season, or cooking facilities are exhibited, and food cooking and folk games are demonstrated for each season. Configure to experience.

On the other hand, our traditional indigenous culture is occupied with the customs of everyday life along with the customs of life after 24 verses, and the customs of customs are the rituals of play and rituals as rituals of the celestial tradition that has been performed for a period of one year. It is a unique ritual that has been performed for a long time in relation to work and living.

By expressing such customs customs in connection with section 24, the correlation between traditional culture and traditional life that is the basis of the customs style can be appropriately typified.

The present invention, for this purpose, by configuring a separate and separate space as shown in Figure 2 here to present a configuration that is connected to the tube section of the 24 section by installing the corresponding monthly sesame wind pipe 300 extending from January to 12.

The Sessey Pavilion is designed to express the Sesame wind, which is performed monthly.In January, wind tunnels are displayed to show New Year's Day, In-Day, Heartbreak Day, Daeboreum, and Ghost Complex Day. The wind pipes that represent the day of the gods, and the date of no reply, are installed. In March, the wind pipes that represent the third day and Korean food are installed.

In addition, in May, Dano, Nipple, Sambok Hot in June, Tanabata in July, Baekjung, Chuseok in August, Mid-Autumn Festival in September, the end of October, House of Representatives, Sonseok, in December, Festive Day, New Year's Eve This wind speed pipe is installed.

The present invention by the above configuration will be described in more detail with reference to the following examples.

(1) Ipchun Hall

In the spring of February, when the sun came to 315 ° around the Gregorian calendar, the entrance date was about 15 days. The exhibitions are set up by expressing Gongdeok Haeng, etc. in the form of panels, exhibiting the mouths of Yeonchun (Eupchundae-gil, Kukmin Taean, Sojihwang Geumchul, and Tianhua Taichun), and display various kites, demons, and triple photographs.

In addition, it is designed to reproduce the spring festival at the gate, experience the making of kites, making a bokjo-ri, calligraphy, a soldier, and the secret of Tojeong.

(2) rain pipe

It is the time when the weather is almost relaxed and the spring breeze begins to blow, about 15 days after the entrance into the city, and the Taedong River is released, the geese fly away, and the buds are sprouting. Exhibits such as relations, changes in seasons, stormy and rural landscapes, and preparations for farming are displayed in panel and photographic form.

In addition, the germination seeds are displayed, and the firewood is installed so that you can have the experience of making and eating the glutinous rice with the pot, cooking utensils, and the material for making the rice.

(3) Light chip tube

Also known as Gye-chip, it is the season after rainwater. It is from March 6 to the spring equinox.

During this time, the weather is warm, the vegetation buds sprout, the hibernating animals wake up in the ground and start writhing. They eat the eggs of frogs at the time of three o'clock. There was a custom to apply the wall on the wall to remove bedbugs, to see the growth of barley sprouts, to point out a year's worth, and to drink water from the trees by cutting maples.

Therefore, the light chip tube uses panels to express the time and explanation, light chip style, three stories, seasons and faith, earthwork, and the relationship with the light chip village, frog eggs, barley sprout photos, mud wall photos. Install the photo of Jangdokdae, and set up a photo of the archery or kitchen utensils and Jangdokdae for the experience.

(4) Spring equinox

It refers to 15 days from March 21 to the Qing Dynasty. In Buddhism, the seven days before and after the vernal equinox are called spring retreats, the period of paradise birth, swallows are heard from the south, thunders are heard, and lightning strikes for the first time in that year.

Therefore, in the Equinox Hall, the panel is used to express and display the period and explanation, the period of revelation, the spring of the flowers, the spring equinox and rice fields, the equinox and Buddhism, the equinox and the climate, and display the flower seeding, swallow photos and various flower seeds. We organize so that we can carry out event such as handing out flower seeds, fence.

(5) Qingming Hall

In astronomy, it means around March 21 when the sun passes from the south to the north through the point where the celestial equator meets the ecliptic. The day is the same day and night, but in reality, the day feels longer because some of the light remains after the sun sets.

Usually, the day before Korean food (寒食) or the same day as many Korean food, and today's Arbor day (植 木 日) is often overlapping.

From then on, the days began to loosen and become sunny, the flowers of paulownia began to bloom, the legs appeared instead of the field rats, and rainbows were visible.

From this time, farmers began busy farming season to start cultivating paddy fields, plowing rice fields, barley fields, and planting vegetables. According to the Qing Myungjo of the Dongguk Tax Period, 'willows and elm trees And fired and gave it to the king and gave it back to the various government offices. ' The fire was distributed to the people the next day, and it was given to the people because they could not cook rice while turning off the old fire and waiting for a new fire.

In addition, around this time, the liquor made with glutinous rice is called Cheong Myung-ju (淸 明 酒) 7 days after soaking. At this time, it is said that the soy sauce is good for soaking soy sauce for a year. In the West Sea, it is a small but soft and tasty early catcher until the time of grain cow.

Therefore, it describes the period in the form of panel, explains Korean food and clarity, cheongmyeongju, tree planting, tree taring, explanation of seasoning, change of seasons, Korean nationalism, folk classics, Korean food and clarity, tree and folk, tree and folk, farming Exhibitions, planting photos, turn photos, and tomb photos are shown, and the entire process of mezzanine and pangling is demonstrated and taught.

(6) Goku-kan

It enters around April 20, which is halfway between Qingming and the arrival. It is the last season of spring, the middle of March in the lunar calendar, when the Sun's yellowing is at 30 °. It means that the spring rain falls and the Baekgok is good. At this time, farmers soak rice seeds in order to make a nail, and cover the bales soaked with soybean seeds so that the person who did the wrong work or sees rice seeds.

In the West Sea, an early herd of winters near Heuksan Island rises up to the Violent Byeoldo Island in North Chungcheongnam-do and begins to bust with early fishing. At this time, the early catches are called “Gold beef meat,” and the meat is light but light and tastes good.

At this time, the most water rises in the trees, so Jeollanam-do, Gyeongsangnam-do, Gyeongsangbuk-do, and Gangwon-do have wind speeds to go to the valley to eat water. It hurts birch, birch, and taraxacum, hangs a barrel, takes the sap for several days, and drinks it because it is good for the body.

In Jirisan, it is said that since the unification Silla period, the medicinal herb has been given to grain cows, and the officials dispatched from the courts raised the Darae tea to the spirit of Jirisan, praying for a good harvest of the Taepyeongseong University and the year. In relation to grain cows, there is a proverb, "If the drought contains a drought, the ground grows dry." It means that it does not fall during the spring rain season, so it destroys farming that year.

Therefore, the period and description, famous grain grains, grains of rice, grain of wheat, grain and folk beliefs, the origin of grain of wheat, grain and rice farming are exhibited in the form of panels. Exhibits green beans made from mung beans and displays rice seeds and green tea seeds.

(7) arrival

It is said that it entered summer in May 5-6 on the Gregorian calendar. It was said that the tree frogs were crying, earthworms came out of the ground, and kings came out from the ground.

By the time of arrival, crops are growing very busy as they start to grow, and pests are also active in their activities, so they must devote themselves to controlling pests and removing various weeds.

Especially from this time, the leaves and leaves of the fields start to turn green and the tea leaves are busy. Normally, tea made at the time of grain cows is regarded as the best, called jeonjeoncha, but tea made at the time of arrival is just as good. Tea made with tea leaves collected until arrival is called Samchun tea, Samcheok, and tea made after arrival is called as 'chunchun', 'hard hearing' and 'pole'.

One of the three customs, rice flour and mugwort were mixed together, and rice cakes and sourdough rice cakes were eaten as a fasting meal.

Therefore, the explanation of the season, arrival and seasonal foods, grain and charcoal, Korean tea, and weather changes in the form of panels, early summer rural landscapes, fresh green photos, landscape photos, tree frog photos, Exhibitions of lantern photographs will be made, and demonstrations of lantern making, wishing lanterns, and lantern installation will be demonstrated and experienced.

(8) Shoman

It is about 15 days from May 21, and it means that all things grow and fill up gradually.

From this time on, in the summer, the rice planting begins in the farming season, and it is a very busy season with barley cutting. In early years, the moose sticks its head, and in the middle of the year, the cold is dried yellow. ) Barley ripens.

At this time, the droughts were frustrating, and in preparation for this time, the water was kept locked up and ready for planting, and it was busy plowing the barley planted last fall and removing large weeds.

When the cattle are made, the sanya is bluish all over, and the toxic dadamuman is turned yellow to concentrate all the nutrients on the newly emerging bamboo shoots. The bamboo shoots taken at this time are lightly buried in red pepper paste or doenjang, or eaten and dipped. In addition to this, cold soup is a special meal of this time.

Therefore, it displays the explanation of the season, small and sesame, small and seasonal foods, small and small rice, seasonal change, and seasonal delicacy in panel form, and displays the planting photos, bamboo photos, mosquito photos, and barley cut photos. Exhibits will be made of barley rice cakes, pots, and materials for visitors to experience making barley rice cakes and bamboo fields.

(9) Mangjong Hall

The species is about 15 days from June 6 until the end of the summer, which means that it is a good time to sow grain seeds.

At the beginning of the wart, warts develop, in the middle and middle ages, herons begin to cry, and in the latter part, the thrush stops crying. In farming, it is time to plant and barley. Vera before exile, the proverb means that you must cut barley at this time so that you can sow and plow the rice fields. In addition, after this period, ripened barley often falls in the wind, and at least until this time, barley cutting must be completed.

This was the busiest year of the year, saying that people pee at the foot of the south, where barley was planted a lot. In Jeolla-do, there was a custom to cut green barley in the hope that barley farming would be good for the next year, and to simmer ben barley in the dew on the next day and eat the next day, the waist would be healthy, and for a year without illness Believed you could stay.

In sub-central areas except Gyeonggi-do, it was believed that the year of thunderstorms would not be good for farming, and in the island of Gyeongsang-do, it would be long for them to stop early or late. However, if the species is known as 'seeing asylum', or if the species enters early or late, it is believed that the barley farming will be successful in April and the harvest will be reaped at the same time.

In addition, there is a myth that peeling green barley ears and peeling them by hand, roasting them in a pot, going to the millstone, then sifting porridge to eat barley rice in the summer and no upset stomach.

Therefore, the Mangwankan is equipped with a panel explaining explanations of the species, viewing the species, the species and the three behind, the species and seasonal foods, the species and the poems, the species and the rice farming, the species and the farming, barley, etc. Photographs of landscapes such as photographs of barley fields, herons, etc. are displayed, and barley rice cake making and barley sowing can be experienced.

(10) Haji Hall

The lower summer is the beginning of the year around June 21, so the sun rises highest and the length of the day is long, so the northern hemisphere receives the most heat from the sun. In farming, planting ends and the rainy season begins.

In the lower leg of the building, there will be a panel explaining explanations of the seasons, the lower limbs and the third chamber, farm ages, the rainy season, the irises, the lower limbs and the rain, the sense of community, and the indigenous beliefs that come from changes in the sun and animals. Exhibitions of wrestling photos, iris head wash photos, cicada photos, etc. are organized so that you can experience raincoats, seasonal foods, iris field installations, and iris head wash experiences.

(11) Sorcerer Hall

Sorcerer is about 15 days from July 7 by the Gregorian calendar. Since the discontinuous front of the rainy season front stays for a long time across the central part of the Korean peninsula, the humidity is high and it rains a lot.

This is the time when the seedlings begin to take root, tying or pissing, cutting the rice fields and paddy fields, composting them, and planting beans, beans, and red beans in the place where the barley is cut. Sometimes a double crop.

Since the heat starts in earnest, seasonal foods such as pumpkins and various vegetables come out to meet your taste buds. Flour foods such as noodles and sujebi are especially delicious. In addition, the sea has a lot of fresh fish, so there are foods such as stew, grilled, steamed and sashimi cooked with fresh fish.

Therefore, the librarian displays and displays panels related to the description of the period, information about the source, the rural landscape, the source and the vegetables, the source and the temporal style, the source and the climate change, the seasonal fruits, and the Sun Kyung-do. The museum displays rice fields, bloody pictures, meat and pictures, and installs a brazier and a pot so that you can have a hands-on expenditure or noodle making experience.

(12) Great Western Hall

The great lunar calendar is around July 23, which is a time of overlap, usually at the end of the rainy season, when the heat is most severe. However, sometimes the rainy season front runs east and west on the Korean peninsula until late, and heavy rain may occur.

The museum displays information on the panel, including descriptions of the seasons, information on the ancient and folk culture, overlapping, changing seasons, the aquatic and rice fields, and the Sun-kwang-do, and displays pictures of various fruits and vegetables. It will show photos and make it so that you can eat and make good food such as samgyetang and broiled chicken.

(13) Autumn leaves

She is in August 8-9 in the lunar calendar and in early July in the lunar calendar, and the day when the sun reaches 135 ° is the day of dressing. Even though the heat is still late, it is relatively cool at night. Summer soil is over and now it's time to prepare for the fall.

In rural areas, sesame and corn are harvested, and early harvested fields are planted with kimjang cabbage and radish. Typhoons and rainy seasons frequently occur, and pesticide control is in full swing in rice fields, and it is busy to raise rice that has fallen due to typhoons. At this point, the debate begins to drain, an important time to say that the final success of a year of rice farming depends on the weather at this time.

It is time for the rice to ripen yellow after receiving the warm sunshine of late summer. From this point onwards, it can not be expected to have a good harvest without rain. In the sea, the moon and the sun are in a straight line, and the difference between the tide and the ebb is the biggest, causing the lowland of the southwest coast to be flooded and the crops to be damaged.

At the beginning of the year, there is a qicheongje (祈 晴 祭). At the beginning of the year, the rain was the biggest disaster because the rice was in full bloom. In order to keep the rain clear and to continue the day at each town, the festival was held in the sky. It is also called sex problems and heavenly festivals. In other words, if the rain continued to fall for five days or a full day, it was offered to stop the rain in the rowing or the village. This is a ritual of the opposite nature to the rainy season, where rain comes when the drought continues in spring and summer, and it does not rain for a long time.

In the entrance hall, panel materials including explanations about autumn harvest, autumn harvesting and harvesting, coughing agent, seasonal changes, explanations of rice harvesting and folk beliefs, rice harvesting and rice paddy farming, and Hwanggyeongdo of the sun are displayed. It is equipped with facilities to display and demonstrate the weaving.

(14) The West Building

She is about 23 August by the solar calendar, when the Sun's yellow peak reaches between 150 ° and 15 °. At this time, the heat that has risen until the beginning of the year is broken down. Fresh autumn wind starts to blow. The word `` from now on '' comes from here.

At this time, the grass is mowed by mowing rice fields or oxygen, because after the turbulence, the grass does not grow. In addition, as the saying goes, “Mosquito and mouth are crooked after the death,” the polarity of mosquitoes disappears, and farmers wash and plow the plows and hoe that they have been hanging in the summer.

In addition, the proverb “When rain falls in the rain, it gives poison grains”. In other words, the five grains that have been elaborate in the summer must be ripened yellow in the last fruitful season under the clear wind and warm sunshine. Otherwise, when the rain falls, the grain does not grow properly, and the farming of the year is not completed properly.

In addition, there is the term 'Jungul-Jul-Dul-A-Wul-A-Wul', which means that July-August passes between a-Jung-Ju-Jul-Ji-Ju-Jung-Jung-Ri-Jung-Jung-Ru-Jung, and that the rural area is idle by the end of the Homi-wash, and now there is only harvest. It's early. The proverb 'Funny seven-month-old frog', which compares it to being ridiculous and squirming without doing anything, also comes from the leisure.

The Cherisher's Office explains the seasons, covers (breaking books), seasons and constellations, zodiacal and zodiac charts, seasonal changes, poetry and rural landscapes, poetry proverbs, solar solstices, photographs of ripe rice, and bees It displays photos and peach pictures, displays peach baskets and cabbages, and reproduces the weaving process.

(15) Egret

Egret is a season between Chuseo and Chuchu, which is the fifteenth of 24 seasons. The lunar calendar is from September 8, when the Sun's view reaches 165 °, until Chuchu (around September 23), and August is Lunar calendar. At this time, the temperature drops significantly during the night, and water vapor in the atmosphere is entangled, causing dew on the blades of grass.

It is a period of cool and cold energy, especially in the mid-autumn season. Rainy seasons are usually cleared and the weather is clear and clear, but sometimes the typhoon causes rice dumping to fall or coastal lands can cause damage to crops.

It is sometimes heard during the lunar month, and on Jeju Island, the egret rots if the weather is uneven in the egret. In addition, in the island area near Gyeongsangnam-do, it is said that the rainy day is a sign of a good harvest.

However, generally around this time, the temperature is moderate and sunny days are followed, so the amount of sunshine is great. Therefore, it is not good to rain because it may have a decisive effect on rice farming because rain does not receive adequate sunshine at this time. The reason why the egret rains, the five grains and the sweet water falls in the encyclopedia is the reason for this.

The representative seasonal food of this period from ancient times is grape. The so-called `` pure vine '' refers to the period from the egret to Chuseok, and at the beginning of the letter, the phrase `` to be strong on the pilgrimage '' is similar to that of grapes at this time. It is expressed.

The White House explains about the seasons, displays the egrets and grapes, the symbol of fertility, the scarecrow, the change of seasons, the expression of the egret, and the traditional meanings of the egret. The museum exhibits photographs, seasonal fruit photographs, and displays and reproduces various scarecrows.

(16) Autumn Hall

Chubun is the 15th day from September 23 to the late Hano, which is 15 days after egret. The lunar calendar is in August. From this time the length of day becomes shorter and the length of night becomes longer. In agriculture, this is a harvest season, and the time is rich.

The Chubun Pavilion displays descriptions of the seasons, period foods, autumn and after 3rd seasons, seasonal changes, autumn and autumn rice harvests, seasonal foods, and Hwanggyeongdo of the sun on the panel. It displays photographs of autumn landscapes, reproduces the autumn yard, reproduces the process of drying red peppers, pumpkins, taro, radish, potatoes, and dwellings.

(17) Hallo Hall

Hallo is a season between Chubun and Sanggang, which starts around October 8th of the solar calendar. The sun comes at a position of 195 °. The lunar calendar is September.

This is the harvesting season of five grains, just before the dew meets cold air and turns into frost. It is also a time when autumn leaves become thicker and summer birds such as swallows and winter birds such as geese are replaced. In Korea, there is a custom to hold chrysanthemums at this time and to make chrysanthemums.

The Hallo Hall describes the period, displays panels describing three seasons of Hanro, Yangyang Festival, changes in crab festival, seasons and rice fields, facial expressions of the season, Hanro and Jungyang Festival, and Hwanggyeongdo of the sun, photos of autumn leaves, threshing floor photos, Dew photos, ripe persimmon photos, persimmon photos and dried persimmons will be displayed and the process of containing chrysanthemums will be demonstrated.

(18) The upper river tube

The upper river is a season between Hanro and Idong, which is the eighteenth of the 24 seasons. It is about 15 days from October 23 to the lunar calendar, and September by the lunar calendar, and the yellowing of the sun is about 210 °. In the morning, the frost begins to fall, and in the morning the whole land is covered with frost and the morning sun is shining white.

Clear weather continues during this period, and at night the temperatures are so low that the water vapor becomes entangled in the surface.

By this time, harvesting is busy in rural fields. Rice is threshed, and rice fields cut off are seeded with emo autumn barley. Picking yellow ripe pumpkins, harvesting fruits such as chestnuts and persimmons, and harvesting algae and sorghum. Pick the last peppers and sesame leaves before frost, and then sweet potatoes and peanuts.

At this time of year, there are chrysanthemums. Seasonal foods such as rice and flour with chrysanthemum flowers of various colors are cooked and cooked. In addition, they make chrysanthemums, drink and make various foods such as flowers.

Sangkang Pavilion explains the seasons, displays the farm ages, changes in seasons, seasons and rice fields, the expressions of the seasons, the expression of the Sun, and the Hwanggyeong-do, and displays photographs of autumn and landscapes.

(19) Entrance hall

The entrance is about 7-8 days of lift, about 15 days after the ascension, and about 15 days before the novel. When the sun's market is 225 °, the mouth is raised, and it is October in the lunar calendar. From this day, it is called winter in the sense of winter, and in the East, three months after the movement (October to December) is called winter.

The leaves fall and the cold wind blows through the late autumn. Kim Jang-gi has been said to be suitable for one week before and after the move, but lately Kim has been late.

Donggwangwan describes the period and displays it on a panel representing Kimjang, Kosa, Chigyemi, Immigration Practice, Seasonal Change, Season and Rural Scenery, Winter and Winter, How to Capture Food, and Hwanggyeongdo of the Sun. , Photos of fallen leaves, pictures of ravens, pictures of barley treads, and Kim Jangdam is constructed to reproduce the whole process.

(20) Novel tube

The novel is a season between the entrance and the heavy snow, which is the twentieth of the 24 seasons. It is the period from November 22 to 15 for the lunar calendar and the middle of October for the lunar calendar. After the entrance, the first snow falls and it is called a novel.

In other words, when the first winter signs are seen, the old people divided this period into three periods of three days of five days: ① the rainbow does not appear, ② the heavens rise, the earth falls, and the sky It is said that it is winter because the land and the land are blocked. Literally the first ice is frozen, the first snow begins to fall.

By this time, all farming is over. The dried threshed rice is piled up in the barn, and the radish is made of dumb radish, or the pumpkin is thin and long to make ogari.

By the time of the novel, it is an iron that makes Kimjang. On the 20th of the month of the lunar month, which is a novel, strong and bitter winds occur every year, and the weather becomes cold. At this time, the strong wind blowing is called 'handwind', and the strong cold at this time is called 'handwinding'. This originated from the legend of the Ganghwa region, where the `` sondol '' in the Goryeo Dynasty drove a boat and suddenly shook the boat, and the king was deliberately shaking the boat. will be.

The museum introduces the period, introduces the legend of hand-turning, the change of seasons, the legend of fiction, the movement and the heavens, the Hwanggyeong-do of the sun, and displays them on a panel. It is installed in a reproducing structure.

(21) Heavy snow building

Heavy snow is the season before the winter solstice 15 days after the novel, and the day of heavy snow begins around December 7 by the Gregorian calendar. The lunar calendar is in October. The sun reaches roughly 255 °. This name was given in the sense of heavy snow because it was based on the weather in China's North China. Therefore, Korea does not necessarily have a large amount of snowfall at this time.

The snow museum explains the seasons, explains the changes in the seasons, the expressions of the animals, the seasonal differences in the East and the West, and expresses them on the panel, displaying snowscapes, skewers, sledding pictures, and winter landscapes. Install a large cauldron that can boil red bean porridge.

(22) Comrades' Hall

15 days after heavy snow, the season before Sohan is the beginning of the season around December 22. The lunar calendar is the middle of November. Astronomically, the sun points to December 22 or 23, when the sun reaches 23.5 degrees east of the tropics and 270 degrees in the Huangpu. The winter solstice, which has an important meaning as the starting point of the station in the eastern luni-solar calendar, is the southernmost day in the northern hemisphere where the sun reaches the most south, and the sun's mid-latitude is the lowest of the year. Night is the longest day. In contrast, the southern hemisphere has the longest day and the shortest night. At this time, the sun rose to the north every day and the day became longer, so the winter solstice was an important festival, especially in the Persian Midra religion, which worshiped the sun god. This Middranic winter solstice came to Rome and became popular, and it seems to have been replaced by Christian Christmas since the 4th century.

In Korea, there was a custom to celebrate the winter solstice, either as “next year's day” or “little new year.” In the court, the day was seen as a major feast with fabrics, and the gods and princes gathered to give a ritual festival. Each year, they sent gifts to China and dispatched Dongji Temple. In addition, officials in the provinces gave the king a special text and sent him to Jin. In private houses, red beans are used to make porridge. This new egg is measured in honey to improve its taste, or it can be used as a food for the sake. The red bean porridge broth can be sprinkled on a wall or door by chasing inverse. On the other hand, in the court, the calendar created from the sense of admiration is stamped with the word 'dongmunjibo' and distributed to all the officials. The calendar is divided into yellow, green, and white. The officials gave it back to their relatives.

These winds, along with the wind exchange of debts in the summer, were called ‘downline power (夏 扇 冬 曆)’. In addition, in the House of Representatives, it is called a pledge, and the cowhide is thickened with oil, orphan, ginger, cloves, pepper, honey, etc. To be heard. In addition, during the early days of Goryeo and Chosun, there was a custom that difficult people settled all debts and enjoyed a new day.

The winter solstice explains the season, resurrection of the sun, small winter solstice, ox and red bean porridge, winter solstice, descending power, winter solstice, winter solstice, winter solstice, change of verse, winter solstice and ancient horsepower, Chinese 'old age', The exhibition will show a panel representing the winter solstice, focusing on the 'Comrade's Interest', Winter Solstice, Private Belief, and Crab Food.

(23) Sohan Hall

Sohan is the season after the winter solstice and before Daehan. The lunar calendar is around January 5 to 20, and the lunar calendar is December. The sun is located about 285 ° around the 5 January. In the name of saving, Daehan seems to be the coldest, but in fact it is the coldest of the year in Korea.

The old people subdivided a small period of 15 days into three parts of five days, ① geese returned to the north, ② magpies began to build houses, and ③ pheasants cried.

In Sohan-kan, we explain the period, express it on the panel on the theme of changing seasons, three subdivisions, and proverbs of the season, and display magpies, pheasant photos, and Dangsan good photos. There are facilities to do this, and various straw crafts are displayed.

(24) The Great Hall of Korea

Daehan is a season from the 15th day of Sohan to the beginning of spring, and starts around January 20 by the solar calendar. The lunar calendar is the middle of December. The sun's spectacle is about 300 °. Daehan, in its sense, means the coldest time, but in Korea, the coldest time of year is around January 15, which is somewhat different. Thus, there was a story that “I went to play with this little house and died” or “Small ice melts about Korea”.

In the East, including Korea, the last day of Korea was regarded as the end of the season. In the customs, this night is called sundown, and there are customs for the New Year by sprinkling soybeans on rooms and floors. The day after the temple is the beginning of the Chinese New Year, which is the beginning of the New Year's Day.

The Korean Pavilion explains the seasons, explains the seasons and sundowns, displays house panels, seasons and proverbs, seasons and rural landscapes, seasons and folk beliefs, and the Sunwangdo of the sun. The museum will display photos and establish facilities for experiencing straw grass craft in connection with Sohankan.

The Seshi Customs Museum is composed of photos, explanations, and experiences by dividing the secular customs, which are conducted sequentially from January to December.

As an example, January can be learned through photographs and explanations of the three wind customs on New Year's Day, Inner Day, Heartbreak Day, Daeboreum, and Ghost Complex Day. , Looking like a boy, no date, the date of reply, March in March, Korean, April in the file, May in Dano, Nipple in June, Sambok hot, Tanabata in July, Baekjung, Chuseok in August, September In the mid-autumn festival, the end of October, the House of Representatives, the hand wind, and in December, the Feast of the Feast, the New Year's Eve, is configured to experience.

The present invention by the above structure is characterized by the fact that events, landscapes, natural phenomena, farming calendar, etc., which are divided by 24 seasons in one structure, are sequentially expressed and exhibited. It can be confirmed and experienced, and it can be composed of an independent exhibition hall consisting of a temple or a customs museum, and can be installed as a part of a large-scale traditional culture experience village. It can be applied to various types of structures, and the detailed structure of each posterior tube may also be variously configured according to the region.

Figures 3a and 3b shows an embodiment of the outer appearance and internal layout structure of the structure, Figures 4a to 4d represents an embodiment of the configuration of each posterior tube in the order of spring, summer, autumn, winter.

This design by the above structure can be utilized as an experience hall or learning hall of traditional culture, has the effect of systematically maintaining and preserving our traditional culture, and easily accesses and experiences the traditional culture that has been forgotten and unfamiliar in the process of urbanization and industrialization. It has an effect that can be done.

In addition, the present invention reflects the unique culture and customs of each region as 24 seasons and customs customs, and has the effect of making it a tourism resource suitable for local characteristics by constructing a customs house and customs customs.

Claims (2)

Twenty-four zones are defined within the spatial structure 100 of a uniform shape, including the entrance of the spring (1), the excellent (2), the light chip (3), the spring equinox (4), the blue sky (5), the grain cow (6) Casket (7), Shoeman Casket (8), Mangjong Casket (9), Lower Casket (10), Library (11), Library (12), Inlet Tube (13), Doctor Tube (14), Egret Tube ( 15), Chuchu Pavilion (16), Hallo Pavilion (17), Upper Steel Pipe (18), Dongguan (19), Novel Pavilion (20), Heavy Snow Pavilion (21), Winter Pavilion (22), Small Hall (23) And the installation of the posterior pipe (200) that sequentially expresses the 24 seasons consisting of the Korean pavilion (24). This is a traditional culture experience hall with a theme of 24 temples. The method according to claim 1, wherein the sesame wind pipe (300), which is composed of a separate and independent space and implements the sesame customs that runs from January to December, is installed to be connected to the 24 posterior tube. A traditional culture experience center with a theme of saving.