JPS6116858Y2 - - Google Patents

Description

[Detailed explanation of the invention] This invention relates to the internal structure of Buddhist altars, including memorial tablets, posthumous names,
It relates to a pocket for posthumous Buddhist names suitable for arranging banknotes such as Mizuko Jizo statues in an orderly manner on the side wall of a Buddhist altar.

Conventionally, as shown in Figure 1, a Zushi 2 was usually placed in the center of the Buddhist altar 1, in which the principal image of the Buddha was enshrined, as well as the memorial tablets, posthumous names, and Mizuko Jizo of the donor's family and related relatives. etc., were placed in the vestibule 3 inside the Buddhist altar 1.

The memorial tablet 4 is usually fixed on the decorative stand 5 as shown in Figure 2, so it occupies at least the projected area of the decorative stand 5, but the Buddhist name, Mizuko Jizo, etc. are special. In many cases, there is no pedestal, and as shown in FIG. 3, the banknotes are placed in the vestibule 3 inside the Buddhist altar 1 by being attached to a support stand 7 for storing banknotes on an inclined surface 7 having a support section 6 below.

Although there is no ranking of Buddhas, it is humane to place the memorial tablets of deceased people with whom we have a close relationship in a conspicuous place near the center, and place the memorial tablets of Mizuko Jizo statues and Buddhas who died young together near the corners of the Buddhist altar. However, since the projected area of the support stand 8 is still required, the interior of the Buddhist altar becomes cluttered and unsightly.

The purpose of this invention is to eliminate the drawbacks of the conventional technology regarding the installation of bill-like objects inside Buddhist altars, and to provide a Buddhist memorial pocket that is convenient for tidying up and organizing the interior by installing special support stands one after another on the side wall of the Buddhist altar. be.

In short, the present invention is characterized by a Buddhist prayer pocket that has a pocket part for storing bill-like items at a certain angle with the side wall of the Buddhist altar, and that can be secured to the Buddhist altar with an adhesive material and arranged one after another in an orderly manner. It is something.

The present invention will be explained based on embodiments and with reference to the drawings.
FIG. 4 is a perspective view of the Buddhist name pocket 14, which is the first embodiment of the present invention, and has a roughly triangular prism shape, the bottom surface is the part that comes into contact with the vestibule of the Buddhist altar 1, and the a side is the part special to the present invention. There are no demands. The b side is the side that contacts the side wall 9 of the Buddhist altar 1 and is coated with an adhesive 10, and an anti-stick paper 11 is pasted to prevent adhesion to other articles. As shown in the figure, the c-plane is the b-plane, that is, the plane forming a certain angle with the side wall 9 of the Buddhist altar 1, and forms a pocket-shaped part 13 having a frame part 12 on both sides, in which a Buddhist name or Mizuko Jizo is stored.

Since the present invention has such a structure, in order to use it, first peel off the anti-stick paper 11 and place it in an appropriate position on the side wall 9 while bringing the bottom of the Buddhist name pocket 14 into contact with the vestibule 3 of the Buddhist altar 1. The b sides are brought into contact and fixed to the side wall 9 with the adhesive 10. Thereafter, a tag-like item such as a Buddhist name Mizuko Jizo is inserted into the pocket-shaped part 13.

If a new Buddha arises and administers the posthumous name, Mizuko Jizo, etc. in the Buddhist altar 1, follow the same method as described above and fix the posthumous name pocket 14 to the side wall 9 and store the bill-like items, as shown in Figure 5. Stored in an orderly manner,
Moreover, since they are all at a certain angle with the side wall 9, the stored Buddhist names, Mizuko Jizo, etc. can be clearly discerned from the front of the Buddhist altar. When the tablets are lined up in an orderly manner on both side walls of the Buddhist altar, a sufficient area is left for the tablets 4 having the decorative stands 5, so that the inside of the Buddhist altar is arranged in an orderly manner.

Although Fig. 4 shows the posthumous name pocket 14 fixed to the right side wall, it is also necessary to have a posthumous name pocket (not shown) fixed to the left side wall, which is the opposite of that shown in Fig. 4. If the notched posthumous name pocket 16 has the notched part 15 shown in FIG. However, it is sufficient if more than half of the bill-like objects can be identified.

Incidentally, if necessary, a two-stage posthumous Buddhist name pocket 17 having a two-stage structure as shown in FIG. 8 is also possible, and all of these are merely changes in the design of the present invention.

According to the present invention, the memorial tablets with decorative stands to be stored in the Buddhist altar can be arranged in an orderly manner, and the Buddhist precepts with thin edges, Mizuko Jizo statues, and other tag-like objects can be placed one after another on the side wall. and can be arranged neatly,
There are some things that are very effective.

[Brief explanation of the drawing]

Fig. 1 is a perspective view of a Buddhist altar, Fig. 2 is a front view of a memorial tablet with a decorative stand, Fig. 3 is a perspective view of a supporting stand such as Mizuko Jizo, and Fig. 4 is a view of the Buddhist name pocket of an embodiment of the present invention. A perspective view, FIG. 5 is a part of the parallel plan view,
Fig. 6 shows a posthumous name pocket with a notch, Fig. 7 shows a part of a plan view showing the parallel arrangement thereof, and Fig. 8 is a perspective view of a posthumous name pocket with a two-tiered structure. 1...Buddhist altar, 2...Zushi, 3...front garden, 4...
Memorial tablet, 5... Decoration stand, 6... Support part, 7... Inclined surface, 8... Support stand, 9... Side wall, 10... Adhesive, 11... Anti-stick paper, 12... Frame part, 13... Pocket-shaped part, 14... Kaimyō pocket, 15... Notch part, 16... Notched posthumous name pocket, 17...
2nd stage posthumous pocket.

Claims (1)

[Scope of utility model registration request] In a Buddhist altar, a Buddhist altar has a pocket-shaped part with a frame on both sides for holding a tablet-like object such as a memorial tablet, posthumous Buddhist name, or Mizuko Jizoson. A Buddhist name pocket characterized by having an inclination angle, a lower surface fixed in contact with the floor of a Buddhist altar, and an external shape that can be used in parallel.