DE1313380U
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Draper
2013
The limitations of pure skeptical theism
Kao
2023
Improved approximation algorithm for capacitated facility location with uniform facility cost
Wilkins
2019
Lonergan’s Isomorphism of Knowing and Being: A Reply to Gaven Kerr
Evans
2019
A Kenotic Theologian’s Response to Andrew Loke’s “Kryptic Model” of the Incarnation
D’Ettore
2020
Analogy of Disjunction: John Duns Scotus vs. Hervaeus Natalis on the Univocity or Analogy of Being
Parant
2014
D’une phénoménologie en premiere personne a la phénoménologie en deuxieme personne de l’expérience éthique. Réponse a Natalie Depraz
McNulty
2018
Calvin L. Troup, ed., Augustine for the Philosophers: The Rhetor of Hippo, the Confessions, and the Continentals
DE1348567U
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DE1322712U
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Ferrarello
2006
The complement of a d-tree is Cohen-Macaulay
Reppert
2003
Several formulations of the argument from reason
Prelević
2021
The Chalmers Trilemma Re-examined
Presbey
2019
Between Gandhi and Black Lives Matter: The Interreligious Roots of Civil Rights Activism: Review of Sarah Azaransky, This Worldwide Struggle: Religion and the International Roots of the Civil Rights Movement
Lougheed
2021
On Whether There Are Grounds for Worship
Clarke
2023
Converting the Manicheans: A Philosophical Reinvigoration of Work
Taymaz et al.
2023
Not So Silent Language of “Pure” Abstract Art
Drouillard
2021
Reply to Dana Belu’s Heidegger, Reproductive Technology, and the Motherless Age
Cisney
2014
The Madness of God: The Schizosign in Shutter Island
Giacon
1953
Necessità e contingenza
Milani
2020
Harry Potter and the Way of Truth: Reflections on Where we are as Standing Towards Religion
Tobin
1944
Alexander Pope, 1744-1944:“Satire and Sense”
Boda
1953
Les lois de la nécessité.—La réédification de la logique
Megill
2004
The Formation of the Historical World in the Human Sciences
Herman
2019
Toward a Concrete Utopia: Architecture in Yugoslavia 1948–1980