JP3196001U - Home sericulture bowl - Google Patents

Abstract

[Object] To provide a home-provided tub that has a function as a rank and a function such as a photo, a biographies, achievements, and a person's life of a deceased person, recalling the date of death, etc. SOLUTION: A pedestal 3 on which a container H containing ashes bones is installed is provided with a groove for fitting a base end portion of a tri-fold plate so that it can be attached and detached. In the case of non-religious, specific characters are written, on the left and right are images or languages with meanings related to Buddhist denominations, and on the back 2 the deceased's information including the photo, name of the law, biography In order to indicate the achievement, person, etc., and to have a healing effect, display the image or language related to the field where the deceased was active, and if necessary, remove the tri-fold plate from the fitting part and replace the front and back . The container for storing the ashes bone can be a cylindrical shape, an egg shape, or a plastic model or character image that the deceased has enjoyed. [Selection] Figure 1

Description

  The present invention relates to a container for storing a part of the deceased's ashes bone in a special container and decorating the container, commonly known as hand-held food, and is an application of the registered No. 3184372 Nominal Name Paper.

  The home-provided bowl of the present invention displays the words of each denomination and the healing language in the case of non-religion on the central surface of the three-fold plate part mounted on the pedestal. On the left and right, images related to denominations are displayed, and in the case of non-religion, images of memories such as hobbies are displayed. The name of the law, the photograph of the deceased, biography, personality, etc. are displayed on the back.

  A hand-made memorial tub characterized by the fact that the information of the deceased is displayed on the three-fold plate part, and can be freely installed at the target location as a worship object with a different personality from the rank.

The biggest and urgent issue for the nuclear family facing the baby boomer generation is the problem of the grave, the “final house”.
It is stipulated in the Civil Code Article 897 that "the person who should preside over the ancestral rituals will inherit the ancestral rituals" in the homeland nuclear family, and the idea that the house remains (the eldest son) will protect the grave. Therefore, burying in the graveyard of the hometown of the birthplace requires the consent of the ruins. Even if consent is obtained, burial in the hometown, which is a long distance away, is difficult for the rest of the family to visit the grave and there are many problems such as consideration for the family ruins.

  In large cities including the Tokyo metropolitan area, the purchase price of temple cemeteries and private cemeteries is also high, and gravestones are also erected, resulting in a great expense. Also, due to the recent trend toward a declining birthrate, gravestones that have been erected may be transferred to unrelated cemeteries due to the absence of a successor.

  In many cases, the remains of deceased bones that have become bones due to direct funerals (directly brought into the crematorium) due to high funeral costs cannot be finalized due to high cemetery prices, absence of successors, etc., and are often stored at home.

  There are collective graves that allow the identification of the late individuals due to the rising cemetery prices, joint graves that cannot be identified, tree burial graves, ocean bones, and space bones.

  After the final processing of the remains as a result of these methods, there is a place where the people who are left behind are worried about where they should worship.

  From the above, as one proposal for the person to seek peace of mind, a memorial monument in which a part of the remains of the deceased is housed in a special container and a memorial monument in which the remains are processed into a pendant has been commercialized.

Patent Publication 2006-212159 Providing a place where the ashes of a deceased person stored in a special container can be installed in the place and the ashes stored in the special container can be carried when going out for a long time.
It is a proposal regarding the carrying of ashes within the concept of rank, and it is different from the hand-held sericulture pot of the present invention in that it does not include the deceased's information etc. and has a different dimension.

Japanese Patent Publication No. 2004-033595 A storage unit that can store ashes is provided in a basin composed of a pedestal and a heel part, which has anti-seismic properties, and reduces the cost of not requiring a lid that covers the storage unit.
It is a proposal for a method and structure for storing ashes in the basin, and the aim is different from the hand-made sericulture basket of the present invention which condensed and displayed various information about the deceased of the present invention.

Registered Utility Model No. 3052693 A place where a photo can be incorporated into the place and a space for storing the remains is provided at the bottom of the body.
At Buddhist altars, there is no image of life, so it is difficult to imagine the ancestors. In view of this, we devised a position that added a function to attach a photograph to the position.
There is a limit to drawing the image of the deceased's life with only photographs in the place. In the present invention, the photo plus, the biography of the deceased, the personality (personality, hobbies, human nature, etc.), the explanation at the time of granting the name of the law, the words of the sect, etc. Is essentially different in concept.

Patent application 2007-242502 gazette Small tombstone with three-sided photo frame Provides a small, movable three-sided photo frame with a three-sided photo frame that can be hand-made at home (living room) without having a cemetery or altar. The feature is that it is furniture-like as a part of the interior to keep it in the living room.
The content of the idea of Patent Document 3 is expanded to include a three-sided photo frame, but the aim is different from the gist of the present invention as described above.

Memorial Tablet (existing) A place where the remains of a loved one can be placed in the place and visited at home.
This memorial tablet is a product that embodies the concept of skeletal archery.
As mentioned above, this invention is a photograph plus, a biography of the deceased, a person (personality, hobbies, human nature, etc.), commentary at the time of granting the name of the canon, denominations of sectarian words, etc. The idea is essentially different from the memorial tablet.

Means for the Invention to Solve

  As mentioned earlier, with the declining birthrate and the aging of the baby-boom generation, if you can't enter the graveyard of the hometown or if you enter, the grave visit will not be long enough. On the other hand, private cemeteries in the suburbs of the city soared including the cost of tombstones and are difficult to obtain, and if there are no successors due to the declining birthrate, the construction of new tombstones has many problems, and the remains of the deceased are currently undecided at home. Reality.

  For this reason, a technique for treating remains without constructing a personal cemetery such as a collective grave, a combined grave, a tree funeral grave, and a marine bone is proposed and implemented.

  However, the treatment of the deceased remains important to the bereaved family in any way with a joint grave, a tree funeral grave, or a marine bone will spread the ashes and leave a loneliness.

Means for solving the problem

What was devised to solve this loneliness of the heart is the "hand-made sericulture bowl" of the present invention.
A part of the ashes bones enshrined in the collective grave, the joint grave, the tree funeral grave, and the ocean bones are stored in a container and placed on the pedestal. The top of the pedestal has a three-fold plate part, and the surface is marked with the language of worship and the words of the sect, and the left and right parts of the plate are related to the sectarian beliefs, such as sculptures and lotus flowers. Displays pictures or hobbies of deceased and worshiped images.

  If you do not want to capture non-denominational or religious colors, enter the words “Kazu” or “Kizuna” in the center, which are appropriate for the deceased. On the left-right three-fold plate section, photos of the deceased's memories are displayed.

  A three-fold plate part is provided, and on the back, the deceased law name or syllabary name is displayed in the center, and the photograph, syllabus, history, etc. of the deceased are displayed on the right side plate part. In the left plate part, you can write the explanation of the name of the law and give the explanation of the deceased.

  The three-fold plate section on the top of the pedestal makes it possible to worship by changing the front and back on special days and death days for the deceased.

  A container will be installed in the center of the pedestal to store a portion of the deceased ashes. The container has a cylindrical shape, an egg shape, or an installation hole corresponding to a figure such as a minicar or a mask rider that the deceased has enjoyed, and can be easily installed.

Effect of device

  The home feeding cage of the present invention can be housed in a container by storing a part of the deceased's ashes bones in advance after being loved by a loved one.

  If it is buried in a collective grave, a combined grave, or a forest burial grave because of economic reasons or absence of a successor, the spirit of the deceased can not be obtained in front of the grave, and the ashes of the deceased in the home remedy of the present invention Part of the bone can be stored in a container and served at home.

  When buried in the cemetery of the deceased's birthplace, it is not easy for the family who are left behind to visit the graves in the remote area. I can do it.

  In addition, when the ocean, cosmic bones, etc. are made, the object to worship becomes infinite, and a spiritually healing environment is required. Part of the deceased's ashes bones can be stored in a container and served at home.

  If you don't need a home camp, take out the container containing the ashes bones and place it in the Buddhist temple or public cemetery. Other than the storage container, it can be treated as a normal unnecessary item.

The Example of this invention is shown. A is a perspective view when a square pedestal is used, and B is a perspective view using a circular pedestal. The three-fold plate part which becomes the nucleus of this invention is shown. A front view (a), a side view (b), and a plan view (c) are shown. The square pedestal for installing the tri-fold plate part is shown. A front view (a), a side view (b), and a plan view (c) are shown. The method of mounting the three-fold plate part according to the present invention on the pedestal is shown. The container which stored the ashes bone which concerns on this invention is shown about the base which is a mounting part. A shows the situation before and after the installation of the container of the square base. B shows the state storage state before and after installing the circular pedestal container. An example describing the religious implications of the three-fold plate part according to the present invention is shown. A: An example of displaying characters such as non-religious, healing and soothing, the left and right plate parts display the deer ’s hobbies, the travel image of the deceased BC: The central part displays sectarian words, the left and right plate parts Display images related to denominations. D: The denomination's words are displayed in the center, and the image of your choice is displayed on the left and right plates. The creation of the deceased's information is shown on the back of the three-fold plate that shows the features of the present invention. The name of the deceased or the common name is written in the center, the photo of the deceased, history, and special notes on the right plate, and the meaning and thoughts of the deceased and the name of the law on the left. Indicate episodes, etc. These are laminated and mounted on a folding base about 30 degrees. A: The state mounted on the circular base. B: The state which removed the three-fold plate part fitted by the base and made the three-fold part shows. The cylindrical storage container which stores the ashes bone stored in the hand-made sericulture pot of this invention is shown. This product is made of stone. There are also metals and plastics. A: State in which ashes are mounted and a lid is attached. B: State with the lid removed. An example of using the hand-made sericulture pot of the present invention as a rank. The name of the law is written in the center of the three-fold plate part, and the left and right plates are marked with a special effects image where the deceased was active in B, and B is a commendation display of the deceased who was active as a Kabuki actor. You

  Embodiments of the present invention will be described below with reference to the drawings.

  In FIG. 7, in the center of the three-fold plate part, the words to be applied to the sect, such as “Nammu Amida”, “Nammu Myo Ren Lotus Sutra”, “Nammu Shakyaku”, “Nanmu Daishi Hensho Kongo”, etc. are written. On the left and right, “Kizuna” etc. are written as examples of compassion for the deceased who were non-religious. A BC and a lotus pattern are displayed on the BC. In D, the travel scenery that the deceased had had as a hobby before life was used, and the pedestal shown in FIG.

In FIG. 8, on a special day for the deceased, for example, a death date, the three-fold plate part is removed from the pedestal to satisfy the meaning of respecting the deceased, and the three-folded part is fitted to the pedestal about 30 degrees opposite to the surface. As a result, the information of the deceased is displayed so that the deceased can be apologized and thought.
This is a feature of the present invention that cannot be possessed by the conventional position and other hand-made foods.

  The dimension of the three-fold plate portion is 220 mm at the maximum in the vertical dimension H. The central width W2 is 55 mm at the maximum. The maximum width W1 of the wing is 60 mm.

FIG. 10 shows an example of a home feeding tub having a function as a rank.
In the center of the three-fold plate part, the name of the martial arts written in the traditional rank, which is the description part of the religious requirements, is written. In the left and right sides of the three-fold plate part, the special effects-related achievements in which the deceased were active were commended and images of Ultraman etc. were presented. In B, an example of the deceased who was active in the Kabuki world for many years was imaged. The effect of mourning the deceased and healing the heart is obtained.

  As mentioned above due to absence of successor, inability to purchase cemetery, etc., but part of ashes bone that is a testimony of the deceased because the remains of important individuals such as joint graves, tree funeral tombs, ocean bones are diffused and buried The “home-made tub” that can be stored and managed at home can be industrially mass-produced and thus has industrial applicability.

  The “home remembrance” of the present invention has the information of the deceased that can not be possessed in the conventional position, it can also be used as an individual monument and can be placed inside a normal Buddhist altar, or it can be decorated alone It is free and can be evaluated as a new Buddhist accessory.

    The greatest advantage of using the “home-made jar” of the present invention is that the three-fold plate part is laminated and fitted into the pedestal, so that it can be provided at a low price.

DESCRIPTION OF SYMBOLS 1 Trifold plate part surface 1a Trifold plate part (left) surface 1b Trifold plate part center surface 1c Trifold plate part (right) surface 2 Trifold plate part back surface 2a Trifold plate part (left) Back surface 2b Three fold Plate part center back 2c Tri-fold plate part (right) back 3 Square base, circular base W1 Plate part width W2 Center part width L Tri-fold plate part full length H Ashes bone storage container H1 Hole for storing ashes bone storage container

  The present invention relates to a pedestal for storing a part of the deceased's ashes bone in a dedicated container, and is an application of the registered No. 3184372 Nominal Name Paper.

  The home-provided bowl of the present invention displays the words of each denomination on the center surface of the three-fold plate mounted on the pedestal. On the left and right, images related to denominations are displayed, and in the case of non-religion, images of memories such as hobbies are displayed. The name of the law, the photograph of the deceased, biography, personality, etc. are displayed on the back.

  A home renting facility characterized by the fact that the information of the deceased is displayed on the three-fold plate part, and can be freely installed at the target location as a worship object with a different personality from the rank.

The biggest and urgent issue for the nuclear family facing the baby boomer generation is the problem of the tomb, the “final house”.
It is stipulated in the Civil Code Article 897 that "the person who should preside over the ancestral rituals will inherit the ancestral rituals" in the homeland nuclear family, and the idea that the house remains (the eldest son) will protect the grave. Therefore, burying in the graveyard of the hometown of the birthplace requires the consent of the house trace. Even if consent is obtained, burial in the hometown, which is a long distance away, is difficult for the rest of the family to visit the grave and there are many problems such as consideration for the family ruins.

  In large cities including the Tokyo metropolitan area, the purchase price of temple cemeteries and private cemeteries is also high, and gravestones are erected, which is a great expense. Also, due to the recent trend toward a declining birthrate, gravestones that have been erected may be transferred to unrelated cemeteries due to the absence of a successor.

  In many cases, the remains of deceased bones that have become bones due to direct funerals (directly brought into the crematorium) due to high funeral costs cannot be finalized due to high cemetery prices, absence of successors, etc., and are often stored at home.

  There are collective graves that allow the identification of the late individuals due to the rising cemetery prices, joint graves that cannot be identified, tree burial graves, ocean bones, and space bones.

  After the final processing of the remains as a result of these methods, it is left where the person remains worried about where the person should worship as a source of heart.

  From the above, as one proposal for the person to seek peace of mind, a memorial monument in which a part of the remains of the deceased is housed in a special container and a memorial monument in which the remains are processed into a pendant has been commercialized.

Patent Publication 2006-212159 Providing a place where the ashes of a deceased person stored in a special container can be installed in the place and the ashes stored in the special container can be carried when going out for a long time.
It is a proposal regarding the carrying of ashes within the concept of rank, and it is different from the home-provided jar of the present invention in that it does not include deceased information, etc.

Japanese Patent Publication No. 2004-033595 A storage part that can store ashes is provided in a basin composed of a pedestal and a heel part to provide anti-seismic properties, and costs are reduced without the need for a lid that covers the storage part.
It is a proposal for a method and structure for storing ashes in the basin, and the aim is different from that of the present home basin that condensed and displayed various information about the deceased of the present invention.

Registered Utility Model No. 3052693 A place where a photo can be incorporated into the place and a space for storing the remains is provided at the bottom of the body.
At Buddhist altars, there is no image of life, so it is difficult to imagine the ancestors. In view of this, we devised a position that added a function to attach a photograph to the position.
There is a limit to drawing the image of the deceased's life with only photographs in the place. The idea is fundamentally different from the home remembrance of the present invention, which condensed and displayed the deceased's biography, personality (personality, hobbies, humanity, etc.), explanations at the time of granting the name of the law, and the words of the sect.

Patent application 2007-242502 gazette Small tombstone with three-sided photo frame Provides a small, movable three-sided photo frame with a three-sided photo frame that can be hand-made at home (living room) without having a cemetery or altar. The feature is that it is furniture-like as a part of the interior to keep it in the living room.
The content of the idea of Patent Document 3 is expanded to include a three-sided photo frame, but the aim is different from the gist of the present invention as described above.

Memorial Tablet (existing) A place where the remains of a loved one can be placed in the place and visited at home.
This memorial tablet is a product that embodies the concept of skeletal archery.
As mentioned above, this invention is a photograph plus, a biography of the deceased, a person (personality, hobbies, human nature, etc.), commentary at the time of granting the name of the canon, denominations of sectarian words, etc. The idea is essentially different from the memorial tablet.

Means for the Invention to Solve

  As mentioned above, with the declining birthrate and the aging of the baby-boom generation, if you cannot bury in the graveyard of the hometown or after the burial, the grave visit will not be long. On the other hand, private cemeteries in the suburbs of the city are so expensive that they are difficult to obtain, including the cost of tombstones. If there are no successors due to the declining birthrate, there are many problems in the construction of new tombstones, and the remains of the deceased are stored at home for a long time.

  For this reason, a technique for treating remains without constructing a personal cemetery such as a collective grave, a combined grave, a tree funeral grave, and a marine bone is proposed and implemented.

  However, the treatment of the deceased remains important to the bereaved family in any way with a joint grave, a tree funeral grave, or a marine bone will spread the ashes and leave a loneliness.

Means for solving the problem

What was devised in order to solve the loneliness of the heart is the “home remembrance” which is the present invention.
A part of the ashes bones enshrined in the collective grave, the joint grave, the tree funeral grave, and the ocean bones are stored in a container and placed on the pedestal. The top of the pedestal has a three-fold plate part, and the surface is marked with the language of worship and the words of the sect, and the left and right parts of the plate are related to the sectarian beliefs, such as sculptures and lotus flowers. Displays pictures or hobbies of deceased and worshiped images.

  If you do not want to capture non-denominational or religious colors, enter the words “Kazu” or “Kizuna” in the center, which are appropriate for the deceased. On the left-right three-fold plate section, photos of the deceased's memories are displayed.

  In the center of the back side is the name of the deceased law or syllabary, and on the right side of the plate is the photograph of the deceased, syllabary, history, etc. On the left plate part, you can write the explanation of the name of the law and give the explanation of the deceased.

  The three-fold plate section on the top of the pedestal makes it possible to worship by changing the front and back on special days and death days for the deceased.

  A container will be installed in the center of the pedestal to store a portion of the deceased ashes. This container has a cylindrical shape, an egg shape, or a structure that can be easily installed by providing installation holes corresponding to minicars, various characters, figures, etc. that the deceased have enjoyed.

Effect of device

  The home feeding cage of the present invention can be housed in a container by storing a part of the deceased's ashes bones in advance after being loved by a loved one.

  If it is buried in a collective grave, a combined grave, or a forest burial grave because of economic reasons or absence of a successor, the spirit of the deceased can not be obtained in front of the grave, and the ashes of the deceased in the home remedy of the present invention Part of the bone can be stored in a container and served at home.

  When buried in the cemetery of the deceased's birthplace, it is not easy for the remaining family members to visit the graves in the remote area, and a portion of the deceased's ashes are stored in a container and provided at home. I can do it.

  In addition, when the ocean, cosmic bones, etc. are made, the object to worship becomes infinite, and a spiritually healing environment is required. Part of the deceased's ashes bones can be stored in a container and served at home.

  If you don't need a home camp, take out the container containing the ashes bones and place it in the Buddhist temple or public cemetery. Other than the storage container, it can be treated as a normal unnecessary item.

The Example of this invention is shown. A is a perspective view when a square pedestal is used, and B is a perspective view using a circular pedestal. The three-fold plate part which becomes the nucleus of this invention is shown. A front view (a), a side view (b), and a plan view (c) are shown. The square pedestal for installing the tri-fold plate part is shown. A front view (a), a side view (b), and a plan view (c) are shown. The method of mounting the three-fold plate part according to the present invention on the pedestal is shown. The container which stored the ashes bone which concerns on this invention is shown about the base which is a mounting part. A shows the situation before and after installation of the container on the square pedestal. B shows the state storage state before and after installing the circular pedestal container. H indicates the ashes bone storage container. The ashes bone storage container indicates a storage hole (2 for H1, 1 for H2). An example describing the religious implications of the three-fold plate part according to the present invention is shown. A: Example of displaying characters such as non-religious, healing and bonds, the left and right plate parts show the deer ’s hobbies of travel, BC: The central part shows denominations, the left and right plate parts Display images related to denominations. D: Displays a plate image when a Christian relationship is believed. The creation of the deceased's information is shown on the back of the three-fold plate that shows the features of the present invention. The name of the deceased or the common name is written in the center, the photo of the deceased, history, and special notes on the right plate, and the meaning and thoughts of the deceased and the name of the law on the left. Indicate episodes, etc. It is produced by a method such as laminating or thermal transfer film printing, and is mounted on a folding base by about 30 degrees. A: The state mounted on the circular base. B: The state which removed the trifold plate part fitted by the base is shown. The cylindrical storage container which stores the ashes bone stored in the home feeding cage of this invention is shown. The material is made of stone, but other metals, ceramics, plastics, etc. are possible. A: State in which ashes are mounted and a lid is attached. B: State with the lid removed. An example of using the home ration cage of the present invention as a rank. The name of the law is written in the center of the three-fold plate part, the left and right plates are marked with 13 Buddha statues in A, and the lotus painting is shown in B. A cylindrical storage container installation state is shown.

  Embodiments of the present invention will be described below with reference to the drawings.

  The BC in Fig. 6 shows the word that applies to the sect in the center of the three-fold plate part, “Nammu Amida”. Etc. On the left and right are images related to the sect, B is the Kannon image, and C is the lotus pattern. In A, “bond” is written as an example of compassion for the deceased who was non-religious. D represents the exterior view of the Christian church that the deceased had believed before. In any case, use the stand independently.

In FIG. 7, on a special day for the deceased, for example, the death date, the three-fold plate part is removed from the pedestal and the three-fold part is fitted to the pedestal about 30 degrees opposite to the surface to satisfy the meaning of respecting the deceased. As a result, the information of the deceased is displayed so that the deceased can be apologized and thought.
This is a feature of the present invention that cannot be possessed by the conventional position or other hand-made meals.

  The dimension of the three-fold plate portion is 220 mm at the maximum in the vertical dimension H. The central width W2 is 55 mm at the maximum. The maximum width W1 of the wing is 60 mm.

FIG. 9 shows an example of a home feeding tub having a function as a rank.
In the center of the three-fold plate part, the name of the martial arts written in the traditional rank, which is the description part of the religious requirements, is written. A indicates the name of the law and the date of death written on the normal black-painted spear, the left and right plates indicate images related to the sect, and A indicates 13 Buddhist paintings. In B, the sect's singing word “Nammu Amida Buddha” is written, and on the left and right plates, lotus paintings are written. C shows an example in which the ashes bone storage container is mounted on the black paint position pedestal.

  As described above due to absence of successor, inability to purchase cemetery, etc., but some of the ashes that are the proof of the deceased will be lost because important personal remains such as joint graves, tree funeral tombs, ocean bones, etc. will be diffused and buried The “home-made trough” that can be stored and managed at home can be industrially mass-produced and thus has industrial applicability.

  The “home remembrance” of the present invention has the information of the deceased that can not be possessed in the conventional position, it can also be used as an individual monument and can be placed inside a normal Buddhist altar, or it can be decorated alone It is free and can be evaluated as a new Buddhist accessory.

  The greatest advantage of using the “home-made jar” of the present invention is that the three-fold plate part is laminated and fitted into the pedestal, so that it can be provided at a low price.

  In addition to laminating and using cardboard, necessary information such as images is printed on flat printing or thermal transfer film using wooden, plastic, ceramic plates, etc.

DESCRIPTION OF SYMBOLS 1 Trifold plate part surface 1a Trifold plate part (left) surface 1b Trifold plate part center surface 1c Trifold plate part (right) surface 2 Trifold plate part back surface 2a Trifold plate part (left) Back surface 2b Three fold Plate part center back 2c Tri-fold plate part (right) Back 3 Square base, circular base W1 Plate part width W2 Center part width W3 Base full width W4 Base horizontal width L Tri-fold plate full length H Asbestos bone storage container H1 Base full width depth

Claims (2)

(1) When storing and storing ashes bones in a container for hand-held service, information on the deceased (including the name of the law, biographies, achievements, personality, etc.) including the functions and photos of the deceased in the three-fold plate section A home-provided jar that can be placed on the surface with the back side not shown and unfitted when necessary.
(2) Three-fold plate part In the center of the table, a word written in religion or a specific letter in the case of non-religion. On the left and right, images or languages with meanings related to the Buddhist denominations are written, and images or languages related to the fields where the deceased were active are given a healing effect. (3) Containers that store ashes Can be installed in the shape of a cylinder, an egg or a plastic model car or a mask rider that the deceased has enjoyed. (1) Black painted position with a storage function for storing a container containing ashes bones in the pedestal part in a position that allows the pedestal part and the pedestal part to be inserted and removed. .
(2) On the back of the heel part is a structure that can display the information of the deceased, such as photos. (3) In the feeding position, a function to store the ashes bones in the pedestal part, and Buddhism on the door part that opens to the left and right Feeding position that displays images or languages with meaning related to the sect