JP3000618U - Buddhist altar with transparent double doors - Google Patents

Abstract

(57) [Summary] [Purpose] To provide a Buddhist altar where the inside can be seen even when the outer door is open. [Structure] On the inside front of the outer door of the Buddhist altar, a transparent plastic inner door with some holes opened is provided so that the Buddhist altar, the funeral equipment, etc. inside the altar can be viewed from the outside of the inner door. I chose The inner door may be formed of a transparent antibacterial plastic material.

Description

[Detailed description of the device]

[0001]

[Industrial applications]

 The present invention relates to a Buddhist altar, particularly a household altar with an outer door.

[0002]

[Prior art]

 This type of household Buddhist altar is generally opened and closed with a dark opaque outer door, such as black or brown, which has traditionally been opened for a short time only during occasions such as memorial services. Usually, the outer door is often closed. The outer door can be easily opened with a hinged connection to the main body of the Buddhist altar, but when the outer door was tightened, the funerary Buddhist fittings and equipment inside were hidden.

[0003]

[Problems to be solved by the device]

 If the outer door of the traditional Buddhist altar is closed, the surrounding area where the Buddhist altar is placed becomes dark and unsuitable for modern life. Also, if the outer door was completely removed or left open for a long time, it was easy to get into an unsanitary state with insects and dust on the offerings. In addition, opening the outer door only during prayer and closing it as soon as it finishes is a resistance to the feelings of faith, and lights up all day long during the days of the birthday and the holidays of the Bon Festival, and photographs and other internal devices. It is common to want to expose items so they can be seen from the outside.

According to the present invention, the door of the Buddhist altar has a double structure so that the decorations on the inside can be seen well from the outside during a certain day such as the death day or the so-called Obon period, and it is not hygienic. The purpose is to provide a Buddhist altar with a transparent double door.

[0005]

[Means for Solving the Problems]

 The Buddhist altar with a transparent double door according to the present invention is provided with an openable transparent plastic inner door with a small hole in the front of the outer door of the main body of the Buddhist altar. The feature is that tools and funeral equipment items can be seen.

According to one aspect of the present invention, the transparent plastic material of the inner door is formed of a resin material having antibacterial properties.

[0007]

【Example】

 Next, embodiments of the present invention will be described with reference to the drawings. FIG. 1 is a perspective view of a Buddhist altar according to one embodiment of the present invention, showing a state in which the outer door is opened and the inner door is closed. An inner door 4 made of transparent plastic that can be opened and closed is attached to the front of the main body 2 of the Buddhist altar where the framed photos of the deceased and funeral equipment items are stored, and the inner door 4 is attached to the outside of the inner door 4. An opaque double door type outer door 3 is provided on the front surface of the main body 2 so as to be closed. In this embodiment, the transparent inner door 4 can also be opened to one side with respect to the main body 2 by means of the hinge 7, but as shown by the hatched portion in FIG. 6 is attached, and the inner door 4 can be lightly opened by the reaction when it is pushed lightly. Of course, an ordinary uneven handle may be provided.

The inner door 4 is provided with a plurality of fine pores or small holes 5 so that the stagnant air does not stay inside the wooden altar body 2 or does not interfere with the breathing of the tree. It is well ventilated. By using an antibacterial plastic material as the material of the inner door 4, even if the inner door 4 is closed for a long period of time, the inside will not be contaminated by bacteria or moisture. The positional relationship between the two doors is taken into consideration so that the outer door 3 does not interfere with the opening of the inner door 4 and the inner door 4 does not interfere with the closing operation of the outer door 3.

When the outer door 3 is closed, the inside of the Buddhist altar becomes invisible, but when the outer door 3 is opened, the inner door 4 is transparent, so even if the inner door 4 is closed, the Buddhist altar, offerings, photographs, etc. can be seen. Therefore, after the prayer is over on the day of death or the day of the birth of the moon, open the outer door 3 and close the inner door 4 all day long so that the Buddhist altar equipment and offerings inside can be seen from the outside. When praying, you may open the inner door 4 and pray as usual, or in some cases pray with the inner door 4 closed. Keeping the inner door 4 closed prevents insects and dust from accumulating inside the main body.

FIG. 2 is a front view of the inner door 4 showing another embodiment of the present invention. In this embodiment, the transparent inner door 4 is a two-door open / close door that opens in the center, and like the outer door, it can be opened from the center of the altar. The case of FIG. 2 is convenient for cleaning.

FIGS. 3A and 3B are a perspective view and a schematic side sectional view showing still another embodiment of the present invention. The inner door 4 is formed in a bellows-like shape, and the upper plate 9 of the main body 2 of the Buddhist altar is formed into a double plate having a gap 8 above and below, so that the inner door 4 is accommodated in the gap 8 when the door is opened. It has become. When the inner door 4 is closed as shown in FIG. 3B, the handle 4a at the tip of the inner door 4 is pulled out from the gap 8 by hand and bent downward at the front edge of the upper plate 9 to close the door. Compared with the embodiment of FIG. 1, when the inner door 4 is opened, the inner door 4 does not project outward, which is advantageous in appearance.

FIG. 4 is a side sectional view according to another embodiment of the present invention. In this embodiment, a void 10 having a certain size is formed in the lower portion of the upper plate 9, and a winding drum 11 biased by a coil spring 12 is axially supported by the body side plate in the void 10. . The transparent inner door 4 is flexible and can be wound. The upper end of the transparent inner door 4 is connected to the winding drum 11 and is wound by the rotation of the winding drum 11. When the inner door 4 is open, the handle 4a at the lower end of the inner door 4 is locked to the front edge of the upper plate 9 and does not enter into the void portion 10. 4a is pulled out by hand and pushed down against the coil spring 12 to be locked to a hook portion (not shown) at the lower front surface of the main body 2. In this embodiment, since the inner door 4 does not have a bellows-like mark as shown in FIG. 3 (A), the inside of the main body can be seen more clearly and can be opened and closed easily with one touch. It should be noted that suitable guide portions for guiding the inner door 4 may be provided on both sides of the front surface of the Buddhist altar body 2.

[0013]

[Effect of device]

 As described above, according to the present invention, the Buddhist altar body is closed by the transparent inner door even when the outer door is opened, so that the Buddhist altar equipment inside may become dirty due to dust or insects. Moreover, due to the large number of pores and small holes in the inner door, moisture and air will not be trapped inside even if the door is double inside and outside. On the day of praying such as death, it is effective to keep the outer door open all day so that you can see the inside, and you can open the outer door for as many days as you want during the equinoctial week and the Bon Festival. .

[Brief description of drawings]

FIG. 1 is a perspective view of a Buddhist altar with a transparent double door according to an embodiment of the present invention.

FIG. 2 is a front view of an inner door of a Buddhist altar with a transparent double door according to another embodiment of the present invention, with the central opening type.

FIG. 3 is a perspective view and a side sectional view of an altar with a bellows-shaped transparent inner door according to still another embodiment of the present invention.

FIG. 4 is a side cross-sectional view of a hoisting altar with a transparent inner door according to still another embodiment of the present invention.

[Explanation of symbols]

 2 Buddhist altar body 3 Outer door 4 Inner door 5 Small hole 6 Magnet 7 Hinge 8 Gap 9 Upper plate 11 Winding drum 12 Coil spring

Claims (1)

[Scope of utility model registration request] 1. An inner door made of a transparent plastic with some pores opened and provided on the inside front of the outer door of the Buddhist altar, and the funeral tools and funeral equipment items inside the altar can be seen from the outside of the inner door. A Buddhist altar with a transparent double door characterized by being able to do so.