JP3021798U - Kojin Lighthouse - Google Patents

Abstract

(57) [Abstract] [PROBLEMS] To provide a lighthouse for kojin, which is safe because it does not use fire, and which gives worshipers the impression that it enshrines Kojinson. SOLUTION: A back seat 3 imitating the pattern of Kojin-son is erected on a base 2, and a plurality of candle plates 4, 5, 6 are projected on a surface 3a of the back seat 3. Each candle plate 4, 5, 6
Includes a lamp support portion 7b, 8b, 9 resembling a candle in which the lamps 7a, 8a, 9a are replaceably attached to the head portion.
b is attached to the structure.

Description

[Detailed description of the device]

[0001]

[Technical field to which the device belongs]

 The lighthouse for Kojin, especially the lighthouse for Kojin that avoids the occurrence of fires and gives the worshiper the impression that the Kojinson is enshrined.

[0002]

[Prior art]

 Kiyosatsujin Kiyosumi is enshrined in Kiyosumi Temple and is believed as the guardian deity of the god of the furnace or Buddhist monks. Is enshrined in. And in the houses, a god-dedicated lighthouse with three candles is placed on the god shelf near the ceiling of the kitchen, and these candles are lit to enshrine Kojinson.

It is said that lighting the three candles symbolizes the Buddhist monk. Here, the Buddhist monk refers to the ghost, its teachings, and the person who conveys the teachings, which is said to be the reason why Kojin-son is called Sanpo-san. By the way, in the conventional lighthouse for Kojin, which obtains the light from the flames of three candles, there is a danger that the candles may fall over and a fire may occur, or the lampholders may fall from the pedestal or the like because they are enshrined in the Shinto shelf near the ceiling. There was a problem of being injured.

In recent years, in order to prevent such a fire, various lamps using candle-type lamp lights instead of candles have been proposed (for example, Japanese Patent Laid-Open No. 57-92306 and Japanese Patent Publication No. 60-60). 97081, etc.). FIG. 4 is a perspective view schematically showing a lighthouse for Kojin using such a candle-type lamp.

[0005] The lighthouse 21 for Kojin is symbolized by a Buddhist monk (three treasures) by three candle-shaped lamp lights 27, 28, and 29.

[0006]

[Problems to be solved by the device]

 However, such a god-dedicated lighthouse 21 merely lights up three candle-type lights 27, 28, and 29, so it is well known which god or religion is enshrined. There was the problem that it was not there, and it was monotonous in terms of design, lacked in hobby, and lacked gratitude even if it was enshrined in the shrine.

The present invention has been made in order to solve the above problems, and can give a worshiper the impression that a fire or the like is avoided and that Kojin is enshrined. , To provide a lighthouse for Kojin.

[0008]

[Means for Solving the Problems]

 That is, the present invention proposed to achieve the above object has the following configuration. In the lighthouse for Kojin according to claim 1, a back seat imitating the pattern of Kojinson is erected on a base, and a plurality of candlesticks are projected on the surface of this back seat, each of which is projected. The candle tray has a structure in which a lamp support part, which resembles a candle in which a light lamp is replaceably attached, is attached to the head part.

The number of candlesticks is preferably three. In the Kojin lighthouse according to claim 1, instead of a candle, a lamp supporting portion resembling a candle having a replaceable light lamp at its head is used, so that a fire or the like can be avoided. At the same time, since the back seat was selected to imitate the god of Kojin, the god of Kojin was clearly conceived, giving the worshipers the impression that it is enshrined.

In particular, if the number of candlesticks is three, and three candle-type lighting lights are attached to the three candlesticks and lighted, the three lighting lights symbolize the Buddhist monk (Sanbo). In combination with the back seat imitating the Kojinson crest, it gives a worshiper a strong impression that the Kojinson is enshrined. Also, since the lighting lamp is replaceably attached to the lamp support, the lamp can be replaced with one touch even if the bulb of the lamp runs out.

According to the lighthouse for kojin described in claim 2, a wiring connecting an insertion plug is led out to the base of the lighthouse for kojin described in claim 1, and a base is provided on the back surface of the back seat. A conductive pattern leading to the current-carrying part in the table is formed. In the lighthouse for Kojin according to claim 2, a conductive pattern is formed on the back surface of the back seat so as to communicate with the current-carrying parts in the base. Therefore, the light lamp and the base are attached to the front surface of the back seat. Since the wiring between the stand and the table is not exposed, the appearance is neat and the appearance is excellent.

In the lighthouse for kojin described in claim 3, a reflection surface for reflecting the light of the light lamp is formed on the back seat of the lighthouse for kojin described in claim 1 or 2. The crest of Kojinson is said to imitate the flame. Therefore, in the lighthouse for Kojin according to claim 3, since the reflecting surface for reflecting the light of the light lamp is formed on the back seat, when the light lamp is turned on, the back seat imitating the crest of Kojin is shining, The worshipers can be strongly impressed with the origin of the Kojinson crest, which is said to be a flame imitation.

[0013]

[Embodiment of device]

 FIG. 1 is a perspective view schematically showing a form of a lighthouse for kojin according to the present invention. To explain with reference to FIG. 1, the lighthouse 1 for Kojin is such that a base 2, a back seat 3 provided so as to stand upright on the base 2, and a projecting projection on the surface of the back seat 3. A structure in which three candle dishes 4, 5, and 6 provided in the lamp and three candle-shaped lamp lights 7, 8 and 9 attached to each of the three candle dishes 4, 5 and 6 are attached. Has become.

In this lamp stand 1 for Kojin, one tip end of a mounting shaft (mounting shafts t1, t2, t3 shown in FIG. 2) is fixed to each of the three candle plates 4, 5, 6. A thread (not shown) is formed on the other tip of each of the mounting shafts t1, t2, and t3. On the other hand, holes (holes h1, h2, h3 shown in FIG. 2) through which the mounting shafts t1, t2, t3 are inserted are formed at predetermined positions of the back seat 3.

Each of the mounting shafts t1, t2, t3 is inserted through pipes p1, p2, p3 having a hollow and a predetermined length. Then, in each of the three candle plates 4, 5 and 6, the respective mounting shafts are inserted into the holes (holes h1, h2 and h3 shown in FIG. 2) of the back seat 3 and the rear surface of the back seat 3 ( After attaching washers (not shown) to the projecting portions of the mounting shafts t1, t2, t3 projecting on the rear surface 3b) shown in FIG. 2, screw threads (not shown) formed at the tips of the mounting shafts t1, t2, t3. It is attached to the back seat 3 by nuts (nuts n1, n2, n3 shown in FIG. 2).

In FIG. 1, reference numeral 15 denotes a support shaft for vertically mounting the back seat 3 on the base 2, and the support shaft 15 inserts the lead wire 12 introduced into the base 2. It has a hollow part. The back seat 3 has a shape imitating the crest of Kojin, as shown in the figure. More specifically, in this dedication lighthouse 1 for Kojin, one flame crest, which is famous as the mark of Kojinson, is formed on the back seat 3.

The back seat 3 is made of, for example, an insulating material such as insulating plastic, and has a surface (hereinafter, referred to as “surface”) 3a on the side where the candle plates 4, 5, 6 are attached. Gold plating is performed to form a reflecting surface that reflects the light of the lighting lamps 7a, 8a, 9a. In addition, each of the three lamps 7, 8 and 9 has a structure in which the lamps 7a, 8a and 9a are replaceably attached to the head of each of the lamp supporting portions 7b, 8b and 9b which resemble a candle. Has become.

More specifically, the respective bases (not shown) of the lighting lamps 7a, 8a, 9a are of a screw type, and each of the lighting lamps 7a, 8a, 9a has a lamp supporting portion 7b, It is adapted to be screwed into each socket provided at the tips of 8b and 9b. Further, in this lighthouse 1 for Kojin, a white glass ball with a matt inner surface is selected as the glass ball of each of the lamps 7a, 8a, 9a.

In FIG. 1, 10 is a plug, 11 is a switch for lighting and extinguishing the lighting lamps 7a, 8a, 9a, and 12 is an insulating coated lead wire. In this lighthouse 1 for Kojin, if the plug 10 is inserted into a household AC outlet (not shown) and the switch 11 is turned on, the lamps 7a, 8a and 9a are turned on and the switch 11 is turned off. Then, the light lamps 7a, 8a, 9a are turned off.

In addition, in the lamp stand 1 for Kojin, the lamps 7a, 8a and 9a are connected to a power source (not shown) so as to be electrically parallel to each other. FIG. 2 is a rear view schematically showing the state of the lighthouse 1 for Kojin, which is seen from behind, and particularly the wiring of the lighthouse 1 for Kojin. Referring to FIG. 2, conductive patterns P1, P2, and P3, which are indicated by alternate long and short dash lines in FIG. 2, are printed on the rear surface 3b of the back seat 3, and each of the lamps 7a, 8a, and 9a is printed. Is connected to the lead wire 12 via the conductive patterns P1, P2, and P3.

More specifically, on the rear surface 3b of the back seat 3, conductive patterns P1, P2, P3 are formed of a conductive material such as copper foil, and further, conductive patterns P1, P2, P3. An insulative plastic film (not shown) is formed over the conductive patterns P1, P2, and P3, and the surface of the plastic film (not shown) is plated with gold. No wiring can be seen when the seat 3 is viewed from the rear surface 3b.

In FIG. 2, C1a, C1b, C2a, C2b, C3a, C3b, C4a, and C4b are terminals connected to the conductive patterns P1, P2, and P3, and n1, n2, and n3 are nuts. Each is shown. Further, referring to FIGS. 1 and 2, between each of the lamps 7a, 8a, 9a and each of the terminals (C1a, C1b), the terminals (C2a, C2b), and the terminals (C3a, C3b), Wirings L1, L2, L3 connected to sockets (not shown) for mounting the respective lamps 7a, 8a, 9a are passed through the lamp supporting portions 7b, 8b, 9b and the pipes p1, p2, p3. , Terminals (C1a, C1b), terminals (C2a, C2b), terminals (C3a, C3b).

Further, the lead wire 12 and the terminals (C4a, C4b) are connected in the hollow portion of the support shaft 15. Therefore, in the lighthouse 1 for Kojin, the wiring is completely invisible from the outside except the lead wire 12. Since the lighthouse 1 for Kojin uses candle-type lamps 7, 8 and 9 instead of the candles, even if the lighthouse 1 for Kojin is overturned, a fire or the like can be avoided and 3 The candle-shaped lantern lights 7, 8 and 9 symbolize the Buddhist monk (three treasures), and the seat 3 was chosen to imitate the mark of Kojin, so that Kojin was clearly conceived. , Strongly give worshipers the impression that Kojinson is enshrined in my home.

Further, since the lamps 7a, 8a, 9a are replaceably attached to the lamp supports 7b, 8b, 9b, the lamps can be replaced with one touch even if the bulb of the lamp is cut. Further, in this Kojin lantern 1, since the back surface 3b of the back seat 3 is provided with the conductive patterns P1, P2, and P3 which are connected to the current-carrying part by the printed wiring, the wiring is not conspicuous and the appearance is excellent.

Further, in this god-dedicated lighthouse 1, since the reflecting surface for reflecting the light of the lamps 7a, 8a, 9a is formed on the surface 3a of the back seat 3, when the lamps 7a, 8a, 9a are lit. It is possible to strongly worship the origin of the Kojinson's crest, in which the back seat 3 imitating the Kojinson's crest shines, and the Kojinson's crest imitates the flame. 1 shows an example in which the lighting lights 7, 8 and 9 are electrically connected in parallel to a power supply (not shown), the lighting lights 7, 8 and 9 are , May be electrically connected in series with a power supply (not shown).

Further, in FIG. 1, when the plug 10 is plugged into a household AC outlet (not shown), three candle-type lamps 7, 8 and 9 are turned on. However, a dry cell, a solar cell or the like may be used as a power source. The dry battery may be built in the base 2. In addition, in this dedication lighthouse 1 for Kojin, an example is shown in which one flame crest is formed on the back seat as the crest of Kojinson, but three flame crests that are famous as the crest of Kojin are formed on the back seat. You may.

In addition, in the lighthouse 1 for Kojin, an example in which the surface 3a and the rear surface 3b of the back seat 3 are plated is shown, but a gold paint is applied to the surface 3a and the rear surface 3b of the back seat 3. May be. Further, in the lighthouse 1 for Kojin, the caps (not shown) of the lighting lamps 7a, 8a, 9a are shown as screw-in type, but the lighting lamps 7a, 8a, 9a are The base may be a stepped screw type, a plug type, a bipost type or the like, as long as it is replaceably attached to the lamp supporting portions 7b, 8b, 9b.

Further, in the lighthouse 1 for Kojin, an example in which conductive patterns P1, P2, P3 communicating with the lead wires 12 are formed on the back surface 3b of the back seat 3 has been shown, but the back surface 3b of the back seat 3 is not exposed. The edge-covered lead wire may be directly wired to the lamps 7a, 8a, 9a. When the lead wire having the back surface 3b of the back seat 3 insulated is directly wired to the lighting lamps 7a, 8a, 9a, the back seat 3 may be made of a conductive material such as metal in addition to the insulating material. When a metal material such as brass is used as the material of the back seat 3, the surface 3a of the back seat 3 is mirror-finished to reflect the light of the lamps 7a, 8a, 9a. The surface may be formed.

Further, transparent glass may be used as the glass spheres of the lighting lamps 7a, 8a, 9a, and nichrome wire may be used as the filament to make the emission color reddish. Further, the shape of the glass bulb may be a bullet-like shape having a sharp leading end imitating the shape of a candle flame.

Also, as shown in FIG. 3, if a remote control switch 13 is provided under the Shinto shelf, the elderly person or the light donor can turn on / off the remote control switch 13 without turning up on the stepping stone. Since the lighthouse 1 for lighting can be turned on and off, it is possible to reduce the number of accidents in which an elderly person or a donator falls from the step when the lighthouse for Kojin is turned on.

Although FIG. 3 shows an example in which the remote control switch 13 and the Kojin lantern 1 are connected by the signal line 14, this is merely an example, and An optical sensor may be provided, and when the remote control switch 13 is turned on / off, the Kojin lantern 1 may be turned on / off by an optical signal.

[0032]

[Effect of device]

 As described above in detail, in the Kojin lantern according to claim 1, instead of the candle, a lamp supporting portion resembling a candle in which a light lamp is replaceably attached to the head portion is used. In addition to avoiding the occurrence of fires, etc., the back seat was chosen to imitate the mark of Arajinson. Therefore, Arajinson is clearly conceived, giving the worshipers a strong impression that it is enshrined. effective.

Further, since the lighting lamp is replaceably attached to the lamp supporting portion, the lamp can be replaced with one touch even if the bulb of the lamp is cut. Further, in the lighthouse for kojin according to claim 2, a conductive pattern is formed on the back surface of the back seat so as to communicate with the current-carrying parts in the base, so that the lamp can be attached to the front surface of the back seat as an illumination lamp. The wiring between the base and the base is not exposed, so the appearance is neat and the appearance is excellent.

In addition, in the lighthouse for kojin according to claim 3, since the reflecting surface for reflecting the light of the light lamp is formed on the back seat, when the light lamp is turned on, the back seat imitating the crest of Kojin is painted. The worshipers can strongly impress the worshipers with the origin of the Kojinson's crest, which is said to be a flame imitation.

[Brief description of drawings]

FIG. 1 is a perspective view schematically showing an example of a lighthouse for Kojin according to the present invention.

FIG. 2 is a rear view schematically showing an example of a lighthouse for Kojin according to the present invention as viewed from the back, and particularly a view mainly showing the wiring of the lighthouse for Kojin.

FIG. 3 is a perspective view showing an example in which a remote control switch is provided under a god shelf as an example of a lighthouse for kojin according to the present invention.

FIG. 4 is a perspective view schematically showing a lighthouse for Kojin using a candle-type lamp.

[Explanation of symbols]

1 Goddess light stand 2 Base 3 Back seat 3a Front surface 3b Rear surface 4, 5, 6 Candle tray 7, 8, 9 Candle-type lamp light 7a, 8a, 9a Lamp lamp 7b, 8b, 9b Lamp support 10 Plug plug 11 switch 12 lead wire 13 remote control switch 14 signal line 15 support shafts h1, h2, h3 holes n1, n2, n3 nuts p1, p2, p3 pipes t1, t2, t3 mounting shafts C1a, C1b, C2a, C2b, C3a, C3b, C
4a, C4b Terminals L1, L2, L3 Wiring P1, P2, P3 Conductive pattern

Claims (3)

[Scope of utility model registration request] 1. A back seat imitating Kojin-son's crest is erected on a base, and a plurality of candle plates are projected on the surface of this back seat. A lighthouse for Kojin, which has a structure in which a lamp support part that resembles a candle in which a light lamp is replaceably attached is attached to the part. 2. The base is provided with a wiring connecting an insertion plug, and a conductive pattern is formed on the back surface of the back seat so as to communicate with a current-carrying part in the base. The dedication lighthouse for Kojin. 3. The lighthouse for kojin according to claim 1 or 2, wherein a reflecting surface for reflecting the light of the lamp is formed on the back seat.