JP4024063B2 - The structure of the incense stand in the funeral hall - Google Patents

Description

[0001]
BACKGROUND OF THE INVENTION
The present invention relates to the structure of an incense stand in a funeral hall, and more specifically, it is made of paper material, but when installed on both sides of the altar in a funeral hall, it looks good in harmony with the altar and is solemn. It relates to the structure of the incense stand that can create a funeral atmosphere.
[0002]
[Prior art]
The funeral is a revered Buddhist affair that brings together the bereaved family, relatives, acquaintances, friends, etc. to resonate with the deceased. Therefore, funerals are originally home funerals, but in recent years there has been a tendency to increase funerals due to housing conditions in urban areas.
[0003]
By the way, the incense stick is used to purify the uncleanness with a pure scent and to provide the spirit of the deceased, so it is displayed on both sides of the altar as an offering regardless of whether it is a home funeral or a sacred funeral. For this reason, at home funerals, an offering called “Senko Incense” in which incense sticks are placed on a three-way stand in a stacked manner has been used.
[0004]
However, if the above-mentioned “Senkamori” is installed on both sides of the altar as an offering in the case of a funeral, it will not be in harmony with the altar because of its small form, and it will not look good and will serve the spirit of the deceased. In addition to being able to satisfy the feelings of the people who dedicated the "Senkamori" to the deceased, it was also said that it was not possible to satisfy the feelings of mourners who mourn the deceased and expressed their mourning. For this reason, in the Buddhist ware industry, there was a demand for the emergence of “Senkamori”, which is suitable for the funeral of the temple.
[0005]
[Problems to be solved by the invention]
The present invention was devised to meet the above demands, and the intent is that it can be folded compactly when stored and can be easily transported and stored, and can be assembled very easily when installed. When this is provided on both sides of the altar at the funeral hall, it looks good in harmony with the altar, creating a majestic funeral atmosphere that can be used to provide the spirit of the deceased and easily disassembled after the funeral The object of the present invention is to provide a structure of an incense stick in a funeral hall that can be processed and reused as a recycled resource without harming the environment.
[0006]
[Means for Solving the Problems]
In order to solve the above problems, the first technical means adopted by the present invention is that a hollow body composed of a front plate, left and right side plates and a back plate is formed of a thick paper material so as to be foldable. In the front, the sign part of the front of the Holy Spirit, the front of the Buddha, etc., which symbolizes a funeral, is projected upward, and the front plate is a free piece formed by cutting the top of the left and right side plates from the upper edge to the lower majority part. The incense stick mounting floor that is bent and locked to the back plate side is formed in a backward tilted manner, and the left and right side plates are formed by cutting obliquely from the central part of the upper edge to the lower end of the free piece Is bent inward, and the upper end portion of the surplus piece is locked to the back plate side, and a frame that can be disassembled is formed in a rearwardly inclined shape.
[0007]
The second technical means adopted by the present invention is that the hollow body surrounded by the front plate, the left and right side plates and the back plate is set so that the width of the front plate is shorter than the width of the back plate, The outer edge of the frame formed in a shape and bent by the left and right side plates is formed so as to have a lateral width that gradually expands from the lower end to the upper end with respect to the inner edge.
[0008]
The third technical means adopted by the present invention is that the front plate, the left and right side plates, and the back plate are provided with decorative paper suitable for Buddhist affairs, and the sign part and the frame have a decoration that deepens the Buddha edge respectively. It is characterized by a pattern.
[0009]
DETAILED DESCRIPTION OF THE INVENTION
Embodiments of the present invention will be described in detail with reference to the accompanying drawings. FIG. 1 is a development view of the present invention, FIGS. 2A to 2C are explanatory diagrams showing an assembly sequence of the present invention, and FIGS. 3A to 3C are explanatory diagrams showing an assembly sequence following FIG. First, in FIG. 1, the incense stand according to the present invention cuts a thick paper material so that the front plate 1, the left and right side plates 2, 3 and the back plate 4 are bent curves a, b, c and d, respectively. The width of the front plate 1 is set shorter than the width of the back plate 4, and the horizontal widths of the left and right side plates 2 and 3 are set to the same width. When each of the face plates 1, 2, 3, 4 is bent inward along the folding lines a, b, c, d, and the folding margin 5 is fixed to the right edge 4 a of the back plate 4, each face plate 1 The space surrounded by 2, 3, 4 is set to have a trapezoidal shape in a horizontal sectional view.
[0010]
The upper edge 4b of the back plate 4 is formed so as to project in a semicircular shape with the central portion facing upward, and a marking portion 4c such as “in front of the Holy Spirit” or “in front of the Buddha” symbolizing a funeral is formed. In addition, vertical engagement grooves 6 and 6 are formed on the left and right side portions immediately below the upper edge 4b, respectively, and the lateral engagement grooves 7 and 6 are formed at the central portion below the upper edge 4b. 7 is formed in two upper and lower stages.
[0011]
The front plate 1 is cut from the top edge 1a to the folding line e formed at the lower majority site 8 from the upper edge 1a to form a free piece 1 '. An engaging ear piece 1b protrudes upward from a central portion of the upper edge 1a of the free piece 1 ', and a lateral engaging groove 7 formed on the back plate 4 has the engaging ear piece 1b. , 7 so that the free piece 1 'becomes the incense stick placement floor. f is a fold line formed immediately above the fold line e, and g is a fold line formed at the central portion of the engaging ear piece 1b.
[0012]
The left and right side plates 2 and 3 are cut obliquely downward from the substantially central portions of the upper edges 2a and 3a, respectively, to form folded pieces 9 and 9, which are on the sides of the upper edges 2b and 3b, respectively. A fold line h is formed obliquely between the end and the fold line e of the front plate 1, and a fold line i is also formed diagonally between the intermediate portion of the upper edges 2 b and 3 b and the fold line e of the front plate 1. Is formed. A frame 10 is defined by the folding lines h and i. Further, engaging ear pieces 11a and 11a are formed at upper ends of the surplus end pieces 11 and 11 of the folding pieces 9 and 9, respectively. By engaging the pieces 11a and 11a into the vertical engaging grooves 6 and 6 formed in the back plate 4, the outer edge of the frame 10 has a lateral width that gradually expands from the lower end to the upper end with respect to the inner edge. Is formed.
[0013]
On the surface of the front plate 1, the left and right side plates 2, 3 and the back plate 4, a decorative paper suitable for Buddhist affairs is affixed, and a decorative pattern for deepening the Buddha rim is applied to the sign part 4c and the frame 10. .
[0014]
Next, the assembly sequence of the present invention configured as described above will be described with reference to FIGS. First, the front plate 1 and the left and right side plates 2 and 3 are bent in the direction of the back plate 4 along the folding lines a, b and c, respectively, and then the right side plate 3 is bent along the folding line d and folded. When 5 is fixed to the right edge 4a of the back plate 4, a trapezoidal hollow body is formed in a horizontal sectional view (see FIG. 2A).
[0015]
Next, the folding pieces 9, 9 of the left and right side plates 2, 3 are bent inward along the folding line h, and the remaining end pieces 11, 11 are bent inward along the folding line i. When the ear pieces 11a and 11a are engaged with the vertical engaging grooves 6 and 6 of the back plate 4, a pair of left and right frames 10 and 10 are formed (see FIG. 2B).
[0016]
Further, the free piece 1 ′ formed on the front plate 1 is bent inward along the folding line e, and then folded back outward along the folding line f to form the support piece 12. When it engages with the upper stage engaging groove 7 of the horizontal direction of the faceplate 4, and also the front end side of the engaging ear piece 1b is engaged with the lower stage engaging groove 7 via the folding line g, the incense stick mounting floor is moved by the free piece 1 '. It is formed in a backward inclined shape (see FIG. 2C).
[0017]
Therefore, when the packed incense stick S is placed on the incense stick placing floor, the lower end portion of the incense stick S is supported by the support piece 12 and held in a tilted manner, and both sides and the upper part deepen the Buddha edge. It can be decorated with the decorative frame 10 and the mark part 4c, so when it is installed on both sides of the altar in the funeral hall, it looks good as an incense stick in harmony with the altar, An atmosphere can be created (see FIGS. 3A, 3B, and 3C).
[0018]
【The invention's effect】
As apparent from the above description, according to the present invention, since the incense ascending is constituted by the paper material, it can be folded compactly when stored and can be easily transported and stored, and can be assembled very easily when installed. When this is provided on both sides of the altar in the funeral hall, the upper part of the frame and the back plate are decorated with decorative paper suitable for Buddha and formed on both sides of the incense stick placed on the incense stick placement floor. The sign part formed in the garment has a decorative pattern to deepen the Buddha's edge, so it is a paper material, looks good in harmony with the altar, and creates a majestic funeral atmosphere to provide the spirit of the deceased In addition, it can be easily disassembled after the funeral, and can be processed and used as a recycled resource without harming the environment.
[Brief description of the drawings]
FIG. 1 is a development view of the present invention. FIGS. 2A, 2B, and 2C are explanatory views showing an assembly order of the present invention. FIGS. 3A, 3B, and 2C are continued from FIG. Explanatory drawing showing the assembly sequence of the present invention [Explanation of symbols]
DESCRIPTION OF SYMBOLS 1 Front plate 1 'Free piece 1a Upper edge 1b Engagement ear piece 2 Left side plate 2a Upper edge 3 Right side plate 3a Upper edge 4 Back plate 4a Right side edge 4b Upper edge 4c Marking part 5 Folding allowance 6 Vertical engagement groove 7 Horizontal Engaging groove 8 in direction 8 Major portion 9 Folding piece 10 Frame 11 Extra end piece 11a Engagement ear piece 12 Bearing piece S Packed incense sticks a to i Folding curve

Claims (3)

A hollow body consisting of a front plate, left and right side plates, and a back plate is foldable with thick paper material, and the signboards such as the front of the Holy Spirit and the front of the Buddha project upward on the upper edge of the back plate. A free piece formed by cutting the top of the front plate with the left and right side plates from the upper edge to the lower half of the front plate is folded and locked to the back plate side, and a separable incense stick mounting floor is The left and right side plates are slanted, and the folded piece formed by cutting diagonally from the central part of the upper edge to the lower end of the free piece is bent inward, and the upper end of the surplus piece is on the back plate side A structure of an incense stand in the Seiba Funeral, characterized in that a frame that can be locked and disassembled is formed in a rearwardly inclined shape. The hollow body surrounded by the front plate, the left and right side plates, and the back plate is formed in a trapezoidal shape when viewed from the horizontal cross section, with the width of the front plate set shorter than the width of the back plate, and is bent by the left and right side plates. The structure of the incense stick stand in the ceremonial funeral according to claim 1, wherein the outer edge of the frame is formed so as to have a lateral width that is sequentially expanded from the lower end toward the upper end with respect to the inner edge. The front plate, the left and right side plates, and the back plate are provided with decorative paper suitable for Buddhist affairs, and each of the sign part and the frame has a decorative pattern that deepens the Buddha rim. The structure of the incense stand in the funeral hall of Item 1.

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