JPH05137635A - Worship object holding buddhist altar article - Google Patents

Abstract

PURPOSE:To enhance the sublimity and make cleaning of a worship object and the inside of a household Buddhist altar convenient by hanging the worship object on the front face of a rear panel that rises from a stand placed out the floor of the Buddhist altar. CONSTITUTION:A worship object holding Buddhist altar article 1 includes a stand 3 which is placed on a floor S of a household Buddhist altar 2, a rear panel 4 which rises from a rear edge of the stand 3, and a hanger 5 which is attached on the upper front face of the rear panel 4 to hang a worship object O. Therefore, the worship object O can be hung in a more impressive way and easily taken in and out from the household Buddhist altar 2 as it is hung. Thereby, the worship object O can be more impressively placed with an enhanced sublimity, and the worship object O and the inside of the household Buddhist altar 2 can be conveniently cleaned and handled after the worship object O is taken out.

Description

Detailed Description of the Invention

[0001]

BACKGROUND OF THE INVENTION 1. Field of the Invention The present invention, for example, allows a person to worship a worship object such as Kakemandara in a good condition, enhances its majesty, and simplifies the taking out of the worship object from the Buddhist altar, and cleans the worship object and the inside of the altar This item relates to a Buddhist altar that holds worship for the convenience of handling.

[0002]

2. Description of the Related Art In some Buddhist denominations, a worship target, which is a Kakemandala in which the statues, signs, seeds, etc. of the main deities are painted on silk or paper, is placed in the shrine inside the Buddhist altar. Some perform Buddhist services.

Conventionally, such an object of worship is hung and held by a metal fitting provided on the back plate of the kitchen section.

[0004]

However, such a direct suspension on the back plate of the kitchen has a small change in appearance and impairs solemnity.

On the other hand, the inside of the kitchen and the object of worship are easily polluted by smoke such as incense sticks, candles, and dust, and frequent cleaning is strongly desired. However, the object to be worshiped is inconvenient to remove because it is held at the back of the altar and above the back plate, and the object to be worshiped is weakened and hardened due to the stains, so cracks, cracks, etc., during removal and transportation are noted. It was liable to be damaged, greatly impairing its handling and cleaning workability.

[0006] In particular, this decrease in handleability makes it difficult to take out quickly in an emergency such as a disaster, and the easy temporary placement after taking out causes loss of ritual to the sacred worship target.

The object of the present invention is to provide a worship object holding Buddhist ware which can solve the above-mentioned problems, based on the fact that a back plate for holding the worship object is integrally provided on a pedestal placed on the floor of the Buddhist altar. I am trying.

[0008]

In order to achieve the above-mentioned object, a worship object-holding Buddhist altar according to the present invention comprises a pedestal placed on a floor surface inside a Buddhist altar, and a back plate rising at the back edge of the pedestal. In addition, a hanging metal fitting for suspending and holding the worship object is provided on the upper part of the front surface of the back plate.

[0009]

[Function] In this way, the object of worship can be hung from the front of the back plate rising from the pedestal placed on the floor of the Buddhist altar. The appearance can be greatly improved, the luxury can be increased and the majesty can be increased.

Since the worship object holding Buddhist altar is placed on the floor of the Buddhist altar, the worship object can be easily taken out of the Buddhist altar while the worship object is hung, while the worship object is held by the back plate when the worship object is taken out or carried. Since it is protected, damage and damage can be prevented, handling for worship objects is enhanced, and cleaning inside Buddhist altars, worship objects, etc. is convenient.

Moreover, since the worship object is integrally portable, even when the worship object is temporarily placed on the table, floor, etc., the worship object can be brought into courtesy with the table, floor, etc.

[0012]

DETAILED DESCRIPTION OF THE PREFERRED EMBODIMENTS An embodiment of the present invention will be described below with reference to the drawings. In the drawing, the worship object holding Buddhist altar 1 is the floor surface S of the Buddhist altar 2.
The pedestal 3 placed on the pedestal and the back plate 4 that stands up at the back edge of the pedestal
And a hanging metal fitting 5 for hanging the worship target O attached to the upper front part of the back plate 4.

In this example, the Buddhist altar 2 is 0
It has a base box 13 in which a kitchen part 31 for encasement is formed,
The worship object holding Buddhist altar fitting 1 is placed and stored on the floor S of the kitchen section 31.

The base box 13 also has an upper cover portion 17 and a lower cover portion 19 on the upper and lower portions of the side plates 16, 16 whose back edges are connected by the back plate 15. A pair of folding door-shaped outer doors 14, 14 are attached to the front edges of the side plates 16, 16 so as to open and close, and open and close a space H formed by the back plate 15, the side plate 16, the upper cover portion 17, and the lower cover portion 19. To do.

On the lower cover 19, an altar 20 is formed over the entire width of the altar 20, which is slightly elevated from the front edge of the lower cover 19 and has a small height. The kitchen portion 31 is formed on the. The base box 13 has the back plate 1
A pair of side plate pieces 35, 35 extending forward from 5 are continuously provided, and a kitchen portion 31 is formed as a space surrounded by the side plate pieces 35, 35, the upper cover part 17, and the altar 20.

The kitchen portion 31 is opened and closed by double-opened kitchen doors 32, 32 pivotally attached to the front edge of the side plate piece 35. In this example, the altar 2 is the floor surface S of the kitchen portion 31.
On the upper surface of 0, the worship object holding Buddhist fitting 1 of the present invention is accommodated together with the worship object O.

In this example, the object of worship O is a hanging scroll in which the image of various deities under the main deity, signs that symbolize the oath of each deity and seeds such as the Sanskrit symbol for displaying the bodhisattva are drawn on silk or paper. It is a hanging mandala, and a branch pipe O2 provided at the upper end of the mandala main body O1.
Both ends of the hanging string O3 are fixed to the.

The worship object holding Buddhist fitting 1 includes the pedestal 3, the back plate 4, and the hanging fitting 5, as described above.

In this example, the pedestal 3 has a horizontally long rectangular base portion 37 which is placed on the floor surface S so as to be aligned with the back plate 15. The spliced part 38
A horizontal base plate portion 39 is provided via the.

At the back edge of the base plate portion 39, a back plate 4 having a width substantially the same as that of the base plate portion 39 and rising vertically along the back plate 15 of the altar 2 is integrated with the base 3. Formed in. The back plate 4 is in the form of a vertically long rectangular plate that is wider and longer than the worship target 0, and a hanging metal fitting 5 is attached to the center of the upper end thereof.

In the present example, the hanging metal fitting 5 is connected to a fixing piece 5A fixed to the upper end of the back plate 4 and extends downward along the front surface of the back plate 4 at a small height. The hanging strap O3 is formed by bending it in a U-shape or a V-shape.
A locking piece 5C for hooking is provided. The fixing piece 5A is fitted into a recess at the upper end of the back plate 4,
Its upper surface is flush with the upper end surface of the front back plate 4. Moreover, the locking piece 5C
Is a fan shape that extends beyond the side edge of the extending piece 5B and extends to both sides, whereby the extending piece 5B is blindfolded, and the front surface of the emblem enhances the majesty of the ring treasure, Tsurumaru, etc.,
The design etc. are provided.

As described above, the worship object holding Buddhist altar 1 can hang the worship object O through the hanging metal fitting 5 with good appearance, and can easily put the worship object O in and out of the Buddhist altar 2 in the suspended state. .. Moreover, since the back plate 4 protects the entire back surface of the worship object O, damage to the worship object O can be prevented.

Further, in this example, in order to prevent the worship object holding Buddhist altar fitting 1 from falling down in the altar 2 due to vibration, impact, etc., the pedestal 3 is provided with a locking piece 6 for engaging and disengaging with the floor surface S. ,
A cover 7 is placed to protect the object of worship O from stains such as smoke.

In this example, the locking piece 6 is a magnetic body made of a permanent magnet, and as shown in FIG. 3, the locking surface 6S, which is the magnetic attraction surface, slightly extends from the lower surface 3S of the pedestal 3. Keep it stable by mounting it a little. Further, on the floor surface S, an engaging piece 8 made of a magnetic material such as soft iron, which is engageably and disengageably engaged with the engaging piece 6, is fixed to the floor surface S by adhesion or screwing. To be done. Note that the locking piece 6
As the engagement pieces 8, known ones such as a surface fastener can be adopted as long as they can be engaged and disengaged with one touch.

The cover 7 is a transparent cover for covering the worship object O in cooperation with the worship object holding Buddhist altar 1, as described above. In this example, the back plate 4 has a flat plate shape. Thus, the cover 7 causes the base piece 41 to cover the front surface of the worship target O.
And side plate pieces 42, 42 extending rearward from both side edges of the base piece 41 toward the back plate 4, and an upper piece 43 extending rearward from the upper edge of the base piece 41 and screwed at the upper end of the back plate 4. It is formed in a substantially box shape. The cover 7 is held by the lower edge e1 thereof being placed on the upper surface of the pedestal 3, and the side edge e
2 is in contact with the back plate 4, and the upper plate 43 is screwed at the overlapping portion with the back plate 4 with a decorative screw 44.

The cover 7 is positioned on the upper surface of the pedestal 3 and the front surface of the back plate 4 so that the cover 7 can be positioned when it is attached to the worship object holding Buddhist altar fittings 1 and can prevent invasion of smoke, dust and the like.
Fitting grooves 46 and 45 that fit with the lower edge e1 and the side edge e2
Is recessed.

The cover 7 is formed of a transparent material such as glass or synthetic resin so that the worship object O inside can be seen through. Therefore, in this example, the cover 7 as a whole constitutes a transparent portion 47. ..

In order to prevent the cover 7 from being corroded and dried by the moisture of the worship object O, in this embodiment, small vent holes 49 are provided above and below the side plate pieces 42, respectively.

The fitting groove 45 may be provided at the side end of the back plate 4 as shown in FIG. 5, and in such a case, the fitting piece 50 is provided on the side edge of the side plate piece 42 in a protruding manner.

FIG. 6 shows another embodiment of the back plate 4. In the figure, a back plate 4 is a flat plate-shaped substrate piece 5 rising from the pedestal 3.
2 has a side frame piece 53 and an upper frame piece 54 extending to the front side, respectively, at the side edge and the upper edge thereof, and the flat plate-shaped cover 7 is guided and positioned by the fitting groove 45 at the front end of the side frame piece 53.

The side frame piece 53 is provided with a protrusion 56 extending rearward from the board piece 52 and provided with a fitting groove 55, and the cover 7 removed according to preference is fitted into the fitting groove 55. Can be stored in.

[0032]

As described above, the worship object-holding Buddhist altar fittings of the present invention can be placed in the Buddhist altar with a beautiful worship object and a high degree of majesty, and it is convenient to take out the worship object from the altar. And

[Brief description of drawings]

FIG. 1 is a perspective view showing an embodiment of the present invention.

FIG. 2 is an exploded perspective view thereof.

FIG. 3 is a cross-sectional view illustrating a locking piece.

FIG. 4 is a cross-sectional view showing a mounted state of a cover.

FIG. 5 is a cross-sectional view showing another embodiment of the fitting groove.

FIG. 6 is a perspective view showing another embodiment of the back plate.

[Explanation of symbols]

 2 Buddhist altar 3 Pedestal 4 Back plate 5 Hanging metal fitting 6 Locking piece 7 Cover 47 Transparent part O Worship target S Floor surface

Claims (3)

[Claims] 1. A pedestal placed on the floor of a Buddhist altar and a back plate rising at the back edge of the pedestal are integrally provided, and a worship object is hung and held on the front upper part of the back plate. A Buddhist object that holds worship that is equipped with hanging metal fittings. 2. The worship object holding Buddhist ware according to claim 1, wherein the pedestal has an upper surface on which a cover covering the worship object and having a transparent portion is placed. 3. The worship object holding Buddhist fitting according to claim 1, wherein the pedestal includes a locking piece that engages and disengages with the floor surface.