JP3213896U - Altar - Google Patents

Abstract

To provide a Buddhist altar with a door structure that can be installed without any problem even when there is an obstacle on either side of the Buddhist altar installation part. The upper and lower parts of the Buddhist altar body 1 are formed in the same structure, the opening is provided from the front part to the side part of the Buddhist altar body 1, and the doors covering the opening are mutually connected. First and second door bodies 2a and 2b that are pivotally hinged to cover the front-side opening, and a third door that is coupled at right angles to one end of the second door 2b and covers the side-side opening. The door 2c is opened and closed with one end of the third door 2c as a pivot, and the other end of the first door 2a as a guide portion. 1st-3rd door bodies 2a-2c were comprised so that it might be located in the side opening part side. The lighting fixture 9 provided on the upper side of the altar body 1 and the drawer unit provided on the lower side of the altar body 1 are configured to be detachable from the altar body 1. [Selection] Figure 6

Description

  The present invention relates to the structure of a Buddhist altar provided with a door structure that can be installed without any trouble even when there are some obstacles on either the left or right side of the place where the Buddhist altar is installed.

  Buddha doors have a variety of open / close structures such as double doors, sliding doors, push-in doors, roll doors, flip doors, and revolving doors. There is a tendency to be preferred (for example, refer to the configurations of Patent Document 1 and Patent Document 2).

JP 2008-101410 A JP-A-2015-205118

  However, under recent housing circumstances accompanying the increase in condominiums, etc., there is no room for setting up a Buddhist altar like the conventional single-family house, and in the case of a Buddhist altar with a double-folded door represented by the Kannon door, In many cases, there are obstacles in opening and closing, such as a wall on the left or right side. Even in a detached house, the same situation may occur due to the presence of furniture.

  The present invention was devised to solve such problems, and provides a Buddhist altar with a door structure that can be installed without problems even in the case of an installation place where there are obstacles on either the left or right side. It is intended to do.

  In order to solve the above problems, the present invention is configured with the following problem solving means.

(1) The problem-solving means of the invention of claim 1 In the problem-solving means of the present invention, the upper and lower parts of the box-shaped Buddhist altar body are formed in the same structure, and the opening is formed from the front part of the Buddhist altar body. The first and second door bodies, which are provided over the side surface portion and are hinged so as to be pivotable with respect to each other and cover the front side opening portion, are perpendicular to one end of the second door body. It is composed of a third door body that is coupled to the side opening and covers the side face side opening. With respect to the main body of the Buddhist altar, one end side of the third door body is a pivot, and the other end side of the first door body is a guide portion. In the fully opened state in which the opening and closing operation is performed and the front side opening is opened, the first to third door bodies are configured to be located on the side of the side opening.

  In the configuration of this problem solving means, first, the upper and lower parts of the box-shaped Buddhist altar body are formed in the same structure. Therefore, even if the vertical positional relationship is reversed, it can be used in exactly the same way.

  And the opening part is provided over the side part from the front part of the said Buddhist altar body, Furthermore, the door which covers the opening part is hinged so that mutual rotation is possible, and the 1st which covers the front side opening part, It consists of a second door body and a third door body that is coupled at right angles to one end of the second door body and covers the side opening, and rotates one end side of the third door body with respect to the main body of the Buddhist altar. The fulcrum and the other end side of the first door body are opened and closed, and the first to third door bodies are opened on the side surface side in the fully open state with the front side opening portion opened. It is comprised so that it may be located in the side.

  Therefore, in the closed state, the door on the front side covering the front side opening has a double door structure exterior structure in which the first and second door bodies are arranged side by side in a pair of left and right, and has a good appearance. At the same time, users who prefer Kannon doors can be accommodated.

  The entire door is linked to the main body of the Buddhist altar, with one end side of the third door body covering the side opening provided as a pivot, and the first door linked from the third door body via the second door. In the fully open state where the other end side of the body is opened and closed in a single-open state in the direction of the side opening, and the front opening is opened, each of the first to third doors is connected to the side opening. It is located on the side.

  Therefore, if the side opening is positioned in a direction free of obstacles such as walls and furniture, the door can be opened and closed without trouble.

  On the other hand, as described above, the upper and lower parts of the box-shaped Buddhist altar body are formed in the same structure so that they can be used in the same manner even if the vertical positional relationship is reversed. It has become.

  Therefore, the direction of the side opening, that is, the door opening direction, can be arbitrarily selected in either the left or right direction by reversing the vertical relationship of the main body of the Buddhist altar. It can be set freely in the direction without any one of the obstacles.

(2) Problem Solving Means of Invention of Claim 2 In the problem solving means of this invention, in the problem solving means of the invention of Claim 1, a lighting fixture provided on the upper side of the Buddhist altar body, provided on the lower side of the Buddhist altar body The extracted drawer unit is configured to be detachable from the main body of the Buddhist altar.

  With such a configuration, even when installing the Buddhist altar body upside down as described above, depending on the installation state, the lighting fixture, the Buddhist altar body The drawer unit can be replaced and attached to the lower side.

(3) Problem Solving Means of Invention of Claim 3 In the problem solving means of the invention, in the problem solving means of the invention of claim 1 or claim 2, the guide portion of the first door plate includes a ball caster. The ball portion of the ball caster is guided by engaging and rolling with guide grooves provided between the left and right ends of the top plate side and the bottom plate side of the main body of the Buddhist altar. It is characterized by being.

  According to such a configuration, the first door plate as well as the first to third door bodies linked to each other are smoothly smoothed between the left and right ends of the top plate side and the bottom plate side of the main body of the Buddhist altar. It will move, and its opening and closing operation will be smooth.

  In this case, at the terminal (open end) position of the guide groove provided between the left and right ends on the top plate side and the bottom plate side of the main body of the Buddhist altar, for example, a bent portion (for example, a short bend in the direction of the side opening) (Stopper part) is provided, and the stopper function of appropriately regulating the position of the first to third door bodies in the fully opened state is realized by the bent part.

  As a result of the above, according to the present invention, even if there are obstacles on either side of the place where the Buddhist altar is located, it can be installed without any problems, and the problem of the Buddhist altar with the conventional configuration can be solved reliably. Is possible.

It is a front view of the state which closed the door of the main body of the Buddhist altar of the Buddhist altar concerning embodiment of this application invention. It is a right view of the state which closed the door of the Buddhist altar body. It is a top view in the state where the door of the Buddhist altar body was closed. It is an enlarged view of the principal part which shows the detailed structure of the ball pivot part (3rd door board pivot part) in FIG. 2 of the same altar body. It is an enlarged view of the principal part which shows the detailed structure of the ball caster part (1st door board guide part) in FIG. It is an operation | movement form figure of three steps (fully closed-half open-fully open) which shows the opening-and-closing state of the door part of the Buddhist altar body. It is a front view of the door of the Buddhist altar body in a fully opened state. It is a front view of the state which took out a lighting fixture, a shelf unit, and a drawer unit in the door fully open state (Drawing 7) of the Buddhist altar body. It is a front view in the same state after flipping up and down from the state of FIG. FIG. 10 is a front view of a state in which the lighting fixture, the shelf unit, and the drawer unit are stored and set in the upside down state of FIG. 9 of the Buddhist altar body.

  Hereinafter, based on attached FIGS. 1-10, the specific form for implementing the Buddhist altar of this application is demonstrated in detail.

  1 is a front view of the Buddhist altar body with the door closed, FIG. 2 is a right side view of the Buddhist altar body with the door closed, and FIG. 3 is a view of the Buddhist altar body with the door closed. 4 is an enlarged view of the main part showing the configuration of the ball pivot portion (door plate pivoting portion) in FIG. 2 of the Buddhist altar body, and FIG. 5 is the ball caster portion (door plate) in FIG. The enlarged view of the main part which shows the structure of a guide part), FIG. 6 is an operation | movement form figure of three steps (full-closed-half-open-full open) which shows the opening-and-closing state of the door part of the Buddhist altar body, FIG. 8 is a front view of the main body door fully opened, FIG. 8 is a front view of the Buddhist altar main body door fully opened, with the lighting fixture, shelf unit, and drawer unit removed, and FIG. FIG. 10 is a front view in the same state after the state is inverted from the state of FIG. In luminaire, shelf unit, a front view of a state in which housing the drawer unit.

<Basic structure of main body of Buddhist altar>
A Buddhist altar body 1 of the Buddhist altar according to this embodiment includes a door 2, side plates 3A and 3B on the left and right sides, a back plate 4 on the back side, and a top plate 5A on the top side, as shown in FIGS. The bottom plate 5B on the bottom side is formed into a vertically long box structure. And the planar shape is a substantially square shape (refer FIG. 3).

  And the opening part of this altar body 1 is provided ranging from the front part of this altar body 1 to the side part, and the left and right side plates 3A and 3B, for example, the left side plate 3A is the back side from the front side. The side plate 3B on the other right side has a structure with a narrow width on the back side excluding the side opening (a width slightly smaller than ½ of the entire side surface). (See FIG. 2).

  On the other hand, the door 2 is composed of first to third three door plates (door bodies) 2a, 2b, and 2c that are long on the front side and two on the front side and one on the side, and is a third door on the side. The upper and lower ends of one end side of the plate 2c are pivotally supported by the ball pivots 20 and 20 on the top plate 5A and the bottom plate 5B, and the other end side is orthogonal to one end of the second door plate 2b. While being fixedly coupled at a right angle, the other end of the second door plate 2b is hinged to one end of the first door plate 2a via hinges 21 and 21 so as to be rotatable with respect to each other. The upper and lower end portions of the first door plate 2a are connected to the top plate 5A and the guide grooves 50 on both sides of the bottom plate 5B via the metal balls (metal balls) 22a and 22a of the ball casters 22 and 22, respectively. 50 parts are slidably engaged.

  Thereby, the door 2 which consists of the 1st and 2nd door body which covers a front side opening part, and the 3rd door body which is couple | bonded at right angles to the end of this 2nd door body and covers a side surface side opening part is a Buddhist altar. The main body (its opening) 1 is opened and closed with one end side of the third door body as a pivot, and the other end side of the first door body as a guide portion. In the fully opened state, the first to third door bodies are positioned and held on the side of the side opening portion.

  As shown in FIG. 4, for example, as shown in FIG. 4, ball pivots 20 and 20 having upper and lower ends on one side of the side-side third door plate 2c pivoted to the top plate 5A and the bottom plate 5B are made of metal balls (metal balls) 20a. , 20a and a cylindrical ball holder 20c that is embedded and fixed in the upper and lower ends of the third door plate 2c in a state in which the metal pivot balls 20a, 20a are rotatably supported. A flange 20b for mounting and fixing is provided on the outer periphery of the upper end portion of the holder 20c, and screws are fixed to the upper and lower ends on one end side of the side surface side third door plate 2c via the flange 20b.

  On the other hand, corresponding portions of the top plate 5A and the bottom plate 5B are provided with semi-concave spherical pivot holes (concave portions) 50a, 50a corresponding to the spherical curvature of the pivot balls 20a, 20a. The projecting portion of 20a from the ball holder 20c is removably engaged by being engaged with the pivot hole (concave portion) 50a, 50a portion and pivotally supported.

  For example, as shown in FIG. 5, the ball casters 22, 22 are configured in substantially the same manner as the ball pivots 20, 20. That is, metal balls (metal balls) 22a and 22a, and cylinders that are embedded and fixed in the upper and lower ends of the first door plate 2a in a state where the metal balls 22a and 22a are rotatably supported. The ball holders 22c and 22c are provided with flanges 22b and 22b for fixing on the outer periphery of the upper ends of the ball holders 22c and 22c. The first door plate 2a is provided via the flanges 22b and 22b. Screws are fixed to the upper and lower ends of the other end side.

  On the other hand, as shown in FIG. 3, for example, the guide grooves 50b and 50b are provided across the front left and right ends of the front end of the top plate 5A and the bottom plate 5B, respectively, and the third door plate on the side opening surface side. At the end portion on the 2c side, bent portions (stopper portions) 50c and 50c that are bent in a bowl shape slightly behind the side surface side are provided. The guide grooves 50b and 50b are formed in long grooves (concave grooves) having a semi-concave spherical shape in accordance with the spherical curvature of the caster balls 22a and 22a, and from the ball holders 22c and 22c of the caster balls 22a and 22a. The projecting portion is removably engaged with a long groove (concave groove) portion having a semi-concave spherical shape in the same section so as to be able to roll. Then, the ball casters 22 and 22 are guided by the guide grooves 50b and 50b through the caster balls 22a and 22a, so that the front plate 5A and the bottom plate 5B have a front end between the front left and right ends of FIG. As shown in (c) and (c) to (a), it can freely reciprocate.

  This reciprocating motion is realized as desired by holding the handle 23c at the center of the handle 23 provided at the center of the front side of the door 2, pulling it toward the front, and pushing it backward. . This puller 23 is provided at one end (front side center position) of the first door 2a along the other end of the second door 2b, and the vertical length of the first door 2a. The upper end portion 23a and the lower end portion 23b of one long member corresponding to the above are joined and integrated with one end of the second door body 2b, respectively, and a pulling portion (the pulling portion protruding forward at the central portion between them) A handle portion 23c is provided (see FIGS. 1 and 2).

  In this manner, the ball casters 22 and 22 are guided by the guide grooves 50b and 50b through the caster balls 22a and 22a, and the front plate 5A and the bottom plate 5B front end of the front portion between the left and right ends of FIG. 10 (a) to (c). In the case of reciprocating freely as in (c) to (a), the first to third door plates 2a, 2b, 2c of the door 2 are in the following operation mode.

(1) First door plate 2a
When the door 2 operated with the pulling portion 23c is opened, its one end side (right end side) is pulled toward the front side (front side of the Buddhist altar). Accordingly, the ball casters 22 and 22 are guided by the guide grooves 50b and 50b through the caster balls 22a and 22a, and move between the left and right front portions of the front end of the top plate 5A and the bottom plate 5B from left to right. The state changes from the fully closed state in FIG. 10 (a) to the half-open state in FIG. 10 (b). On the other hand, when it is closed, the operation is reversed.

(2) Second door plate 2b
When the first door plate 2a moves from left to right between the front left and right ends of the front end of the top plate 5A and the bottom plate 5B and changes from the fully closed state in FIG. 10 to the (b) half open state in FIG. Is relatively rotated in a U-shape at the hinges 21 and 21 between the first door plate 2a and protrudes obliquely forward to the right. However, since the third door plate 2c is joined and integrated at a right angle, the relative angle (90 degrees) does not change and the ball pivots 20 and 20 at one end of the third door plate 2c are centered on the rear side. The arc rotates. On the other hand, when it is closed, the operation is reversed.

(3) Third door plate 2c
The third door plate 2c is linked to the movement from the left to the right of the first door plate 2a via the second door plate 2b integrally joined to the other end at a right angle. Together with the door plate 2b, the arc pivots backward about the ball pivot 20, 20 portion. On the other hand, when it is closed, the operation is reversed.

  These operations (1) to (3) are continued (opening operation). Finally, the other end of the first door plate 2a is between the left and right ends of the front portion of the front end of the top plate 5A and the bottom plate 5B from the left to the right end. When moved, the first to third door plates 2a, 2b, 2c of the door 2 are fully opened as shown in FIG. 10C, and the caster balls 22a, 22a of the ball casters 22, 22 It stops in a state where it is slightly turned around the bent portion 50c of 50b, 50b, and a stopper is put in the return direction to maintain a stable door open state. In this fully open state, the first to third door plates 2a, 2b, 2c are located on the right side of the side opening in a plan view in a U-shape as shown in FIG. 1 is held in parallel. FIG. 7 is a front view of the main body 1 of the Buddhist altar when the door 2 is fully opened.

  7 is an installation state corresponding to a case where the door 2 cannot be opened on the left side, such as an obstacle (wall or furniture) on the left side of the main body 1 of the Buddhist altar, and can be freely opened on the right side. To be able to do that.

  Then, as shown in the front view of FIG. 7 where the door 2 is opened, on the lower surface of the top plate 5A and the upper surface of the bottom plate 5B in the main body 1 of the Buddhist altar, middle rails 6A and 6B having a predetermined thickness are respectively provided. It is fixed in one piece. In the center of these middle rails 6A, 6B, circular grooves 60, 60 having a predetermined inner diameter and a predetermined depth are provided. In addition, between the middle beam 6A and the top plate 6A, and between the middle beam 6B and the bottom plate 6B, the circular grooves 60, 60 and the outside of the main body of the Buddhist altar (outside on the back side) are communicated to form a circular sectional structure as a whole. Wiring insertion holes 61, 61 of the lighting fixture are provided. And the lighting fixture 9 provided with the fitting part (fitting case) of the cylindrical structure fits into the circular groove 60 formed in the middle rail 6A on the top plate 5A side using the fitting part. The wire portion is fixed and led out to the outside through the wire insertion hole 61.

  A drawer unit 7 is placed on the upper part of the middle rail 6B on the bottom plate 5B, and a shelf unit 8 is placed on the upper part of the drawer unit 7.

  The drawer unit 7 comprises a box-shaped housing having two left and right side plates 70c and 70d and a back plate 70e (not shown) between both ends of the top and bottom two top plates 70a and 70b. A drawer case 71 on the side and a warp plate 72 on the upper side are respectively drawn out and stored so as to be freely housed. The fitting state of the lighting fixture 9 can be attached to and detached from the circular groove 60 with a constant fitting pressure, and can be freely taken out to the outside as needed. As will be described later, when the Buddha main body 1 is installed upside down, it is fitted in the same manner by fitting into the circular groove 60 formed in the middle rail 6B on the bottom plate 5B side. (See FIG. 10).

  At the center of the bottom surface of the bottom plate 70b of the box-shaped housing, there is provided a circular convex portion 73 that fits into the circular grooves 60, 60 in the central portion of the upper and lower middle rails 6A, 6B on the Buddhist altar body 1 side. The circular convex portion 73 is positioned and fixed by fitting into the circular grooves 60, 60 in the center of the upper and lower middle rails 6A, 6B on the side of the main body of the Buddhist altar. Reference numeral 74 denotes a finger insertion recess for a handle provided in the front plate portion of the drawer case 71.

  Although the drawer unit 7 is fixedly positioned and fixed by fitting the circular convex portion 73 at the center of the bottom surface of the bottom plate 70b into the circular groove 60 at the center of the middle pillar 6B on the main body side of the Buddhist altar, it is basically a Buddhist altar. It is only mounted on the upper part of the inner cross 6B of the main body, and can be taken out to the outside freely as necessary. The same applies to the shelf unit 8, which is simply placed on the top plate 70 a of the drawer unit 7 and can be freely taken out. As will be described later, when the Buddha main body 1 is installed upside down, the drawer unit 7 is fitted in a circular groove 60 formed in the middle rail 6A on the top plate 5A side. Are similarly attached (see FIG. 10).

  FIG. 8 is a front view of the lighting fixture 9, the drawer unit 7, and the shelf unit 8 taken out as described above.

  By the way, as is clear from the above description and the configuration of FIGS. 1 to 8, the main body 1 of the present embodiment has all the configurations of the top plate 5 </ b> A side upper part and the bottom plate 5 </ b> B side lower part configured vertically. Yes. However, in the installation state of FIGS. 1-8, it is only comprised so that the door 2 may be opened to the right side.

  Therefore, for example, the lighting fixture 9, the drawer unit 7, and the shelf unit 8 can be installed with the vertical position of the altar body 1 in the state shown in FIG. FIG. 9 shows the configuration (front view similar to FIG. 8) of the main body 1 of the Buddhist altar in a state where the vertical position is reversed in this way.

  As is apparent from the configuration of FIG. 9, the configuration of the Buddha main body 1 according to the present embodiment is exactly the same even when turned upside down. In FIG. 9, for example, the bottom plate 5B of FIG. On the 5A side, the middle beam 6B on the bottom plate 5B side is also on the top plate 5A side, and conversely, the top plate 5A in FIG. 8 is on the bottom plate 5B side, and the middle beam 6A on the same plate 5A side is on the bottom plate 5B side. Only the position is changed (in order to make this relationship easier to understand, the reference numerals in FIG. 9 remain the same as those in FIG. 8). On the other hand, the door 2 is nevertheless opened to the left as opposed to the case of FIG. As a result, according to such an installation state, for example, there are obstacles (walls, furniture, etc.) on the right side of the Buddhist altar body 1, and the door 2 cannot be opened on the right side if installed as shown in FIG. Will be able to be installed appropriately.

  Then, the drawer unit 7 and the shelf unit 8 are stored and set on the middle rail 6A on the bottom plate (top plate) 5A side in the same manner as in FIG. The lower convex portion 73 is fitted and fixed to the circular groove 60 of the middle rail 6A, while the lighting fixture 9 is fitted and installed in the circular groove 60 of the top plate (bottom plate) 5B side middle rail 6B. Pull it out to the back side through the hole 61 for insertion.

  As a result, it can be used in the same manner as in the case of FIG. 7, and it is smooth as shown in FIGS. 10 (a) to 10 (c) and FIG. The door 2 can be opened and closed.

  1 is a Buddhist altar body, 2 is a door, 2a is a first door body, 2b is a second door body, 2c is a third door body, 3A is a side plate on the left side of the Buddhist altar body, 3B is a side plate on the right side of the Buddhist altar body, 4 Is a back plate, 5A is a top plate, 5B is a bottom plate, 6A is a top plate side middle beam, 6B is a bottom plate side middle beam, 7 is a drawer unit, 8 is a shelf unit, 9 is a lighting device, 20 is a ball pivot, 21 is A hinge, 22 is a ball caster, 50a is a pivot hole, 50b is a guide groove, 50c is a bent portion, and 60 is a circular groove.

Claims (3)

  The upper and lower parts of the box-shaped Buddhist altar body are formed in the same structure, the opening is provided from the front to the side of the Buddhist altar body, and the doors covering the opening are rotatable relative to each other The first and second door bodies that are hinged to the front side opening and a third door body that is coupled to one end of the second door body at right angles and covers the side opening, On the other hand, with the one end side of the third door body as a pivot fulcrum and the other end side of the first door body as a guide portion, the first door portion is opened and closed, and the first to third states are opened in the fully opened state where the front side opening portion is opened. A Buddhist altar configured so that each door body is located on the side of the side opening.   2. The Buddhist altar according to claim 1, wherein the lighting fixture provided on the upper side of the Buddhist altar body and the drawer unit provided on the lower side of the Buddhist altar body are configured to be detachable from the Buddhist altar body.   The guide portion on the other end side of the first door plate is configured to include a ball caster, and the ball portion of the ball caster is provided across the left and right ends on the top plate side and the bottom plate side of the altar body. The Buddhist altar according to claim 1 or 2, wherein the Buddhist altar is guided by engaging and rolling with a groove.

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