JP3208294U - Altar - Google Patents

Abstract

[Problem] Even if it becomes a relatively small house due to relocation, etc., there is no problem with the place to put it, and it is possible to collectively store containers containing remains, monuments, gods and remains, etc. Provide a Buddhist altar that can fully function. Since the Buddhist altar 1 is small, there is no problem with the place where it is placed even if it becomes a relatively small house due to a move or the like. In addition, the container containing the remains 39a, the main monument 45, the position shield 47, and the remains can be accommodated together. Therefore, the function as a Buddhist instrument can be fully exhibited. [Selection] Figure 1

Description

  The present invention relates to a Buddhist altar.

  Many Buddhist altars are comparatively large in size to store Buddha statues, paintings, etc. that represent the main monument, as well as remains, delicacies, remains and artifacts, and are supposed to be placed in a place with some space such as between Buddha. Therefore, there is no place to place a relatively small house due to a move or the like, and there are many cases where it is necessary to dispose of the Buddhist altar. For example, when moving to a facility for the elderly, the living space is limited, so it is almost impossible to take a large Buddhist altar between the Buddhas.

Utility Model Registration No. 3098188

However, the Buddhist altar is a Buddhist instrument for thinking of a deceased person and cannot be easily disposed of mentally. It may be possible to take out only the position of the Buddhist altar as in the portable altar shown in Patent Document 1, but the Buddha image, painting, etc. that represent the main shrine, the shadow, the position, and the remains and remains are a set. If one of them is missing, the function as a Buddhist tool will be insufficient.
The present invention was made paying attention to the above-mentioned conventional problems, and even if it becomes a relatively small house due to moving, etc., there is no trouble in the place where it is placed, and the image, the main god, the position, the remains, etc. It is an object to provide a Buddhist altar that can accommodate containers filled with, and can fully function as a Buddhist instrument.

  The present invention has been made to solve the above-mentioned problems, and the invention of claim 1 is a box-shaped main body comprising a bottom plate, left and right side plates, a back plate and a top plate and having an opening on the front surface, and the main body. A main container arrangement provided with a container storage chamber for storing a container for storing relics, remains, etc. provided in the main body, a relic arrangement section provided with the remnants provided in the main body, and a main object display body provided in the main body and representing the main deity with a painting or the like A Buddhist altar comprising a portion and a position arrangement portion provided on the main body and having a position.

  The invention of claim 2 is the Buddhist altar according to claim 1, wherein the opening on the front surface is closed by a transparent plate, the transparent plate is detachable, and the image placement portion, the main place placement portion and the position placement portion are It is a Buddhist altar characterized by being provided close to the back of the transparent plate.

  The invention of claim 3 is the Buddhist altar according to claim 2, wherein a support plate is provided on the back side of the transparent plate, and the remains arrangement unit, the main arrangement unit, and the position arrangement unit are provided between the support plate and the transparent plate. It is a Buddhist altar that is provided between the supporting plate and the transparent plate, and is provided with a sheet-like image, a priesthood, and a basil.

  According to a fourth aspect of the present invention, in the Buddhist altar described in the third aspect, a groove is formed in the main body so as to extend in the vertical direction and open at the upper end, and a transparent plate and a support plate are inserted and held in the groove from above. It is a Buddhist altar characterized by that.

  The invention according to claim 5 is the Buddhist altar according to claim 3 or 4, wherein a plurality of support plates are provided, and an after image different from the one provided between the transparent plate and the support plate is provided between the support plates. It is a Buddhist altar characterized by being sandwiched between two.

  The invention of claim 6 is the Buddhist altar according to any one of claims 1 to 5, wherein the top plate of the main body has an opening, the opening on the upper surface communicates with the container housing chamber, and The Buddhist altar is characterized in that a lid for closing the opening on the upper surface is detachably provided.

  The invention of claim 7 is the Buddhist altar according to any one of claims 1 to 6, wherein the main body has a width dimension of 30 cm or less, a height dimension of 20 cm or less, and a depth dimension of 15 cm or less. .

Since the Buddhist altar of the present invention is small, even if it becomes a relatively small house due to moving, etc., there is no problem with the place to place it. Moreover, it is possible to collectively accommodate containers containing a relic, a priesthood, a position and a remains. Therefore, the function as a Buddhist instrument can be fully exhibited.
In addition, since it is small, it can be used as it is in a large Buddhist altar.

It is a perspective view of the Buddhist altar which concerns on embodiment of this invention. It is a disassembled perspective view of the Buddhist altar of FIG. It is a perspective view which shows the remains, principality, position, etc. with which the Buddhist altar of FIG. 1 is equipped. It is a front view of the state which open | released the opening part of the front surface of the Buddhist altar of FIG. It is a front view of the Buddhist altar of FIG. It is a front view of the state which installed the Buddhist altar of FIG. 1 in a large-sized Buddhist altar.

A Buddhist altar 1 according to an embodiment of the present invention will be described with reference to the drawings.
Reference numeral 3 denotes a main body, and the main body 3 is formed in a box shape including a bottom plate 5, left and right side plates 7 and 9, a back plate 10 and a top plate 11. The main body 3 has a width dimension of 25 cm, a height dimension of 17.5 cm, and a depth dimension of 11 cm.
The inside of the main body 3 is a space portion 13, and two partition plates 15 and 17 are provided in the space portion 13, and the space portion is partitioned into three storage chambers 19, 21, and 23.

Wide grooves 7a and 9a extending in the vertical direction are formed on the inner side surfaces of the left and right side plates 7 and 9, respectively, and the upper ends of the grooves 7a and 9a are open. Further, grooves 15a and 17a are formed on the surfaces of the partition plates 15 and 17 facing the inner side surfaces of the left and right side plates 7 and 9, respectively, and the grooves 15a and 17a are open at the upper ends. Accordingly, the groove 7a and the groove 15a have the same size and face each other, and the groove 9a and the groove 17a have the same size and face each other.
Further, narrow grooves 15b and 17b extending in the vertical direction are formed on the surfaces of the partition plates 15 and 17 facing each other.

An opening 25 is formed on the front surface of the main body 3, and the opening 25 is connected to the storage chambers 19, 21, and 23. Furthermore, a rectangular opening 11 a is formed in the top plate 11, and the opening 11 a is connected to the accommodation chambers 19, 21, and 23.
A positioning recess 11b that is long in the left-right direction is provided behind the opening 11a.
Reference numeral 29 denotes a lid. The lid 29 has a rectangular plate shape slightly larger than the top plate 11, and a positioning convex portion 29a fitted into the positioning concave portion 11b is provided on the bottom surface thereof. The width of the lid 29 is 27.5 cm, the thickness is 1.2 cm, and the depth is 12.5 cm.

Reference numeral 33 denotes a decorative plate having three recesses, and this decorative plate 33 is supported by the left and right side plates 7 and 9. The decorative plate 33 covers the upper end portion of the opening 25 on the front surface.
Further, five support members 35 made of an elastic synthetic resin and having a small height are attached to the lower surface of the bottom plate 5.

In FIG. 3, reference numeral 37 denotes a transparent plate made of synthetic resin and formed in a rectangular shape. This transparent plate 37 has a width dimension that fits between the grooves 7a and 15a and a height dimension that is slightly smaller than the height of the space portion 13. doing.
Reference numerals 39a and 39b denote shadows, and the shadows 39a and 39b have a width dimension slightly smaller than the transparent plate 37 and a height dimension of about two-thirds. The remains 39b are different from the remains 39a.
Reference numeral 41 denotes a rectangular support plate coated with black, and this support plate 41 has the same width and height as the transparent plate 37.

Reference numeral 43 denotes a transparent plate made of a synthetic resin and formed in a rectangular shape. The transparent plate 43 has a width dimension that fits between the grooves 15 b and 17 b and a height dimension that is slightly smaller than the height of the space portion 13. .
Reference numeral 45 indicates a book-shaped element which has a sheet shape, and the principal element 45 has a width dimension and a height dimension slightly smaller than those of the transparent plate 43.

Reference numeral 47 denotes a sheet-like position, and the position 47 has a width dimension and a height dimension slightly smaller than the transparent plate 37.
Reference numeral 48 denotes a rectangular support plate coated with black, and this support plate 48 has the same width and height as the transparent plate 43.
Reference numeral 49 denotes a container for storing remains, remains, etc. The container 49 includes a bottomed cylindrical main body 49a and a detachable lid 49b for closing the upper surface opening of the main body 49a.

Next, the usage method of this Buddhist altar 1 is demonstrated.
As shown in FIG. 4, a container 49 containing remains and the like is accommodated in the accommodation chamber 21 and the lid 29 is removed.
On the other hand, the main plate 45 is sandwiched between the support plate 48 and the transparent plate 43, and the support plate 48, the transparent plate 43 and the main plate 48 are inserted into the grooves 15b and 17b from above and held in this state. In this state, the space close to the back surface of the transparent plate 43, that is, the space between the transparent plate 43 and the support plate 48 is the main arrangement portion.

  The remains 39 a are sandwiched between the transparent plate 37 and the surface of the support plate 41 that is positioned on the most front side. Further, the remains 39b are sandwiched by any two of the support plates 41 that are stacked. In this state, the plurality of support plates 41, the transparent plate 37, the remains 39a and the remains 39b are inserted and held in the grooves 7a and 15a from above. In this state, a space close to the back surface of the transparent plate 37, that is, between the transparent plate 37 and the support plate 41 positioned closest to the front surface, or between any two of the support plates 41 stacked in plurality, Become.

Further, a plurality of the support plates 41, the transparent plates 37, and the position plates 47 are sandwiched between the surface of the support plate 41 that is positioned on the most front side and the transparent plate 37 with the sheet-like position pins 47 interposed therebetween. Is inserted into the grooves 9a and 17a from above and held. In this state, the space close to the back surface of the transparent plate 37, that is, the space between the transparent plate 37 and the support plate 41 is the position arranging portion.
Next, the lid 29 is placed on the top plate 11, and the positioning convex portion 29a is fitted into the positioning concave portion 11b. Thereby, it is possible to prevent the lid 29 from being laterally displaced.
Thus, the frontal opening 25 of the Buddhist altar 1, that is, the front opening of the accommodating chambers 19, 21, 23 is closed by the transparent plates 37, 43, and the transparent plates 37, 43 can be attached and detached, The precious arrangement portion and the position arrangement portion are provided close to the back surface of the transparent plate 37 or the transparent plate 43.

Since the Buddhist altar 1 is small as described above, there is no problem with the place where it is placed even if it becomes a relatively small house due to a move or the like. In addition, the container 49 containing the remains 39a and 39b, the main monument 45, the rank 47 and the remains can be accommodated together. Therefore, the function as a Buddhist instrument can be fully exhibited.
Moreover, since it is small, as shown in FIG. 6, it can also be installed and used as it is in the large-sized Buddhist altar 51.

As mentioned above, although the embodiment of the present invention has been described in detail, the specific configuration is not limited to this embodiment, and even if there is a design change without departing from the gist of the present invention, the invention can be devised. included.
For example, the size of the Buddhist altar is not limited to that shown in the above embodiment, and can be appropriately changed within a range where the width dimension of the main body is 30 cm or less, the height dimension is 20 cm or less, and the depth dimension is 15 cm or less.
In addition, the container may be housed not only in the space behind the main treasures of the storage room, but also in the space behind the position and the shadow.

  The present invention has applicability in the Buddhist altar manufacturing industry.

DESCRIPTION OF SYMBOLS 1 ... Buddhist altar 3 ... Main body 5 ... Bottom plate 7 ... Left side plate 7a ... Groove 9a ... Groove 9 ... Right side plate 10 ... Back plate 11 ... Top plate 11a ... Top plate opening 11b ... Top plate positioning recess 13 ... Space 15 ... Partition plate 15a ... groove 15b ... groove 17 ... partition plate 17a ... groove 19 ... accommodating chamber 21 ... accommodating chamber 23 ... accommodating chamber 25 ... front opening 29 ... lid 29a ... positioning projection 33 ... decorative plate 35 ... support member 37 ... Transparent plates 39a, 39b ... History 41 ... Support plate 43 ... Transparent plate 45 ... Honson 47 ... Position 48 ... Support plate 49 ... Container 49a ... Container body 49b ... Container lid 51 ... Large Buddhist altar

The invention according to claim 6 is the Buddhist altar according to any one of claims 1 to 5, wherein the top plate of the main body is provided with an opening, and the opening of the top plate communicates with the container housing chamber; It is a Buddhist altar characterized in that a lid for closing the opening of the top plate is detachably provided.

Claims (7)

  A box-shaped main body comprising a bottom plate, left and right side plates, a back plate, and a top plate, and having an opening on the front surface; a container housing chamber for housing a container for storing relics, remains, etc. provided in the main body; and provided in the main body It is characterized in that it comprises a remains arrangement section provided with a remains, a book position arrangement section provided with a book position display body that is provided in the main body and the book position is represented by a painting, etc., and a position placement section provided in the body with a position position. Buddhist altar.   The Buddhist altar according to claim 1, wherein the front opening is closed by a transparent plate, the transparent plate is detachable, and the image arrangement portion, the main arrangement arrangement portion and the position arrangement portion are close to the back surface of the transparent plate. A Buddhist altar characterized by being provided.   3. The Buddhist altar as claimed in claim 2, wherein a support plate is provided on the back side of the transparent plate, and the image placement portion, the main placement placement portion and the position placement placement portion are provided between the support plate and the transparent plate, The Buddhist altar is characterized in that the remains, the priests, and the elders are held between the support plate and the transparent plate.   4. The Buddhist altar according to claim 3, wherein a groove is formed in the main body so as to extend in a vertical direction and an upper end is opened, and a transparent plate and a support plate are inserted and held in the groove from above.   The Buddhist altar according to claim 3 or 4, characterized in that a plurality of support plates are provided, and an image different from the image provided between the transparent plate and the support plate is sandwiched between the support plates. Buddhist altar to do.   6. The Buddhist altar according to claim 1, wherein the top plate of the main body is provided with an opening, the opening on the upper surface communicates with a container housing chamber, and closes the opening on the upper surface. A Buddhist altar characterized by a detachable lid.   7. The Buddhist altar according to claim 1, wherein the main body has a width of 30 cm or less, a height of 20 cm or less, and a depth of 15 cm or less.

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