JP3091765U - Fukusa - Google Patents

Abstract

(57) [Summary] (Modified) [Problem] To provide a fukuro that can be used as a festive hood when wrapping a gold festive seal and as a Buddhist fukuro when wrapping a Buddhist gold seal. . SOLUTION: A band-shaped umbrella main body 2 having a bag-shaped portion 4 at one end is provided, and a celebration pattern is applied to a predetermined portion on one surface of the umbrella main body 2 and a Buddhist pattern is applied to a predetermined portion on the other surface. Fukusa being. When used for a Buddhist ceremony, the umbrella body 2 is folded in half, and the other end is inserted into the bag-shaped portion 4 so as to cover one side of the ceremony pattern.
Is further halved, and the Buddha pattern 10 is positioned on the surface of the gusset main body 2 in a folded state. On the other hand, when it is used for a special occasion, the bag-shaped portion 4 is turned over, and in the same manner as described above, the gusset body 2 is folded in half and further folded in half.
The special occasion pattern is positioned on the surface of the folded body 2 in a folded state.

Description

[Detailed description of the device]

[0001]

[Technical field to which the device belongs]

  TECHNICAL FIELD The present invention relates to a cover for inserting various kinds of gold seals.

[0002]

[Prior art]

  Traditionally, for weddings and other special occasions, wedding gifts have been put in a special gold seal for the celebration. In addition, at nights and ceremonies such as farewell ceremonies, the incense is placed in a gold seal for Buddhist purposes. This As for the gold seal for ceremonies and Buddhist affairs, bring the gold seal as it is. However, it is not desirable in terms of appearance, and it is common practice to bring it in a cloth. Has been.

[0003]

[Problems to be solved by the device]

  Conventionally, when wrapping a gold seal for a special occasion, a special decoration such as a crane is applied. It is wrapped in a closed cloth. Also, when wrapping a Buddhist gold seal, for example It is wrapped in a cloth with a Buddhist pattern such as a chrysanthemum. In this way, traditionally There are two types of clothing, one for business and one for Buddhist services. I am sharing. Because of this, each family owns two types of clothes However, there is a problem that they are complicated to store.

[0004]   The purpose of the present invention is to use as a celebration cover when wrapping a celebration gold seal. Kei, which can be used as a Buddhist ward when wrapping a Buddhist gold seal. It is to provide clothes that are also used for Buddhism.

[0005]

[Means for Solving the Problems]

  The present invention is provided with a strip-shaped hood main body having a bag-shaped portion at one end. A designated area on one side is decorated with a special design, and a designated area on the other side is decorated with a Buddhist design. Has been given,   When using it for Buddhist affairs, fold the main body of the Fusa in half, Insert the other end into the bag-shaped part so as to cover the business pattern, and put the Buddhist money in the bag-shaped part. After inserting the seal, fold the main body of the tusk in half to cover the Buddhist gold seal, Position it on the surface of the Fukusa main body in the state where the Buddhist pattern is folded,   When using it for a special occasion, turn the bag-like part over and fold the main body of the hook in half. Insert the other end into the bag-shaped part with the other side turned upside down so as to cover the Buddhist pattern for the other side. , After putting the money seal in the bag-shaped part, cover the money seal Fold the body in half and place it on the surface of the main body of the Fukusa body with the above-mentioned special pattern folded. It is characterized by making it.

[0006]   According to the present invention, a special pattern is applied to a predetermined portion of one side of the Fukusa body, and A Buddhist pattern is applied to a predetermined part of the surface. When this Fukusa is used for Buddhist purposes The main body of the hood, fold it in half and insert the other end into the bag-like part. By folding it in two, the one-sided emblem is hidden inside the folded part, and from the outside I can't see it. In this state, put the Buddhist gold seal in the bag, and then Fold the wedge body in half and wrap the Buddhist gold seal. By doing this, the Buddhist pattern Is located on the front of the folded main body, which is convenient as a Buddhist Can be used. On the other hand, when using this Fukusa for a special occasion, Turn over the bag-shaped part, and then wrap up the event gold seal in the same manner as above. Back of bag After returning it, fold the main body of the hook in half and insert the other end into the bag-like part. By folding in half, the Buddhist pattern on the other side is hidden inside the folded part and outside You can no longer see it. In such a state, put the gold seal for the celebration in the bag-shaped part, Fold the back Fukusa body in half and wrap the special seal. If you do this, The pattern comes to be located in front of the folded main body, which is a great city for a celebration. Can be used together. In this way, when wrapping the Buddhist gold seal, Can be used as an auspicious clothes when wrapping an auspicious gold seal .

[0007]   According to the present invention, the other end of the main body of the cover is provided with a first side and a second side. First and second stopper members are provided, and the bag-shaped portion is provided at the one end portion of the main body of the braid. 3rd and 4th stop members are provided in the part which becomes the inner bottom of the In this case, the first stopper member on the one side is located at the inner bottom portion in the bag-shaped portion. 3 Removably locked to the stopper member, and when used for a special occasion, the above-mentioned 2 The stopper member is attached to the fourth stopper member located at the inner bottom portion inside the bag-shaped portion turned upside down. It is characterized by being detachably locked.

[0008]   According to the present invention, when used for Buddhist purposes, the first stop member on one side of the main body of the hood Is detachably locked to the third stopper member located at the inner bottom of the bag-shaped portion, The other end does not come out of the bag-like part, which keeps it in a hidden state. It is possible to reliably prevent the business pattern from being exposed to the outside. On the other hand, as a celebration If it is, the second stopper on the other side of the main body of the cover is located at the inner bottom of the inside of the bag-shaped part that has been turned upside down. Since it is detachably locked to the 4th stop member to be placed, in this case as well The end does not come out of the bag part, which makes it a hidden Buddhist pattern Can be reliably prevented from being exposed to the outside.

[0009]   In the present invention, the width of the other end of the main body of the cover is directed toward the other end. The taper shape is formed so as to gradually decrease.   According to the invention, the other end of the main body of the tusk is tapered so that the width gradually decreases toward the other end. Since it is formed into a bag, the other end can be easily inserted into the bag-shaped part, Easily change from Buddhist to Buddhist or from Buddhist to Buddhist according to the purpose of use You can

[0010]   Further, in the present invention, a band-shaped cap body having a bag-shaped part at one end is provided, and This is a hook used by folding the hook body in half and inserting the other end into the bag. I mean   Folded in half from the state where the other end of the lid main body was inserted into the bag-shaped portion. Occasionally, the parts located on the surface of the main body of the Fukusa are decorated with Buddhist patterns. The bag-shaped portion was turned inside out, and the other end of the main body of the cloth was inserted into the bag-shaped portion turned inside out. When you fold it in half again, place it on the surface of the hood, It is characterized by being decorated.

[0011]   According to the present invention, the state in which the other end of the main body of the tusk is inserted into the bag-shaped portion of the one end When you fold it in half again, a Buddhist pattern is placed on the front of the main body of Fukusa. Since it is applied, when wrapping the Buddhist gold seal, fold it like this It can be conveniently used as a business clothes. Also, turn this bag-shaped part over and When the other end of the main body of the wedge is folded inside and folded in half The part located on the front side of Nifusa has a special design, so it's a gold seal. When wrapping, fold it like this to conveniently use it as an auspicious occasion. You can

[0012]   Further, in the present invention, the auspicious pattern is either crane, noshi, shochikumei, or oshidori. And the Buddhist pattern is one of chrysanthemum, lotus, orchid, and soup. And

[0013]   According to the present invention, a crane, a noshi, a bamboo shoot, a doll, etc. is used as an auspicious pattern. Also, chrysanthemum, lotus, orchid, tsuyu grass, etc. are used as Buddhist patterns.   Further, according to the present invention, the first strip-shaped member having the auspicious pattern on the surface and the Buddhist deity on the surface. A second strip-shaped member provided with a business pattern, the auspicious pattern and the Buddhist pattern Are laid on top of each other and sewn at their one ends, And one end of the second strip-shaped member is folded back inward, Most of it is sewn and then the other ends of the first and second strips are opened. The first and second strip-shaped members are turned upside down by using the opened portion, and then the first and second strip-shaped members are turned over. It is characterized in that the open portion of the second strip-shaped member is sewn.

[0014]   According to the present invention, the first belt-shaped member having the auspicious pattern and the Buddhist pattern are provided. It is formed by using the second band-shaped member. First of all, the inside of the auspicious and Buddhist patterns The first and second strip-shaped members are overlapped with each other so that one end portions thereof are sewn together. Then, after folding one ends of the first and second strip-shaped members inward, The part and most of the other end are sewn together, thus forming a bag-like part. afterwards, Use the open parts of the other ends of the first and second strips and insert your fingers from here. And turn over the first and second belt-shaped members, and in this way the auspicious and Buddhist patterns To be visible on the outside. Then, the other ends of the first and second strip-shaped members are opened. Sew the released part and thus completely sew the first and second strips. wear. In this way, the bag is formed, and the bag is turned over so that it can be seen from the outside. By selecting the pattern, you can use it as a decoration for Buddhism and as a decoration for Buddhism. It can be used properly according to the application.

[0015]

[Embodiment of device]

  Hereinafter, an embodiment of a cover according to the present invention will be described with reference to the accompanying drawings. It FIG. 1 is a front view showing a state in which a cover of one embodiment is developed, and FIG. FIG. 3 is a rear view showing the unfolded condition of the cover of FIG. 1, and FIG. FIG. 4 is a diagram for explaining the state when folded back in FIG. It is a figure which shows the state when folded back in FIG. 5, and FIG. FIG. 6 is a view showing a state in which a metal seal is put in the bag-shaped portion, and FIG. 6 shows the state shown in FIG. It is a figure which shows the state which folded the main body further into half.

[0016]   In FIG. 1 and FIG. 2, the illustrated cover is provided with a band-shaped cover body 2. A bag-shaped portion 4 is provided at one end (the left end in FIG. 1) of the main body 2. Bag 4 has one edge on the other end side of the main body 2 open, but the other three edges are closed. From this open one edge, a gold seal 6 (see FIG. 5) is sacked as will be described later. It can be placed in the profile 4.

[0017]   In this form, as understood from FIG. 5, the width direction (FIGS. 4 in the vertical direction) is the same as the longitudinal direction of the gold seal 6 (vertical direction in FIG. 5). It is slightly larger than the length, and the length of the main body 2 in the longitudinal direction is the width direction of the metal seal 6. It is formed to be slightly larger than 4 times the length (in the left-right direction in FIG. 5). When folding the main body 2 in half as described later, The size substantially corresponds to the size of the gold seal 6 (see FIGS. 5 and 6).

[0018]   An auspicious pattern 8 is applied to a predetermined portion on one side of the fukusa main body 2, and a predetermined portion on the other side. A Buddhist pattern 10 is applied to the rank. In this form, fold the main body 2 in half. After folding, it is folded in half and used, so 1/4 of each part from the end of the main body 2 1st to 4th parts 12, 14, 16 and 18 (the boundaries of these parts are shown in FIGS. (Shown by the one-dot chain line), the auspicious pattern 8 is the second side of the main body 2 of the fusa. It is applied to the portion 14, and the Buddhist pattern 10 is applied to the second portion of the other surface of the body 2 of the fusa. There is. The celebration pattern 8 is, for example, a crane, a noshi, a bamboo shoot, a doll, or a Buddha. The business pattern 10 is, for example, chrysanthemum, lotus, orchid, soup, etc. It can be applied by stitching or printing.

[0019]   In the cover of this embodiment, the first and second surfaces of the other end of the main body 2 of the cover are The second stopper members 20 and 22 are provided, and the bag-shaped portion 4 is provided at one end of the hood main body 2. Third and fourth stop members 24 and 26 are provided at the inner bottom portion of the. First The first and second stop members 20, 22 are, for example, convex or concave surface fasteners or convex Alternatively, the third and fourth stop members 24 and 26 may be formed of, for example, concave hooks. For example, it is composed of concave or convex hooks or concave or convex hooks. 1st and 2nd stop member 20,22 and 3rd and 4th stop member 24,26 are removable Can be locked to. The first to fourth stop members 20 to 26 are omitted. You can also

[0020]   In this embodiment, the cap body 2 is inserted into the other end, specifically, the bag-shaped portion 4. The part is formed in a taper shape so that its width direction length gradually decreases toward the other end side. The tapered portions 32 and 34 are provided on both side edges of the other end portion. Configure like this As a result, the width of the other end of the main body 2 becomes slightly smaller than that of the bag-shaped portion 4. The other end can be easily inserted into the bag-shaped portion 4.

[0021]   This fukusa can be used for Buddhist affairs and celebrations, for example for Buddhist affairs. In this case, it is used as follows. As shown in FIG. 1, extend the main body 2 In the unfolded state, so that the bag-shaped portion 4 is present on one side with the auspicious pattern 8 Yes (If the bag-shaped part 4 is present on the other surface side where the Buddhist deity pattern 10 is applied, this bag-shaped part 4 4 is turned upside down so that the bag-shaped portion 4 is present on the one side.

[0022]   3 and 4 (in FIG. 4, the stopper members 20 to 26 are omitted. As shown in Fig. 2), fold the main body 2 in half toward the front side and fold the other end into a bag shape. The first stop member 20 is inserted into the part 4 and the third stop member 24 existing in the bag-shaped part 4 is inserted. Removably stop. By doing this, the front side of the first portion 12 of the main body 2 ( The fourth portion 18 is on the upper side, and the third portion 16 is on the front side (upper side) of the second portion 14. The auspicious pattern 8 located on the one side of the second portion 14 is covered by the third portion 16. Therefore, the celebration pattern 8 cannot be seen from the outside. In addition, the first and third stop members 20 , 24 are locked, it is possible to prevent the other end of the bag-shaped portion 4 from coming off.

[0023]   After folding in half in this way, as shown in FIG. For example, put a gold seal 6 for Buddhist matters. The depth of the bag-shaped portion 4 is about half the length of the gold seal 6 in the width direction. It is formed to the size of about a minute, so when you insert the gold seal 6, about half of it is It comes out from the bag-shaped part 4, and by grasping this part, the gold seal 6 is removed from the bag-shaped part 4. It can be taken out easily.

[0024]   After that, the half-folded main body 4 is further halved as shown in FIG. Fold. When folded in this way, the front side of the first and fourth parts 12, 18 of the main body 2 Gold seal for Buddhist affairs in the bag-shaped part 4 with the third and second parts 16 and 14 located on the upper side. 6 is covered by these third and second parts 16, 14 and thus the Buddhist money The seal 6 can be wrapped in the bag-shaped portion 4. When wrapped in this way, As shown in FIG. 6, the Buddhist ceremonial pattern provided on the second portion 14 of the other surface of the main body 2 10 is now in front of the wrapped tie, and is therefore a good Buddhist tie. It can be used conveniently.

[0025]   For example, when using this cloth as a celebration cloth, it is used as follows. In the state shown in Fig. 1, the bag main body 2 is extended and expanded, and the bag is The bag-shaped portion 4 is turned upside down, and the bag-shaped portion 4 is provided on the other surface of the main body 2 of the fussa on which the Buddhist deity pattern 10 is applied. To exist. By doing this, the front and back will be the opposite of when used for Buddhist purposes. As a result, the fourth stopper member 26 comes to be located inside the bag-shaped portion 4.

[0026]   Then, in the same manner as described above, it is sufficient to wrap the gold seal for the celebration. That is, the main body 2 Is folded in half toward the front side, the other end is inserted into the bag-shaped portion 4, and the second stopper member 22 is attached. It is detachably attached to the fourth stopper member 26 located in the bag-shaped portion 4. If you do this , The Buddhist pattern 10 on the second portion 14 on the other side of the main body 2 of the fussa is caused by the third portion 16. It is covered and the Buddhist pattern 10 cannot be seen from the outside. Also, the second and fourth stops Since the members 22 and 26 are locked, the other end inserted into the bag-shaped portion 4 is also prevented from coming off. it can. Next, put the gold seal in the bag-shaped part 4 of the fussa main body 2, and then fold it in two. The foldable main body 4 is further folded in half. When folded in this way, the bag-shaped part 4 The entered gold seal is covered by the third and second parts 16 and 14 of the main body 2, It is possible to wrap it in a state in which the bag for money 4 is put in the bag-shaped portion 4. Wrapped like this Then, the auspicious pattern 8 provided on the second portion 14 on one side of the fukusa body 2 is wrapped. It will come to the front of the wardrobe, so it can be conveniently used as a festive wardrobe. You can

[0027]   Next, with reference to FIG. 7 to FIG. 11, a procedure for manufacturing the cover will be described. Figure 7 is a diagram showing a pair of strip-shaped members as a material of the hood, and FIG. 8 is a diagram showing a pair of strips. FIG. 9 is a view showing a state in which the belt-shaped members are stacked, and FIG. It is a figure which shows the state which turned back, and FIG. 10 shows the state turned upside down from the state of FIG. It is a figure and Drawing 11 is a figure showing the state where a stop member was attached.

[0028]   As shown in FIG. 7, a pair of belt-shaped members 42, 44 (for example, If formed from purple pieces of cloth). One of the belt-shaped members 42 is provided on the main body 2 of the cloth. Consists of one side, and a designated pattern 8 is placed on the predetermined part (see FIGS. 7 to 11). (The pattern is indicated by a circle), and the other strip-shaped member 44 is The other surface is configured, and a Buddhist pattern 10 (see FIGS. 7 to 11) (Designated by triangle).

[0029]   To make a fussa, first, as shown in FIG. The pair of belt-shaped members 42 and 44 are superposed on each other so that the state 10 is on the inside (Keio) When the business and Buddhist patterns are located inside, it is indicated by a dashed line.) And the figure 8, one end of the pair of belt-shaped members 42 and 44 is sewn together as indicated by a broken line 46 in FIG. . Then, as shown in FIG. 9, one end portions of the first and second belt-shaped members 42 and 44 are Fold inwards and then at their sides and at the other end, as indicated by dashed line 48. Sew most of the part (eg, the part excluding the center in the width direction). Sew like this As can be understood from FIG. 9, the bag-shaped portion 4 is provided at one end of the pair of belt-shaped members 42 and 44. Is formed.

[0030]   After that, the open parts of the other ends of the first and second strip-shaped members 42, 44 are used. Then, a finger is inserted from here and the first and second strip-shaped members 42, 44 are turned upside down. like this When turned over, as shown in FIG. 10, the auspicious pattern 8 and the Buddhist ceremonies located inside The pattern 10 will be exposed to the outside (the auspicious and Buddhist patterns are on the outside) Is indicated by a chain double-dashed line). Then, as indicated by a broken line 50 in FIG. , Sew the open parts of the other ends of the first and second strip-shaped members 42, 44, In this manner, substantially the entire peripheral edges of the first and second belt-shaped members 42, 44 are sewn.

[0031]   Thereafter, the first and second stopper members 20, 20 are attached to the other end portions of the pair of belt-shaped members 42, 44. 22 (for example, hook-and-loop fasteners) are sewn on, and the third and Sew the four stop members 24, 26 (eg hook and loop fasteners) and thus Takusa can be formed as required.

[0032]   The embodiment of the present invention has been described above. It is not limited to the form, and various modifications can be made without departing from the scope of the present invention. It is possible to correct it.

[0033]

[Effect of device]

  According to the cover of claim 1 of the present invention, the cover body is folded in half and the other end is By inserting it inside the bag-shaped part, the congratulatory pattern on one side is hidden inside the folded part. Be done. Then, from this state, fold the Fusa main body further in half, The Buddhist burial pattern is now located in front of the folded fussa body. Can be conveniently used. Also, turn the bag-shaped part of the main body upside down and By folding the wedge body in half and inserting the other end into the bag, The Buddhist pattern is hidden inside the folded part. And such a state By folding the Karafusa main body in half, the Fukusa main body has an auspicious pattern. It will be located in front of and can be conveniently used as an auspicious occasion. . In this way, when wrapping a Buddhist gold seal, as a Buddhist ward, It can be used as an auspicious clothes when wrapping.

[0034]   According to the invention of claim 2 of the present invention, when used for Buddhist purposes, The first stop member on one side of the main body is attached to and detached from the third stop member located at the inner bottom of the bag-shaped portion. The second stop part on the other side of the main body of the lock, which can be freely locked and used for special occasions. The material is detachably locked to the fourth stopper member located at the inner bottom portion inside the bag-shaped portion turned upside down. The folded other end does not come out of the bag-like part, which makes it hidden. The pattern on is not visible from the outside.

[0035]   According to the cover of claim 3 of the present invention, the other end of the cover body is tapered. Since it is formed, the other end can be easily inserted into the bag-shaped portion.

[0036]   According to the fourth aspect of the present invention, the other end of the main body of the hood is connected to the one end of the hood. Located on the front of the main body when folded in half from the state of being inserted in the bag part of The part to be marked is decorated with a Buddhist pattern, and the bag part is turned upside down. When the other end of the is inserted into the bag-shaped part that has been turned upside down and folded in half, The area on the front of the box is decorated with a special design, so it can be used according to the type of gold seal to be wrapped. On the other hand, it can be used as a Buddhist ward and as a celebration ward.

[0037]   Further, according to claim 5 of the present invention, as the auspicious pattern, a crane, a noshi, and a pine tree are used. Bamboo plum and oshidori are used, and chrysanthemum, lotus, orchid, and tsuyu grass are used as Buddhist patterns. Be done.

[0038]   Further, according to the cover of claim 6 of the present invention, the first band-shaped member having the auspicious pattern is applied. And a second strip-shaped member on which a Buddhist pattern is applied, and these first and second strip-shaped parts Since the material is sewn as required and then turned over to form, Combined cover can be manufactured relatively easily and inexpensively.

[Brief description of drawings]

FIG. 1 is an exploded front view showing an embodiment of a cover according to the present invention.

FIG. 2 is a rear view showing a developed state of the cover of FIG.

FIG. 3 is a diagram for explaining a state in which the state of FIG. 1 is folded back in half.

FIG. 4 is a diagram showing a state in which the state of FIG. 1 is folded back in half.

5 is a view showing a state in which the bag-shaped portion is filled with gold in the folded state of FIG.

FIG. 6 is a front view showing a state in which the cover body is further folded in half from the state shown in FIG.

FIG. 7 is a view showing a pair of belt-shaped members as a material of the hood.

FIG. 8 is a diagram showing a state in which a pair of belt-shaped members are stacked.

FIG. 9 is a diagram showing a state in which one ends of a pair of belt-shaped members are folded back inward.

10 is a diagram showing a state in which the state of FIG. 9 is turned over.

FIG. 11 is a view showing a state in which a stopper member is attached.

[Explanation of symbols]

2 Fukusa body 4 bags 6 Buddhist gold seal 8 celebration pattern 10 Buddhist patterns 20, 22, 24, 26 Stop member 32, 34 taper 42,44 band-shaped members

Claims (6)

[Scope of utility model registration request] 1. A strip-shaped wrapping body having a bag-like portion at one end, wherein a predetermined pattern on one side of the foldable main body is given a congratulatory pattern, and a predetermined part on the other side is given a Buddhist pattern. When used for Buddhist affairs, fold the main body of the hook in half and insert the other end into the bag-shaped part so as to cover the auspicious pattern on the one side, and put a Buddhist metal seal in the bag-shaped part. After that, fold the main body of the hook further so as to cover the gold seal for Buddhist affairs, and position it on the surface of the main body of the folds with the pattern for Buddhist affairs folded. Fold the hood body in half and insert it into the bag-shaped part with the other end turned upside down so as to cover the Buddhist pattern on the other side. Fold the main body of the tuft in half to cover the seal, Silk wrapper, characterized in that to position the surface of the Fukusa body in a state of folded things for pattern. 2. The first and second stop members are provided on the one surface and the other surface at the other end of the wrapping body, and the inner bottom part of the bag-shaped portion is provided at the one end of the wrapping body. When used for Buddhist affairs, the third and fourth stopper members are provided at a portion which becomes the above, and the first stopper member on the one surface is detachably engaged with the third stopper member located at the inner bottom portion in the bag-shaped portion. The second stop member on the other surface is detachably locked to the fourth stop member located at the inner bottom portion inside the bag-shaped portion which is turned upside down. Fukusa described in 1. 3. The cap according to claim 1 or 2, wherein the other end of the cap main body is formed in a tapered shape so that the widthwise length thereof gradually decreases toward the other end. 4. A band-shaped wrapping body having a bag-shaped portion at one end, the foldable main body being folded in half and the other end being inserted into the bag-shaped portion. A Buddhist pattern is applied to a portion located on the surface of the main body of the fold when the other end is folded in half from the state where the other end is inserted into the fold, and the bud is turned upside down. A festoon characterized in that a decorative pattern is applied to a portion located on the surface of the fold when the other end of the main body is inserted into the inside of the bag-shaped part and the fold is further halved. 5. The auspicious pattern is one of crane, noshi, shochikubai and oshidori, and the Buddhist pattern is chrysanthemum, lotus,
The lacquer cloth according to any one of claims 1 to 4, which is either an orchid or a soup. 6. A first strip-shaped member having a surface on which an auspicious pattern is applied and a second strip-shaped member having a surface on which a Buddhist pattern is applied, wherein the auspicious pattern and the Buddhist pattern are inside. So that they overlap each other and sew one end of them together,
After folding one end of each of the first and second strip-shaped members inward, most of both sides and the other end of the first and second strip-shaped members are sewn together,
Then, the first and second strip-shaped members are turned inside out by utilizing the opened portions of the other ends of the first and second strip-shaped members, and then the opening of the first and second strip-shaped members is performed. A sack that is characterized by sewing the cut part.