JPH02283326A - Altar - Google Patents

Abstract

PURPOSE:To enlarge an object-placing space on the front surface side of a device at the time of using it without enlarging the device by arranging sutra desks and casket-shaped upper plates contained in an alter, to be draw on the front surface side of an alter main-body via slider mechanisms. CONSTITUTION:On the front surface release side of an alter main-body 1, over the full surface, a door 3 is fitted to be freely opened or closed, and is of a double-leafed hinged type. In the alter main-bodies and at their lower sections, sutra desks 5 are contained, and between the side surface lower-sections and the alter main-bodies 1, a pair of first slider mechanisms 7, 7 are fitted, and the sutra desks 5 can be drawn on the front surface side via a pair of the first slider mechanisms 7, 7. In the alter main-bodies 1 and at the upper sections of the sutra desks 5, upper plates 9 are contained, and between the side surface lower-sections and the alter main-bodies 1, a pair of second slider mechanisms 11, 11 are fitted, and the upper plates 9 can be drawn on the front surface side via a pair of the second slider mechanisms 11, 11. Besides, on the sutra desks 5 and the upper plates 9, various objects 13, 15 to be placed are mounted.

Description

DETAILED DESCRIPTION OF THE INVENTION (Industrial Application Field) The present invention relates to a Buddhist altar, and more particularly, to an altar that expands the space for placing various ornaments during use without increasing the size of the altar.

(Prior Art) Traditionally, Buddhist altars have had the following configuration. First, there is a box-shaped Buddhist altar body, and a sutra table is housed in the lower part of the Buddhist altar body so that it can be retracted from the front.

A door that can be opened and closed (for example, a double door) is attached above the sutra desk, and by opening this door, the interior can be obscured.

According to the above configuration, during daily prayers or various memorial services, the door is opened (and the sutra desk is bowed out. Then, various types of Place the ornament.

(Problem to be solved by the invention) According to the above conventional configuration, there are the following problems.

First, while it is possible to pull out the sutra table and place various ornaments on it when in use, the overall storage space is small, and there was a desire to expand this space.

A possible solution to this would be to increase the size of the Buddhist altar itself, but there was a limit due to the need for harmony with other household heads placed in the room (particularly the depth).

The present invention has been made based on these points, and its purpose is to provide a Buddhist altar that can expand the storage space on the front side during use without increasing the size of the altar. It is in.

(Means for Solving the Problems) In order to achieve the above object, a Buddhist altar according to the first claim of the present invention includes a Buddhist altar body having a box-like shape with an open front, and a Buddhist altar body which is attached to the entire front open side of the Buddhist altar body. a door that can be opened and closed freely; a sutra desk that is housed in the Buddhist altar body so as to be pulled out to the front side via a first slider mechanism and that is pulled out to a position spaced from the Buddhist altar body to the front side; It is characterized by comprising an upper plate that is pulled out to the front side via a slider mechanism and covers the gap between the sutra table and the Buddhist altar main body.

The Buddhist altar according to claim 2 is the Buddhist altar according to claim 1, in which the upper plate is box-shaped, and a second slider mechanism is provided between the box-shaped two plates and the main body of the altar. The warp table is slidably housed in the box-shaped -F plate via a first slider mechanism.

A Buddhist altar according to a third aspect of the present invention is the Buddhist altar according to the first or second aspect, characterized in that the upper plate is pulled out in conjunction with the pulling out operation of the sutra desk.

A Buddhist altar according to a fourth claim is the Buddhist altar according to claim 3, wherein a first locking portion is formed at the upper rear end of the sutra table, and a second locking portion is formed at the lower front end of the upper plate. It is characterized in that when the warp table is pulled out, the first locking part engages with the second locking part, so that the upper plate is pulled out.

A Buddhist altar according to a fifth aspect is the Buddhist altar according to claim 4, in which a stopper mechanism is provided between the first locking part and the second locking part, and this stopper mechanism is provided in the first locking part. and second
It is characterized in that it maintains an engagement relationship with the locking portion and selectively releases the engagement of the first locking portion with the second locking portion.

The Buddhist altar according to the sixth aspect is the Buddhist altar according to the first aspect, characterized in that the sutra table and the upper plate are drawn out and stored in a 9+ type.

(Function) The Buddhist altar according to the first claim is such that the sutra desk can be pulled out and stored from the Buddhist altar main body, and can be pulled out to a position separated from the Buddhist altar main body.

Also, at that time, a gap is formed between the sutra desk and the main body of the Buddhist altar, but this gap is covered by the upper plate.

That is, the first plate can also be pulled out and stored from the main body of the Buddhist altar, and by pulling out this upper plate, the above-mentioned gap is covered.

Therefore, the storage space can be expanded on the front side of the Buddhist altar main body.

In the case of the Buddhist altar according to the second claim, the upper plate is box-shaped,
A second slider mechanism is provided between this box-shaped plate and the Buddhist altar body, and the sutra desk is housed in the box-shaped plate, and a first slider mechanism is provided between the box-shaped upper plate. It is made to be able to slide.

In the case of the Buddhist altar according to the third aspect, when the sutra table is pulled out to a certain position via the first slider mechanism, the upper plate is also pulled out via the second slider mechanism in conjunction with the pulling out operation of the sutra table ( Ru.

The upper board is pulled out in conjunction with the drawer operation of the sutra table, so there is no need for the complicated operation of pulling it out separately.
It is extremely well used.

In the case of the Buddhist altar according to the fourth claim, a configuration is specified for interlocking the drawer of one plate with the pulling out operation of the sutra table, and the first locking part of the sutra table is connected to the second locking part of the upper plate. It is interlocked by engaging with the part.

That is, when the suction desk is pulled out to a certain position, the first locking portion thereof engages with the second locking portion of the plate.

Therefore, from then on, the operation of pulling out the upper plate is performed in conjunction.

The Buddhist altar according to the fifth aspect is provided with a stopper mechanism between the first locking part and the second locking part.

When the warping table and the upper plate are pulled out, the engagement relationship between the first locking portion and the second locking portion is maintained by the stopper mechanism. At the same time, when pushing in to store the sutra table and upper board,
Since the engagement relationship is maintained, if only the warp table is pushed in, the upper plate will also be pushed in at the same time.

Then, when the upper plate is stored, the engagement relationship between the first locking part and the second locking part is released, and from then on, the warp table is further pushed in and is completely stored.

The Buddhist altar according to claim 6 includes a sutra desk, a board drawer,
The storage is electrically operated.

(Embodiment) A first embodiment of the present invention will be described below with reference to FIGS. 1 to 6. FIG. 1 is a side sectional view showing the Buddhist altar when not in use, and FIG. 2 is a side sectional view showing the Buddhist altar when in use.

The Buddhist altar main body 1 has a box shape, and the entire front surface thereof is open. On the front open side of the Buddhist altar body 1,
A door 3 is attached to the entire surface so as to be openable and closable. This door 3 is a double door type.

A sutra desk 5 is housed within the Buddhist altar main body 1 at its lower part. A pair of first slider mechanisms 7 .
It is possible to pull it out to the front side through 7.

Inside the Buddhist altar main body 1, above the sutra desk 5, there is an upper plate 9.
is stored. A pair of second slider mechanisms 11.11 are installed between the lower side of this 1-plate 9 and the Buddhist altar body I, and the upper plate 9 is moved through the pair of second slider mechanisms 11.11. It can be pulled out to the front side.

In addition, on the above-mentioned warping table 5 and upper plate 9, as shown in the figure,
Various ornaments 13.15 are placed.

The first slider mechanism 7 and the second slider mechanism 11 are
The configuration is as shown in FIGS. 3 to 5. 3 shows the first slider mechanism 7 at the bottom and the second slider mechanism 11 at the top.

First, regarding the first slider mechanism 7, as shown in FIGS. 3 and 4, a guide member 17 is fixed to the Buddhist altar main body 1 side. A slide member 19 is slidably fitted into the guide member 17 from the inside. The guide member 17 is provided with a plurality of balls 21 on both sides between it and the slide member 19.

Inside the slide member 19, there is another slide member 2.
3 are slidably fitted together, and this slide member 2
3 is fixed to the lower side of the sutra table 5. The slide member 19 is provided with a plurality of balls 25 on both sides between it and the slide member 23.

Next, the configuration of the second slider mechanism 11 will be explained.

As shown in FIGS. 3 and 5, a guide member 27 is fixed to the Buddhist altar main body 1 side. A slide member 29 is slidably fitted inside the guide member 27. This slide member 29 is fixed to the lower side of the upper plate 9.

The guide member 27 is provided with a plurality of balls 31 on both sides between it and the slide member 29.

A first locking portion 33 is formed at the upper rear end of the warping table 5. On the other hand, a second locking portion 35 is formed at the lower front end of the upper pile 9. When the first locking part 33 engages with the second locking part 35, the pulling-out operation of the warp table 5 is linked to the pulling-out operation of the upper plate 9.

A stopper mechanism 37 is provided between the first locking portion 33 and the second locking portion 35 . This stopper mechanism 37
This is to maintain the engagement relationship between the first locking part 33 and the second locking part 35, and to selectively release this.

The stopper mechanism 37 has a configuration as shown in FIG. That is, a recess 32 is formed on the upper plate 9 side, and a spherical body 36 is housed in the recess 32 via a spring 34.

When the first locking part 33 of the warping table 5 moves in the drawing direction, it pushes the spherical body 36 and pulls out the top plate 9. When the top plate 9 reaches the stop position, it resists the biasing force of the spring 34. It passes through while pushing up, until it reaches the position indicated by the chain double-dashed line in the figure. This allows the first locking portion 33 and the second locking portion 33 to
While the locking portion 35 is engaged, the state is such that the spherical body 3
6 is held by being urged downward.

The operation will be explained based on the above configuration.

First, when not in use, in this case, the sutra desk 5 and the upper plate 7 are both attached to the main body 1 of the Buddhist altar.
It is stored inside.

Next, the use will be explained. In this case, the second
As shown in the figure, the sutra table 5 is manually pulled out to the front side. The warping machine 5, via a pair of first slider mechanisms 7.7,
It is pulled out to the front side of the Buddhist altar main body 1.

When the sutra table 5 is pulled out to a certain position, the first
The locking portion 33 engages with the second locking portion 35 of the upper plate 9. still,
At this time, the first locking portion 33 is first locked by the stopper mechanism 37, and the top plate 9 is thereby pulled out. When the upper plate 9 is pulled out to the maximum, a strong pulling force is applied to the stopper mechanism 37.
The first locking portion 33 passes through this and engages with the second locking portion 35, and the engagement relationship between the two is maintained by the stopper mechanism 37. As a result, a state as shown in FIG. 2 is obtained. The sutra table 5 is pulled out to a position separated from the Buddhist altar body 1, and a gap is formed between the sutra table 5 and the Buddhist altar body 1, but the upper plate 9 is pulled out to cover this gap.

In this state, various ornaments 13.1 are placed on the sutra table 5 and upper plate 9.
5. Place other figurines not shown (for example, a monk's scripture, etc.).

Next, the operation of storing the pulled out sutra table 5 and upper plate 9 in the Buddhist altar main body 1 will be explained.

Then, manually push in the sutra table 5. At that time, the first
Since the engagement relationship between the locking portion 33 and the second locking portion 35 is maintained by the stopper mechanism 37, the upper plate 9 is also pushed in at the same time.

When the upper plate 9 is completely housed in the Buddhist altar main body 1, a large pushing force acts on the stopper mechanism 37.

As a result, the spherical body 36 of the stopper mechanism 37 is pushed upward, so that the first locking portion 33 and the second locking portion 35
The engagement state with is released.

Therefore, the sutra desk 5 continues to be pushed in,
It is completely stored inside the Buddhist altar body 1. Sutra table 5 and upper plate 9
After it is stored in the Buddhist altar body 1, the door 3 is closed.

According to this embodiment, the following effects can be achieved.

First, the storage space on the front side of the Buddhist altar main body 1 during use can be significantly expanded.

In other words, the sutra desk 5 is pulled out to a position separated from the Buddhist altar main body 1, and the second board 9 is placed between it and the Buddhist altar main body 1, and the upper board 9 can also be used as a storage space. It is from.

It is easy to draw out and store the warp table 5 and the upper plate 9.

This is because if you pull out the warping table 5, the upper plate 9 will also be automatically pulled out in conjunction with it, and even when storing it, if you apply a pushing force to the warping table 5, the upper plate 9 will be pulled out in conjunction with it. This is because it is automatically pushed in.

Next, a second embodiment will be described with reference to FIGS. 7 to 9. In this second embodiment, the suction table 5 and the upper plate 9 are pulled out and stored not manually but electrically.

First, a drive motor 51 is installed within the Buddhist altar main body 1, and a ball screw 55 is connected to a rotating shaft 53 of the drive motor 51. A pole nut 57 is screwed into this ball screw 55.
are connected to a pair of slide members 19, 19 of the first slider mechanism 7 via a support member 59. That is, by driving the drive motor 51, the warping machine 5 is pulled out via the ball nut 57 and the slide member I9.19.

1) Slide member 19.1 of first slider mechanism 7.7
Another support member 61 is provided between the two parts 9, and a drive motor 63 is fixed to this support member 61. A ball screw 67 is connected to the rotating shaft 65 of the drive motor 63. A hole nut 69 is screwed into the ball screw 67.

The hole naso I-69 has a supporting member 71 which is hooked between the first slider mechanism 7 and the sliding member 23, 23 of (2).
Fixed. Therefore, by driving the drive motor 63, the ball nut 69, the slide member 23
．． The warping table 5 is pulled out via the holder 23.

In this way, the drawer of the warping table 5 is controlled by the two drive motors 5.
1.63.

An operating section (not shown) is provided on the side of the Buddhist altar main body 1, and a pull-out switch and a push-in switch are installed in this operating section.

First, when the drawer switch 5 and the upper plate 9 are not pulled out, when the pull-out switch is pressed, the drive morph 51 is driven. When the warping table 5 is pulled out to a predetermined position, the drive motor 51 is stopped and the drive motor 63 is driven through the operation of a rimiso I-switch (not shown). Then, when the warp table 5 is pulled out to the maximum, another limit switch is activated and the drive motor 63 is stopped.

Next, in the case of storage, the push switch is pressed. As a result, the drive motor 63 first rotates in the opposite direction and pushes the warping table 5. When pushed to a predetermined position, the rimiso I switch is activated, the drive motor 63 is stopped, and the drive motor 51 is driven. Then, when the warping table 5 is completely stored, the drive motor 51 stops.

As in the case of the first embodiment, the surface and top plate 9 follow the draw-out and storage movements of the warp table 5.

As described above, according to this embodiment, not only can the same effects as in the case of the first embodiment described above be achieved, but also all the draw-out and storage operations can be performed automatically by simply operating the operating section.

Next, a third embodiment will be described with reference to FIG. In this third embodiment, the upper plate 9 is box-shaped, and a second slider side 11 is installed between the box-shaped upper plate and the Buddhist altar body 1.

On the other hand, the sutra table 5 is housed in the box-shaped upper plate 9,
It is pulled out and stored via the first slider mechanism 7.

The other configurations are the same as in the first embodiment.

Therefore, in this case as well, the same effects as in the first embodiment can be achieved.

It should be noted that the present invention is not limited to the above embodiments,
For example, each slider mechanism may be of a roller type using rollers. Also, where each slider mechanism is installed is arbitrary; for example, it may be installed between the bottom of the Buddhist altar and the main body of the Buddhist altar.

Further, the stopper mechanism may be of a type using a ratchet mechanism. For example, in a position where the sutra table and the top plate are pulled out from the altar body, the sutra table 5 is only allowed to pass through the first locking part in the direction in which it is pulled out; A ratchet mechanism including a switching means that allows passage of the locking portion is conceivable.

In addition to the ball screw/ball nut method, there are also various electric types such as those using pulleys and belts, chains and sprockets, ranks and pinions, and pantographs. is possible.

(Effects of the Invention) As described in detail above, according to the Buddhist altar of the present invention, the storage space on the front side during use can be expanded without increasing the size of the Buddhist altar.

In addition, since the drawer or drawer/storage of the top plate can be linked to the operation of the warping desk, it is possible to increase the number of uses.

By electrically pulling out and storing the rack, suction table, and top plate, the usability can be further increased.

[Brief explanation of drawings]

1 to 6 are views showing a first embodiment of the present invention, in which FIG. 1 is a side sectional view of the Buddhist altar when not in use, and FIG. 2 is a side sectional view of the Buddhist altar when in use. 3 is a plan view showing the configuration of the slider mechanism; FIG. 4 is a diagram showing the configuration of the first slider mechanism; FIG. 5 is a diagram showing the configuration of the second slider mechanism; Figure 6 shows the structure of the stopper mechanism, Figures 7 to 9 show the second embodiment. A side sectional view of the Buddhist altar in use, FIG. 9 is a diagram showing the configuration of the drive mechanism, and FIG. 10 is a diagram showing the third embodiment. 1... Buddhist altar body, 3... Door, 5 ... Economic desk, 7...
- First slider mechanism, 9...Top plate, 11...Second slider mechanism, 33...First locking part, 35...Second locking part, 37...Stopper mechanism, 51 .63... Drive motor.

Claims (6)

[Claims] (1) A box-shaped Buddhist altar body with an open front, a door that can be freely opened and closed attached to the open front side of the Buddhist altar body, and a door that can be pulled out to the front side through a first slider mechanism inside the Buddhist altar body. A sutra desk that is accommodated and pulled out to a position spaced from the Buddhist altar main body to the front side, and a second sutra desk that is accommodated within the Buddhist altar main body
A Buddhist altar characterized by comprising an upper plate that is pulled out to the front side via a slider mechanism and covers a gap between the sutra table and the altar main body. (2) In the Buddhist altar according to claim 1, the upper plate is box-shaped, and a second slider mechanism is provided between the box-shaped upper plate and the altar main body, and the sutra desk is mounted on the box-shaped upper plate. A Buddhist altar, characterized in that the Buddhist altar is slidably housed inside the altar via a first slider mechanism. (3) The Buddhist altar according to claim 1 or 2, wherein the upper plate is pulled out in conjunction with a pulling operation of the sutra table. (4) In the Buddhist altar according to claim 3, the first locking part is formed at the upper part of the rear end of the sutra table, while the second locking part is formed at the lower part of the front end of the upper plate, and the sutra table is formed with a second locking part at the lower part of the front end. A Buddhist altar characterized in that the top plate is pulled out by the first locking part engaging with the second locking part when the top plate is pulled out. (5) In the Buddhist altar according to claim 4, the first locking portion and the second locking portion
A stopper mechanism is provided between the first locking portion and the second locking portion, and this stopper mechanism maintains the engagement relationship between the first locking portion and the second locking portion, and also maintains the engagement relationship between the first locking portion and the second locking portion. A Buddhist altar characterized in that engagement with a locking portion is selectively released. (6) The Buddhist altar according to claim 1, wherein the sutra table and the upper plate are electrically drawn out and stored.