JPH1071069A - Buddhist altar - Google Patents

Abstract

PROBLEM TO BE SOLVED: To provide a solemn enough Buddhist altar. The altar is to emit continuously smells of Indian sandalwood, and to drift aroma around for the purpose. SOLUTION: For a Buddhist altar, first rails 14 made of uncoated Indian sandalwood are laid at width edges of an inside of a bottom of a box body 12 to which a drawer 4 is contained. While withdrawing and closing the drawer 4, both edges of the bottom in width directions rub the first rails 14, and thus, aroma of Indian sandalwood is freed. The air containing the aroma drifts around the drawer 4, and thus, the Buddhist altar becomes full of solemn.

Description

DETAILED DESCRIPTION OF THE INVENTION

BACKGROUND OF THE INVENTION 1. Field of the Invention The present invention relates to a Buddhist altar, and more particularly to a Buddhist altar characterized by a movable part such as an opening / closing part.

2. Description of the Related Art Conventionally, in altars where majesty is required, incense trees such as sandalwood are sometimes used for some pillars and Buddha statues on the altar. The incense emits a scent from itself.
These pillars and Buddha statues are exposed, and when the surface is exposed to air or sunburns and the surface is dry, the fragrance of the scent is reduced. At this time, if the surfaces of the pillars and the Buddha statue are polished, the fragrance of the incense will be released again.

Focusing on this point, if a perfume is used in a place where friction frequently occurs relatively frequently, the perfume of the perfume is continuously emitted, and the perfume also drifts near the Buddhist altar and the Buddhist altar, You can enjoy the majesty of the Buddhist altar. An object of the present invention is to provide a Buddhist altar in which the fragrance of the incense tree is emitted relatively continuously in consideration of the above fact, and the fragrance can be drifted near the Buddhist altar by this divergence.

According to a first aspect of the present invention, at least a part of a portion of the Buddhist altar that is rubbed when the movable portion is moved is made of a perfume, and the perfume is moved when the movable portion is moved. It consists of a Buddhist altar characterized by that the fragrance of the perfume is drifted by rubbing. According to the first aspect of the present invention, the incense is used for at least a part of a portion to be rubbed when moving a movable portion such as a drawer, a door, or an open door in the Buddhist altar.
When the movable part is moved, the movement causes the fragrance to rub against the part of the Buddhist altar that rubs with the fragrance of the movable part. The fragrance of the perfume is released by rubbing the surface of the perfume. When the scent of the incense is released, the scent floats near the movable part, and the scent also drifts near the Buddhist altar and the Buddhist altar. According to a second aspect of the present invention, the incense tree comprises a sandalwood tree, and the sandalwood tree is unpainted. According to the second aspect of the present invention, since the incense wood is made of unpainted sandalwood, the surface of the unpainted sandalwood is rubbed by the movement of the movable part when the movable part is moved. As a result, the scent of the sandalwood tree is emitted, the scent drifts near the movable part, and the scent also drifts near the Buddhist altar and the Buddhist altar.

Embodiments of the present invention will be described below with reference to the drawings. FIG. 1 is a front view of the altar 2. At Buddhist altar 2, three embodiments to which the present invention is applied will be described. The first embodiment relates to a drawer 4 of a Buddhist altar 2. The first embodiment will be described with reference to FIGS. FIG. 2 is a perspective view of the drawer 4 and the box body 12 in which the drawer 4 is stored. Drawer 4 has a rectangular parallelepiped shape,
It has a concave shape in the width direction with no wall at the top. A front plate 34 is provided on the front side of the drawer 4 (the side on which the person sits), and a semi-cylindrical recess is formed on the front side of the front plate 34. A rear plate 36 is provided opposite the front plate 34, side plates 28 are provided on both side surfaces, and a bottom plate 26 is provided on the bottom surface. On the back side of the upper side (side of the chevron) of the concave portion of the front plate 34, a concave portion is formed for hanging a hand when pulling out. The box 12 has a rectangular parallelepiped box shape having an opening on the front side. Walls are formed on the five surfaces other than the front side. A first rail 14 and a second rail 16 are provided on the bottom inside the box 12 at both ends in the width direction along the longitudinal direction. The first rail 14 and the second rail 16 are arranged continuously in the longitudinal direction as shown in FIG. 5, but each of the rails 14 and 16 is independent at a recess 24 in the middle.
The first rail 14 and the second rail 16 have the shape of an elongated quadrangular prism, but the tip of the second rail 16 in the opening direction of the box is obliquely inclined. The lower half of the first rail 14 and the second rail 16 is fitted into the bottom inside the box body 12, and the bottom surfaces of the rails 14, 16 are lightly adhered to the bottom. However, the bottom surfaces of the rails 14 and 16 need not be bonded to the bottom portion at all. The first rail 14 is made of sandalwood wood and is not painted. The second rail is made of ordinary wood. FIG. 4 is a bottom view of the drawer 4. Drawer 4
A friction portion 18 is formed at both ends in the width direction of the bottom along the longitudinal direction of the drawer 4. Since the friction portion 18 is a bottom surface of the side plate 28 of the drawer 4, the friction portion 18 has an elongated rectangular shape,
Consists of wood. Front side of the bottom of drawer 4 (front side of Buddhist altar 2)
And on the back side (the back side of the Buddhist altar 2), the front bottom 30,
A rear bottom portion 32 is provided. Front bottom 30, rear bottom 32
Are the bottom surfaces of the front plate 34 and the rear plate 36, respectively. The bottom plate 26 is formed so as to be surrounded by the front bottom portion 30, the rear bottom portion 32, and the friction portion 18, and is located one step higher than the front bottom portion 30, the rear bottom portion 32, and the friction portion 18 (that is, formed inside one step inside). Has been). The operation of the first embodiment will be described. FIG. 3 is an enlarged perspective view of a portion where the friction portion 18 and the first rail 14 rub against each other when the drawer 4 is taken in and out of the box 12.
When pulling out the drawer 34, a hand is put on the concave portion provided in the front plate 34. While the drawer 34 is being pulled out, the friction part 18 rubs the first rail 14 and the second rail 16.
The rubbed surface of the first rail 14 is polished. Since the first rail 14 is made of sandalwood, it emits a fragrance when rubbed. The bottom plate 26 of the drawer 4 is surrounded by the friction portion 18, the front bottom portion 30, and the rear bottom portion 32,
One space is formed between the box 12 and the inner bottom surface.
Therefore, while the drawer 34 is being pulled out, the fragrance generated by the rubbing moves while being accommodated in the space, and the drawer 34 is drawn out and discharged out of the space. There is a scent. Conversely, even when the drawn-out drawer 34 is pushed in, the friction portion 18 rubs the first rail 14, so that the fragrance is emitted when rubbed. When the drawer 4 enters the box 12, the air having the scent is pushed out by the rear plate 36 or the like of the drawer 4, and the scent passes through the gap between the drawer 4 and the box 12, and the scent is outside the drawer 4 and the box 12. , The scent drifts near the altar 2 and the altar 2. When the first rail 14 has been rubbed and reduced, put the finger on the recess 24 and remove the first rail 14,
A new first rail 14 may be attached. As a result, when the drawer 4 is put in and taken out, the fragrance of sandalwood can be made to flow permanently. Also, as in the present embodiment, the rails are divided into the first rails 14 and the second rails 16 to be independent, and only the portion (the first rails 14) rubbed with the drawer 4 over a long distance is made of sandalwood. If ordinary wood is used for the portion where the rubbing distance is small (the second rail 16), it is economical because it is sufficient to use a sandalwood tree which is as expensive as possible. Furthermore, if a leaf spring (not shown) is attached between the first rail 14 and the inner bottom of the box 12 to which the first rail 14 is attached, and the first rail 14 is urged upward,
The frictional force between the friction portion 18 and the first rail 14 increases,
A large amount of sandalwood aroma is emitted. Also, if a hole is made in a part of the box body 12 to create an air inlet / outlet (vent) when the drawer 4 is taken in and out, the scent of sandalwood can be released from the vent. Further, a sandalwood tree may be used for the friction portion 18, or a sandalwood tree may be used for both the first rail 14 and the friction portion 18. Also, without using rails, using sandalwood wood for the bottom itself inside the box 12,
You may make it rub against the bottom surface of the drawer 4. A second embodiment of the present invention will be described. The second embodiment relates to the opening 8 of the Buddhist altar 2. The second embodiment will be described with reference to FIGS. FIG. 6 is a perspective view of the lower portion of the lower part with the left and right opening doors 8 closed toward the Buddhist altar 2. The opening 8 is composed of two plates, and the bottom surface is planar. As shown in FIG. 1, the opening 8 is attached to the Buddhist altar 2 so as to be opened double-sided. A stopper 6 is provided at a lower portion where the left and right opening doors 8 in a state where the opening door 8 is closed are joined.
Is provided. The stopper 6 is made of unpainted sandalwood wood, and has a screw hole 20 at each of the hinged ends of both doors. The stopper 6 is fixed to the Buddhist altar 2 through the screw hole 20 by a screw (not shown). Have been. A gentle slope is formed on the front side of the stopper 6, the side on which the end seat is low is high, and the depth side of the altar 2 is high.
When the door is closed, the opening 8 is smoothly stopped by the stopper 6. Several grooves are formed on the surface of the stopper 6 in the depth direction of the Buddhist altar 2. The operation of the second embodiment will be described. When closing the left and right doors 8, the end of the bottom surface of the left and right doors 8 in the center of the Buddhist altar rubs against the stopper 6. Since the stopper 6 is made of sandalwood,
When rubbed, the scent of sandalwood emanates, and the scent of sandalwood drifts around the altar. Since a gentle slope is formed on the surface of the stopper 6, when the door 8 is closed, the door 8 smoothly rubs against the stopper 6 and stops at a predetermined position. Grooves on the surface of the stopper 6 also help this smooth movement. Since the stopper 6 is rubbed each time the door 8 is closed, the surface is cleaned each time and the scent continues to be emitted each time it is rubbed. When the number of the stoppers 6 decreases, the screws (not shown) may be removed and the stoppers 6 may be replaced. As a result, the stopper 6 and the bottom surface of the opening 8 can always be kept in a rubbing state, and the scent of sandalwood can always be emitted when the opening 8 is closed. A third embodiment of the present invention will be described. The third embodiment relates to the sliding door 10 of the Buddhist altar 2. The third embodiment will be described with reference to FIGS. FIG. 7 is an enlarged perspective view of the sliding door 10 and the crosspiece 22 when the sliding door 10 is viewed toward the Buddhist altar 2. The sliding door 10 is composed of two plates in common, and the bottom surface is planar. A bar 22 is provided below the sliding door 10.
The bar 22 is formed with two long and shallow flat bar grooves 38. The groove 38 is made of unpainted sandalwood wood. The operation of the third embodiment will be described. When the sliding door 10 is moved, the bottom surface of the sliding door 10 rubs against the groove 38. Pier 38
Is made of sandalwood, so that when rubbed, the scent of the white altar is emitted and the scent of the white altar drifts around the altar. Pier 38
Is rubbed every time the sliding door 10 is moved, so that the surface is cleaned each time, and the scent continues to be emitted each time it is rubbed. In this embodiment, a sandalwood tree is used for the groove 38.
A sandalwood tree may be used on the bottom surface of the sliding door 10, or a sandalwood tree may be used on both the pier 38 and the bottom surface of the sliding door 10. The present invention can be applied to a part of a Buddhist altar other than that described in the above three embodiments as long as it is a movable part.

According to the first aspect of the present invention, the fragrance of the incense tree drifts around the altar and the altar by the daily opening and closing operation of the altar, thereby satisfying the majesty of the altar. According to the second aspect of the present invention, the fragrance of sandalwood is drifting near the altar and the altar, and the majesty of the altar is satisfied. The present invention is not limited to the Buddhist altar,
It can also be applied to Buddhist tools, Shinto shrines, Shinto tools, various funeral tools, luxury furniture, etc.

[Brief description of the drawings]

FIG. 1 is a front view of a Buddhist altar.

FIG. 2 is a perspective view of a drawer and a box.

FIG. 3 is an enlarged perspective view of a portion that rubs when a drawer is put in and taken out of a box.

FIG. 4 is a bottom view of the drawer.

FIG. 5 is a side view of a first rail and a second rail.

FIG. 6 is a perspective view of the vicinity of the lower part of the door when the door is closed.

FIG. 7 is an enlarged perspective view of a sliding door and a crosspiece.

[Explanation of symbols]

 2 Buddhist altar 4 Drawer 6 Stopper 8 Opening door 10 Sliding door 12 Box body 14 First rail 18 Friction part 22 Pier 38 Pier

Claims (2)

[Claims] At least a part of a portion of the Buddhist altar that is rubbed when the movable part moves is made of a fragrant wood, and the fragrance of the fragrant wood drifts when the fragrant wood is rubbed when the movable part moves. Buddhist altar. 2. The Buddhist altar according to claim 1, wherein said incense wood is made of sandalwood, and said wood is unpainted.