JP7046375B2 - Bone-cutting method - Google Patents

Description

The present invention relates to a method of bone-cutting using a memorial oral ingestion for the purpose of memorializing a deceased or dead pet animal.

After a person reaches the end of his life, he will be attached to a sword and the burnt bone will be buried in the tomb. However, in recent years, cases where it is difficult to maintain a grave due to various reasons such as nuclear family, declining birthrate, depopulation, and economic reasons have become conspicuous, and the word "grave grave" that gives up possession of a grave has become widespread. It became known. In response to this, instead of sticking to conventional methods such as burial in graves, "bone-scattering", which releases burnt bones into forests and the ocean, has attracted attention.

Regarding the burial of burnt bones, the "Law on Graveyards and Burials" stipulates that it should be done in graveyards, and at present, bone scatter is not legally permitted, but there are problems with local residents. It is in a state of acquiescence to the extent that it does not cause. In recent years, pet animals may also be memorialized in the same way as humans after reaching the end of their lifespan, and in this case as well, the original owner may scatter the bones.

An example of a technique related to the present invention is the patent document described below. Among them, Patent Document 1 discloses a method for detoxifying residual bone ash, which can prevent environmental pollution due to the outflow of pollutants and does not cause ethical problems. In this document, foreign matter is recovered while crushing the residual bone ash, and then the residual bone ash is diffused in the washing water to extract fine particles having a small specific gravity, and nitric acid or the like is added to release the pollutants to release the residual bone ash. It is detoxified. Therefore, this residual bone ash does not pollute the surrounding environment even when exposed to wind and rain after being buried in the graveyard.

The following Patent Document 2 discloses a meat-and-bone meal pellet which is a technique relating to animal bone and is used as a protein source for livestock, although it has nothing to do with the reserve of burnt bone. The use of meat-and-bone meal is severely restricted because it has become a cause of mad cow disease infection, but its disposal has become an issue because it occurs in large quantities at meat processing sites. Therefore, in the present invention, there is proposed a meat-and-bone meal pellet in which rice bran, pulverized coal, or the like is mixed with meat-and-bone meal to give a conspicuous color. Since the meat-and-bone meal pellets can be easily identified from their color and shape, they can be prevented from being erroneously mixed with feed for ruminants such as cattle, and can be effectively used as feed for pigs and chickens.

Patent Document 3 discloses an ice block for bone-cutting that can maintain dignity when performing marine bone-cutting. In general marine scatter, the ashes are often placed in a water-soluble bag and the bag is landed as it is. However, this method has problems such as the ashes disappearing from the field of view in an instant after landing, making it difficult to feel the atmosphere of the ceremony and making it difficult to carry out in rainy weather. Therefore, the present invention is characterized in that bone meal is mixed with water and then frozen to form an ice block for marine bone-cutting, and this ice block does not disappear from sight in an instant even after landing, and even in rainy weather. You can perform bone-cutting without any problems.

Japanese Unexamined Patent Publication No. 2008-43823 Japanese Patent Application Laid-Open No. 2003-116468 Japanese Unexamined Patent Publication No. 2018-68461

Although the bone-cutting is attracting attention as a new way of memorial service, the legislation has not been developed as mentioned above, and the implementation on land is due to various circumstances such as the feelings of the local residents and the economic activities of the region. It is necessary to consider. Therefore, the bone-cutting will be continued in a limited range, and as the accumulation progresses over time, the situation becomes easily visible, which may lead to various problems. In addition, as the accumulation progresses, the original significance of reducing the burnt bone naturally may be lost. Against this background, it is desirable to perform bone-cutting in as wide a range as possible, and by transcending the spatial range, the significance of bone-cutting can be further enhanced.

The present invention has been developed based on such a situation, and an object of the present invention is to provide a bone- cutting method that can be close to the feeling of wanting to reduce the burnt bone naturally.

The invention according to claim 1 for solving the above-mentioned problems is to grind the roasted bones of a human or a pet animal, and the oral ingestion for memorial containing the ground roasted bones contains magnesium, vitamin C and vitamins. One or more of D is added, and after the memorial oral ingestion is stored in a storage container, the memorial oral ingestion is moved to a distribution container, and the distribution container is installed in the field and the said. It is a bone-cutting method characterized by supplying a memorial oral ingestion to a wildlife or a domestic animal and returning the burnt bone to the natural world by the activity of the wildlife or the domestic animal. In the present invention, in addition to human bones, pet animal bones are also targeted, and crushed bones are mixed with various foodstuffs such as rice and wheat to produce a memorial oral ingestion . The specific types of these various foodstuffs can be freely decided without any restrictions as long as there is no problem in taste and nutrition. In addition, it shall be manufactured after satisfying the relevant laws and regulations.

When crushing the roasted bone, the particle size should be about 2 mm at the maximum to reduce the discomfort during ingestion. Further, in the state where the final oral ingestion for memorial service is completed, the mixing ratio of the burnt bone should be about 50% by weight at the maximum. Since foreign substances such as metals may remain in the burnt bone, it is necessary to remove them by some means to prevent health damage. The main component of bone is calcium phosphate, and magnesium, vitamin C, and vitamin D are added so that it can be efficiently absorbed by the teeth and skeleton.

Oral memorial intakes are limited to feeds for non-human organisms and exclude foods for humans. In addition to various wildlife, the organisms that give oral ingestion for memorial service include domestic animals that are placed under human control at farms and the like.

This feed should be placed in a distribution container and then placed in a location accessible to wildlife and domestic animals. After that, the feed containing burnt bone is taken into the body of wildlife, etc., and is eventually released to the outside by excretion, etc., and is reduced to the natural world. In general, it is difficult to predict the range of activity of wildlife and domestic animals in detail, and as a result, the burnt bone is spread over a wide area, and it is almost impossible to visually recognize the discharged burnt bone. There is, and a very natural form of bone scatter is realized.

Organisms that have ingested burnt bone in this way repeat generational changes due to reproduction, so the relationship with the deceased will continue semi-permanently, and bereaved families should be aware of the connection with the deceased for a long time. Can be done. In addition, since the burnt bone ingested by an organism is taken up by other organisms by predation or alternation of generations, bone scatter is inevitably performed in a wide range.

The invention according to claim 2 cites the invention according to claim 1 , and relates to the time axis of bone scatter, and in order to diversify the time and space of the burnt bone and reduce it to the natural world, a memorial oral ingestion is used. Opportunities to supply wildlife or domestic animals are divided into multiple times at intervals, and each time the oral ingestion for memorial is moved from the storage container to the distribution container, and the distribution container is installed outdoors. It is a feature. This claim is characterized in that the oral ingestion for memorial service is not supplied in full at one time, but is supplied in a plurality of divided doses at predetermined time intervals.

The interval of this division can be freely decided, and it may be on a daily basis or on a yearly basis. In domestic Buddhism, the memorial service is often performed after a predetermined number of days or years have passed since the anniversary of death, such as the first seven days, the forty-ninth day, the third anniversary, and the seventh anniversary. Therefore, by supplying wildlife with oral ingestion for memorial service each time in accordance with these memorial services, the range of bone scatter can be diversified not only spatially but also temporally. In addition, by accompanying the bone-cutting along with the memorial service, it is possible to prevent the memorial service from being formalized even after many years have passed since the anniversary of death, and it is possible to further remember the deceased.

The invention according to claim 3 cites the invention according to claim 2 , and the storage container containing the oral ingestion for memorial service is a memorial facility or a butsugu until it is supplied to a wildlife or a domestic animal. It is characterized by storage. When the oral ingestion for memorial service is divided into multiple times and supplied to wildlife, etc., it is necessary for the bereaved family to keep the oral ingestion for memorial service during that time. It is expected that the period will range from several years to several decades based on the Buddhist memorial service, but it is necessary to withstand various environmental changes for such a long period of time and maintain the dignity of the burnt bone. Is extremely difficult.

The present invention takes such circumstances into consideration, and is characterized by securing a memorial facility for storage and dedicated Buddhist altar fittings . This can reduce the burden on the bereaved family, etc., and by placing it under high control, it is possible to avoid problems caused by insect invasion and dew condensation. The memorial facility means a building intended to remember the deceased, and its exterior and interior can be made into a religious shape in consideration of the feelings of the bereaved family. In addition, " butsugu " means a thing that can hold a storage container containing oral ingestion for memorial service in a sealed state, and since it can withstand environmental changes by itself, it is a temple that does not have the above-mentioned memorial facility. It can also be stored. It is desirable that this container also be religious in consideration of the feelings of the bereaved family, and the shape can be made similar to a Buddhist image so that it can be recognized as a Buddhist tool.

As in the invention of claim 1, by supplying a memorial oral ingestion containing burnt bone to wildlife and the like, and returning the burnt bone to the natural world through its activity and food chain, the activity of wildlife and the like. Bone scatter can be performed over the entire area. It is difficult to predict the range of activity of wildlife in detail, and as a result, the burnt bone is spread over a wide area, and it is almost impossible to visually recognize the spread burnt bone, which is extremely natural. Achieves morphological scatter

As in the invention of claim 2 , by dividing the supply period of the oral ingestion for memorial service into a plurality of times, the range of bone scatter can be diversified not only spatially but also temporally. Moreover, with this method, it is possible to scatter bones each time in accordance with the annual memorial service, it is possible to avoid formalization of the memorial service, and it is possible to further remember the deceased.

As in the invention of claim 3 , the burden on the bereaved family and the like can be borne by storing the memorial oral ingestion in a memorial facility or a dedicated Buddhist tool until the memorial oral ingestion is supplied to wildlife or the like. In addition to being able to reduce the amount, by placing it under advanced control such as encapsulation of oxygen scavengers and desiccants, it is possible to avoid problems such as feeding damage by insects and deterioration due to dew condensation. Moreover, the memorial facility can be shaped to have some religious character, such as incorporating the shapes of temples and Buddhist statues, in consideration of the feelings of the bereaved family.

It is a flow chart which shows the manufacturing method of the oral ingestion for memorial by this invention. It is explanatory drawing which shows an example of the bone-cutting method using the oral ingestion for memorial produced by the method of FIG.

FIG. 1 shows the flow of a method for producing a memorial oral ingestion according to the present invention. After the death of a person, he was cremated through various rituals, but the burnt bones after that were buried in the graveyard. However, in the present invention, as shown in FIG. 1, the burnt bone is crushed, and a metal detector is used to remove various foreign substances such as metal from the burnt bone, and by washing in water or "filtration". Completely detoxify and ensure sufficient safety based on legal and medical points of view. Of course, when crushing or detoxifying, the means by which the dignity of the deceased can be maintained shall be selected. The invention of the present application can also be applied to the burnt bones of pet animals.

The detoxified roasted bone is mixed with various granular, powdered and minced foods such as rice and wheat to make the roasted bone visually unrecognizable. Therefore, when crushing the roasted bone, the particle size should be approximately 2 mm or less. Finally, the oral ingestion for memorial service is completed by heating or molding. In addition, in FIG. 1, as an example of an oral ingestion for memorial service, in addition to rice balls and bread, a form packed in capsules like a drug and a granular feed are disclosed. In addition, in order to eliminate the discomfort as a memorial oral ingestion, the mixing ratio of the burnt bone should be about 50% by weight at the maximum at the completion stage of the memorial oral ingestion.

FIG. 2 shows an example of a bone-cutting method using the memorial oral ingestion 1 produced by the method of FIG. Here, the oral ingestion 1 for memorial service is used as a granular feed, and the bones are scattered by supplying this to wildlife. The oral ingestion 1 for memorial service is housed in a storage container 5 made of metal or ceramics in order to avoid deterioration due to insects, dew condensation, etc. Further, a sealing lid 6 is placed on the storage container 5 to isolate the inside.

The storage container 5 is not stored by the bereaved family or the like by themselves, but is stored in a dedicated memorial facility. It is desirable that the memorial facility is a strong structure that can withstand natural disasters and the invasion of living things, and that the inside of the facility can maintain a certain level of environment such as temperature and humidity. Furthermore, in order to avoid damage caused by theft or mischief, it is desirable to restrict the entry of people.

The memorial oral ingestion 1 stored in the memorial facility is supplied to wildlife in multiple batches, and the activity of this wildlife realizes wide-area bone-cutting. In Fig. 2, based on the idea of Japanese Buddhism, the bones are scattered in three parts: "49th day memorial service", "third anniversary" and "seventh anniversary". Then, at the time of the "49th day memorial service", which is the first bone-cutting, about one-third of the total amount of the memorial oral ingestion 1 in the storage container 5 is moved to the dedicated distribution container 8. , The distribution container 8 is placed in a predetermined place. Further, around the distribution container 8, wildlife responsible for bone-cutting is attracted, and this wildlife is an artificially controlled individual, and a collar 11 incorporating a transmitter 12 is attached. The transmitter 12 functions as an identification means for monitoring the behavior of wildlife.

If the distribution container 8 is simply placed outdoors, wildlife, which is often repelled by humans, may also approach the memorial oral ingestion 1. Therefore, the distribution container 8 is designed so that only controlled wildlife can reach it. Further, the transmitter 12 attached to the wildlife emits radio waves at predetermined intervals, and by receiving the radio waves, the activity can be grasped in real time, and the scattered area can be known in detail. When anklets or microchips are used as means for identifying wildlife, it is difficult to grasp the position in real time, but it is possible to grasp the approximate habitat range by conducting regular monitoring.

In FIG. 2, in the "49th day memorial service", about one-third of the total amount of the memorial oral ingestion 1 is in a state of being scatterd, and the remaining memorial oral ingestion 1 remains as it is. It is housed in the storage container 5 and continues to be stored in the memorial facility. Then, in the "third anniversary" held two years after the anniversary of death, about half of the storage container 5 is moved to the distribution container 8 to commemorate the wildlife as in the previous "49th anniversary memorial service". Feed the oral intake 1 for bone-cutting. After that, the storage container 5 containing the memorial oral ingestion 1 is stored in the memorial facility.

Then, in the "seventh anniversary", which is performed six years after the anniversary of death, the entire amount in the storage container 5 is moved to the distribution container 8, and the wildlife is fed with the oral ingestion 1 for memorial service as before, and finally. To scatter the bones. At this stage, the storage container 5 is emptied, and all of the burnt bone is returned to the natural world. The bone-cutting time shown in FIG. 2 is just an example, and the actual bone-cutting time may be freely decided by the bereaved family or the like.

As described above, in the present invention, since wildlife and domestic animals are responsible for bone-cutting, bone-cutting is performed in the entire habitat, and it is difficult for a third party to recognize the fact of bone-cutting. Realize. In addition, by storing the oral ingestion for memorial service for a long period of time using a memorial facility, it is possible to disperse the bone-cutting time without difficulty, so it is possible to diversify not only spatially but also temporally and return the burnt bone to the natural world. It is possible, and by performing bone-cutting together with the annual memorial service, it is possible to avoid formalization of the memorial service. In addition to terrestrial organisms, wildlife and domestic animals that are responsible for bone-cutting can also be races that inhabit the oceans and rivers, such as fish and dolphins.

1 Oral ingestion for memorial 5 Storage container 6 Sealed lid 8 Distribution container 11 Collar 12 Transmitter (identification means)

Claims (3)

The roasted bones of humans or pet animals are crushed, and one or more of magnesium, vitamin C, and vitamin D are added to the memorial oral ingestion containing the crushed roasted bones. After storing the oral ingestion in the storage container, the memorial oral ingestion is moved to the distribution container, and the distribution container is installed in the field to supply the memorial oral ingestion to wildlife or domestic animals. A method of bone-cutting characterized in that the burnt bone is returned to the natural world by the activity of a wildlife or the domestic animal. In order to diversify the time and space and return the burnt bone to the natural world, the opportunity to supply the memorial oral ingestion to the wildlife or the domestic animal is divided into a plurality of times at intervals. The bone-cutting method according to claim 1, wherein the oral ingestion for memorial service is moved from the storage container to the distribution container each time, and the distribution container is installed in the field. The bone-cutting method according to claim 2, wherein the storage container containing the oral ingestion for memorial service is stored in a memorial facility or a butsugu until it is supplied to the wildlife or the domestic animal.

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