JP5823317B2 - altar - Google Patents

Description

  The present invention relates to an altar.

  The altar is prepared at the time of the funeral, and different styles of altars are used for the gods and Buddhists. As an example of a Buddhist altar, as disclosed in Patent Document 1, the samurai, the main lord, the deceased, the remains, the remains, the deceased, the offerings, the offerings, etc. Placed in.

  In addition, when performing funerals at places such as temples and shrines, dedicated altars are prepared, but when performing funerals at places where dedicated altars such as the deceased's homes and public halls are not prepared For example, a funeral company or a funeral equipment rental company needs to prepare an altar suitable for the requested funeral style. Thus, funeral traders and funeral equipment rental traders are required to prepare altars suitable for each style.

  Here, because there is a difference in the presence or absence of thousand trees and bonito trees on the roof of the shrine between the Buddhist altar and the Buddhist altar, there are at least two kinds of shrines to accommodate both the Shinto and Buddhist funerals. It is necessary to prepare. For this reason, it is necessary to prepare two different types of bags, and a large storage space must be secured for these two types of bags. If the Buddhist altar can be used as a divine altar, it is considered that there is no need to prepare two kinds of jars, but the priesthood does not give a congratulatory letter on an altar without bonito.

  To solve this problem, for example, the samurai tree and bonito used for the sacred altar are detachable from the roof of the fence, and the sanctuary is attached to the roof. It is conceivable to remove the altar fence, timber and bonito tree from the roof to make a Buddhist altar fence.

  However, if a wooden shrine and a bonito tree are detachably provided on the roof of the reed, it will be properly used as a reed for the Buddhist altar. And it is necessary to remove the bonito tree from the roof of the fence, and the work becomes complicated. In particular, since there are many bonito trees, it takes time to attach and remove them. Moreover, the bonito tree has a large number of pieces and a simple shape such as a short material having a columnar shape.

Japanese Patent Laid-Open No. 08-173309

  Accordingly, the present invention has been made to solve the above-mentioned problems all at once, and provides an altar that not only supports both the altar and Buddhist altar, but also does not require the tree to be detached from the fence. Doing is the main desired task.

  That is, the altar according to the present invention has a main body having a roof provided with a roof at least forward from the main building, and a predetermined interval on the upper surface of the main building along the left-right direction of the main building. It is disposed and provided rotatably between a protruding position that protrudes at least forward from the large ridge portion perpendicular to the left-right direction and a retracted position that does not protrude forward from the large ridge portion along the left-right direction. And a plurality of bonito trees.

  In such a case, the bonnet is provided so as to be rotatable between a projecting position in which the bonito protrudes forward from the large ridge part and a retracted position in which it does not project forward from the ridge part. It can be used as a Buddhist altar in a state where a sacred altar and bonito trees are in the retreat position. Thus, the present invention can cope with both the sacred altar and the Buddhist altar simply by rotating the bonito tree, and does not require the timber to be attached to or detached from the fence. Therefore, it is possible to eliminate the work of attaching and removing the bonnet, and to solve problems such as the loss of the timber and the trouble of attaching and detaching the tree.

  Here, as a specific configuration for rotatably providing the bonito tree, the bonito tree is rotatably provided around a shaft member provided along the substantially vertical direction on the upper surface of the large ridge part. It is possible that In this case, the bonito tree rotates in the horizontal direction around the shaft member. With this configuration, the arrangement interval of the bonnets can also be defined by the arrangement interval of the shaft members, and the interval between the adjacent trees at the retracted position can be accurately defined.

  In addition, in order to obtain a configuration in which the bonito tree can be rotated in any of the clockwise and counterclockwise rotation directions, it is desirable that the rotation center of the bonito tree is the longitudinal center of the bonito tree. If this is the case, the bonito not only protrudes forward from the roof, but also protrudes backward, so if there is a roof behind the large building, or an altar with a different design on the front and back It is possible to deal with the case where the angel is inverted and used as a divine altar.

  In addition, when the number of the bonito trees is increased, the length per one is shortened. Even in this case, in order to sufficiently protrude the bonnet at the protruding position forward from the roof, the bonito It is desirable that the rotation center of the tree is a position eccentric from the longitudinal center of the bonito. In addition, since it can be made not to protrude backward from a roof by this structure, the space behind the fence can be used effectively.

  In addition, in order to improve the appearance by bringing the adjacent bonnets as close as possible at the retracted position, and to prevent the trees from coming into contact with each other when rotating, the two adjacent In a state where the bonito is in the retracted position, at least one of the two longitudinal ends facing each other has a shape that decreases in width toward the tip when viewed from above, and at least the two bonito trees adjacent to each other When one of them rotates, it is desirable that the two longitudinal end portions facing each other are not in contact with each other.

  In order to easily and accurately position the bonito at the protruding position and the retracted position, it is desirable to further include a bonnet positioning mechanism that positions the bonnet at the protruding position and the retracted position.

  According to the present invention configured as described above, the bonito tree is rotatably provided on the roof of the casket body, so that not only can both the god altar and the Buddhist altar be supported, An altar that does not need to be attached or detached can be provided.

The front view at the time of using the altar of this embodiment as a sacred altar. The perspective view which shows typically the case where the altar of the embodiment is used as a divine altar. The front view which shows typically the case where the altar of the embodiment is used as a divine altar. The top view which shows typically the case where the altar of the embodiment is used as a divine altar. The top view which shows typically the structure of the bonnet of the embodiment. The top view which shows typically the structure of the longitudinal direction edge part of the bonnet of the embodiment. The front view at the time of using the altar of the embodiment as a Buddhist altar. The perspective view which shows typically the case where the altar of the embodiment is made into a Buddhist altar. The front view which shows typically the case where the altar of the embodiment is made into a Buddhist altar. The top view which shows typically the case where the altar of the embodiment is made into a Buddhist altar. The top view which shows typically the structure of the longitudinal direction edge part of the bonnet of deformation | transformation embodiment.

  An embodiment of the present invention will be described below with reference to the drawings. 1 to 4 show a case where the altar 100 is a divine altar, and FIGS. 7 to 10 show a case where the altar 100 is a Buddhist altar.

  The altar 100 according to the present embodiment is a half fence with decoration only on the front half and no back half, and as shown in FIG. 1, the fence body 1 and a plurality of roofs 2 provided on the roof body 1 are provided. With bonito tree 3. In addition, the code | symbol 4 in FIG. 1 is a thousand tree attached to the roof 2 of the main body 1 when using for a divine altar.

  The main body 1 is provided at the uppermost stage of the altar 100, and is mainly composed of wood such as white wood that is not coated with paint. As shown in FIGS. 1 to 3 and the like, the bag main body 1 includes a decorative display portion 1a having a pattern on its front surface by engraving or the like, and a roof 2 provided on the upper portion of the decorative display portion 1a.

  As shown in FIGS. 1 to 4, the roof 2 includes a large ridge portion 21 that is provided extending in the left-right direction in a front view, and a roof land 22 having a slope that faces forward and downward from the large ridge portion 21. Have

  The bonito tree 3 is a rod-shaped member mainly made of wood such as white wood that is not coated with paint. As shown in FIG. 2 and the like, the bonito tree 3 of the present embodiment has a substantially cylindrical shape.

  And the bonito tree 3 is arrange | positioned at predetermined intervals on the upper surface 21a of the said large ridge part 21 along the left-right direction (extension | stretching direction) of the large ridge part 21, especially as shown in FIG. . In this embodiment, as shown in FIG. 4 etc., the ten bonnets 3 are arrange | positioned at equal intervals along the left-right direction of the large ridge part 21. As shown in FIG.

  Specifically, as shown in FIG. 5, each bonnet 3 has a protruding position P <b> 1 in which the longitudinal direction of the bonnet 3 is perpendicular to the horizontal direction of the large ridge portion 21 and protrudes forward and backward from the large ridge portion 21. And the longitudinal direction of the bonito tree 3 is parallel along the left-right direction, and it is provided so that it can rotate between the retreat positions P2 that do not protrude forward and backward from the large ridge part 21. The protruding position P1 is a position where the altar 100 is used as a divine altar, and the retreat position P2 is a position where the altar 100 is used as a Buddhist altar.

  Note that the fact that the bonnet 3 does not protrude from the large ridge portion 21 at the retracted position P2 means that both longitudinal ends of the bonnet 3 do not protrude from the large ridge portion 21, and the width of the bonnet 3 is the large ridge portion 21. It is not prevented that the side part of the bonnet 3 protrudes slightly from the large ridge part 21 by being larger than the width | variety.

  Specifically, as shown in FIG. 5 and the like, each bonito tree 3 can be rotated in the horizontal direction around the shaft member 5 by the shaft member 5 provided on the upper surface 21a of the large ridge portion 21 along the substantially vertical direction. Is provided. More specifically, each bonnet 3 has a rotation shaft hole 3a into which the shaft member 5 is inserted, and each shaft 3 can be rotated by inserting the shaft member 5 into the rotation shaft hole 3a. Has been. In the present embodiment, the rotation shaft hole 3 a provided in the bonnet 3 is provided at the longitudinal center of the bonnet 3.

  The shaft member 5 provided on the upper surface 21a of the large ridge portion 21 is disposed along the left-right direction of the large ridge portion 21, and a plurality of bonito trees are attached to the shaft member 5 by attaching the bonnet 3 thereto. The tree 3 is rotatably provided on the upper surface 21 a of the large ridge portion 21. In addition, as a structure of the shaft member 5, the column-shaped structure provided in the upper surface 21a of the large ridge part 21 may be sufficient, and in order to attach the tree 3 to the upper surface 21a of the large ridge part 21 rotatably. It may be a nail member. When a nail member is used, it is conceivable that the bonnet 3 is rotatably attached to the large ridge portion 21 by driving the nail member into the bonnet 3 and the large ridge portion 21.

  In this way, the bonnet 3 provided rotatably in the large ridge portion 21 can be rotated clockwise or counterclockwise with respect to the shaft member 5 so as to be in the protruding position P1 and the retracted position P2. Provided. Note that the rotatable range of the bonito tree 3 is not limited to the above, and it may be rotatable only in either the clockwise direction or the counterclockwise direction.

  In the present embodiment, particularly, as shown in FIG. 6, when two adjacent bonnets 3 rotate from the retracted position P2 to the projecting position P1, or when they rotate from the projecting position P1 to the retracted position P2. These are configured so as not to contact each other.

  Specifically, in each of the two bonito trees 3 adjacent to each other, the portions farthest from the rotation center of each bonnet 3 are configured not to contact each other. In this embodiment, it is comprised so that the rotation locus | trajectory of the part most distant from the rotation center of each bonnet 3 may not mutually cross.

  More specifically, at least one of two end portions in the longitudinal direction facing each other in a state in which the two adjacent trees 3 are in the retracted position P2 has a shape that decreases in width as it goes to the front end in a top view. Yes. That is, it has a shape in which corner portions of both side walls facing the rotation direction of the longitudinal end portion of the bonito tree 3 are cut out.

  Thus, since the side wall which faces the rotation direction of the longitudinal direction end part of the bonnet 3 is cut out, the gap C formed between the bonnets 3 can be made as small as possible. it can. As a result, when the altar 100 is used as a Buddhist altar, when a plurality of bonito trees 3 at the retreat position P2 are arranged in a line along the left-right direction of the large ridge portion 21, it looks like a single purlin. . The gap C needs to be formed to such an extent that the rotation trajectories of the portions farthest from the rotation center of each bonnet 3 do not intersect each other.

  As shown in FIG. 1, the chigi 4 is mainly composed of wood such as white wood that is not coated with paint, and is attached to both ends in the left-right direction of the main building 21 when used as a divine altar.

  Next, the case where the altar 100 is used as a divine altar or a Buddhist altar will be described.

  First, when the altar 100 is used as a divine altar, as shown in FIG. 4 and FIG. In addition, the wood 4 is attached to both ends in the left-right direction in the large ridge portion 21. Thereby, the altar 100 can be used as a divine altar (see FIG. 1).

  Next, when the altar 100 is used as a Buddhist altar, as shown in FIG. 5 and FIG. Thereby, the plurality of bonito trees 3 appear to be connected in a line along the left-right direction of the large ridge portion 21. Moreover, the wood 4 provided in the both ends of the left-right direction in the large ridge part 21 is removed. Thereby, the altar 100 can be used as a Buddhist altar (refer FIG. 7).

  According to the altar 100 of the present embodiment configured as described above, the bonito tree 3 can rotate between a projecting position P1 projecting forward from the large ridge part 21 and a retracted position P2 not projecting forward from the large ridge part 21. Since it is provided, it can be used as a Buddhist altar with the bonito tree 3 in the projecting position P1 and with the bonito tree 3 in the retracted position P2. Thus, in this embodiment, it is not only possible to handle both the sacred altar and the Buddhist altar just by rotating the bonito tree 3, and it is not necessary to attach and detach the bonito tree 3 from the main body 1. Therefore, the work of attaching and removing the bonito tree 3 can be made unnecessary, and problems such as the loss of the timber 3 and the trouble of attaching and detaching the timber 3 can be solved.

  The present invention is not limited to the above embodiment.

  For example, it may be provided with a tree positioning mechanism (not shown) for positioning the tree 3 at the protruding position P1 and the retracted position P2. As the bonnet positioning mechanism, for example, one of the concave portion or the convex portion is provided in the large ridge portion 21 or the shaft member 5, and the other of the concave portion or the convex portion is provided in the wooden tree 3. It is conceivable that the concave portion and the convex portion are configured to fit.

  Further, as shown in FIG. 11A, in the two adjacent bonnets 3, only one of the opposite ends in the longitudinal direction may have a shape that decreases in width as it goes to the tip when viewed from above. good. Further, the shape of the end portions in the longitudinal direction facing each other in a top view may be, for example, a circular shape or an elliptical shape as shown in FIG. .

  Further, the rotation shaft hole 3 a may be provided at a position eccentric from the longitudinal center of the bonnet 3.

  In addition, it goes without saying that the present invention is not limited to the above-described embodiment, and various modifications can be made without departing from the spirit of the present invention.

DESCRIPTION OF SYMBOLS 100 ... Altar 1 ... Samurai body 1a ... Decoration display part 2 ... Roof 21 ... Large ridge part 21a ... Upper surface 22 of large ridge part ... Roof land 3 ... Katsuo Tree 3a ・ ・ ・ Rotational shaft hole 3b ・ ・ ・ Width 4 at longitudinal end ・ ・ ・ Chiki 5 ・ ・ ・ Shaft member P1 ・ ・ ・ Projection position P2 ・ ・ ・ Retraction position

Claims (6)

A main body having a roof provided with a roof at least forward from the main building,
A protruding position that is disposed at a predetermined interval on the upper surface of the large ridge portion along the left-right direction of the large ridge portion, and protrudes at least forward from the large ridge portion perpendicular to the left-right direction, and the left and right An altar comprising a plurality of bonnets that are rotatably provided between retreat positions that do not protrude forward from the main building along the direction.   The altar according to claim 1, wherein the bonito tree is rotatably provided around a shaft member provided on the upper surface of the large ridge portion along a substantially vertical direction.   The altar according to claim 2, wherein the rotation center of the bonito tree is a longitudinal center part of the bonito tree.   The altar according to claim 2, wherein the rotation center of the bonito tree is a position that is eccentric from a longitudinal center part of the bonito tree. At least one of the two longitudinal ends facing each other in a state where the two adjacent bonnets are in the retracted position has a shape that decreases in width as it goes to the tip when viewed from above.
5. The structure according to claim 1, wherein when at least one of the two adjacent trees is rotated, the two longitudinal ends facing each other are configured not to contact each other. The altar described in Crab.   The altar according to any one of claims 1 to 5, further comprising a persimmon positioning mechanism that positions the persimmon tree at the protruding position and the retracted position.