KR102518260B1 - Human body model for sitggimgut and a method for the same - Google Patents

Abstract

The present invention relates to a body model for a shaman ritual for cleaning a dead person's soul, and a manufacturing method thereof. More specifically, the present invention improves a problem of poor realism and understanding of Yeongdon used in an existing shaman ritual for cleaning a dead person's soul. The present invention comprises: a hemp belt preparation step; a Youngga clothes settling step; a head forming step; a head arrangement step; a body portion preparation step; and a head molding step drawing a face in a head portion and enabling the head portion to be worn by a conical cap to create a dead person.

Description

Human body model for sitggimgut and a method for the same}

The present invention relates to a human body model for Ssitgimgut and a method for manufacturing the same, and more particularly, to a human body model for Ssitgimgut and a method for manufacturing the same, which have improved the problems of poor realism and understanding of youngdon used in the existing Ssitkimgut.

From ancient times, based on Confucian thought, the primitive religious ideas that governed all life norms and practical ethics have led to the eradication of diseases, good luck, first marriage, peace of mind, misfortune, and true spirits. Gut, a form of shamanism, is performed to ward off catches for the purpose of warding off evil spirits, sanctions, heavenly gods, and exorcism. The exorcism is presided over by Wonmudang (元巫堂), who chooses a day in advance. Janggu, Aksu (樂手) plays the gong as an assistant, and Jeonak (典樂) plays the tungso and haegeum to perform the ceremony.

Among guts, Ssitgimgut is a name given in the sense of being washed clean. It is a ritual to wash off the grievances of the deceased and transfer them to the underworld comfortably. There are several types of Ssitgimgut, which are divided according to the time and content of the gut. It is also called 'Gwakmeori Ssitgimgut' or 'Jin Ssitgim', which is performed while leaving the body in the house after a portrait is left. 'Nalbaji Ssitgimgut' performed on the day when there is a misfortune in the family, 'Sosang Ssitgimgut' performed in front of Sangcheong or in the yard on the night of a funeral, 'Daejang Ssitgimgut' performed in front of Sangcheong or in the yard on the night of a funeral, ‘Ssitgimgut’ performed in the yard on the night of burial in the ground, ‘Yeonghwassitgimgut’ to repay the good deeds of ancestors, and ‘Hongeonjigigut’ where the soul of a drowned person is rescued from the water and brought home to be washed. ', and 'Honsagut in the Underworld', which marries the soul of a bachelor who died without being able to marry.

Gut performers who actually perform exorcism act as mediators connecting gods and humans and humans to humans. In the Honam region, exorcists are called 'dangol' or 'danggol'. Gut performers use weapons to express the symbolic actions of Ssitgimgut. Ssitgimgut is different from other exorcism in that daily life tools are often used.

The weapons used in Ssitgimgut include soul, kobe, gilbe, soul bowl, youngdon, incense water, mugwort water, clear water, broom, jijeon, new knife, souldangseok, etc. Among them, Yeongdon symbolizes the body of the deceased and is made into a specific shape for washing. A small mat the size of a bale is laid out, the clothes of the deceased are placed on it, rolled up in a cylindrical shape, and tied with seven knots with cotton cloth. Place yeast and soul bowls on top of it and cover the pot lid. The handle of the pot lid symbolizes the topknot, but if the deceased was not married during his lifetime, a gourd is used instead of the pot lid.

However, although Yeongdon symbolizes the dead in Ssitgimgut, there is a problem that it is difficult for the exorcist and the living watching the exorcism to immerse themselves in the exorcism because it has a sense of distance from the human form.

Therefore, the present invention has been proposed to improve such conventional problems, and an object of the present invention is to provide a human body model for Ssitkimgut and a method of manufacturing the same, which improves the problem of poor realism and understanding of youngdon used in the existing Ssitkimgut.

In order to solve the above problems, the method for manufacturing a human body model for Ssitgimgut according to an embodiment of the present invention includes a hemp belt preparation step of arranging seven hemp belts along the longitudinal direction on the upper surface of the end; A step of placing a first piece of paper on the upper surface of the hemp belt and spreading Yeongga clothes on the upper surface of the first piece of cloth; A head forming step of filling the blower with rice and then wrapping the blower with second upper paper to form a head; A head arranging step of placing the head on the first upper garment and arranging it on the top of the top of the Youngga clothes so as to have a human shape; Preparation of the body part for connecting a sock filled with cotton to the shape of the foot to the lower end of the lower part of the Yeongga clothes, gathering both ends of the first upper paper to the upper side, wrapping the Yeongga clothes, and tying the hemp belt to be knotted on the upper side and a head shaping step of drawing a face on the head and covering the head with a cocked hat to create a dead person.

In addition, the preparation of the body part is characterized in that, after adding a filler to the inside or upper surface of the youngga clothes, wrapping it with the first upper paper, and then tying it with the hemp belt.

In addition, after the preparation of the torso, an attaching step of attaching the head and the torso so as to be connected may be further included.

In addition, after the head shaping step, an installation step of installing a support means that can stand the human body model for a person standing may be further included.

In addition, the human body model for Ssitgimgut according to an embodiment of the present invention connects cotton-filled socks to the lower end of the Yeongga clothes, wraps the first top paper so that it has the shape of a human torso, and then excluding the socks, the length It can include a body part tied with 7 hemp belts spaced apart at regular intervals along the direction, and a head part in which rice is filled in the fire, wrapped with second top paper, eyes, nose and mouth drawn, and a cone hat put on to create a dead person. there is.

In addition, the body portion may further include a filler therein to give a feeling of thickness.

In addition, the human body model for Ssitgimgut of the present invention may further include a support means to make the shape of a standing person.

The human body model for Ssitgimgut and its manufacturing method according to the embodiment of the present invention can improve the problem of poor sense of reality and poor understanding of youngdon used in the existing Ssitgimgut.

In addition, it can enable the performer to focus on the act of Ssitgimgut.

In addition, it is possible to allow the living to immerse themselves in Ssitgimgut.

In addition, the artistic elements of Ssitgimgut can be developed.

In addition, the effects according to the embodiments of the present invention mentioned above are not limited to the described contents, and may further include all effects predictable from the specification and drawings.

1 is a flow chart showing a method for manufacturing a human body model for washing gut according to an embodiment of the present invention.
Figure 2 is an exemplary view sequentially showing Figure 1;
3 is a flow chart further including an attachment step and an installation step in FIG. 1;

Hereinafter, the description of the present invention with reference to the drawings is not limited to specific embodiments, and various transformations may be applied and various embodiments may be applied. In addition, the content described below should be understood to include all conversions, equivalents, or substitutes included in the spirit and scope of the present invention.

In the following description, terms such as first and second are terms used to describe various components, and are not limited in meaning per se, and are used only for the purpose of distinguishing one component from another.

Like reference numbers used throughout this specification indicate like elements.

Singular expressions used in the present invention include plural expressions unless the context clearly dictates otherwise. In addition, terms such as "include", "include" or "have" described below are intended to designate that features, numbers, steps, operations, components, parts, or combinations thereof described in the specification exist. should be construed, and understood not to preclude the possibility of the presence or addition of one or more other features, numbers, steps, operations, components, parts, or combinations thereof.

Hereinafter, an embodiment of the present invention will be described in detail with reference to FIGS. 1 to 3 attached.

In addition, in the following description, unless otherwise specified, a direction toward the front with respect to FIG. 1 is referred to as 'front', and an opposite direction is referred to as 'rear'. Accordingly, terms indicating directions such as 'left', 'right', 'upper' and 'downward' are defined as indicating respective directions based on the forward and backward directions.

1 is a flow chart showing a method for manufacturing a human body model for a washing gut according to an embodiment of the present invention, FIG. 2 is an exemplary view sequentially showing FIG. 1, and FIG. 3 is a flow chart further including an attachment step and an installation step in FIG. 1 am.

1 to 3, the method for manufacturing a human body model for Ssitgimgut according to an embodiment of the present invention includes a hemp belt preparation step (S10), a spiritual clothing settling step (S20), a head forming step (S30), and a head arranging step. (S40), a torso preparation step (S50) and a head shaping step (S60) may be included.

Referring to (a) of FIG. 2, in the hemp belt preparation step (S10), seven hemp belts may be arranged along the longitudinal direction on the upper surface of the end. Here, Yeongdan (靈壇) is the altar on which the ancestral tablets for the soul are placed, and can be called a ancestral table. In addition, hemp belts are knotted to form the body in the body portion preparation step (S50) described later, and can be prepared in seven pieces as if salting at a funeral. The reason for preparing 7 hemp tapes is that the number 7 is related to death.

In addition, before the hemp belt preparation step (S10), a rug may be formed on the upper surface of the edge to tidy up the edge. Here, the rug may be made of top paper, cotton cloth, etc., and it is preferable to have a size that can cover all of the upper surface of the Yeongdan. However, it is not limited thereto.

In the step of setting Youngga clothes (S20), the first top piece of paper can be placed on the upper surface of the hemp belt and the first top piece can spread the Youngga clothes on the top side.

Here, Korean paper, imitation battery, cotton cloth, etc. may be used as the first upper paper, and it is preferable to be formed in a size capable of forming a human torso shape by wrapping Youngga clothes in the torso preparation step (S50) to be described later. In addition, it is preferable that the first burial paper is made of a material having strength and toughness that does not cause damage in the process of Ssitgimgut. However, it is not limited thereto and all materials used in the technical field of the present invention can be used.

In addition, Yeongga clothes are prepared when ancestor liberation ceremony is performed in Buddhism, and when the ancestors go to the underworld, ancestors who do not have clothes cover their naked bodies, and even ancestors who have clothes throw away old clothes and wear new clothes. It is a garment that means to change cleanly and go. Yeongga-ot refers to the clothing of the spiritual entity, a spiritual entity that is thought to exist outside of the body, and is called ancestral clothes and mang-in's clothes. In addition, most of Yeongga clothes are made of cotton fabric, which is easy to implement in color, so that the deceased wears fancy clothes. Youngga clothes are generally made in the form of hanbok. However, it is not limited thereto. Yeongga clothes can be made from paper (hanji) made in the course of the rite of consecration when performing a ceremony to transfer the soul to Buddhism in Buddhism.

As shown in (b) of FIG. 2, in the head forming step (S30), the head can be formed by filling the blowing machine with rice and then wrapping the blowing machine with second upper paper. In the head forming step (S30), it is preferable that the second top paper is placed so that the open upper surface of the bowl is flat, and then it is formed to cover the side of the bowl. This is to make it easy to draw a face in the head shaping step (S60) to be described later. However, it is not limited thereto.

In addition, in the head forming step (S30), the blowing air may be sealed using an adhesive so that the second upper paper wraps the blowing air and is fixed to the blowing air. Accordingly, the rice may not be separated from the outside of the head part.

Here, Buddhaware is a type of Buddhist utensil used in temples, and is one of the temple vessels used for the purpose of containing food. In Buddhism, the rice served to Buddha is called maji, and the vessel containing maji is called a Buddhist instrument or maji bowl, which is commonly used in temples. Blowing is preferably a size that fills 2 Doe of rice. However, it is not limited thereto. Rice can be used in the meaning of offering.

In addition, the second upper paper may be formed of the same material as the first upper paper, but is not limited thereto. The second upper paper is preferably formed in a size that can sufficiently cover the outer surface of the fire.

In this way, in the head shaping step (S30), not only can rice be filled with rice to make an offering to the deceased, but also a human head shape can be made by wrapping it with second top paper.

In the head arranging step (S40), as shown in (c) of FIG. 2, the head may be seated on the first top piece of paper, but placed on the top of the top of the Youngga clothes so as to form a human shape.

In the body part preparation step (S50), cotton-filled socks are connected to the bottom of the lower part of the Yeongga clothes to form the shape of the feet, and both ends of the first upper paper are gathered upward to wrap the Yeongga clothes so that the hemp belt is knotted on the upper side. can be tied

In addition, in the torso preparation step (S50), in order to easily shape the human torso, the human chest or legs can be wrapped with first Sangji paper and then tied with a hemp belt.

Specifically, as shown in (d) of FIG. 2, in the body part preparation step (S50), the lower part of the Yeongga clothes to which the socks are connected is wrapped with the first top paper, and then the hemp belt is placed in order from the top to the bottom or from the bottom to the top. You can make the leg part of the body part first by knotting it in order.

Then, the upper part of the Yeongga clothes is wrapped with the first upper paper to make it a human chest shape, and the body part can be manufactured by knotting it with a hemp belt.

In addition, in the body part preparation step (S50), adhesive, string, rubber band, etc. may be used to connect the tabi and the youngga clothes.

In addition, in the body part preparation step (S50), filler may be added to the inside or upper surface of the Youngga clothes, wrapped with the first upper paper, and then tied with a hemp belt. In the body part preparation step (S50), filler may be put inside the Youngga clothes, or the filler may be placed on the upper surface of the Youngga clothes and wrapped with the first top paper so that the body part has a sense of thickness. Accordingly, the torso can be made closer to the shape of a person.

Referring to (e) of FIG. 2, in the head shaping step (S60), a dead person can be produced by drawing a face on the head and covering it with a cocked hat.

At this time, it is desirable that a member of the family who requested the exorcism or a descendant of the deceased draw the face while thinking of the deceased, but it is not limited to this. As a result, the living can focus more on gut behavior, recall the dead, and express their emotions.

In addition, the cone hat is made by folding white Korean paper and can be made in the form of a triangular hat. Conical hats can be made of Korean paper engraved with specific patterns according to the request of the exorcist or living person, and after making the shape of the hat, a picture can be drawn on it. At this time, the pattern or picture engraved on the conical hat may be an image that reminds you of the dead.

In addition, the method of manufacturing a human body model for Ssitgimgut of the present invention can be performed while watching the living person. The process of making Yeongdon in Ssitgimgut is called 'Youngdonmala', and Yeongdonmali specifically shows the process of recreating the body of an object lost through death. In this way, the living can realistically accept the death of the dead while watching Yeongdonmal-I and recognize death more clearly through the act of washing. In this way, it can be said that Yeongdonmali plays an important role in raising the emotions of the living and recognizing death.

In addition, the method of manufacturing a human body model for Ssitkimgut of the present invention can show respect for the deceased and focus more on the cleansing act to be performed later not only for the living but also for the exorcist who directly performs Yeongdonmali.

That is, the method of manufacturing a human body model for Ssitgimgut of the present invention reproduces the body of the deceased in a form similar to the actual body, so that it greatly affects the emotional change of the living person, so that the living person can express emotions, and the performer is immersed in the good act can do.

Referring to FIG. 3 , the method of manufacturing a human body model for a washing gut according to the present invention may further include an attaching step (S55) after the torso preparation step (S50). In the attaching step (S55), the head part and the body part may be attached to be connected. In the torso preparation step (S50), the lower surface of the head and the upper surface of the torso may be connected so that the human shape is maintained. At this time, the bonding method is not limited.

In addition, the method for manufacturing a human body model for a washing gut of the present invention may further include an installation step (S65) after the head shaping step (S60).

The installation step (S65) may be a step of installing a support means that can stand the human body model for Ssitgimgut in a standing form. Youngdon used in the conventional Ssitgimgut performs Ssitseori while standing vertically on the ground. Specifically, the washing process is as follows. The performer strikes the lid of the pot, the top part of Yeongdon, with a sharp knife to summon the spirit of the dead. Then, wet a broom with water and wash it from the top to the bottom of the youngdon. The water applied to the broom is used in the order of fragrant water, mugwort water, and clear water. After washing the youngdon with clear water, wipe dry with a dry cloth. Then, take out the soul bowl that symbolizes the soul of the deceased under the lid of Yeongdon's kettle and wash it in the same way. Then, sprinkle rice or beans on the youngdon to prevent bad luck. Washing Yeongdon, which embodies the dead, is washed with water, which means that the dead are reborn as beings of the other world. It is also called dew hair, meaning that it is soaked with dew and washed away the grudge of the dead.

As described above, since the cleaning is performed in a state in which the conventional Yeongdon is erected, the support means is installed so that the human body model for the gut is erected according to the request of the exorcist.

Here, the support means is formed in a 'b' shape, but is formed to have a length in the vertical direction, so that the human body model for washing gut can be supported and erected on the support means. The vertical length of the supporting means is preferably formed to correspond to the length of the human body model for washing gut, but is not limited thereto. The horizontal part of the support means is installed so as to contact the ground and the vertical part to contact the rear surface of the human body model for washing gut, so that the human body model for washing gut can be erected without shaking.

In addition, the support means may include a head support at a position corresponding to the head. The head support portion is formed so as to protrude in a vertical direction from the front of the support means, and may support the head portion. The head support unit may be in contact with a head portion that is heavier than the body portion to support the head portion from moving downward.

The support means is preferably formed of a material such as stainless steel or alloy having strength that can support the human body model for washing gut and is not deformed by external force, but is not limited thereto.

In addition, the human body model for washing gut according to an embodiment of the present invention may include a body part and a head part, as shown in FIG. 2(e).

The body part can be formed by connecting cotton-filled socks to the bottom of the lower part of the Yeongga clothes, wrapping the first upper paper to form a human torso, and then tying seven hemp belts apart from the socks at regular intervals along the length direction. .

In addition, the body portion may further include a filler therein to give a feeling of thickness.

After filling the head with rice, cover it with second top paper, draw eyes, nose and mouth, and then cover it with a conical hat to create a dead person.

In addition, the human body model for Ssitgimgut of the present invention may further include a support means to make the shape of a standing person.

Here, the components and effects constituting the human body model for Ssitgimgut are the same as those described in the manufacturing method for the human body model for Ssitgimgut, so they will be omitted.

As such, the human body model for Ssitgimgut and its manufacturing method according to the embodiment of the present invention can improve the problem of poor realism and understanding of youngdon used in the existing Ssitgimgut.

In addition, it can enable the performer to focus on the act of Ssitgimgut.

In addition, it is possible to make the living immerse themselves in Ssitgimgut and fully express their emotions.

In addition, the artistic elements of Ssitgimgut can be developed.

Although the embodiments of the present invention have been described with reference to the accompanying drawings, those skilled in the art can implement them in other specific forms without changing the technical spirit or essential features of the present invention. you will be able to understand Therefore, the embodiments described above are illustrative in all respects and are not restrictive.

Claims (7)

A hemp belt preparation step of arranging 7 hemp belts along the lengthwise direction on the upper surface of the curtain;
A step of placing a first piece of paper on the upper surface of the hemp belt and spreading Yeongga clothes on the upper surface of the first piece of cloth;
A head forming step of filling the blower with rice and then wrapping the blower with second upper paper to form a head;
A head arranging step of placing the head on the first upper garment and arranging it on the top of the top of the Youngga clothes so as to have a human shape;
A body part preparation step of connecting a socks filled with cotton to the shape of a foot to the lower end of the lower part of the Yeongga clothes, gathering both ends of the first upper paper upward to wrap the Yeongga clothes, and tying the hemp cloth to be knotted at the upper side. and
A method of manufacturing a human body model for washing gut, comprising a head molding step of drawing a face on the head and putting a cocked hat on the head to create a dead person.
According to claim 1,
The torso preparation step,
A method of manufacturing a human body model for washing gut, characterized in that adding a filler to the inside or upper surface of the Yeongga clothes, wrapping it with the first upper paper, and then tying it with the hemp belt.
According to claim 1,
The method of manufacturing a human body model for washing gut, further comprising an attaching step of attaching the head and the torso so as to be connected after the torso preparation step.
According to claim 1,
After the head shaping step, the method of manufacturing a human body model for a ssitgimgut further comprising a step of installing a support means that can stand the human body model for a person standing.
A torso filled with cotton is connected to the bottom of the lower part of the Yeongga clothes, wrapped with a first upper paper to form a human torso, and then tied with seven hemp belts at regular intervals along the longitudinal direction except for the socks;
After filling the bowl with rice, wrapping it with the second top paper, drawing the eyes, nose and mouth, and then covering the head with a cone hat to create a dead person.
It includes a support means formed in an 'L' shape to make the shape of a standing person and having a length in the vertical direction,
The support means,
The human body model for washing gut, characterized in that it further comprises a head support portion protruding in a vertical direction from the front of the support means at a position corresponding to the head portion to support the head portion.
According to claim 5,
the torso,
A human body model for washing gut that further includes a filler inside to give a sense of thickness. delete

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