JP3240387U - Buddhist altar - Google Patents

Abstract

An object of the present invention is to provide a Buddhist altar in which a principal image can be easily and accurately fixed to the inner wall of the Buddhist altar. A Buddhist altar has a principal image storage part (31) for storing a principal image and a wall part (20) having metal inside. The principal image storage part 31 is equipped with a magnet. A projecting positioning portion 32 is provided on the back surface of the principal image storage portion 31 . The wall portion 20 is provided with a plurality of grooves 22 through which the positioning portion 32 can be moved. [Selection drawing] Fig. 8

Description

The present invention relates to Buddhist altars.

Conventionally, there is a device for fixing Buddhist altar fittings to a Buddhist altar using a magnet (for example, Patent Document 1).

JP 2013-226292 A

However, the magnetic Buddhist altar shown in Patent Document 1 is a device for fixing Buddhist altar fittings to be placed on a shelf, and the principle image cannot be easily and accurately fixed to the inner wall of the Buddhist altar.

SUMMARY OF THE INVENTION It is an object of the present invention to provide a Buddhist altar in which a principal image can be easily and accurately fixed to the inner wall of the Buddhist altar.

The above purpose is
a principal image storage unit 31 that stores the principal image;
a wall portion 20 having metal inside,
The principal object storage part is provided with a magnet 33,
A protruding positioning portion 32 is provided on the back of the principal image storage portion,
Buddhist altars 1 and 2, wherein the wall portion is provided with a plurality of grooves 22 through which the positioning portion can be moved.
can be achieved by

ADVANTAGE OF THE INVENTION According to this invention, the Buddhist altar which can fix a principal image to the inner wall of a Buddhist altar simply and correctly can be provided.

1 is a front photograph of a Buddhist altar 1 with a door opened according to an embodiment of the present invention. 1 is a front photograph of a Buddhist altar 1 with a door closed according to an embodiment of the present invention. It is a front photograph of the Buddhist altar 2 of the state which the door was opened by embodiment of this invention. It is a front photograph of the Buddhist altar 2 of the state which the door closed by embodiment of this invention. Fig. 2 is a front photograph of a state in which a principal image 30 and a memorial tablet 40 are enshrined in a Buddhist altar 2 according to an embodiment of the present invention; 1 is a front view of a Buddhist altar 2 according to an embodiment of the present invention, with a principal image 30 hung on the inner wall thereof; FIG. It is a figure explaining the principal image 30 by embodiment of this invention. It is a figure explaining principal image 30 and Buddhist altars 1 and 2 by an embodiment of the present invention. It is a figure explaining the mortuary tablet 40 by embodiment of this invention. It is a figure explaining the shelf 25 used for Buddhist altars 1 and 2 by embodiment of this invention. It is a perspective photograph explaining the lamp 10 by embodiment of this invention. It is a perspective photograph explaining the lamp 10 by embodiment of this invention.

Buddhist altars 1 and 2 according to embodiments of the present invention will be described with reference to FIGS. 1 to 12. FIG.

FIG. 1 is a front photograph of the Buddhist altar 1 with the door open, and FIG. 2 is a front photograph of the Buddhist altar 1 with the door closed. As shown in FIG. 1, the Buddhist altar 1 has a lamp 10 with a light source and an inner wall 20 enshrining a principal image.

FIG. 3 is a front photograph of the Buddhist altar 2 with the door open, and FIG. 4 is a front photograph of the Buddhist altar 2 with the door closed. As shown in FIG. 3, the Buddhist altar 2 also has a lamp 10 with a light source and an inner wall 20 enshrining the main image.

FIG. 5 is a front view of a Buddhist altar 2 in which a principal image 30 and a mortuary tablet 40 are enshrined.

FIG. 6 is a front view of the Buddhist altar 2 with the principal image 30 hung on the inner wall 20. FIG. In the figure, the metal plate (iron plate in this embodiment) provided inside is indicated by the dotted line. The inner wall 20 is provided with twelve horizontally extending grooves 22 . The groove 22 is configured so that the protruding positioning portion 32 of the principal image 30 shown in FIG. 7 can be passed through. As shown in FIG. 7, the principal image 30 is composed of a container 31 for containing the principal image, magnets 33 provided at the four corners of the back of the container 31, and two positioning portions provided on the back of the container 31. 32. FIG. 8 shows a side view of the state immediately before the housing portion 31 of the principal image 30 is attached to the inner wall 20 .

9A and 9B are a front view and a bottom view of the mortuary tablet 40. FIG. A magnet is attached to the bottom of the mortuary tablet 40 . 10A and 10B are a front view and a top view of the shelf 25 used for the Buddhist altars 1 and 2. FIG. The shelf board 25 is provided with a metal plate (iron plate in this embodiment), and is configured to allow the mortuary tablet 40 having a magnet to be fixed by magnetic force. Note that the shelf board 25 may have a metal plate inside and may be configured to cover the metal plate with a decorative plate.

FIG. 11 is a photograph of the lamps 10 provided on the Buddhist altars 1 and 2 as viewed from below. A lamp 10 is composed of a light source 12 such as an LED and a box 11 to which the light source 12 is attached. FIG. 12 is a photograph of the box 11 taken obliquely from above. The box 11 has a power line 12 a for the light source 12 . By lengthening the power line 12a, the box 11 can be pulled out.

Thus, there exist the following effects by using the Buddhist altars 1 and 2 by this embodiment.
(A) Since the principal image 30 has a configuration in which the positioning portion 32 is passed through the groove 22 provided in the inner wall 20, the principal image 30 can be attached to the inner wall 20 without adjusting the angle.
(i) Since a plurality of grooves 22 are provided, the height position of the principal image 30 can be easily adjusted.
(c) Since the protruding positioning part 32 is provided, the principal image 30 can be continuously fixed to the inner wall 20 even if the magnetic force of the magnet is weakened.
(d) Since the lamp 10 has a drawer structure, the light source 12 can be easily replaced.

The present invention is not limited to the above-described embodiment, and various modifications are possible. In addition, since each of the above-described embodiments is a preferred example of the present invention, various technically preferable limitations are applied, but the scope of the present invention is unduly limited by the above description. is not. Moreover, not all of the configurations described in the above embodiments are essential constituent elements of the present invention.

INDUSTRIAL APPLICABILITY The present invention can be widely used in the fields of Buddhist altars and Shinto altars.

Claims (2)

a principal image storage unit that houses the principal image;
a wall portion having metal therein;
The principal object storage part is provided with a magnet,
A protrusion-like positioning part is provided on the back of the principal image storage part,
The Buddhist altar, wherein the wall portion is provided with a plurality of grooves through which the positioning portion can be moved. A lamp part equipped with a light source,
2. The Buddhist altar according to claim 1, further comprising a rail that allows the lamp part to be taken in and out.

Images