JP3011696U - Skeleton - Google Patents

Abstract

(57) [Abstract] [Purpose] The present invention prints a Buddhist image and a prayered sutra on the surface of a burial bag to facilitate the burial of burial bones in the tombstone and the religious feeling toward the burial person. [Structure] The osseous bag 20 is formed in a bag shape in which an opening 26 is formed at the top and the bottom is closed. Above the surface of the osseous bag 20 is a pictorial diagram 2 representing a Buddhist image of the image of the god of faith that fits the religion believed by the burial person or the funeral practitioner.
1 is printed. In the lower central part of the surface of the bag 20, as with the above-mentioned Buddha image, a text suitable for the religion of the burial person or the funeral executor, for example, the text 23 of the Hankakushin Sutra is printed. Further, on the left side of the text 23, the text 24 for identifying the dead, such as the name of the dead and the legal name of the dead, and the text 25 of the date of death or the date of burial are printed.

Description

[Detailed description of the device]

[0001]

[Industrial applications]

 The present invention relates to a burial means for burying a burial bone in a tombstone, and particularly to a burial tool for a bone to be stored in a gravestone.

[0002]

[Prior art]

 FIG. 11 is a front view of the tombstone, FIG. 12 is a top view of the tombstone without the stone monument, and FIG. 13 is a front view of the tombstone without the stone monument. In these FIGS. 11 to 13, four stones 6 a, 6 b, 6 c, 6 d having a rectangular parallelepiped shape are assembled on the ground 7 so as to have a cavity 8 in the center, and a base stone 6 is formed. . Further, just above the base stone 6, an intermediate base 5 is formed so as to have a cavity 8 by four stones 5a to 5d each having a rectangular parallelepiped shape. The upper table 4 having the inlet 11 is mounted on the middle table 5, and the stone monuments 1 and 2 are further mounted thereon. Further, a clay pipe 9 is buried approximately in the center of the ground 7 just below the cavity 8, and the buried bone is stored in the clay pipe 9.

[0003]

[Problems to be solved by the device]

 In this way, the burial bone stored in the clay pipe 9 directly below the tombstone is exposed from the input port 11 that was conventionally provided at the center of the upper base of the tombstone into the clay pipe with the cavity installed directly below the tombstone. It was general that it was thrown in as it was. That is, when the gravestone is placed in the gravestone, the burial bone carried by the urn is not processed at all, and the burial bone is poured directly from the urn into the entry hole of the gravestone.

Therefore, under climatic conditions at the time of burial, for example, under windy conditions, the burial bones cannot be satisfactorily put into the loading port, and there are many inconveniences such as scattering the burial bones around the tombstone. Was there. In addition, with such a burial method, the skeleton tends to be extremely skeletonized, and there is a risk of losing the courtesy of the burial person.

The present invention has been made in order to solve the above-mentioned problems, and it is possible to satisfactorily store the burial bone in the tombstone and to clarify the religious feeling toward the burial person. The purpose is to provide a bone storage device capable of

[0006]

[Means for Solving the Problems]

 In order to achieve the above object, the present invention provides a bag having an opening, wherein a faith image or a word is formed on the surface of the bag, and the opening is provided with a closing means for the bag. It was used as a bone storage device.

[0007]

[Action]

 As a result, when burying the burial bone in the tombstone, the burial bone is temporarily stored in the ostomy tool, and then the opening is closed by the closing means. This burial bone is placed in the gravestone as it is, and the opening of the burial bone is closed by the closing means. Therefore, the burial bone can be prevented from scattering around the gravestone and at the same time Religiousness can be expressed by a religious image or religious text formed on the surface of the.

[0008]

【Example】

 FIG. 1 is a front view of a spirit ostomy bag (bone accommodating device) 20 according to the present invention. In FIG. 1, the osseous bag 20 is made of cotton cloth (including bleaching, the same applies below) and is easily decomposed and weathered. The size is about 31 cm on the side and about 34 cm in height. is there. Further, the opening 26 is formed in the upper part and the bottom is closed to form a bag. The burial bones other than the throat are formed so that they can be stored in the osseous bag 20 through the opening 26.

Further, on the upper surface of the osseous bag 20, a religious image, such as a funeral image, a religious image, or a belief image, which is suitable for the religion of the burial person or the funeral practitioner, Specifically, a picture 21 representing a Buddhist image such as a religious image, a religious image, or an Amida Nyorai image is printed. Furthermore, the word 22 of "Brain of the Spirit" is on the lower right side of the lower surface, and the lower center of the surface of the bag 20 is, like the above Buddha image, a religious word that matches the religion of the burial person or the funeral executor. For example, funeral texts, religious texts, belief texts, more specifically religious texts (titles), scriptures, and Hannya Sutra texts 23 are printed. Further, on the left side of the text 23, the text 24 for identifying the dead, such as the name of the dead and the legal name of the dead, and the text 25 of the date of death or the date of burial are printed.

FIG. 2 is a front view of the throat bag 27. The throat bag 27 is a bag made of cotton cloth and has a width of about 12 cm and a length of about 17 cm, like the ossuary bag 20. A picture 28 representing a Buddha image such as an Amida Nyorai image is printed on the surface, and is formed in a bag shape capable of accommodating the throat Buddha in the bag 27 through the opening 29.

FIG. 3 is a rear view of the first embodiment of the osseous bag 20. On the back surface of the bag 20 and near the opening 26, binding strings 30a and 30b are attached by sewing or the like. Then, after the burial bone is stored in the bag 20, the opening 26 is converged by the binding strings 30a and 30b, and the strings are tied to each other, so that the opening 26 is closed. This prevents the burial bones from scattering from the bag 20.

Similarly, the back of the throat bag 27 is also provided with a pair of binding strings, which is the same as the back surface of the skeleton bag 20 shown in FIG. 3, and the opening 29 of the bag 27 is closed by this binding string. The burial bone is prevented from scattering from the bag 27.

The method of burying bones in the tombstone is such that after the burial bones and the throat Buddha are transferred from the urn to the burial bag 20 and the throat Buddha bag 27, the openings are formed by the binding strings attached to the bags 20 and 27, respectively. 26 and 29 are closed. Then, the bags 20 and 27 are loaded into the clay pipe 10 through the tombstone loading port 11 to complete the burial. As a result, it is possible to prevent the burial bones from leaking from the insertion port 11 and scattering outside the gravestone when the gravestone is placed. Further, since religious images such as Buddha images are printed on the surfaces of the osseous bag 20 and the throat bag 27, it is possible to more strongly show respect and piety for the burial person.

FIG. 4 shows a second embodiment of the osseous bag 20 according to the present invention. In the second embodiment, a convergence string 31 is provided near the opening 26 of the bag 20. That is, the cloth in the vicinity of the opening 26 is folded back, and the end of the cloth is sewn to the body of the bag 20. As a result, the hollow string passing portion 32 is formed. A pair of holes 37a and 37b are provided at one end of the string passing portion 32, and the convergence string 31 is penetrated into the string passing portion 32 through the holes 37a and 37b.

Then, by pulling the converging cord 31 out of both the holes 37a and 37b, the cord passing portion 32 converges and the opening 26 is closed. That is, after the burial bone is put into the osseous bag 20, the astringent string 31 is squeezed, the opening 26 of the bag 20 is closed, and preparation for burial of the burial bone into the tombstone is completed. As in the first embodiment, the surface of the osseous bag 20 of the second embodiment is printed with the Buddhist image and the words of the Sutra of Heart and Heart shown in FIG.

Also, the throat bag 27 may be configured such that the opening 29 is closed by providing the same astringent string as that of the osseous bag 20 of the second embodiment, or the back surface of the bag as in the first embodiment. The opening may be closed by a pair of horizontally extending binding cords provided at the bottom. The material of the ostomy bag 20 and the throat bag 27 of the second embodiment is made of cotton cloth or the like as in the first embodiment. After the burial bones are put into the burial bag 20 and the throat bag 27 respectively, the burials are completed by storing the bags 20 and 27 in the clay pipe 10 in the gravestone.

FIG. 5 is a third embodiment of the osseous bag 20 according to the present invention. In the third embodiment, two pairs of binding cords 33a and 34a and binding cords 33b and 34b are attached to one end of the opening 26. Then, after the burial bone is put into the osseous bag 20 through the opening 26, the bottom portion 35 of the bag 20 is rolled in the opening 26 direction, for example, the direction of the arrow 36, and the bag 20 is folded into a rod shape.

Then, the cord 33a and the cord 34a are tied together so as to surround the rod-shaped bag 20. Similarly, the cord 33b and the cord 34b are tied together so as to surround the bag 20 wound in a rod shape. This prevents the buried bone in the bag 20 from leaking out from the opening 26. In the present embodiment, two pairs of binding cords, such as the cords 33a and 34a and the cords 33b and 34b, are provided, but when the width of the bag 20 is narrow, only one pair of binding cords may be used. . On the contrary, when the width of the bag 20 is wide, three or more pairs may be provided, and in this embodiment, the number of binding straps forming a pair is not limited.

Similarly, at least a pair of binding strings are attached to the opening 29 of the throat bag 27, and the opening 29 of the throat bag 27 is closed by the same method as that of the skeleton bag 20 of the third embodiment. Be punished. In this way, after the burial bones have been transferred from the urn to the osseous bag 20 and the throat Buddhist bag 27, the opening is closed by the binding string provided in each bag, and the bags 20 and 27 are placed in the clay pipe 10 inside the tombstone. Is stored and the burial of the burial bone is completed.

As in the first embodiment, the surface of the osseous bag 20 of the third embodiment is printed with the words such as the Buddha image and the general juvenile heart sutra shown in FIG. Further, regarding the material of the skeleton bag 20 and the throat bag 27 of the third embodiment, like the first embodiment, they are made of cotton cloth or the like.

FIG. 6 is a fourth embodiment of the osseous bag 20 according to the present invention. In the fourth embodiment, a lid 40 of a piece of cloth is provided on one side of the opening 26 provided in the skeleton bag 20 made of a material such as cotton cloth, and the binding string 38a is provided on the upper end of the lid 40. , 38b are installed. Further, binding strings 39a and 39b are also attached to the bottom portion 41 of the skeleton bag 20.

After the burial bone is put in the osseous bag 20, the lid 40 is folded back toward the main body of the bag 20 so as to cover the opening 26. Then, the binding string 38a is tied with the binding string 39a, and the binding string 38b is tied with the binding string 39b. This prevents the buried bone from leaking from the opening 26.

On the surface of the osseous bag 20 of the fourth embodiment, the words such as the Buddha image and the general juvenile heart sutra shown in FIG. 1 are printed. In addition, as for the throat bag 27 having a Buddha image printed on its surface, a lid of one cloth is formed on one side of the opening 29, as in the skeleton bag 20 of the fourth embodiment. Then, a binding string is attached to the upper portion of the lid and the bottom portion of the bag 27. After the throat is put in such a throat bag 27, the binding string on the lid and the binding string on the bottom are tied together, and the opening of the bag 27 is closed.

In this way, the burial bones are put into the osseous bag 20 and the throat bag 27, respectively, and the openings 26 and 29 are closed by the binding string. Further, the bags 20 and 27 are put into the stone pipe 1 in the stone monument. It is stored in 0 and the burial of the burial bone is completed.

7 and 8 show a fifth embodiment of the osseous bag 20 according to the present invention. Also in the fifth embodiment, the material of the bag 20 is cotton cloth. On one side of the opening 26 in the upper part of the osseous bag 20, a folded-back portion 42 of a piece of cloth is provided, and the folded-back portion 42 is folded back to the bag 20 main body side so as to cover the opening 26. . Both ends 43a and 43b of the folded-back portion 42 are sewn to both ends of the bag body. To insert the burial bone into the osseous bag 20 like this, the substantially central portion 44 of the folded-back portion 42 is lifted up, the opening 26 covered by the folded-back portion 42 is exposed, and the opening 26 is opened. The burial bone is inserted into the bag 20.

As in the case of the first embodiment and the like, the surface of the osseous bag 20 of the fifth embodiment is printed with the words such as the Buddha image and the general juvenile heart sutra shown in FIG. Also, the throat Buddha bag 27 having a Buddha image printed on its surface has a structure in which the opening 29 is covered and both ends of the folded portion are sewn to the bag body, as in the case of the skeleton bag 20 of the fifth embodiment. Has been formed. After the burial bones are put in the burial bag 20 and the throat bag 27 respectively, the burial bag 20 and the throat bag 27 are stored in the clay pipe 10 in the gravestone, and the burial of the burial bone is completed.

9 and 10 show a sixth embodiment of the osseous bag 20 according to the present invention. Also in the sixth embodiment, the material of the bag 20 is cotton cloth. An upper portion 45 of the osseous bag 20 having the opening 26 is folded back, and both ends 46a and 46b of the upper portion 45 are sewn to both ends of the main body of the bag 20. That is, the opening 26 opens toward the bottom of the bag 20. In the method of inserting the burial bone into the osseous bag 20 as described above, the opening 26 is widened and the inside of the osseous bag 20 is exposed through the folded side 47. In this state, the burial bone is inserted into the bag 20.

As in the case of the first embodiment, the surface of the osseous bag 20 of the sixth embodiment has the words such as the Buddha image and the general juvenile heart sutra shown in FIG. 1 printed thereon. Further, the throat Buddha bag 27 having a Buddha image printed on its surface is also formed in the same structure as the ossuary bag 20 of the sixth embodiment. After the burial bones are put into the burial bag 20 and the throat Buddha bag 27, respectively, the burial bag 20 and the throat Buddha bag 27 are stored in the clay pipe 10 in the stone monument, and the burial of the burial bone is completed.

As described in detail above, according to the first to sixth embodiments of the present invention, when the burial bone is stored in the tombstone, the burial bone stored in the tombstone from the urn is placed on the surface of the Buddha image. Also, after the burial bag 20 and the throat Buddhist bag 27 on which religious texts such as the general juvenile sutra were printed were once stored, the bags 20 and 27 were stored in the gravestone. It can be prevented from leaking and scattering outside the tombstone. Further, since religious texts such as Buddha statues are printed on the surfaces of the burial bag 20 and the throat bag 27, it is possible to more strongly show respect and piety to the burial person.

It should be noted that the opening closing means such as a binding string provided on the osseous bag 20 and the throat bag 27 need not be the same, that is, the osseous bag 20 is provided with the closing means of the first embodiment. The closing means of the throat bag 27 is one of the bag structures described in the second to sixth embodiments, and the closing means structure of the osseous bag 20 is different from the closing means structure of the throat bag 27. However, the present invention does not particularly limit the combination.

The present invention is not limited to the above-mentioned embodiment, and various modifications can be made without departing from the spirit of the present invention. For example, the religious images printed on the surfaces of the bags 20 and 27 may be images related to religion believed by the burial person or the funeral practitioner, such as a statue of Kannon or a church, or a sacred place other than the image. It may be a landscape painting, shrines and temples painting, portrait painting, still life painting, medallion painting, heraldic painting, emblem painting, flag, painting, sheet music, symbol, mark, etc.

The religious texts printed on the surface of the osseous bag 20 are not limited to the prayer sutra, but the biblical texts, religious texts (titles), scriptures, funeral texts, and literary texts. Expressions (words), lyrics, poems, tanka, haiku, greetings, etc. Further, the image formed on the surface of the osseous bag 20 may be colored.

Also, a religious image or a religious message may be formed on the surfaces of the bags 20 and 27 by various kinds of printing such as screen printing and press printing, or by embroidery. Alternatively, a plurality of minute pieces of cloth may be sewn on or stuck by welding or the like.

Further, only the religious text may be formed on the surface of the osseous bag 20 and only the religious image may be formed on the surface of the throat Buddha bag 27, or conversely, the osseous bag may be formed. Only the religious image may be formed on the surface of 20, and only the religious language may be formed on the surface of the throat bag 27. As for the material of the bag 20 and the throat bag 27, the present invention is not limited to the cotton cloth such as bleached cloth, but may be formed of a slightly hardened high quality paper or the like. The external size of the present invention is not limited to the above embodiment, and may be any size suitable for the amount of burial bone.

The material of the osseous bag 20 may be cotton, natural fiber such as silk and paper, regenerated fiber, artificial fiber, chemical fiber, resin, aluminum foil, cellophane, etc., as long as it is easily decomposed and weathered. The openings 26 and 29 may be provided on a side portion other than the upper portion of the osseous bag 20, a lower portion, a front surface, a back surface, or the like, or may be provided at a plurality of locations. Closing means, restraining means, convergence means, covering means, bag closing means (binding strings 30a, 30b, convergence string 31, string passing portion 32, binding strings 33a, 33b, 34a, 34b, holes 37a, 37b, binding string 38a) , 38b, 39a, 39b, the lid 40, and the folded portion 42) may be provided on a side portion, a lower portion, a front surface, a rear surface, or the like other than the upper portion of the osseous bag 20, or may be provided at a plurality of positions. The binding cords 30a, 30b, the astringent cord 31, the binding cords 33a, 33b, 34a, 34b, the binding cords 38a, 38b, 39a, 39b may be elastic and expandable / contractible, such as rubber, or have a ring shape. Any material, shape, and closing method may be used.

[0036]

[Effect of device]

 As described above in detail, according to the present invention, a burial bone storage bag formed with a religious image or a religious word relating to a funeral or burial person on the surface is used to put the burial bone in the tombstone. Since it is stored, it is possible to prevent the burial bones from scattering outside the tombstone during storage. In addition, since the religious image or the religious language is formed on the surface of the burial bag and the throat bag, it is possible to more strongly show the respect and piety of the burial person.

[Brief description of drawings]

FIG. 1 is a front view of a psychiatric bone bag 20 according to the present invention.

FIG. 2 is a front view of a throat bag 27 according to the present invention.

FIG. 3 is a rear view of the first embodiment of the skeleton bag 20.

FIG. 4 is a perspective view of a second embodiment of the osseous bag 20 according to the present invention.

FIG. 5 is a perspective view of a third embodiment of the osseous bag 20 according to the present invention.

FIG. 6 is a perspective view of a fourth embodiment of the osseous bag 20 according to the present invention.

FIG. 7 is a perspective view of a fifth embodiment of the ostomy bag 20 according to the present invention.

FIG. 8 is a perspective view of a fifth embodiment of the osseous bag 20 according to the present invention.

FIG. 9 is a perspective view of a sixth embodiment of the osseous bag 20 according to the present invention.

FIG. 10 is a perspective view of a sixth embodiment of the osseous bag 20 according to the present invention.

FIG. 11 is a front view of a gravestone.

FIG. 12 is a top view of the lower part of the tombstone.

FIG. 13 is a front view of the lower part of the tombstone.

[Explanation of symbols]

1, 2 ... Stone monument, 3 ... 4 ... Upper platform, 5 ... Middle platform, 6 ... Base stone, 6a, 6b, 6c, 6d ... Stone, 7 ... Ground, 8 ... Cavity, 9 ... Earth pipe, 10 ..., 11 ... Insertion port, 20 ... Bone bag,
21 ... Pictograms, 22, 23, 24, 25 ... Words, 26, 2
9 ... opening, 27 ... throat bag, 30a, 30b ... binding string,
31 ... Convergence string, 32 ... String passing part, 33a, 33b, 34
a, 34b ... binding string, 35 ..., 36 ... arrow, 37a, 3
7b ... hole, 38a, 38b, 39a, 39b ... binding string,
40 ... Lid, 42 ... Folding part

Claims (4)

[Scope of utility model registration request] 1. A bag-shaped bag in which bones are housed, which is easily decomposed and weathered, an opening formed in a part of the bag and into which the bone is inserted, and the entire surface or one of the bags. A bone storage device comprising a religious image or a religious wording formed on the surface of the portion, and a closing means provided near the opening to close the opening. 2. The closure means is a pair of restraining means surrounding the opening in the circumferential direction, or a converging means surrounding the opening in the circumferential direction and converging the opening. The bone accommodating tool according to claim 1, which is characterized in that. 3. The closing means is at least a pair of restraining means that surrounds the bag in a lateral direction, or a covering means for covering an opening portion of the bag, and an upper end of the covering means and a bottom portion of the bag, respectively. 2. A bag closing means which is attached, comprises at least a pair of restraint means, or is formed by folding back the opening of the bag toward the bottom and fixing both ends of the folded back portion to the bag body. Or the bone-storage device described in 2. [Claim 4] The religious image or the religious wording is a funeral image or a funeral wording, a religious image or a religious wording, a belief image or a belief wording. The bone accommodating tool according to claim 1, 2 or 3.