ITPN20130041A1 - THERAPEUTIC PRODUCT OF FLORAL REMEDIES AND METHOD FOR THE PREPARATION OF SUCH PRODUCT - Google Patents

Description

Description of the industrial invention entitled:

"THERAPEUTIC PRODUCT OF FLORAL REMEDIES AND METHOD FOR THE PREPARATION OF THIS PRODUCT"

The invention refers to a therapeutic product of flower remedies used in flower therapy, and to a method for the preparation of this therapeutic product.

Currently, it is known to make use of the so-called flower therapy, which is a natural treatment method of biological medicine that exploits the healing properties of flowers, from which specific floral essences of various kinds are prepared, which are used to treat and cure a variety of disturbances and alterations in the emotional and character sphere of people. The study of the healing properties of different species of these flowers had a notable impulse in the 30s of the last century by the English Dr. Edward Bach, and is based on the use of these floral essences (which are hydro-alcoholic solutes derived from floral infusions) to cure a variety of such emotional and character disorders of people, in order to act on people's minds to rebalance their psycho-physical conditions to the best possible extent, and eliminate or at least decrease the intensity of these disturbances. This English doctor and researcher sensed that different aspects or problems of the person's character and emotions (such as fear and negative attitudes) favor a general predisposition to the disease (see “Vibrational Medicine” Dr. Richard Gerber - Ed. Lampis - BG 1998); its discovery, in more recent years, has been confirmed by medical science (see Psychosomatics, the study of the relationship between disease and emotions as in "Illness and fate" Thorwald Dethlefsen and Rudiger Dahlke - Ed. Mediterranee - Rome 1995).

The ability of certain flowers to balance the psychological state of the person was discovered by Edward Bach studying the most evolved flowering plants: he understood that they had the power to permeate the person with an energy capable of carrying out a positive therapeutic and healing effect on the body. and on the soul of the person himself (see “Plants for the psyche” M. Sheffer - ibid.).

During his research, Bach developed a special gift: the "vegetable mediumship", that extrasensory ability that allows you to perceive the natural energy and vibrational field of the plant, to understand its healing potential and its possible use in therapy (Floritherapy).

Naturally, after Dr. Bach, other researchers also undertook and still undertake research to ascertain and demonstrate the ability of flowers to exert positive and healing effects on people to restore their psycho-physical well-being, even if the research and studies in matters are still ongoing, especially to scientifically demonstrate how the vibrational properties of flowers and their mechanism of action are directly correlated with these healing and positive effects. However, it remains indisputable that the people themselves who take these flower remedies are those who mostly declare that they benefit from the positive results obtained, which therefore constitute direct proof of the validity and effectiveness of the flower remedies themselves.

Another relevant element in Bach's research was his ability to identify relationships between the botanical characteristics of flowers and the processes that take place within the human body, and these relationships led him to the identification of those particular flower species that now they are known as "Bach Flowers", whose effect positively influences the emotional and physical condition of the person, and these particular flowers, as well as all flower essences in general, have been defined "Vibrational Remedies", that is, they are essences o natural hydroalcoholic tinctures that preserve the “MESSAGE”, that is the vibrational imprint, that is the characteristic or basic energetic frequency developed by the essences or dyes themselves.

To remedy the energetic dysfunctions of people through the aforementioned "Vibrational Remedies", Bach made use of various species of Flower Essences, which he himself prepared with the well known and currently still used "Solarization" method.

Each Floral Essence has positive effects on the emotional or mental existential level of people, influencing their energy levels, which act on the physical body, creating an inner harmony in the people themselves.

Currently, these energy levels can be identified and displayed using special machines, such as the Kirlian machine / Voll's device, which are able to display the energy levels emanating from people, such as the so-called Aura.

For a few decades Bach Flowers were the only Floral Essences spread in Europe, which were collected and used to prepare the "Vibrational Remedies", but starting from the 70s onwards, new series of Floral Essences were developed and used. (the Californian Essences, the Australian Essences, the French Essences), using the identical preparation method developed by Bach. Even the young Italian Flower Therapy has faced the study of the ownership of some flowers of our territory (see Vittorio Soldani "The Flowers of the Vian" Nuova Ipsa Ed. - PA 2000 / Giovanna Tolio "The Language of Flowers" - Techniques New Ed. - Mi 2004) and used the derived essences for the improvement of the psychophysical well-being of the person.

But in even more recent times (1990-2000), several exclusively foreign researchers (Jan White with Australian Flowers / Steven Johnson with Alaskian Flowers / Tanmaya with Himalayan Flowers / Kats-Kaminski with Californian Flowers / Andreas Korte with Orchids of the Amazon) began to expand the fields of application of Floritherapy, not only to rebalance the psycho-physical conditions of people, but also by including their SPIRITUAL SCOPE, and this was achieved by selecting species of flowers and Floral Essences that they had proved particularly effective in the path of inner growth and spiritual awakening of people. With these terms, a process of growth and expansion of one's awareness, of one's conscience is indicated.

The Spiritual Evolution of people, that is to say the Area towards which modern Flower Therapy is being directed, is a path of growth from Normal (limited) Consciousness to Expanded Consciousness, which concerns ever higher levels of energy frequencies (so-called levels of spiritual or higher energy), to connect with what is called the Higher Self. (see: “The Tao of Physics” Fritjof Capra - The Adelphi Ed. - MI 1989 / “All is One” Michael Talbot - Urra Ed - MI 1997).

"Consciousness" is described by many researchers as "a type of energy that takes on various forms as it ascends to higher levels of cosmic knowledge and perspective, thereby increasing the scale of its frequency dimension (see" Vibrational Medicine " Dr. Richard Gerber - Lampis Ed. - Bg 1998 - pag. 127): at each new level, a different degree of expression of consciousness corresponds "or state of awareness

The Higher Self is a very high state of awareness or consciousness, which exceeds that perceptible with the normal senses of people (see: "All is One" Michael Talbot - Urra Ed - Mi 1997). The nature of the Higher Self (as a high / subtle energetic dimension) transcends the limits of space-time normally perceived by the human mind, and is part of what is called Spiritual Consciousness, see Vibrational Medicine - Dr. Gerber - Lampis Ed. Bg 1998 - p. 262, which states that "matter and spirit are fundamental polarities of the manifestation of energy, complementary yet opposite".

This level of Consciousness allows us to perceive and recognize the true nature of man (his True Essence) and that everything is connected to the Whole (see: Rasha "One: experiencing unity with all that is" - Ed. Celestial Station - LC 2011 / “All is One” Michael Talbot - Urra Ed. - Mi 1997). RESULTS ACHIEVED SO FAR FROM "SPIRITUAL" FLORITHERAPY

At present, the most significant contributions in this avant-garde sector of Flower Therapy (which specifically deals with the development of Spiritual Consciousness, can be summarized as follows:

1) Essences of Alaska: some flowers of this species are particularly useful in the transformation of unconscious psychoenergetic blocks derived from the distant past (such as Ladies Tresses - Sitka Burnet); other Essences work on the development of the extrasensory ability to communicate with the subtle energies existing in the natural realm (such as Comandra - Moshatel).

2) Himalayan flowers: they are compounds that balance the 7 specialized energy centers of the man's energy field, each connected to a nervous plexus and an endocrine gland of the physical body; their good functioning allows the psychophysical balance.

3) Orchids of the Amazon: they establish the Cosmos-Man-Earth connection, and act on the 7 energy centers of the person, increasing the high levels of Consciousness, in their various manifestations.

4) The Range of Light (Californians): they favor the connection with the Soul, the Spirit, the Higher Self.

The present invention is particularly directed to Flower Therapy in the Spiritual field, and it aims to develop a therapeutic product of floral remedies obtained from new species of flowers, which in the description are identified together with their healing abilities, and which are capable of stimulating the human energy field and people's awareness, integrating and contributing peculiarly to enrich the results achieved so far with the currently known flower therapy, and surprisingly awakening the higher development potentials of the person and his awareness, to accompany him in the path of elevation towards Spiritual Consciousness.

The invention also refers to a method for the preparation of this therapeutic product, with the different species of flowers identified and tested.

The invention will be better understood from the following description, and from the attached claims. The invention is based on a series of research by the Applicant for identification of flowers that bloom at high mountain altitudes (even around 3000 meters), and such flowers have been studied for a long time, and very botanical characteristics have been found from these researches. details:

1) these flowers live in decidedly unfavorable conditions, as they are subject to sudden temperature variations, winds with high intensity, very arid rocky soils, intense solar radiation, long periods of snow cover, just to name a few.

2) in order to resist such extreme conditions, these flowers have developed survival strategies that are the wonder and amazement of botanists, and which consist of special root systems, to control the evaporation of water, in particular morphologies to protect themselves from snow and wind (such as pulvins), etc ... which make these high mountain flowers very special plants from the point of view of flower therapy (and in fact among modern flower therapists, such as J. White, Johnson, etc. it is growing more and more interest in mountain flowers).

THE SIGNATURE OF FLOWERS

Even today, as in the time of E. Bach, researchers in the field of flower therapy tend to detect and observe the so-called "Signatura of the plant", to recognize and identify the healing virtues. Among the many high mountain flowers, the Applicant has recognized the "signature" in the 22 flowers that are described and examined in the present description.

The flowers that are described below are plants that bloom at high mountain altitudes and that, due to the survival strategies that have been developed by them, can be related to the psychological qualities and skills that people will have to develop, in order to undertake a spiritual path aimed at raising one's consciousness beyond the limits of the sensory field, and these qualities and abilities (the so-called "vibrational message") are transmitted by these species of flowers to the water, through the process of "solarization", which will be described below, given that water is the perfect conductor of the energy of the flower, as demonstrated by the studies of the scientist Masaru Emoto in "Messages from Water" - Hadokyoi Kusha.Co - Tokyo 1999 - (in Italy this text is distributed with the attached translation).

Then, with the intake of water containing the "vibrational message" and treated as it will be described, it is possible to transmit this "vibrational message" to people, with the consequent specific healing effects for each species of flower.

The identification of the "signature" (ie the possible correspondences with the qualities of the spiritual path, and the potential healing abilities) of each species of high altitude flower, was made by the Applicant by first studying the mountain flowers in their habitat natural, observing their morphological characteristics, and the environment in which they live, and subsequently the Applicant has exploited her own "vegetal mediumship" acquired with experience, that is to say the extrasensory ability to put herself in "resonance" with the plant, that is to perceive the energy field of the plant, to recognize the species of flowers that will be described and their capacities and therapeutic properties suitable for allowing people to undertake the spiritual paths described above.

DIRECT EXPERIMENTATION

After identifying the mountain flowers, the Applicant experimented on herself all 22 Flower Essences prepared from these flowers, to verify their vibrational properties sensed in the research phase, and therefore also their therapeutic abilities and properties. (Note: this verification procedure is still followed by modern flower therapists, with regard to Bach flowers), and these flower therapists tend mainly to experiment on themselves the reactions and effects produced by the intake of the floral essences of the various flowers, exchanging their experiences with those of other Flower Therapists, and the same Applicant has assumed and experimented on herself the different Floral Essences that will be described below, confirming their properties, that is, that these flowers are endowed with "virtues" (term used by Bach) ranging well beyond the harmonization of the psyche (the level reached by the Bach Flowers), as they extend their contribution to the spiritual dimension, as will be better specified in the following description. The identification of high altitude flowers and the testing of their energy properties by the Applicant was possible thanks to the fact that the Applicant:

- possesses the botanical knowledge of plants,

- has acquired considerable therapeutic experience (is a flower therapist),

- knows the "Doctrine of the signature of plants",

- is able to enter into "empathic resonance" with the vibrational qualities of the flower or "vegetable mediumship",

- directly experimented with the 22 Floral Essences, through oral assumption of the same.

The 22 flowers identified by the Applicant and described below are mainly found in the Italian mountain territory, and are largely distinguished from the flowers used by flower therapists.

The territory to which the flowers mainly refer is the DOLOMITES, even if the same species can be found in the Western or Central Alps, even in non-Italian territories. The Lagazzuoi, the Giau, the Peralba, the Quaternà, the Pordoi, the Lagorai, the Nuvolai, the Tofane (between the provinces of Belluno and Trento), are some of the mountains where, in an endemic or more widespread way, these plants flourish. altitudes between 2000 and 3000 meters.

DESCRIPTION OF THE 22 TRACKED MOUNTAIN FLOWERS AND THEIR THERAPEUTIC PROPERTIES

1) BARTSIA ALPINA

This flower stimulates the field of Theta brain waves, which act as a "gateway" to the phenomena of extra-sensory perception. In the field of Theta waves, the person has access to his unconscious, free association and creative ideas, visualization during meditation, facilitated learning, the first perception of "non-physical energies".

The Theta state favors the energy of the oligodendrocytes, ie the cells that isolate the axons of the brain, contributing to the ability to think in an analogical way, the basis of "creative" thinking. (See: Roberto Zamperini “Subtle Anatomy: Energy-Vibrational Therapy Atlas” Macro Ed. - FC 2004 - Chapter “The brain, mind and subtle energies”).

The “non-physical” or “extra-sensory” energies are explored by the same author in his “Subtle Energies” Macro Ed. - FC 1998. For non-physical energies, we mean energies NOT of an electromagnetic or sound or gravitational nature. Reichenbach (1788-1896) was the first to discover that subtle energy is a universal property of matter, which manifests itself in living beings as a vital and creative force, in galaxies as motion and heat; for this reason everything has its own energy field that interacts with the sea of planetary and cosmic energy (see page 24. ibidem) The subtle (or non-physical) energies can be viewed through machines, such as the Kirlian Machine (highlighter of the luminescence that surrounds the objects, otherwise called "aura") or that can be recorded through the Vega Test, the EAV and other more modern machines.

But there are also many techniques that make it possible for man to perceive subtle energies, without the use of machines (eg. Pranic Healing, Yoga, Meditation ...), thanks to a connection between the human nervous system and the field of energy (see: The Conscious Use of Energy ”R. Lampis - Ed. Amrita - TO). These techniques demonstrate the existence in humans of the latent capacity for extra-sensory perception, which can then be developed (activated) through learning and exercise.

The Bartsia alpina flower favors the activation of this particular sensitivity and telepathy.

ERITRICHIUM NANUM

The flower develops the "subtle sight or clairvoyance", amplifies intuition and understanding of reality, increases concentration and inspiration, allows you to clarify the direction to give to your life.

The "subtle sight or clairvoyance" is the ability to see objects, events, energies, ... not perceived by the senses that we use in everyday life: the images appear on the screen of one's mind (like on a television screen) and they can be symbolic and have very personal or literal meanings. (see: "Hands of Light" Barbara Ann Brennan - Longanesi & C. Ed. - MI 1989 see: "Theta Healing" Vianna Stibal - Ed. My Life - Coriano di Rimini 2008)

The "subtle sight" is part of the Higher Sensory Perception, the so-called "Psychic Senses", which are directly connected to the electrical energy of the brain waves. In this regard see: "Shamans" Graham Hancock - Corbaccio ed. -MI 2006

“Channeling” Roman-Packer - Ed. Crisalide - LT 2003

“The ancient secret of the Flower of Life” D. Melchisedek - Macro ed. - FC 2001

TUSSILAGO FARFARA

The flower contributes to the activation (which is the awakening, stimulation and development of a latent ability) of Clairaudence, the ability that allows you to hear sounds or words or messages not perceived by normal hearing. Aspects related to the energy of this flower are also inspired communication and intuitive understanding of the Higher Messages. With this term we mean the ability to connect "to the mental bodies of thinkers, saints, artists, masters living or disappeared, increasing their knowledge, opening the channels of intuition and higher understanding", as described by Roberto Zamperini in " Subtle Energies and Energo-Vibrational Therapy "Macro Ed. -FO 1998 / by Roman-Packer in" Channeling "- Ed. Crisalide - LT 2003 / by R. Anselmi in" The Body of Light "in the chapter: Receptive to the Language of light-Level 8 of the Body of Light - Ed. Assunta 202 - S.M.Calanca -CH 1998 (also published in Italy by Macro Edizioni).

Note. The "psychic senses" or "extrasensory perception" are subtle senses that allow us to perceive what cannot be detected in the Energy Field through the normal physical senses. “Subtle senses” are the sensitive clairperception or empathic sense, the subtle touch, clairvoyance, clairaudence, the prophetic sense. The electrical energy of the brain waves is directly connected with the subtle senses, which are latent in each of us. This is why we speak of "activation" or "awakening", a development process favored by the exercise, awareness or use of Floral Essences, such as in this case the Tussilago farfara.

PHYSOPLEXIS COMOSA

It is a flower that awakens the extrasensory faculty of perceiving the "future potentials" of self-realization or of others: that is, it helps to stimulate the Prophetic Sense, the ability that reveals or predicts, using the higher inspiration, as deepened by V Stibal in “Theta Healing” Ed. My LifeCoriano di Rimini 2008.

The subtle sense of prophecy can be expressed both through subtle sight and through subtle hearing, but it concerns future events that have not yet happened (see B.A. Brennan "Mani di Luce" -Longanesi & C. - MI 1989)

ERIGERON ALPINUS

This flower stimulates the ability to consciously absorb Energy from the Universal Field, with the consequent possibility of constantly rebalancing one's vital, emotional and mental forces, gaining ever greater well-being, trust, serenity and freedom.

As Gregg Braden explains in "The Divine Matrix" Macro Ed. - FC 2007, everything in the Universe is connected, and the substance of which the Universe is made (waves and particles of energy) is accessible and circulates as a Force to which it is possible to tap into it thanks to the direct relationship between DNA and the energy of the universe (see also: “The 12 layers of DNA” Lee Carroll - Macro Ed. - FC 2011).

G. Braden in the cited book describes the experiments and researches of modern physics that demonstrate this interaction and how our DNA allows us to access the Universal Energy, using the right intent, focus (or focused attention), positive emotion, confidence...

GALANTHUS NIVALIS

It is one of the very few flowers that generally does not bloom above 2000 meters in height.

This flower favors the expansion (widening and growth) of consciousness in Multidimensional Perception, which is the ability to see other physical dimensions and not of space (e.g., sitting at home, one can perceive what is happening on the other. part of the earth without turning on the TV, simply by observing it on the inner screen of one's mind).

This extrasensory capacity is explained by the most recent discoveries in Physics: the Superstring Theory, presented by physicists John Schwartz and Michael Green. According to this model, the constituents of the Universe are "tiny strings" (smaller than sub-atomic particles), which vibrate like the strings of a guitar, with an undulatory movement; as “lines”, they have a dimension (see: Gregg Braden “The Divine Matrix” - Macro Ed. - FC 2007). The strings vibrate with different frequencies; the different frequencies constitute the different types of matter and size. Everything that exists, therefore, humans, animals, plants, etc. they are different vibrations of the same substance: the super-strings. As beings of vibrating energy, we are intimately connected to every other part of the Universe. Another way of calling super-strings is "Universal Energy Field", a concept used by physicists to describe the movement of super-strings. (In Super-String Theory, we also speak of several dimensions: 4 constitute the Universe as we see it, the others are invisible to us. See the works of Prof. Bedri Cag Cetin - Department of Physics of the University of Virginia “Consciousness and interpretation of the fundamentals of quantum physics” bedri@ibm.net).

These researches not only show that everything is connected in the Universe, but also, as experimented by scientist Russel Targ-California, "that we live in a" NON-LOCAL "world, in which things, while being physically separate, can communicate between them instantly (see "Research on remote vision" from the book "The Divine Matrix" ibid.).

The same text also describes the Twin Photon Experiment, which demonstrates the Non-Location of the Energy Field that unites all creation (The Divine Matrix p. 62): that is, every vibration is connected to every other vibration, whatever it is. the distance between them. (for further information: “The Universe beyond the mirror” Briggs-Peat - RED Ed. - CO 1998).

The principle of NON-LOCATION is what allows the multidimensional perception, the extra-sensory capacity stimulated by Galanthus nivalis. Several texts by Anne and Daniel Meurois-Givaudan such as "Land of the Emerald" - "Conversations with them" - "Alliance" - "The roads of the past" all published by Amrita Edizioni - TO, fully describe experiences of multidimensional perception (multidimensional yes refers to the entire spectrum of energies) and the potential of this capacity in the development of the Higher Consciousness (not to be confused with pathological phenomena such as hallucinations in emotionally unstable people or people with little sense of reality or suffering from psychological disorders; true extrasensory perception increases the sense of self-control in the person, rather than decreasing it).

Thanks to the Essence derived from Galanthus nivalis, the Applicant was able to easily locate places where unreported plants grew (that is, plants that flourished in mountain sites not reported or described by current information, such as botanical texts or the internet), simply using the faculty of multidimensional perception stimulated by Galanthus nivalis, visualizing them clearly and perceiving the name of the mountain where to go in search of the flower.

LUPINUS POLYPHYLLUS

Lupinus polyphyllus favors the so-called "Astral Flights" and amplifies the understanding of reality, deepens the awareness of one's role in the life process.

The "Astral Flights" are the experiences out of the physical body "Out of Body Experience", which allow you to overcome and transcend the dense bodily limits to experience our true Essence and conscious contact with the Spiritual Dimension. (see "Adventures out of the body" William Buhlman - Macro Ed. - FC 2002 / "How to get out of the body" William Buhlman - Macro Ed. -FC 2003 / "Tales of an astral traveler" A. and D. Givaudan - Amrita Ed. -TO 1990).

In these books, astral flight is described as the experience in which the person's conscious energy (subtle energy body that vibrates at octaves of higher frequency than the physical) leaves the physical (dense) body and travels in the Universe (which is a multidimensional flow formed by different levels), in spaces, perceiving other realities, exploring other physical and non-physical dimensions, thus discovering directly that the physical world we see is not the only reality.

The controlled out-of-body experiences stimulated by Lupinus polyphyllus generate many transformative qualities in people, such as greater respect for life, greater awareness of reality, sense of responsibility, greater self-esteem, trust, faith.

DORONICUM CLUSII

This flower brings to light the Inner Spiritual Guide, that deep, authentic and original dimension of oneself that indicates, educates, gives answers, broadens our knowledge and makes us increasingly aware of who we are and the meaning of one's life. (see Laura Casu “The interior master” -Macro Ed. - FC / S. Roman and D. Packer “Channeling” - Chrysalis Ed - LT 2003 / K. Ridall “Vehicles of Light” Chrysalis Ed. - LT 1992).

The connection with one's most intimate and profound essence (called the Higher Self by some authors) favored by this flower, allows us to merge more and more with a wisdom that goes far beyond our normal abilities and experiences, constantly benefiting from teachings, inspirations. originals and messages, to gain more and more independence and integrity. (see: S. Shumsky “The secret key of immortality” - Macro Ed. - FC 2011).

Experience with the "Inner Master" also opens the way for recognizing the reality of our multidimensional nature. According to the authors W. Buhlman “How to get out of the body” Macro Ed. -FC 2003 / Rahmta “How to create one's own reality” Macro Ed. - FC 2001 / R. Gerber “Vibrational medicine” Ed. Lampis -BG 1998 / B. A. Brennan "Mani di Luce" Longanesi Ed. - MI 1989 /, the human energy field that surrounds and interpenetrates the physical body, is made up of several "subtle" bodies that vibrate at octaves of higher frequency than the physical one; they are the etheric body (one octave just above the physical frequency band), the emotional body, the mental body, the astral body (rising from octave to octave), the blue body or matrix etheric body, the body celestial, the causal body or the golden body. Each of these bodies or inner dimensions of being represents a level of consciousness-awareness, with increasingly higher capacities, feelings, energy structures, functions and potentials.

The growth and evolution of human awareness engaged in the search for one's true spiritual essence and truth, is directly linked to the discovery or awakening of all these dimensions (levels) that harbor within ourselves: the "Inner Master" activated by Doronicum clusii it is the voice that guides us on the journey towards conscious reunion with our spiritual essence (nothing to do with the voices of pathological states!), the realization of the self as a multidimensional essence, the assimilation of teachings that can guide our development spiritual. An authoritative example of this process is provided by Igor Sibaldi, Italian writer and theologian with his trilogy of essays on the topic "The invisible masters" Mondadori 1997 - "The forbidden fruit of knowledge" - Frassinelli Ed - PC 2000 / "The golden age ”- Frassinelli Ed- PC 2002. MINUARTIA VERNA

The flower stimulates the inner dimension of the Imperturbable Observer, a deep state of consciousness that allows us to constantly be neutral observers (i.e. without judgment) and aware of the thoughts, moods, emotions, and psychological processes that characterize us in the interaction with the outside world. The dimension of the Observer is described by Rahmta in "How to create your own reality" - Macro Ed. - FC 2001. The importance of this level of consciousness has also been recognized by Modern Physics, in an experiment with photons of light ( the double slit experiment: see “The Divine Matrix” G. Braden - Macro Ed. - FC 2007). This experiment demonstrates how the observer's consciousness determines the behavior of energy: the simple human act of observing matter (photons are particles of light) has the power to change it.

The contribution of the Minuartia verna Flower in developing the Observer state is a further help of Nature to advance the awareness of how thoughts, feelings, emotions and beliefs create or change reality: "we can do it by changing our way of observe it, that is, the way we feel about it in life "(see G. Braden" The Divine Matrix "ibid. page 125) ... the great secret of our relationship with the Universe: being conscious Observer (ibid. . page 128), (see also “The Isaiah effect” G. Braden - Macro Ed. - FC / Briggs-Peat “The Universe beyond the mirror” - Red Ed. - CO 1998).

Minuartia verna enriches the state of Observer with Imperturbability (a term borrowed from Eastern spirituality), the ability to appease internal conflictual emotions by acquiring an equal mind towards all things, immobile in joy and pain, seeing in every being the presence of the Divine, from friend to enemy, the calm serenity in facing the experiences of life. The frequency of the Imperturbability conveyed by Minuartia verna allows us to neutralize the action of "mirror neurons", specific neurons of the brain that predispose us to imitation, recognition and understanding of the meaning of the acts of others, but also to emotional contagion (eg . talking to a sad person you become sad. See "I am your mirror" Matteo Rizzato and Davide Donelli - Amrita Ed. - TO 2011 / "I know what you do" - Rizzolatti G. and Vozza L. - Cortina Ed. - MI 2006).

The Imperturbability transmitted by the flower, however, is neither cold nor sterile: it is rather accompanied by a very deep emotional quality which is Empathy, the ability to understand the other heartily (with the heart), without being sucked in or influenced by his problems or his moods.

MOEHRINGIA CILIATA

This flower leads to the discovery of the illusion of forms and of the phenomenal world: what we see, we perceive with our physical senses, what we are experiencing in life and that appears real to our eyes, is ILLUSION or, as the ancients said. schools of oriental wisdom, it is Maja.

Eminent physicists, such as David Bohm and Itzahk Bentov, have described the Universe and Reality as an Indivisible Multidimensional Whole, where there is no spatial or temporal separation (see "The Universe Beyond the Mirror" Briggs-Peat - Red Ed. -CO 1998). The spatial concepts of high-low, near-far, do not exist, because the entire multidimensional universe is here and now: all energetic dimensions exist simultaneously within the same space-time, different from each other only by the band. frequency (degree of density or vibrational sub-structure), but they are interdependent and inseparable from each other.

The model adopted by physicists to describe reality is the HOLOGRAM, a particular type of three-dimensional photography that makes use of laser light. Physicists have gone so far as to define our real Universe as a HOLOGRAPHIC UNIVERSE.

Karl Pribram, neuroscientist, has demonstrated in parallel that our brain functions as a holographic processor, and its potential functions allow us experiences capable of transcending time and space (see "The Divine Matrix" G. Braden - ibid. / "All is One. The holographic vision of reality "M. Talbot - Urra Ed. - MI 1997).

Through the Moehringia Ciliata Flower one becomes aware that what is perceived "out there" is not reality, but an appearance defined by our limited senses, to which we have given consent, a "hologram" in fact, that we have the power and responsibility to change / improve, consciously modifying the way we conceive ourselves, our convictions, our beliefs, our conventions, our apparent certainties, because "Everything is Energy and Energy is intimately connected to Consciousness" (see " How to create your own Reality "Rahmta - ibid. /" The future science of Giordano Bruno "Ed. Noesis - ROME 2000).

Of this species of flower, there is also the glaucovirens variety, less widespread in the Dolomites, which has properties equivalent to those of the Moehringia ciliata variety described above.

PAEDEROTA BONAROTA

This flower stimulates the Compassion of the Heart. This profound feeling is considered in Eastern metaphysics as the state of being and the quality of feeling that unites all things. (see "The Divine Matrix" G. Braden - ibid.)

The value of this feeling can be recognized by referring to research conducted at the Institute of HearthMarth by Glen Rein and Rollin McCraty to explore the power that emotions exert on the human body, particularly those related to the feelings of the heart (love and compassion). The results showed that human emotion affects DNA molecules. This discovery makes it possible to scientifically explain the emotion-health relationship and the healing potential of positive emotions and the highest human feeling. (see "The Divine Matrix" ibid.) This relationship has also been explored by Psychosomatics (the branch of Medicine and Psychology that correlates every symptom and disease to a particular emotional state. See: "Every symptom is a message" Claudia Rainville - Amrita Ed. - TO 2000) and from Eastern metaphysics, which identified in conscious acceptance and compassion of the heart the forces capable of healing the deepest inner wounds of man (refusal, abandonment, betrayal, ... See: " Emotional alchemy "Tara Bennet Goleman - Sperling & Kupfer Ed -MI or Il Giardino dei Libri /" Illness and destiny "T. Dethlefsen and R. Dahlke - Ed. Mediterranee - Rome 1995 /" The internal healer "Deepak Chopra - Sperling & Kupfer Ed - MI 1990). The feeling of Compassion aroused by the flower Paederota bonarota also gives serenity, joy, peace, kindness, a sense of reconciliation with oneself and with others, and allows to overcome deep fears in the person (such as the fear of freedom). Compassion of the Heart should not be confused with piety, but is understood precisely in the sense of virtue and expression of an evolved human conscience: the term derives from the Greek "feeling together" (see: "Flowers and their Soul" Mére - Ed . Synthesis - TO 1997 / “Intrepida compassione” D.K. Rinpoche - Amrita Editions - TO).

ERICA CARNEA

The essence derived from this flower stimulates the sense of human brotherhood, solidarity of the heart, the drive to put one's ideas, strengths, abilities and cooperation at the service of the community or group.

It also increases the ability of "problem-solving", the cognitive ability that allows you to solve problems and conflicts, finding creative solutions with ease, speed, dynamism and originality. The transpersonal value of this flower highlights a characteristic common to all the other essences derived from the 22 flowers considered here: the potential for transformation of consciousness stimulated by their vibrations, although it can reach high levels of spirituality, is always lowered into reality, thus fostering an operational spirituality, which translates into practical choices, projects to be implemented, changes of perspective or of feeling that go in the direction of an improvement in human relationships and the surrounding environment: serenity, peace, harmony, respect, love, meaning of security, trust, responsibility, sense of direction, are some of the feelings and values stimulated by this flower.

SOYER'S ARABETTE

The main contribution of this flower is the awareness that energy follows thought: every thought-form, that is, every image imprinted in the brain, when linked to an emotion, tends to materialize its effects, positive or negative, in physical life. ; each of us can, therefore, transform, renew, promote our own reality, changing our thoughts and beliefs, making ourselves completely responsible for them.

In the 1990s, the experiments of the Russian quantum biologist V. Poponin (Russian Academy of Sciences), of Dr. Backster (U.S.A. - Research published in Advances 1993) have shown that both DNA and emotions influence matter and the energy field, laying a scientific basis for what, on a purely metaphysical and psychological level, as early as 1906 W.W.

Atkinson had discovered and published in his book "Thought Vibration, or The Law of Attraction in the Thought World" - New Thought Publishing 1906 ".

The Arabetta flower by Soyer allows you to make a precise scan of your thoughts and belief systems with extreme clarity, understanding their effects and uncovering the hidden and limiting beliefs that prevent the person from improving their life and relationships. This clarity on hidden thoughts and limiting beliefs (limiting because they prevent you from recognizing and following the desires of your heart), activates a process of "cleaning" favored by the floral essence, which is at the basis of the change of thought.

The action of the flower is particularly pronounced on the affective-relational level: one cannot change others, but it is possible to change oneself; only this transformation fosters positive relationships and experiences with others in one's life.

Arabetta by Soyer also helps to rebalance our energy system and, with it, the proper functioning of our body and our psyche.

ALPINE SCUTELLARIA

This flower also stimulates and accelerates the creative process of Manifestation, in the awareness that the "Thought creates" (every thought, whether positive or negative), thus fostering the sense of responsibility of one's role in personal and social life, and inhibiting unrelenting inspirations. properly favorable to the common good.

The event, with Scutellaria alpina, is more about the field of work, success, initiatives, projects.

The process of Manifestation is based on the Law of Attraction: we create our reality (see: “Theta Healing” - V. Stibal - Ed. My Life - RI 2008).

The energy of the flower also reclaims deep traumas in the person (related to death or abandonment for example), promoting healing, transformation and overcoming, increasing the sense of stability, freedom, self-confidence and life, in the profound awareness of “not being one's sufferings”.

DELPHINIUM DUBIUM

The flower activates the ability to manifest qualities, talents, changes and new perspectives of thought in one's life, consciously using personal symbols (real energy matrices), to whose creation the essence of Delphinium dubium contributes.

Hans Jenny's studies in Cymatics led to the discovery that low frequencies of vibration form simple geometric figures, while increasing the vibrations used, the geometric shapes become more and more complex and correspond to the typical symbols of Sacred Geometry (drops were used in the experiments of water subjected to increasing frequency sounds ... See: “Crop circles” Adriano Forgione - Ed. Hera - Rome 2003).

In the book "La Geometria Sacra" AA.VV. - Ed. Synthesis - TO 2002 -, the Symbol is defined as the "trait d'union" between the material appearance of the world of men and the spiritual reality, expressed with harmonic geometric shapes. Symbols are the language of Sacred Geometry, which deals with harmonic relationships, "divine proportions" and meanings relating to the connection between Man-Universe-God. Their function is to stimulate man in his spiritual evolution, because they express a harmony that guides him towards a transformation and expansion of his conscience, so that he can manifest himself more and more as an authentic, aware and competent man in life.

ALPINE SATUREJA

This flower induces in the person a profound reinterpretation of the past even further away, to allow him to become aware of the limited (often unconscious) convictions and beliefs that still hinder his spiritual development.

Satureja alpina stimulates an introspective work on the historical level of the person (see "Theta Healing" V. Stibal - ibid.), Spontaneously recalling past experiences, often negative or traumatic, following which "energy blocks" have formed ( repetitive emotional patterns characterized by malaise, suffering, difficulty, self-limitation ... See "Emotional alchemy" T.B. Goleman - ibid. / "Manual of Psychosomatic Energy Medicine" R. Banis - ibid. / "The 5 Wounds and how to heal them" L. Bourbeau - ibid. /). These blocks are real psychic wounds corresponding to unprocessed and forgotten past experiences, but still present in the unconscious and in the energy field of the person, where they prevent the energy from circulating freely, thus stopping the possibility of reaching ever higher levels of integration and spiritual maturation.

The Floral Essence transmits the strength to overcome the emotional block, consciously resolving the psychic wound, improving and deepening the perception and knowledge of oneself, breaking out of the vicious unconscious circle of limited beliefs, which lead the person to react to the various experiences of life with repetitive behaviors characterized by fear, anxiety, rigidity or other emotional disharmony.

This process allows the person to experience an ever greater sense of freedom in their being, in their expressiveness, in their feelings, allowing for deeper and more lasting progress in their spiritual path.

ANDROSACE ALPINA

This Floral Essence is suitable for those situations in which the person, despite having already carried out a considerable work of self-awareness, still cannot free his most authentic being, because he struggles to recognize the deepest block present in his unconscious. This block continues to act both on the psychological level (with disharmonious moods such as unfounded fears, anxieties, emotional rigidity, ...), and on the mental and belief level (incomplete ideas and thoughts), as it is the "matrix originary ”of all its internal conflicts. (The matrix is a real energetic structure within the auric field of the person, observable with the "subtle vision" or with the Kirlian Machine, characterized by strong unconscious thoughts and strong emotions, also called Form-Thought; it constitutes the root from which all the other problems of the person depend, all the other reactive emotional schemes and defense systems or masks - non-authentic expressive modalities. See "Manual of Psychosomatic Energy Medicine" R. Banis - ibid.)

Androsace alpina porta discovers this most hidden "shadow", allowing the person to integrate it into his own conscience, to experience the truth about himself, to experience a profound sense of completion in his heart, together with openness, peace, authenticity in his global being. . The term "shadow" means the most hidden content in the unconscious (see "Treatise on Psychoanalysis" Otto Fenichel - Astrolabio Ed. - Rome 1951 / "The Book of the young John" - Igor Sibaldi - Frassinelli Ed. - PC 2003) which removes vital energy and psychic forces from the person, limiting his evolutionary progress, with the risk of making his life a missed existence. CERASTIUM UNIFLORUM

It is a flower that helps the person to transform the past into "Mastery and Wisdom": that is, it gives the ability to understand and recognize the meaning and value of every lived experience, as a learning in his life path (Wisdom is the pearl of experience. See “God in you” Rahmta - Macro Ed. - FC 2001), fostering an ever greater awareness and expression of one's authentic abilities, talents, knowledge. Only this transformation allows you to no longer be dominated by the past. Spiritual evolution, in fact, requires the integration of numerous qualities to pass from the level of "Thinking Man" to that of "Man who has self-awareness" to reach the state of "Man who has acquired Mastery": qualities such as willpower, discernment, emotional balance, inner beauty, equanimity, justice, rigor. (See: "Crop circles" A. Forgione - ibid.)

On the spiritual level, Mastery does not only concern intellectual and operational faculties, but above all the awareness that in itself there is all the "Power" needed to create the desired changes and the ability / knowledge to exercise and manifest it, in accordance with the design (project) of one's Soul. (See "The power is in you" Louise L. Hay - Armenia Ed. - MI 1988).

THLASPI ROTUNDIFOLIUM

This flower is useful for the free spiritual pioneer, the researcher who wants to explore, live and courageously walk a path of higher awareness, without identifying himself in models, concepts, definitions, schemes, a priori symbologies, schools of thought, dogmatic faiths, ritualistic practices. (see: "God in you" Rahmta - ibid.).

The free spiritual pioneer embraces a path of avant-garde and discovery, often solitary (as was that of Edward Bach for example / See "Edward Bach" Nora Weeks - Hugendubel Ed. - Muenchen 1988), in which the person is also aware, however, of the profound nature of the risks he can run, all of them are always the expression and direct consequence of their own inner limits or of an egocentrism yet to be completely overcome (eg pride, ambition, presumption, ... See "The invisible world" Igor Sibaldi - Frassinelli Ed. - PC 2006).

PHYTEUMA HEMISPHAERICUM

Phyteuma hemisphaesricum is the flower that allows the person to feel with his whole being the energy of the "Great Mother", the Divine Conscious Force that permeates all existence, which is a condition so called in the Eastern tradition, and which corresponds to a very high stage of the path of spiritual perfection, when the person no longer feels separated from God, and this connection brings with it peace, joy, harmony, inner calm, healing, openness, a sense of unity and spiritual growth towards Cosmic Consciousness .

(Cosmic Consciousness is the Consciousness of the Universe, of Cosmic Nature, with all beings and all the forces that are contained in it and corresponds to the last energy levels that vibrate at octaves of frequency higher than the physical one).

RANUNCULUS GLACIALIS

The Ranunculus glacialis flower stimulates the opening of the mental, vital and physical consciousness of each person from an initial limited, self-centered and judgmental level to a level of the IMPERSONAL SELF or I AM, through a spiritual path of transformation of consciousness. Saint Germain in his book "I Am" - The Age of Aquarius Ed. - NO 1991, defines the I AM as the intimate divine essence present in each of us, the Animating Spirit, the IMMORTAL DIVINE SELF, the IT IS REAL.

With this flower, the person's consciousness expands (this term is used as the person's energy field during such experiences expands and strengthens), until it understands and perceives the whole life with all itself (it is precisely a deep lived and intense realization for those who experience it, a kind of enlightenment), all the love, the strength, the light of understanding itself, and the conscious recognition that this is the REAL SELF, (the I AM) present in each of us and in front of which one's human personality fades and vanishes.

This realization allows the person to understand the purpose of their existence, the meaning of life, with the participation and emotional intensity of those who have finally found their own path, with the certainty that following it is their destiny, thus finding peace. deep. ALPINE HUTCHINSIA

The assumption of this floral essence allows you to discover within yourself the answers to the fundamental questions that man has always asked himself in his spiritual search and which in fact motivate him: who am I? who is God? Why am I here? What is my real job in life?

In this sense, Hutchinsia alpina is a flower that reveals the truth from within in a simple and natural way, felt with all its heart and understood by the mind beyond any previous knowledge, definition learned, frame of reference or school of thought. .

The discovery of this INNER RESPONSE brings a great sense of serenity, pacification, trust, freedom, complete presence in one's "here and now", union with one's true inner essence.

In the Dolomites it is more common to find Hutchinsia alpina in the form "brevicaulis", which has spiritual properties equivalent to those just described: this last flower is a little smaller and for this reason called "brevicaulis" in botany.

The method for the preparation of the therapeutic product of floral remedies is now described, which is used for each single flower described above, in order to obtain the described effects of the flower itself.

The essences of all 22 flowers mentioned were all prepared at high altitude, in the places where the flowers bloom, according to the following procedure, which only partially refers to the methodological indications originally provided by the promoter of Flower Therapy, Dr. Edward Bach.

FIRST PHASE: SOLARIZATION

Each essence must be prepared individually in the place where the flowers grow, that is to say at high mountain altitudes, in the most pristine areas possible, away from pylons of high voltage power lines, from the passage of people, from cable cars, from chairlifts, from refuges, ski resorts, very popular paths, noises, construction sites, via ferrata, that is, in places where the original balance of nature is preserved.

The day must be sunny, cloudless and cloudless during the entire time of solarization.

Flowers at the peak of their flowering should be chosen, in the area where they grow in large groups, selecting the best from different specimens (that is, not all from the same plant or the same bush).

The preparation and harvesting must be carried out in the early hours of the morning, from the moment when the sun's rays illuminate the plants and in any case not after nine (solar time).

At the stage of solarization, the following material is used:

1) 50ml sunburn fine glass bowl,

2) Glass funnel,

3) Small scissors,

4) Jug or graduated container to measure dosages,

5) Paper filters available in pharmacies,

6) Pure spring water, if any, and close to where the flowers grow. Otherwise, natural mineral water from glass bottles and not in PVC, microbiologically pure, with a minimum fixed residue at 180 ° (such as for example Lauretana),

7) Pure Cognac (preferably organic),

8) 100ml dark glass bottle with dropper (available in pharmacies),

9) Clean white cotton gloves sanitized or made sterile.

Glass containers, funnel, scissors, carafe must be previously sterilized by boiling for at least 30 minutes; subsequently dried and wrapped in clean sanitized white cotton fabric.

For each flower preparation, a new bowl should always be used. The same goes for cotton gloves: they must be changed with each preparation.

WARNINGS

1) The flowers should never be touched with the hands: the cut corolla must fall directly into the glass bowl filled with water.

2) At the time of collection, do not stand between the sun and the container: this must always remain exposed to sunlight for the entire duration of the collection and not be obscured by any shade.

3) Whenever possible, collect the corolla, holding two leaves of the plant of the selected flower in gloved hands; for small pulvins and flowers, whose leaves are tiny, use sterilized scissors.

Before starting the flower harvest, prepare yourself for this phase with a short meditation to purify your energy field. It is also necessary to "enter into communication" with the plant before harvesting, to have its consent to release the flowers; this perception can be favored by “vegetal mediumship”. On several occasions it has happened to the Applicant that the Plant had denied this consent and each time for very valid reasons discovered later, but not foreseeable at the time of preparation, such as for example. a sudden change in the weather or the unexpected arrival of people in the area of the flower, normally never frequented by mountain hikers. Such interference would have invalidated the entire solarization procedure if it had been started, with consequent loss of flowers: but the perceived denial of the plant has always avoided this possibility. It is therefore important to formulate the request and respect the response, given that these plants, due to their high vibrational properties, have a sensitivity that goes far beyond our wildest imagination.

Having obtained the consent, proceed as follows:

- Fill the bowl with 50 ml. of water,

- Collect the flowers with the calyx intact, cutting them with just a little stem, so that falling directly into the water, the petals do not detach and scatter,

- Cover the surface of the water with the flower corollas, which must not overlap each other: it is estimated about 5 or 10 grams of cut flowers for 50 ml. of water, depending on the size of the corolla,

- To arrange them so that they do not overlap on the surface of the water, use a flower stem of the plant or a sprig of the bush from which the flowers were cut,

- The sprig should also be used to keep insects away from the bowl, during solarization,

- When the harvest is complete, place the bowl near the flowers in the same area where they grow, directly exposed to the sun, checking that the peaks of the surrounding mountains do not overshadow it during the course of the sunburn, in the following hours,

- Solarization: The bowl with the water and the flowers collected must remain exposed to the sun for about two to four hours, until the flowers, after having formed bubbles, begin to discolour. At high altitudes, the sun's radiance is such as to shorten the solarization cycle with respect to the original indications given by Bach (from two to six hours). On this point, the solarization method according to the invention differs from that of Bach,

- During the time of solarization, no shade must prevent direct exposure to the sun: the passage of a single cloud that intervenes between the sun and the bowl with flowers invalidates the process and you have to start all over again another day,

- When the solarization is complete, remove the flowers from the water with the stem or the branch of the plant, - Filter the solarized water with the paper filter and pour it with the funnel into the dark glass bottle, which will thus be filled to 50 ml .,

- Measure with the measuring jug, 50 ml of cognac,

- Add the cognac to the same quantity of solarized water in the dark glass bottle. Cognac acts as a preservative,

- Close with the sealed dropper cap.

The preparation thus obtained is called "non-homeopathic mother tincture", or "basic hydroalcoholic solute, from selected inflorescence".

The indications of this first phase, the Solarization, are coherent with the Solarization method developed by Edward Bach (see: "Handbook of Flower Therapy" M. Margaretha Mijnlieff - Xenia Ed. - MI 1991 / "Therapy with Bach Flowers "Mechthild Scheffer - Tea Pratica Ed. MI 1995 /" New horizons with Bach Flowers "Ricardo Orozco - Ed. Centro di Benessere p. -TO 1999 /" Plants for the psyche "M. Scheffer and W. D. Storl - Ipsa Ed . - PA 1994).

However, they differ in the duration of the sunburn: from two to four hours for the method according to the invention, compared to two to six hours for Bach flowers).

From this moment on, the method according to the invention is absolutely original and differs from the indications provided by Edward Bach, both in the preparation of the stock and in the final dilution.

SECOND PHASE: THE PREPARATION OF THE STOCK

The stock is the preparation obtained from the non-homeopathic Mother Tincture, pouring a few drops into dropper bottles filled with pure cognac. This phase is the exclusive competence of the herbal laboratory. These stock vials are the Floral Essences sold in pharmacies or herbalists (currently they can also be found on the market at other retailers; they have different sizes depending on the type of Floral Essence: 10 ml or 15 ml).

To prepare the stocks - Bach Flowers -, the Herbal Laboratory pours 2 drops of Mother Tincture (or basic hydroalcoholic solute) in 30 ml. of cognac, using dark glass dropper vials, as directed by Edward Bach.

Unlike the dosage described above, to prepare the stocks according to this method, the Herbal Laboratory will carry out this dosage:

12 drops of Mother Tincture (or basic hydroalcoholic solute) in 30 ml. of cognac, using dark glass vials with droppers.

The dosage on base 12 has a precise meaning in the present method: it corresponds to the 12 Levels of the development of human consciousness, as described in the book “The Body of Light” R. Anselmi - ibid. / or in the book "The 12 layers of DNA" Lee Carroll - ibid.

The 22 flowers used in this method are activators of the 12 levels or phases of development of human consciousness, each of which has its own characteristics, both with regard to the physical, emotional and mental field of the person and represents a stage in the evolution of awareness. from the individual plane to the plane of the Consciousness of Oneness with the Whole. Furthermore, in Sacred Geometry the number 12 corresponds to the Dodecahedron, a symbolic figure of the Whole, of the Universe in its internal complexity, of the overcoming of the limits of matter, and represents the highest form of consciousness in the spiritual path.

For these correspondences and for their vibrational significance, the Applicant considered that the most effective number of drops for the energetic work of the Flowers of the Way on the person, was 12. The results obtained with the assumption of the 22 Essences at this dosage, have confirmed the intuition had.

THIRD PHASE: THE PREPARATION OF THE FINAL DILUTION

The stock is a concentrate of essence. It must be diluted once more before The Floral Essence can be taken by the person, as follows:

12 drops taken from the stock and added to a mixture of 70% natural mineral water and 30% pure cognac in a dark glass pharmaceutical vial with 30 ml dropper.

In this way, the final dilution is obtained ready for oral administration.

This phase also differs from the Bach Method for the different dosage followed: Bach Flowers are prepared by pouring 2 drops of the stock into the mix of water & cognac (final dilution).

The dosage of the present method foresees instead 12 drops of the stock in the water / brandy mix (final dilution).

METHOD OF RECRUITMENT ORAL

Take 12 drops of Floral Essence from the vial ready for administration and take them orally under the tongue in the evening before going to bed for 40 days, or 12 sublingual drops in the evening for 40 days.

This is a further difference from Bach's indications; Bach flowers, in fact, should be taken as follows: 4 drops x 4 times a day for 1 month.

The Applicant took the drops in this way and found their validity and efficacy on the basis of the following research and studies:

- In the evening (instead of during the day), because the night's rest allows the work of "emotional digestion" carried out by the brain; the Floral Essence taken in the evening aligns and assists the emotional elaboration process carried out by the brain, without the interference of external stimuli present during the day. (see the studies of Dr. Flavio Gazzola in his "Bach Flowers" Ed. Mariotti - MI 1996),

- 12 drops: consistent with the value attributed to dosage 12 to agree with the Levels of development of consciousness and with the 12 layers of DNA (see "The Light Body" Anselmi - ibid. / "The 12 layers of DNA" Carroll - ibid. / "The Ancient Secret of the Flower of Life" Melchizedek - ibid.) - 40 days: it is the time necessary (and experienced by the Applicant) for the completion of a cycle that leads to a radical change, to a passage to a another level of awareness, to a transformation of consciousness. (see also “Dictionary of symbols” J. Chevalier-A. Gheerbrant - Bur.Rizzoli Ed. - Mi 1996).

The number of flower essences that can be mixed together according to this method is shown below.

In the 30 ml bottle (prepared with 70% water and 30% brandy), up to 3 different Floral Essences can be mixed, taking 12 drops for each from the corresponding stock. The mixture should be stirred a little only at the time of the first intake. Dosage: 12 evening drops x 40 days.

It is not recommended to exceed this number of Flower Essences (max. 3) by combination, because the person's energy system would not be able to absorb, process, integrate the surplus of vibrational information transmitted by the Flowers.

Also in this case, the method according to the invention differs from that of the Bach flowers. In fact, Bach Flowers can be mixed in combinations prepared even with 7-8 different Essences). The Applicant emphasizes that the optimal procedure is to take one Floral Essence at a time (for 40 days), before moving on to another different one: the high frequency of each of the 22 flowers considered here stimulates a work of transformation in the person based on on awareness and an excess of vibrational information (in the case of taking more Essences at the same time) risks not being properly understood or integrated and this is contrary to the purpose of this Floral Line, whose purpose is: The evolution of consciousness and awareness .

However, the therapist may deem it appropriate, in the case of particularly mature people from a spiritual point of view, to give them combinations with more flowers of the invention: in this case the recommended limit of max. 3 Floral Essences mixed together (A study is underway to evaluate the effects of some combinations of the flowers considered).

On the contrary, in particularly sensitive subjects, it may be appropriate to adjust the dosage, reducing it to 6 sublingual drops in the evening x 40 days.

THERAPEUTIC INDICATIONS

The flowers described here are indicated for people who intend to develop a path of spiritual psychoconsciousness, improving their abilities, emotional / mental qualities and expanding their awareness, at the service of the community and the collective good.

Claims (3)

Description of the industrial invention entitled: "THERAPEUTIC PRODUCT OF FLORAL REMEDIES AND METHOD FOR THE PREPARATION OF THIS PRODUCT" CLAIMS 1. Method for the preparation of a therapeutic product of floral remedies, obtained from new species of flowers designed to stimulate the human energy field and people's awareness, integrating and contributing to enrich the results obtained so far with the well-known flower therapy using the so-called "Flowers Bach's ", awakening the higher development potentials of the person, to accompany him on the path of elevation towards the so-called Spiritual Consciousness, characterized by the fact of preparing the therapeutic product from at least one of the following species of flowers, available at high mountain altitudes, mainly but not exclusively in the Dolomites and in the Italian and non-Italian territories: Alpine bartsia; Eritrichium nanum; Tussilago farfara; Physoplexis comosa; Erigeron alpinus; Galanthus nivalis; Lupinus polyphyllus; Doronicum clusii; Minuartia verna; Moehringia ciliata and glaucovirens; Paederota bonarota; Erica carnea; Arabetta by Soyer; Alpine Scutellaria; Delphinium dubium; Alpine Satureja; Alpine Androsace; Cerastium uniflorum; Thlaspi rotundifolium; Phyteuma hemisphaericum; Ranunculus glacialis; Alpine Hutchinsia, and characterized by the fact of obtaining a floral essence separately from each of said species of flowers, in the place where the flowers grow, in the most pristine areas possible, away from high voltage towers, passage of people, cable cars, chairlifts, shelters, ski resorts, very popular paths, noises, construction sites, railways, ... places where the original balance of nature is preserved, said floral essence being obtained through the following phases: a) first phase of solarization, on a sunny day, without clouds and without the passage of clouds during the entire time of solarization, choosing the flowers at the maximum of their flowering, in the area where they grow in large groups, selecting the best from different specimens (not all that is from the same plant or the same bush), and by collecting the flowers in the early hours of the morning, from the moment in which the sun's rays illuminate the plants and in any case not after nine o'clock (solar time), b) second phase of preparation of the flower essence stock, c) third stage of preparation of the final dilution of the flower essence stock, said first solarization phase being carried out using the following material: - Fine glass bowl for sunburn, preferably 50ml., - Glass funnel, - Small scissors, - Jug or graduated container to measure dosages, - Paper filters available in pharmacies, - Pure spring water if present and close to the place where the flowers grow, or natural mineral water from glass bottles and not in PVC, microbiologically pure, with a minimum fixed residue at 180 ° (such as Lauretana), - Pure Cognac (preferably organic) - 100 ml dark glass bottle. with dropper (available in pharmacies), - Clean and sterilized white cotton gloves, in which the glass containers, the funnel, the scissors, the carafe must first be sterilized by boiling for at least 30 minutes, and then dried and wrapped in clean, sterilized white cotton cloth; in which for the preparation of the essence of each flower, a new bowl must always be used, and new cotton gloves must be used; the solarization phase being performed never touching the flowers with the hands, and dropping the cut corolla directly into the glass bowl filled with water, and during the collection of the flowers always leaving the container exposed to sunlight, and during this phase fill the bowl with 50 ml of water, collect the flowers with the calyx intact, cover the surface of the water with the flower corollas, which must not overlap each other, and let the sunburn stop when the flowers, after having formed bubbles, they begin to discolor, then remove the flowers from the water with the stem or a sprig of plant, and successively filter the solarized water with the paper filter and pour it with the funnel into the dark glass bottle, measure the cognac with the same quantity of water, preferably 50 ml., with the jug or the graduated container, and add the cognac into the dark glass bottle, and close it with the tap po sealed dropper, in order to obtain a flower essence preparation; characterized by the fact that said second phase is carried out by pouring a few drops of the stock of flower essence obtained in vials with dropper filled with pure cognac, with the following preferred dosage: 12 drops of floral essence in 30 ml of cognac; and finally characterized by the fact that the stock thus prepared must be diluted before people take the floral essence, as follows: preferably adding 12 drops taken from the stock to a mixture of 70% mineral water and 30% pure cognac , in a pharmaceutical vial of dark glass with dropper of 30 ml., and then preferably administering 12 drops of flower essence from the vial orally under the tongue before bedtime and for 40 days. 2. Method according to claim 1, characterized in that up to 3 different flower essences can be mixed preferably in the bottle, preferably taking 12 drops for each from the corresponding stock, with the same dosage specified above. 3. Therapeutic product of floral remedies according to the method of claims 1 or 2, characterized in that it is prepared from a floral essence obtained from at least one of the following species of flowers, available at high mountain altitudes, mainly but not exclusively in the Dolomites and in the Italian and non-Italian territories: Alpine bartsia; Eritrichium nanum; Tussilago farfara; Physoplexis comosa; Erigeron alpinus; Galanthus nivalis; Lupinus polyphyllus; Doronicum clusii; Minuartia verna; Moehringia ciliata and glaucovirens; Paederota bonarota; Erica carnea; Arabetta by Soyer; Alpine Scutellaria; Delphinium dubium; Alpine Satureja; Alpine Androsace; Cerastium uniflorum; Thlaspi rotundifolium; Phyteuma hemisphaericum; Ranunculus glacialis; Alpine Hutchinsia.