JP3211633U - Buddhist ware - Google Patents

Abstract

An object of the present invention is to provide a Buddhist implement that is simple and simple in structure, excellent in processability, assembly property, and economical efficiency, and in which the position and the remains can be easily carried in an emergency. [Means] A pedestal 1 and a position rod 2 and a remains storage container 3 that are erected on the pedestal, respectively. The cylinder part 5 to be formed and a lid 6 which is detachably attached to the upper part of the cylinder part, and the cylinder part is fitted into another hole 7 formed in the pedestal and stood up. [Selection] Figure 1

Description

  The present invention relates to a Buddhist ware that is provided with a position rod and a container containing ossicles at the same time.

  In general, Buddhist utensils such as household altars are designed to evoke the deceased and to celebrate the ancestors' spirits by standing on the altar with candles, incense sticks, vases, etc. It is normal.

  However, only the name of the command is written in the rank, and the remains of the deceased who have just died are stored in the graveyard, so it may be difficult to perceive the deceased.

  For this reason, recently, Buddhist tools such as Buddhist altars that house the remains of the deceased along with the elder came to be used at home. For example, the Buddhist tools shown in Patent Document 1 and Patent Document 2 have been developed.

  The Buddhist implement shown in Patent Document 1 is formed with a pedestal and a billboard with the name of the name standing on the pedestal, and a container for ashes is stored between the pedestal and the billboard. The two are coupled via a magnet and a connecting member made of a fitting projection inserted into the fitting recess.

  Similarly, the Buddhist accessory shown in Patent Document 2 is formed with a pedestal and a nameplate placed on the pedestal by inserting it into the insertion port of the pedestal, and the remains are placed on the vagina of the drawer storage chamber formed on the pedestal. A drawer containing a stored bone delivery container is inserted.

Patent Document 1 (see Japanese Patent Laid-Open No. 2012-213538, FIG. 2, paragraph 16, abstract)
Patent Document 2 (see Japanese Patent Application Laid-Open No. 2005-143666, FIG. 2, paragraph 0025, abstract)

  However, although the Buddhist tools disclosed in Patent Document 1 and Patent Document 2 are not particularly defective in terms of function, improvement of the following problems is desired.

That is, the Buddhist implement shown in Patent Document 1 is provided with a magnet between the bottom face of the billboard and the top face of the base, and with a fitting hole and a fitting convex portion between them, respectively, and the bill through these connecting members. Since the plate and pedestal are combined, the structure of the connecting member is complicated, and the operation of attaching and detaching the billboard to and from the pedestal is cumbersome, resulting in disadvantages in workability, assembly, operability, and economy. It is.
Similarly, the Buddhist accessory shown in Patent Document 2 needs to be provided with a drawer storage vagina on the pedestal and a drawer to be inserted into the storage vagina, so that the structure becomes large and complicated, which is disadvantageous in workability, assembly, and economy. Yes, it is also inconvenient to carry in an emergency such as a fire.

  Therefore, the present invention is to provide a Buddhist tool that is simple and simple in structure, excellent in processability, assembly property, and economical efficiency, and easy to carry the position and remains in an emergency.

  In order to achieve the above object, the means of the present invention comprises a pedestal, and a cradle and a remains storage container each standing on the pedestal, and the lower part of the cradle is fitted into a hole formed in the pedestal. Standing up, the above-mentioned remains storage container is composed of a cylinder part for storing the remains and a lid detachably attached to the upper part of the above-mentioned cylinder part, and the above-mentioned cylinder part is fitted into another hole formed in the above-mentioned pedestal and stood up It is characterized by that.

According to each claim, the following specific effects can be achieved.
A) The Buddhist implement of the present invention is composed only of a pedestal, and a position stand and a bone storage container inserted into a hole formed in the pedestal, so that the structure is simple, simple, and excellent in workability. .
B) Similarly, the position rod is merely fitted and stood in the hole formed in the pedestal, and the remains storage container is also merely stood by fitting in the other hole formed in the pedestal. The connecting structure to the pedestal is simple, no special mechanical connecting structure is required, and the processability, assembling property, and economical efficiency are excellent.
C) Since the spear and the remains storage container are only fitted in the holes formed in the pedestal, they can be easily taken outside by pulling them out of the holes in the event of an emergency such as a fire.
Similarly, when a family goes out or travels for a long period of time, it is possible to endure while always feeling close to the deceased by pulling out these positions and the remains storage container from the pedestal and storing them in a purse or the like.

It is a perspective view of the Buddhist instrument seen from the front side concerning an embodiment of the invention. It is the perspective view of the Buddhist instrument similarly seen from the back side. It is a vertical side view of the Buddhist ware shown in FIG. It is a perspective view of the Buddhist altar on which the Buddhist implement shown in FIG. 1 is leaned.

  Embodiments of the present invention will be described below with reference to the drawings.

  The present invention relates to a Buddhist instrument, and more particularly to a Buddhist instrument provided with a position pot and a remains storage container.

  As shown in FIGS. 1 to 3, the Buddhist tool A according to the present invention includes a pedestal 1, a position rod 2 and a remains storage container 3 that are erected on the pedestal 1.

  The base 1 may be rectangular, circular, or elliptical.

  The rank 2 is composed of a rectangular billboard 2A on which the name 2B is written as is well known, but the shape is not limited to that shown in the figure, and may be another cubic shape.

  A flat rectangular hole 4 and another flat circular hole 5 adjacent to the hole 4 are formed in the base 1.

  And the lower part of the said collar 1 is fitted in the said one hole 4, and it leans up.

  The remains storage container 3 is composed of a cylindrical tube portion 5 for storing the separated remains and a lid 6 detachably attached to the upper portion of the tube portion 5, and the tube portion 5 is formed on the base 1. It fits in another hole 7 and leans.

  In this case, the number of the lid 6 may be one. However, as shown in FIG. 3, the inner lid 6A fitted into the upper end opening of the cylindrical portion 5 and the upper portion of the cylindrical portion 5 from above the inner lid 6A. And an upper lid 6B that is detachably attached.

  The attachment structure of the lid 6 is not limited to the one shown in the figure, and the point is that the upper end opening of the cylindrical portion 5 may be closed.

  The cylindrical portion 5 and the lid 6 are formed of a material such as metal, synthetic resin, or non-ferrous metal, and the inner lid 6A is particularly preferably formed of cork or wood.

  By molding the cylindrical part 5 and the lid 6 with the above-mentioned material, even when there is an accident such as a fall of the Buddha A, a fall, etc., the damage can be prevented, and the spread of the remains can be prevented.

  The above Buddhist ware A may be placed alone between the shelves and floors of a household room, but may be used as a part of a simplified Buddhist altar shown in FIG.

  This Buddhist altar is a support stand 10, a panel 11 that stands on the back of the support stand 10 and displays a family crest, temple crest, personally created picture or photograph of the deceased, history, etc. And the incense stick B, the candle pot C, and the vase D, which are erected on the support base 10 in the vicinity of the Buddha A, respectively.

  This simple Buddhist altar only requires Buddhist tools A etc. to be erected on the support base 10, so there is no need for expensive and large Buddhist altars, and it is suitable for placement in a small installation space. Is excellent.

  As described above, the single Buddhist tool A according to the present invention is composed of only the pedestal 1, the base 2 and the remains storage container 6, so that the structure is simple, simple, and excellent in workability. .

  Moreover, the position rod 2 is merely fitted and stood in the hole 4 formed in the pedestal 1, and the remains storage container 3 is also only stood by being fitted in the other hole 7. The connecting structure of the storage container 3 to the pedestal 1 is simple, no special mechanical connecting structure is required, and the processability, assemblability, and economy are excellent.

Further, the position rod 2 and the remains storage container 3 are only fitted into the holes 4 and 7 formed in the base 1, or are removed from the holes 4 and 7 in an emergency such as a fire and easily carried outside. it can.
Similarly, when the family goes out or travels for a long period of time, it is possible to endure while always feeling close to the deceased by pulling out these positions 2 and the remains storage container 3 from the pedestal 1 and storing them in a purse or the like. .

1 Pedestal 2nd place 3 Ashes storage container 4, 7 Hole 6 Lid 6A Middle lid 6B Top lid 10 Support base 11 Panel A Buddhist tool B Incense stick C Candle candy D Vase

Claims (3)

A pedestal (1), a position rod (2) and an ashes storage container (3) each standing on the pedestal (1), and a hole formed in the pedestal (1) with a lower portion of the position rod (2) ( 4) Fitting and leaning inside, the above-mentioned remains storage container (3) is composed of a cylinder part (5) for storing the remains and a lid (6) removably attached to the upper part of the above-mentioned cylinder part (5). A Buddhist accessory characterized in that the cylindrical portion (5) is fitted and stood in another hole (5) formed in the pedestal (1).   An inner lid (6A) in which the lid (6) is detachably fitted to an upper end opening of the cylindrical portion (5), and an upper portion of the cylindrical portion (5) from above the inner lid (6A). The Buddhist implement according to claim 1, comprising an upper lid (6B) attached to the top.   The support stand (10), a panel (11) that stands on the back of the support stand (10) and displays a family crest, a temple crest landscape, a history, or the like, and leans on the support stand (10). A Buddhist altar comprising the Buddhist ware (A) described above, and an incense stick (B), a candle candy (C), and a vase (D), which are also leaned on the support stand in the vicinity of the Buddhist ware (A).

Images