JP3011864U - Funeral body cover - Google Patents

Abstract

(57) [Summary] [Purpose] We hope to guide the deceased to the paradise of paradise by the principal image of Buddhism, the Buddhist image of Buddha, and the subject. [Composition] A funeral body cover for a body placed in a mattress, which is formed by applying each denomination or guardian deity of the deceased, Nembutsu, or themes to the surface. Further, it is configured to have an aroma or a deodorizing effect.

Description

[Detailed description of the device]

[0001]

[Industrial applications]

 The present invention relates to a funeral body cover that can be hung on or wrapped around a body.

[0002]

[Prior art]

 The ritual of parting with the deceased, who is unfortunately gone, is performed by the religion or sect with its own content. For example, if death is confirmed, the body is cleansed by a bath, then put on to make up and put on in a wardrobe, and is laid down on a futon to be placed until the coffin. A thin, light quilt is hung on the body with the top and bottom reversed, and the face is exposed with white or gauze. The body lying on the mattress may be draped over the mattress or as an alternative to the mattress.

In the case of the Buddhist ceremony, the body is laid down on a futon, with its head facing north and its feet facing south, and a so-called upside-down folding screen with the top and bottom turned upside down at the bedside. It is covered with a censer, a candlestick, a vase, water, rice with rice, and pillow decorations such as pillow dumplings. For the deceased who was enshrined as described above, the Buddhist monk raised the Sutra (temporary work) to pray for the deceased's souls by the bereaved family. Depending on local customs, etc., a casket ritual is held in preparation for the night's activities.

[0004]

[Problems to be solved by the device]

 According to Buddhist doctrine, each denomination has its own priesthood, and eight buddhas are stipulated as the priesthood, which is protected every twelve branches by the year of birth of each person. There is. For example, the main deity of the Jodo Buddhism and the Jodo Shin Buddhism is Amitabha, and Amitabha is the lord of the world of paradise, which is one billion billion west of the Nanny world. It is the Buddha who is the object of the belief that the eternal life will be given to the paradise of paradise. Amida Nyorai is also a guardian deity born in the year of the dog and the year of the horse. Furthermore, each Buddhist denomination has a Buddhist Nembutsu or theme.

Therefore, it is extremely important for the bereaved family to sing the Buddha or the title while guiding the deity of each denomination or the deity who was protected by the deceased to live in paradise.

By the way, the cremation and burial of the body is stipulated by law after 24 hours or more after death. The funeral and farewell ceremony dates will be determined 24 hours after the death, and will be decided according to the circumstances of the mourner, the circumstances of the crematorium, the circumstances of the crematorium, and the date of the calendar. Therefore, in order to prevent changes during the rainy season and summer, the body should be given dry ice, etc. around the abdomen.

On the other hand, at the time of a casket, a white cotton called “Hitoebusuma”, a white thin futon or a blanket is laid on the bottom of the casket, and a bag containing bancha or hojicha which has a deodorizing effect is a pillow. Instead. This kind of consideration is necessary even when there is a long period of laying down on a futon in the parlor between the deathbed and the casket.

[0008] Therefore, the present invention was proposed for the purpose of providing a funeral body cover in the hope that it will lead the deceased to the Pure Land of paradise by the principal priest or by the Buddha or the subject. is there.

[0009]

[Means for Solving the Problems]

 The funeral body cover according to the present invention which achieves this object is a funeral body cover to be hung on a body, and has one or more of the deceased sect's priesthood, guardian priesthood, Nembutsu, and the subject. It is characterized by being formed by printing, weaving or embroidering.

The funeral body cover according to the present invention is characterized in that it is infiltrated with a fragrance or a deodorant.

[0011]

[Action]

 According to the funeral body cover according to the present invention configured as described above, the deceased person can be conquered in Buddha because it is directly led to the paradise of paradise by the principal priest, the Buddha or the subject.

Further, even if the corpse changes, the fragrance or deodorant infiltrated into the cloth acts to prevent the occurrence of an inconvenient state. Then, the funeral body cover is used as a "hitoebusuma" laid on the bottom of the casket or hung on the body during the casket.

[0013]

【Example】

 Hereinafter, specific embodiments of the present invention will be described in detail with reference to the drawings. The funeral body cover 1 is a cover that is used between the dead and the casket by being laid on a thin quilt that is hung on the corpse 2 placed in the mattress 3 or by being replaced with this quilt. A sheet of 150 cm × 210 cm is made of white silk with good air permeability. The material of the body cover 1 can be made of silk, synthetic fibers or other fabrics, and the color can be white, gold, silver or other colors. The size may be the size of the comforter or any other suitable size.

In addition, the funeral body cover 1 is infiltrated with a deodorant and an aromatic agent. Therefore, the funeral body cover 1 has a deodorizing or aroma effect. As a method of deodorizing or imparting a fragrance effect to the funeral body cover 1, for example, a deodorant or an aromatic agent may be infiltrated in a woven state.

On the surface of the funeral body cover 1, the principal image 4 is printed and formed by, for example, the silk printing method. Of course, it may be formed by weaving or embroidery. Ohonson 4 is a Buddhist sect that has been established for each of the 12 branches according to the sect or year of birth of the deceased. For each sect, there is Amida Nyorai in the Jodo sect, and Buddha in the Tendai sect. Nyorai is Dainichi Nyorai in Shingon Buddhism, Amitabha Nyorai in Jodo Shinshu, Shakyamuni Nyorai in Zen Buddhism, and Buddha Buddha in Nichiren Buddhism. Is Amida Nyorai, those born in Tatsunen and Minami years are Fugen Bosatsu, those born in Rooster years are Fudo Myo, those born in child years are Senju Kannon, those born in Sheep years, Shen years are Dainichi Nyorai, Ura The person born in the year is the Bodhisattva Bosatsu, the person born in the year is the Bodhisattva bodhisattva, and the person born in the year of the levy or the year of the tiger is the bodhisattva of the void. For each of the other denominations, the respective principality is applied.

As shown in the figure, the principal body 4 is large over the entire surface of the center of the funeral body cover 1. Although not shown, it goes without saying that the funeral body cover 1 may be engraved with a Buddha or a theme together with or in place of the principal image 4.

The funeral body cover 1 configured as described above is usually stored in a sealed bag or the like so that deodorant or aroma action is not impaired, and the funeral body cover 1 is classified according to the denomination of the deceased at the time of the funeral. Or, the one specified by the year of birth is selected and used.

After the funeral body cover 1 has been cleansed by a hot spring bath, it has been put on by a make-up and death costume, and a white cloth 5 has been draped over the face and laid down on the mattress 4. It is hung on the body 2 that has been encased so as to cover the entire body. Of course, when the body 2 is covered with a thin comforter, the funeral body cover 1 is stacked and hung on the comforter.

As described above, since the funeral body cover 1 has a deodorizing or aroma effect, the deodorizing or aroma effect is effective even if the body changes in the rainy season or summer. To work. The funeral body cover 1 is used as a "hitoebusuma" laid on the bottom of the casket or hung on the body when the body 2 is casketed.

After the funeral, the body will be watched by the deceased's denominations of the deceased or the priest's principal year on the body cover, or sent to Nembutsu or the subject to be attached to the corpse for a pilgrimage to the western pilgrimage. Get out.

[0021]

[Effect of device]

 As described in detail above, the funeral body cover according to the present invention is directly applied to the paradise because the body cover that is hung on the body has the sect of the deceased or the guardian deity It is offered to the ritual to be guided. In addition, even in the unlikely event that the body changes, it does not deodorize or aromas, and does not damage the surrounding environment.

[Brief description of drawings]

FIG. 1 is a view showing a use state of a funeral body cover according to the present invention.

[Explanation of symbols]

 1… Funeral body cover 2… Body 3… Bed sheet 4… Gomonson 5… White cloth

Claims (2)

[Scope of utility model registration request] 1. A funeral body cover characterized by having on the surface one or more of the deceased's sect's priesthood, guardian priesthood, or denominational Buddhist image or subject. 2. The funeral body cover according to claim 1, wherein the fragrance or deodorant is infiltrated.