JP3155350U - Buddhist robe - Google Patents

Abstract

An object of the present invention is to provide a Buddhist garment that retains the religious effects of traditional white costumes while also taking into consideration the bereaved family's feelings. SOLUTION: A first pattern 8 is formed by embroidery on a collar portion 5 of a Buddhist garment 1 from a central position (a position corresponding to a back stitch of a body part) to a left part 5a corresponding to a front left body 2. The second design pattern 9 is formed by embroidery on the right side portion 5b corresponding to the front right body 3. A series of character strings are divided and displayed in the first symbol pattern 8 and the second symbol pattern 9. [Selection] Figure 1

Description

  The present invention relates to a Buddhist garment such as a reed that is worn by a dead person in a religious ceremony such as a Buddhist funeral.

  At the funeral of the Buddhist style, from the last day to the end of payment, the deceased will be prepared for the dead by performing the final stage of water, hot water irrigation, death makeup, and dressing of the death clothes. It is common to change clothes to the traditional appearance of a deceased garment using items such as a transom, a hood, an upper belt, a back, a leg bond, and a socks.

  Conventional warps are generally kimonos sewn using white fabric, and the dead clothes are mostly white clothes. These traditional white costumes are supposed to be the departure of death, but in the present day, from the viewpoint of directing the parting of the present life with the bereaved, there was a lack of consideration for the bereaved feelings.

  Therefore, for example, in Patent Document 1, it is a kimono to be worn on the deceased's corpse from night to night and when it is worn with the collar aligned right front, it is suitable for a funeral picture, pattern, design, family crest, crest, It describes that one or a plurality of items selected from the sutra, words for honoring the deceased, and words desired by the dead can be seen on the front or bottom of the kimono. Moreover, in patent document 2, it has a front body, a back body, a collar, and both sleeves, and in the transillumination dressed to the dead human body, it extends from the chest of the front body to both sleeves, the collar, and the back part of the back body. It is described that a decorative portion with a decoration is provided on either one of the sleeve and the sleeves, and the white portion is other than the decorative portion.

Japanese Patent Publication No. 6-38822 Japanese Patent No. 3046285

  Designing patterns and designs on the front and hem parts of kimonos, and providing decorative parts on the collar and both sleeves, as in the above-mentioned patent document, is the design of kimonos worn daily. There is no big difference. As a result, the solemn atmosphere of using a white dress with a strong extraordinary nature in a special ceremony called a funeral can no longer be obtained, and a religious effect that directs the farewell to the bereaved family by giving special attention to the deceased by the white suit. Has the disadvantage of fading.

  Further, when a pattern is drawn by dyeing as in the above-mentioned patent document, the pattern becomes a pattern, and if many types of patterns are created, the cost increases.

  Therefore, the present invention aims to provide a Buddhist robe that takes into account the bereaved feelings while maintaining the religious effect of traditional white clothes.

  The Buddhist garment according to the present invention is a Buddhist garment that includes at least a front body part and a back body part, left and right sleeve parts, and a collar part, and each part is formed of a white cloth and sewn in a kimono shape. A first design pattern formed by embroidery on the left side portion corresponding to the front left body of the collar portion and a second design pattern formed by embroidery on the right side portion corresponding to the front right body of the collar portion. A series of character strings are divided and included from the first symbol pattern to the second symbol pattern. Furthermore, the first design pattern is set so that the interval from the center position in the longitudinal direction of the collar portion is smaller than the second design pattern, and the character string of the first design pattern is It is characterized in that it is set to a length that is fully exposed in a wearing state in which the right part is overlapped on the left part of the collar part. Further, the character string of the second design pattern is set so as to be displayed at least up to the intersecting portion in a wearing state in which the right portion is overlapped on the left portion of the collar portion. And

  The present invention has the above-described configuration, so that the first design pattern formed by embroidery on the left part corresponding to the front left body of the collar part and the front right body part of the collar part are formed on the Buddha garment made of white fabric. Since the second design pattern formed by embroidery is provided in the right side portion corresponding to, the first and second design patterns appear on the left and right sides of the collar portion when the Buddha is worn.

  Therefore, when the wearing state is viewed as a whole, it can give an impression similar to that of the conventional white clothing, and when approaching the deceased's face and hesitating parting, the first and the first arranged to surround the deceased's face The second design pattern naturally enters the eyes and adds rich color, and it is possible to take into account decorative effects that were not possible with conventional white clothing.

  In addition, a series of character strings included in the first and second design patterns are displayed so as to surround the deceased, and are arranged so that they are easy to read from the left side to the right side as in the case of vertical writing. By looking at the character string that expresses the bereaved family's feelings along with the appearance of the deceased, you can deepen your gratitude to the deceased.

  Then, the first design pattern is set so that the distance from the central position in the longitudinal direction of the collar portion is smaller than the second design pattern, and the character string of the first design pattern is placed on the left side portion of the collar portion. If you set the length to express all in the wearing state superimposed so as to intersect the right part, the first design pattern will be set above the second design pattern in the wearing state of the Buddha clothing, The character string of the first design pattern comes to the eye first, and a series of character strings can be naturally read.

  In addition, if the character pattern of the second design pattern is set so that it is displayed at least up to the intersecting portion in the wearing state in which the right portion intersects the left portion of the collar portion, the first design pattern will be displayed. It is arranged so as to surround the face of the deceased with a character string in a well-balanced manner, making it easy to read a series of character strings.

It is a front view regarding the Buddhist garment according to the present invention. It is a partially expanded view regarding a collar part. It is a partial enlarged view regarding the collar part in the state which wore the Buddha clothes. It is a top view regarding the state where the deceased who wore Buddha clothes was paid.

  Hereinafter, embodiments according to the present invention will be described in detail. The embodiments described below are preferable specific examples for carrying out the present invention, and thus various technical limitations are made. However, the present invention is intended to limit the present invention particularly in the following description. Unless otherwise specified, the present invention is not limited to these forms.

  FIG. 1 is a front view of a Buddhist garment according to the present invention. The Buddhist garment 1 is made by sewing white fabric, and in the same way as a known kimono, the front body (front left body 2 and front right body 3), the back body part, and the left and right front bodies are arranged in parallel. A pair of heel portions 4 sewn together, a collar portion 5 sewn on the upper part from the front body to the heel portion, and sleeve portions 6 and 7 sewn on the left and right sides of the body portion.

  A first pattern 8 is formed on the collar portion 5 by embroidery on the left side portion 5a corresponding to the front left body 2 from the center position (the position corresponding to the back sewing of the body part), and corresponds to the front right body 3 A second design pattern 9 is formed by embroidery on the right part 5b. As these design patterns, patterns suitable for funerals such as a flower tree pattern and a vine pattern are used, and a series of character strings are displayed so as to be integrated with the pattern as described later.

  FIG. 2 is a partially enlarged view of the collar portion 5. The first pattern 8 is formed from the center position T of the collar portion 5 (the position corresponding to the back stitching line L) from the position at a distance D1 toward the collar tip. "Is included in the vertical character string 8a. The second design pattern 9 is formed from the center position T of the collar portion 5 toward the collar tip from a position spaced from the center D, and the pattern includes a vertically written character string 9a “thank you”. ing. The character strings 8a and 9a are configured by dividing a series of character strings expressing the feelings of the bereaved family such as “Thank you always”.

  The interval D1 is set to be smaller than the interval D2, and when viewed in FIG. 2, the tip of the first symbol pattern 8 on the left side is positioned higher than the tip of the second symbol pattern 9 on the right side. ing. The character string of the first symbol pattern 8 is also positioned above the character string of the second symbol pattern 9.

  FIG. 3 is a partially enlarged view of the collar portion 5 in a state where the Buddha garment 1 is worn. In the wearing state, the right portion 5b overlaps the left portion 5a of the collar portion 5 so as to intersect. Therefore, the first symbol pattern 8 is arranged on the right side toward the worn Buddhist garment, and the second symbol pattern 9 is arranged on the left side.

  The first design pattern 8 is formed up to the intersection of the left part 5a and the right part 5b, and a part of the pattern on the collar end side is hidden by the right part 5b. Further, the second design pattern 9 is formed up to the intersection of the left portion 5a and the right portion 5b, so that the design pattern appears continuously at the V-shaped portion where the collar portion 5 intersects. become. Therefore, when viewed from a position close to the face of the deceased wearing Buddha clothes, the periphery of the deceased's face is colored with a design pattern.

  Further, the character string 8a included in the first symbol pattern 8 is displayed at a position where it is exposed so as not to be hidden at the intersection of the left portion 5a and the right portion 5b. The character string 9a included therein is displayed up to the intersection. Since the first symbol pattern 8 is positioned above the second symbol pattern 9, the right character string 8a and the left character string 9a are read from the right side so as to read a vertically written sentence. You will naturally come to the left side. Therefore, when the bereaved family approaches the face of the deceased, the words of gratitude will come into the eyes while being colored in the design, and the feeling of gratitude for the deceased can be deepened.

  FIG. 4 is a plan view relating to a state in which the deceased wearing Buddhist garments is stored in the bag 10. A pair of double doors 11 is attached to the bag 10 at a position facing the deceased's face. By opening the door 11, the opening 12 can face the deceased's face. At that time, as described in FIG. 3, when the first design pattern 8 and the second design pattern 9 are colored around the deceased's face and approach the deceased's face in order to spare parting. The character strings of the first symbol pattern 8 and the second symbol pattern 9 become visible, and the memorial for the deceased is further deepened.

  As described above, the Buddhist garment according to the present invention has a solemn atmosphere similar to that of the traditional white robe, and in the scene of approaching the deceased's face when paying, the decorative effects and characters by the pattern are used. The queue allows you to consider the bereaved emotions such as gratitude and memorial.

1 Buddhist clothing 2 Front left body 3 Front right body 4 Collar part 5 Collar part 6 Sleeve part 7 Sleeve part 8 First design pattern 9 Second design pattern

Claims (3)

  A Buddhist garment comprising at least a body part of a front body and a back body, left and right sleeve parts, and a collar part, and each part is formed of a white cloth and sewn in a kimono shape, the front left of the collar part A first design pattern formed by embroidery on the left side corresponding to the body, and a second design pattern formed by embroidery on the right side corresponding to the front right body of the collar portion, from the first design pattern A Buddhist garment comprising a series of character strings divided over the second symbol pattern.   The first design pattern is set so that a distance from a central position in the longitudinal direction of the collar portion is smaller than the second design pattern, and the character string of the first design pattern is the collar portion The Buddhist garment according to claim 1, wherein the length is set to a length that expresses in a wearing state in which the right side portion is overlapped on the left side portion.   The character string of the second design pattern is set so as to be displayed at least up to the intersecting portion in a wearing state in which the right portion is overlapped on the left portion of the collar portion. The Buddhist garment according to claim 1 or 2.

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